1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

7 Beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

9 For we know in part, and we prophesy in part.

10 But when that which is perfect is come, then that which is in part shall be done away.

11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The necessity and advantage of the grace of love.
The excellent way had in view in the close of the former chapter, is not what is meant by charity in our common use of the word, almsgiving, but love in its fullest meaning; true love to God and man. Without this, the most glorious gifts are of no account to us, of no esteem in the sight of God. A clear head and a deep understanding, are of no value without a benevolent and charitable heart. There may be an open and lavish hand, where there is not a liberal and charitable heart. Doing good to others will do none to us, if it be not done from love to God, and good-will to men. If we give away all we have, while we withhold the heart from God, it will not profit. Nor even the most painful sufferings. How are those deluded who look for acceptance and reward for their good works, which are as scanty and defective as they are corrupt and selfish!
EGW SDA Bible Commentary
Read This Chapter Every Day
—The Lord desires me to call the attention of His people to the thirteenth chapter of First Corinthians. Read this chapter every day, and from it obtain comfort and strength. Learn from it the value that God places on sanctified, heaven-born love, and let the lesson that it teaches come home to your hearts. Learn that Christlike love is of heavenly birth, and that without it all other qualifications are worthless (The Review and Herald, July 21, 1904).An Expression of Obedience—In the thirteenth chapter of First Corinthians the apostle Paul defines true Christlike love.... This chapter is an expression of the obedience of all who love God and keep His commandments. It is brought into action in the life of every true believer (Letter 156, 1900).. God Holds the Balances—It is not the ready speaker, the sharp intellect, that counts with God. It is the earnest purpose, the deep piety, the love of truth, the fear of God, that has a telling influence. A testimony from the heart, coming from lips in which is no guile, full of faith and humble trust, though given by a stammering tongue, is accounted of God as precious as gold; while the smart speech, the eloquent oratory, of the one to whom is entrusted large talents, but who is wanting in truthfulness, in steadfast purpose, in purity, in unselfishness, are as sounding brass and a tinkling cymbal. He may say witty things, he may relate amusing anecdotes, he may play upon the feelings; but the spirit of Jesus is not in it. All these things may please unsanctified hearts, but God holds in His hands the balances that weigh the words, the spirit, the sincerity, the devotion, and He pronounces it altogether lighter than vanity (Letter 38, 1890).
John Wesley's Bible Commentary
Though I speak with all the tongues - Which are upon earth, and with the eloquence of an angel. And have not love - The love of God, and of all mankind for his sake, I am no better before God than the sounding instruments of brass, used in the worship of some of the heathen gods. Or a tinkling cymbal - This was made of two pieces of hollow brass, which, being struck together, made a tinkling, but very little variety of sound.
John Calvin Bible Commentary
The division of the Chapter being so absurd, I could not refrain from changing it, especially as I could not conveniently interpret it otherwise. For what purpose did it serve to connect with what goes before a detached sentence, which agrees so well with what comes after — nay more, is thereby rendered complete? It is likely, that it happened through a mistake on the part of the transcribers. However it may be as to this, after having commanded that regard should be had chiefly to edification, he now declares that he will show them something of greater importance — that everything be regulated according to the rule of love. This, then, isthe most excellent way, whenlove is the regulating principle of all our actions. And, in the outset, he proceeds upon this — that all excellenciesare of no value withoutlove; for nothing is so excellent or estimable as not to be vitiated in the sight of God, ifloveis wanting. Nor does he teach anything here but what he does elsewhere, when hedeclares, that it is theend of the law, and thebond of perfection, (1 Timothy 1:5,) and also when he makes the holiness of the godly consist entirely in this, (Colossians 3:14,) — for what else does God require from us in the second Table of the Law? It is not then to be wondered, if all our deeds are estimated by this test — their appearing to proceed from love. It is also not to be wondered, if gifts, otherwise excellent, come to have their true value only when they are made subservient tolove.1. If should speak with the tongues of men.He begins with eloquence, which is, it is true, an admirable gift, considered in itself, but, when apart fromlove, does not recommend a man in the estimation of God. When he speaks of thetongue of angels,he uses a hyperbolical expression to denote what is singular, or distinguished. At the same time, I explain it rather as referring to the diversity of languages, which the Corinthians held in much esteem, measuring everything by ambition — not by fruit.“Make yourself master,” says he, “of all the languages, not of men merely, but even of Angels. You have, in that case, no reason to think, that you are of higher estimation in the sight of God than a mere cymbal, if you have notlove.”
McArther Bible Commentary
Spiritual gifts were present in Corinth (1Co 1:7); right doctrine was even in place (1Co 11:2); but love was absent. This led to the quarrels and exhibitions of selfishness and pride that plagued the church-notably in the area of spiritual gifts (see notes on 1Co 12:14-31). Instead of selfishly and jealously desiring showy gifts which they don't have, believers should pursue the greatest thing of all-love for one another. This chapter is considered by many the greatest literary passage ever penned by Paul. It is central to his earnestly dealing with spiritual gifts (chs. 12-14), because after discussing the endowment of gifts (ch. 12) and before presenting the function of gifts (ch. 14), he addresses the attitude necessary in all ministry in the church (ch. 13). The Gifts in 1 Corinthians 12-14 Three chapters in this letter are devoted to the subject of spiritual gifts in the church. Paul knew that the subject was controversial but vital to a healthy church. The atmosphere of false religions that abounded in Corinth caused counterfeit spiritual manifestations that had to be confronted. Paul informed the church and challenged the believers in Corinth to regulate their behavior by the truth and the Spirit. The categories of giftedness in these verses do not refer to natural talents, skills, or abilities. Believers and unbelievers alike possess such resources. These gifts are sovereignly and supernaturally bestowed by the Holy Spirit on all believers (1Co 12:7, 1Co 12:11), enabling them to edify one another spiritually and thus honor the Lord. The varieties of spiritual gifts fall roughly into two general types: (1) speaking gifts and (2) serving gifts (1Co 12:8-10; Rom 12:6-8; 1Pe 4:10-11). The speaking or verbal gifts (prophecy, knowledge, wisdom, teaching, and exhortation) and the serving, nonverbal gifts (leadership, helps, giving, mercy, faith, and discernment) are all permanent and will operate throughout the church age. Their purpose is to build up the church and glorify God. The various gift lists are best seen as representative of categories of giftedness from which the Holy Spirit draws to give each believer whatever kind or combination He chooses (1Co 12:11). Some believers may be gifted in similar ways to others, but each is personally unique because the Spirit suits each gift to the individual. A special category made up of miracles, healing, languages, and the interpretation of languages served as a set of temporary sign gifts limited to the apostolic age and have, therefore, ceased. Their purpose was to authenticate the apostles and their message as the true Word of God (2Co 12:12; Heb 2:3-4). Once God's Word was complete and became self-authenticating, they were no longer required.
Bible Cross References
Psalm 150:5 Mark 16:17 1 Corinthians 12:10 1 Corinthians 13:8 1 Corinthians 14:2 1 Corinthians 14:4 1 Corinthians 14:5 2 Corinthians 12:4 Revelation 14:2

Verse 2

Matthew Henry's Concise Bible Commentary
The necessity and advantage of the grace of love.
The excellent way had in view in the close of the former chapter, is not what is meant by charity in our common use of the word, almsgiving, but love in its fullest meaning; true love to God and man. Without this, the most glorious gifts are of no account to us, of no esteem in the sight of God. A clear head and a deep understanding, are of no value without a benevolent and charitable heart. There may be an open and lavish hand, where there is not a liberal and charitable heart. Doing good to others will do none to us, if it be not done from love to God, and good-will to men. If we give away all we have, while we withhold the heart from God, it will not profit. Nor even the most painful sufferings. How are those deluded who look for acceptance and reward for their good works, which are as scanty and defective as they are corrupt and selfish!
John Wesley's Bible Commentary
And though I have the gift of prophecy - Of foretelling future events. And understand all the mysteries - Both of God's word and providence. And all knowledge - Of things divine and human, that ever any mortal attained to. And though I have the highest degree of miracle working faith, and have not this love, I am nothing.
John Calvin Bible Commentary
And if I should have the gift of prophecy.He brings down to nothing the dignity of even this endowment,which, nevertheless, he had preferred to all others.To know all mysteries, might seem to be added to the termprophecy, by way of explanation, but as the termknowledge is immediately added, of which he had previously made mention by itself, (1 Corinthians 12:8,) it will deserve your consideration, whether theknowledge of mysteries may not be used here to meanwisdom. As for myself, while I would not venture to affirm that it is so, I am much inclined to that opinion.That faith, of which he speaks, is special, as is evident from the clause that is immediately added — sothat I remove mountainsHence the Sophists accomplish nothing, when they pervert this passage for the purpose of detracting from the excellence of faith. As, therefore, the termfaithis(πολύσημον) used in a variety of senses, it is the part of the prudent reader to observe in what signification it is taken. Paul, however, as I have already stated, is his own interpreter, by restrictingfaith, here, to miracles. It is what Chrysostom calls the“faith of miracles,” and what we term a “special faith,” because it does not apprehend a whole Christ, but simply his power in working miracles; and hence it may sometimes exist in a man without the Spirit of sanctification, as it did in Judas.
McArther Bible Commentary
the gift of prophecy. See notes on 1Co 12:10. In 1Co 14:1-5, Paul speaks of this gift as the most essential one because it brings God's truth to people. Even this gift must be ministered in love (cf. Eph 4:15). understand all mysteries and all knowledge. This encompasses gifts of wisdom, knowledge, and discernment (see notes on 1Co 12:8, 1Co 12:10), which are to be exercised in love (see Php 1:9). all faith. See note on Mat 17:20. This refers to the gift of faith (enduring, believing prayer; see note on 1Co 12:9), which is useless without selfless love for the church.
Bible Cross References
Matthew 7:22 Matthew 17:20 Matthew 21:21 Mark 11:23 Acts 13:1 Romans 15:14 1 Corinthians 11:4 1 Corinthians 12:9 1 Corinthians 12:10 1 Corinthians 13:8 1 Corinthians 14:1 1 Corinthians 14:2 1 Corinthians 14:4 1 Corinthians 14:6 1 Corinthians 14:29 1 Corinthians 14:39 1 Corinthians 15:51 2 Corinthians 12:11

Verse 3

Matthew Henry's Concise Bible Commentary
The necessity and advantage of the grace of love.
The excellent way had in view in the close of the former chapter, is not what is meant by charity in our common use of the word, almsgiving, but love in its fullest meaning; true love to God and man. Without this, the most glorious gifts are of no account to us, of no esteem in the sight of God. A clear head and a deep understanding, are of no value without a benevolent and charitable heart. There may be an open and lavish hand, where there is not a liberal and charitable heart. Doing good to others will do none to us, if it be not done from love to God, and good-will to men. If we give away all we have, while we withhold the heart from God, it will not profit. Nor even the most painful sufferings. How are those deluded who look for acceptance and reward for their good works, which are as scanty and defective as they are corrupt and selfish!
John Wesley's Bible Commentary
And though I - Deliberately, piece by piece. Give all my goods to feed the poor, yea, though I deliver up my body to be burned - Rather than I would renounce my religion. And have not the love - Hereafter described. It profiteth me nothing - Without this, whatever I speak, whatever I have, whatever I know, whatever I do, whatever I suffer, is nothing.
John Calvin Bible Commentary
And if I should expend all my possessions.This, it is true, is worthy of the highest praise, if considered in itself; but as liberality in many cases proceeds from ambition — not from true generosity, or even the man that is liberal is destitute of the other departments of love, (for even liberality, that is inwardly felt, is only one department oflove,) it may happen that a work, otherwise so commendable, has, indeed, a fair show in the sight of men, and is applauded by them, and yet is regarded as nothing in the sight of God.And if I should give up my body.He speaks, undoubtedly, of martyrdom, which is an act that is the most lovely and excellent of all; for what is more admirable than that invincible fortitude of mind, which makes a man not hesitate to pour out his life for the testimony of the gospel? Yet even this, too, God regards as nothing, if the mind is destitute oflove. The kind of punishment that he makes mention of was not then so common among Christians; for we read that tyrants, at that time, set themselves to destroy the Church, rather by swords than by flames,except that Nero, in his rage, had recourse, also, to burning. The Spirit appears, however, to have predicted here, by Paul’s mouth, the persecutions that were coming. But this is a digression. The main truth in the passage is this — that aslove is the only rule of our actions, and the only means of regulating the right use of the gifts of God, nothing, in the absence of it, is approved of by God, however magnificent it may be in the estimation of men. For where it is wanting, the beauty of all virtues is mere tinsel — is empty sound — is not worth a straw — nay more, is offensive and disgusting. As for the inference which Papists draw from this — thatlove is therefore of more avail for our justification than faith, we shall refute it afterwards. At present, we must proceed to notice what follows,
McArther Bible Commentary
burned. The practice of burning Christians at the stake did not begin until some years later, but it was clearly understood to be an extremely horrible death. Neither volunteering for giving up all your possessions or being burned would produce any spiritual benefit if not done out of love for the body of Christ.
Bible Cross References
Daniel 3:28 Matthew 6:2

Verse 4

Matthew Henry's Concise Bible Commentary
Its excellency represented by its properties and effects;
Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.
John Wesley's Bible Commentary
The love of God, and of our neighbour for God's sake, is patient toward, all men. It, suffers all the weakness, ignorance, errors, and infirmities of the children of God; all the malice and wickedness of the children of the world: and all this, not only for a time, but to the end. And in every step toward overcoming evil with good, it is kind, soft, mild, benign. It inspires the sufferer at once with the most amiable sweetness, and the most fervent and tender affection. Love acteth not rashly - Does not hastily condemn any one; never passes a severe sentence on a slight or sudden view of things. Nor does it ever act or behave in a violent, headstrong, or precipitate manner. Is not puffed up - Yea, humbles the soul to the dust.
John Calvin Bible Commentary
Love is patient.He now commendslovefrom its effects or fruits, though at the same time these eulogiums are not intended merely for its commendation, but to make the Corinthians understand what are its offices, and what is its nature. The object, however, mainly in view, is to show hownecessary it is for preserving the unity of the Church. I have also no doubt that he designed indirectly to reprove the Corinthians, by setting before them a contrast, in which they might recognize, by way of contraries, their own vices.The first commendation of love is this — that, by patient endurance of many things, it promotes peace and harmony in the Church. Near akin to this is thesecond excellence — gentleness and lenity, for such is the meaning of the verbχρηστεύεσθαι A third excellence is — that it counteractsemulation, the seed of all contentions. Underemulation he comprehends envy, which is a vice near akin to it, or rather, he means that emulation, which is connected with envy, and frequently springs from it. Hence where envy reigns — where every one is desirous to be the first, or appear so, lovethere has no place.What I have rendered — does not act insolently— is in the GreekχρηστεύεσθαιErasmus has rendered it,is not froward.It is certain that the word has different significations; but, as it is sometimes taken tomean—being fierce, or insolent, through presumption, this meaning seemed to be more suitable to the passage before us.Paul, therefore, ascribes tolove moderation, and declares that it is a bridle to restrain men, that they may not break forth into ferocity, but may live together in a peaceable and orderly manner. He adds, farther, that it has nothing of the nature of pride.That man, then, who is governed bylove, is not puffed upwith pride, so as to despise others and feel satisfied with himself.
McArther Bible Commentary
In the previous comments (1Co 13:1-3), the focus is on the emptiness produced when love is absent from ministry. In these verses, the fullness of love is described, in each case by what love does. Love is action, not abstraction. Positively, love is patient with people and gracious to them with generosity. Negatively, love never envies, or brags, or is arrogant, since that is the opposite of selfless service to others. Never rude or overbearing, love never wants its own way, is not irritated or angered in personal offense, and finds no pleasure in someone else's sin, even the sin of an enemy. On the positive side again, love is devoted to truth in everything. With regard to "all things" within God's righteous and gracious will, love protects, believes, hopes, and endures what others reject.
Bible Cross References
Proverbs 10:12 Proverbs 17:9 Acts 7:9 1 Corinthians 4:6 Galatians 5:22 Ephesians 4:32 Colossians 3:12 1 Thessalonians 5:14 1 Peter 4:8

Verse 5

Matthew Henry's Concise Bible Commentary
Its excellency represented by its properties and effects;
Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.
EGW SDA Bible Commentary
. See EGW on Proverbs 16:32.
John Wesley's Bible Commentary
It doth not behave indecently - Is not rude, or willingly offensive, to any. It renders to all their due - Suitable to time, person, and all other circumstances. Seeketh not her own - Ease, pleasure, honour, or temporal advantage. Nay, sometimes the lover of mankind seeketh not, in some sense, even his own spiritual advantage; does not think of himself, so long as a zeal for the glory of God and the souls of men swallows him up. But, though he is all on fire for these ends, yet he is not provoked to sharpness or unkindness toward any one. Outward provocations indeed will frequently occur; but he triumphs over all. Love thinketh no evil - Indeed it cannot but see and hear evil things, and know that they are so; but it does not willingly think evil of any; neither infer evil where it does not appear. It tears up, root and branch, all imagining of what we have not proof. It casts out all jealousies, all evil surmises, all readiness to believe evil.
John Calvin Bible Commentary
Doth not behave itself unseemlyErasmus renders it“Is not disdainful;” but as he quotes no author in support of this interpretation, I have preferred to retain its proper and usual signification. I explain it, however, in this way — thatlove does not exult in a foolish ostentation, or does not bluster, but observes moderation and propriety. And in this manner, he again reproves the Corinthians indirectly, because they shamefully set at naught all propriety by an unseemly haughtiness.Seeketh not its own.From this we may infer, how very far we are from havinglove implanted in us by nature; for we are naturally prone to have love and care for ourselves, and aim at our own advantage. Nay, to speak more correctly, we rush headlong into it.For so perverse an inclination the remedyislove, which leads us to leave off caring for ourselves, and feel concerned for our neighbors, so as to love them and be concerned for their welfare. Farther,to seek one’s own things,is to be devoted to self, and to be wholly taken up with concern for one’s own advantage. This definition solves the question, whether it is lawful for a Christian to be concerned for his own advantage? for Paul does not here reprove every kind of care or concern for ourselves, but the excess of it, which proceeds from an immoderate and blind attachment to ourselves. Now the excess lies in this — if we think of ourselves so as to neglect others, or if the desire of our own advantage calls us off from that concern, which God commands us to have as to our neighbors.He adds, thatlove is also a bridle to repress quarrels, and this follows from the first two statements. For where there is gentleness and forbearance, persons in that case do not, on a sudden, become angry, and are not easily stirred up to disputes and contests.
Bible Cross References
Jeremiah 40:16 1 Corinthians 10:24 1 Corinthians 10:33 2 Corinthians 5:19 Philippians 2:21 2 Timothy 4:16

Verse 6

Matthew Henry's Concise Bible Commentary
Its excellency represented by its properties and effects;
Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.
John Wesley's Bible Commentary
Rejoiceth not in iniquity - Yea, weeps at either the sin or folly of even an enemy; takes no pleasure in hearing or in repeating it, but desires it may be forgotten for ever. But rejoiceth in the truth - Bringing forth its proper fruit, holiness of heart and life. Good in general is its glory and joy, wherever diffused in all the world.
Bible Cross References
Matthew 18:13 2 Thessalonians 2:12 2 John 1:4 3 John 1:3

Verse 7

Matthew Henry's Concise Bible Commentary
Its excellency represented by its properties and effects;
Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.
John Wesley's Bible Commentary
Love covereth all things - Whatever evil the lover of mankind sees, hears, or knows of any one, he mentions it to none; it never goes out of his lips, unless where absolute duty constrains to speak. Believeth all things - Puts the most favourable construction on everything, and is ever ready to believe whatever may tend to the advantage of any one character. And when it can no longer believe well, it hopes whatever may excuse or extenuate the fault which cannot be denied. Where it cannot even excuse, it hopes God will at length give repentance unto life. Meantime it endureth all things - Whatever the injustice, the malice, the cruelty of men can inflict. He can not only do, but likewise suffer, all things, through Christ who strengtheneth him.
John Calvin Bible Commentary
Beareth all things, etc. By all these statements he intimates, that love is neither impatient nor spiteful. For tobearandendure all things is the part of forbearance tobelieveandhope all things is the part of candor and kindness. As we are naturally too much devoted to self, this vice renders us morose and peevish. The effect is, that every one wishes that others should carry him upon their shoulders, but refuses for his part to assist others. The remedy for this disease islove, which makes us subject to our brethren, and teaches us to apply our shoulders totheir burdens. (Galatians 6:2.) Farther, as we are naturallyspiteful, we are, consequently, suspicious too, and take almost everything amiss.Love, on the other hand, calls us back tokindness, so that we think favorably and candidly of our neighbors.When he saysall things, you must understand him as referring to the things thatought to be endured, and in such a manner as is befitting. For we are not to bear with vices, so as to give our sanction to them by flattery, or, by winking at them, encourage them through our supineness. Farther, thisendurance does not excludecorrections and just punishments. The case is the same as to kindness in judging of things.Love believeth all things—not that the Christian knowingly and willingly allows himself to be imposed upon — not that he divests himself of prudence and judgment, that he may be the more easily taken advantage of — not that he unlearns the way of distinguishing black from white. What then? He requires here, as I have already said,simplicity andkindness in judging of things; and he declares that theseare the invariable accompaniments oflove. The consequence will be, that a Christian man will reckon it better to be imposed upon by his own kindness and easy temper, than to wrong his brother by an unfriendly suspicion.
Bible Cross References
Mark 9:23 1 Corinthians 9:12

Verse 8

Matthew Henry's Concise Bible Commentary
and by its abiding, and its superiority.
Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other graces, to faith and hope. Faith fixes on the Divine revelation, and assents thereto, relying on the Divine Redeemer. Hope fastens on future happiness, and waits for that; but in heaven, faith will be swallowed up in actual sight, and hope in enjoyment. There is no room to believe and hope, when we see and enjoy. But there, love will be made perfect. There we shall perfectly love God. And there we shall perfectly love one another. Blessed state! how much surpassing the best below! God is love, (1 John 4:8,16). Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected.
John Wesley's Bible Commentary
Love never faileth - It accompanies to, and adorns us in, eternity; it prepares us for, and constitutes, heaven. But whether there be prophecies, they shall fail - When all things are fulfilled, and God is all in all. Whether there be tongues, they shall cease - One language shall prevail among all the inhabitants of heaven, and the low and imperfect languages of earth be forgotten. The knowledge likewise which we now so eagerly pursue, shall then vanish away - As starlight is lost in that of the midday sun, so our present knowledge in the light of eternity.
John Calvin Bible Commentary
Love never failethHere we have another excellence oflove—that it endures for ever. There is good reason why we should eagerly desire an excellence that will never come to an end. Hencelove must be preferred before temporary and perishable gifts.Prophesyings have an end, tongues fail, knowledge ceasesHencelove is more excellent than they on this ground — that, while they fail, it survives.Papists pervert this passage, for the purpose of establishing the doctrine which they have contrived, without any authority from Scripture — that the souls of the deceased pray to God on our behalf. For they reason in this manner: “Prayer is a perpetual office of love — love endures in the souls of departed saints — therefore they pray forus.” For my part, although I should not wish to contend too keenly on this point, yet, in order that they may not think that they have gained much by having this conceded to them, I reply to their objection in a few words.In the first place, though loveendures for ever, it does notnecessarily follow that it is (as the expression is) in constant exercise. For what is there to hinder our maintaining that the saints, being now in the enjoyment of calm repose, do not exerciselovein present offices?What absurdity, I pray you, would there be in this? In thesecond place, were I to maintain, that it isnot a perpetual office oflove to intercede for the brethren, how would they prove the contrary? That a person may intercede for another, it is necessary that he be acquainted with his necessity. If we may conjecture as to the state of the dead, it is a more probable supposition, that departed saints are ignorant of what is doing here, than that they are aware of our necessities. Papists, it is true, imagine, that they see the whole world in the reflection of light which they enjoy in the vision of God; but it is a profane and altogether heathenish contrivance, which has more of the savor of Egyptian theology,than it has of accordance with Christian philosophy. What, then, if I should maintain that the saints, being ignorant of our condition, are not concerned in reference to us? With what argument will Papists press me, so as to constrain me to hold their opinion? What if I should affirm, that they are so occupied and swallowed up, as it were, in the vision of God, that they think of nothing besides? How will they prove that this is not agreeable to reason? What if I should reply, that the perpetuity oflove, here mentioned by the Apostle, will be after the last day, and has nothing to do with the time that is intermediate? What if I should say that the office of mutual intercession has been enjoined only upon the living, and those that are sojourning in this world, and consequently does not at all extend to the departed?But I have already said more than enough; for the very point for which they contend I leave undetermined, that I may not raise any contention upon a matter that does not call for it. It was, however, of importance to notice, in passing, how little support is given them from this passage, in which they think they have so strong a bulwark. Let us reckon it enough, that it has no support from any declaration of scripture, and that, consequently, it is maintained by them rashly and inconsiderately. Whether knowledge, it will be destroyed.We have already seen the meaning of these words; but from this arises a question of no small importances whether those who in this world excel either in learning, or in other gifts, will be on a level with idiots in the kingdom of God? In thefirst place, I should wish to admonishpious readers, not to harass themselves more than is meet in the investigation of these things. Let them rather seek the way by which the kingdom of God is arrived at, than curiously inquire, what is to be our condition there; for the Lord himself has, by his silence, called us back from such curiosity. I now return to the question. So far as I can conjecture, and am able even to gather in part from this passage — inasmuch as learning, knowledge of languages, and similar gifts are subservient to the necessity of this life, I do not think that there will be any of them then remaining. The learned, however, will sustain no loss from the want of them, inasmuch as they will receive the fruit of them, which is greatly to be preferred.
McArther Bible Commentary
never fails. This refers to love's lastingness or permanence as a divine quality. Love outlasts all failures (cf. 1Pe 4:8; 1Jn 4:16). Paul strengthens his point on the permanence of love by comparing it to the spiritual gifts which the Corinthians so highly prized: prophecy, knowledge, and languages, all of which will have an end. There may be a distinction made on how prophecy and knowledge come to an end, and how the gift of languages does. This is indicated by the Greek verb forms used. In the case of prophecy and knowledge, they are both said to "be abolished" (in both cases the verb indicates that something will put an end to those two functions). Verses 1Co 13:9, 10 indicate that what will abolish knowledge and prophecy is "that which is perfect." When that occurs, those gifts will be rendered inoperative. The "perfect" is not the completion of Scripture, since there is still the operation of those two gifts and will be in the future kingdom (cf. Joe 2:28; Act 2:17; Rev 11:3). The Scriptures do not allow us to see "face to face" or have perfect knowledge as God does (1Co 13:12). The "perfect" is not the rapture of the church or the second coming of Christ, since the kingdom to follow these events will have an abundance of preachers and teachers (cf. Isa 29:18; Isa 32:3-4; Joe 2:28; Rev 11:3). The perfect must be the eternal state, when we in glory see God face to face (Rev 22:4) and have full knowledge in the eternal new heavens and new earth. Just as a child grows to full understanding, believers will come to perfect knowledge and no such gifts will be necessary. On the other hand, Paul uses a different word for the end of the gift of languages, thus indicating it will "cease" by itself, as it did at the end of the apostolic age. It will not end by the coming of the "perfect," for it will already have ceased. The uniqueness of the gift of languages and its interpretations was, as all sign gifts, to authenticate the message and messages of the gospel before the NT was completed (Heb 2:3-4). "Tongues" was also limited by being a judicial sign from the God of Israel's judgment (see note on 1Co 14:21; cf. Isa 28:11-12). "Tongues" were also not a sign to believers, but unbelievers (see note on 1Co 14:22), specifically those unbelieving Jews. Tongues also ceased because there was no need to verify the true messages from God once the Scripture was given. It became the standard by which all are to be deemed true. "Tongues" was a means of edification in a way far inferior to preaching and teaching (see notes on 1Co 14:5, 1Co 13:12, 1Co 13:27-28). In fact, chapter 14 was designed to show the Corinthians, so preoccupied with tongues, that it was an inferior means of communication (1Co 13:1-12), an inferior means of praise (1Co 13:13-19), and an inferior means of evangelism (1Co 13:20-25). Prophecy was and is far superior (1Co 13:1, 1Co 13:3-6, 1Co 13:24, 1Co 13:29, 1Co 13:31, 1Co 13:39). That tongues have ceased should be clear from their absence from any other books in the NT, except Acts. Tongues ceased to be an issue of record or practice in the early church, as the Scripture was being written. That tongues has ceased should be clear also from its absence through church history since the first century, appearing only sporadically and, then, only in questionable groups. A more detailed discussion is given in the notes on chapter 14.
Bible Cross References
Acts 13:1 1 Corinthians 8:2 1 Corinthians 12:10 1 Corinthians 13:1 1 Corinthians 13:2

Verse 9

Matthew Henry's Concise Bible Commentary
and by its abiding, and its superiority.
Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other graces, to faith and hope. Faith fixes on the Divine revelation, and assents thereto, relying on the Divine Redeemer. Hope fastens on future happiness, and waits for that; but in heaven, faith will be swallowed up in actual sight, and hope in enjoyment. There is no room to believe and hope, when we see and enjoy. But there, love will be made perfect. There we shall perfectly love God. And there we shall perfectly love one another. Blessed state! how much surpassing the best below! God is love, (1 John 4:8,16). Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected.
John Wesley's Bible Commentary
For we know in part, and we prophesy in part - The wisest of men have here but short, narrow, imperfect conceptions, even of the things round about them, and much more of the deep things of God. And even the prophecies which men deliver from God are far from taking in the whole of future events, or of that wisdom and knowledge of God which is treasured up in the scripture revelation.
John Calvin Bible Commentary
He now proves that prophecy, and other gifts of that nature, are done away,because they are conferred upon us to help our infirmity. Now our imperfection will one day have an end. Hence the use, even of those gifts, will, at the same time, be discontinued, for it were absurd that they should remain and be of no use. They will, therefore, perish. This subject he pursues to the end of the chapter.We know in partThis passage is misinterpreted by most persons, as if it meant that our knowledge, and in like manner our prophecy, is not yet perfect, but that we are daily making progress in them. Paul’s meaning, however, is — that it is owing to our imperfection that we at present have knowledge and prophecy. Hence the phrasein partmeans — “Because we are not yet perfect.” Knowledge and prophecy, therefore, have place among us so long as that imperfection cleaves to us, to which they are helps. It is true, indeed, that we ought to make progress during our whole life, and that everything that we have is merely begun. Let us observe, however, what Paul designs to prove — that the gifts in question are but temporary. Now he proves this from the circumstance, that the advantage of them is only for a time — so long as we aim at the mark by making progress every day.
Bible Cross References
1 Corinthians 8:2 1 Corinthians 13:10 1 Corinthians 13:12

Verse 10

Matthew Henry's Concise Bible Commentary
and by its abiding, and its superiority.
Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other graces, to faith and hope. Faith fixes on the Divine revelation, and assents thereto, relying on the Divine Redeemer. Hope fastens on future happiness, and waits for that; but in heaven, faith will be swallowed up in actual sight, and hope in enjoyment. There is no room to believe and hope, when we see and enjoy. But there, love will be made perfect. There we shall perfectly love God. And there we shall perfectly love one another. Blessed state! how much surpassing the best below! God is love, (1 John 4:8,16). Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected.
John Wesley's Bible Commentary
But when that which is perfect is come - At death and in the last day. That which is in part shall vanish away - Both that poor, low, imperfect, glimmering light, which is all the knowledge we now can attain to; and these slow and unsatisfactory methods of attaining, as well as of imparting it to others.
John Calvin Bible Commentary
When that which is perfect is come“When the goal has been reached, then the helps in the race will be done away.” He retains, however, the form of expression that he had already made use of, when he contrastsperfectionwith what isin part“Perfection,” says he, “when it will arrive, will put an end to everything that aids imperfection.” But when will that perfection come? It begins, indeed, at death, for then we put off, along with the body, many infirmities; but it will not be completely manifested until the day of judgment, as we shall hear presently. Hence we infer, that the whole of this discussion is ignorantly applied to the time that is intermediate.
Bible Cross References
1 Corinthians 13:9 1 Corinthians 13:11 Philippians 3:12

Verse 11

Matthew Henry's Concise Bible Commentary
and by its abiding, and its superiority.
Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other graces, to faith and hope. Faith fixes on the Divine revelation, and assents thereto, relying on the Divine Redeemer. Hope fastens on future happiness, and waits for that; but in heaven, faith will be swallowed up in actual sight, and hope in enjoyment. There is no room to believe and hope, when we see and enjoy. But there, love will be made perfect. There we shall perfectly love God. And there we shall perfectly love one another. Blessed state! how much surpassing the best below! God is love, (1 John 4:8,16). Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected.
John Wesley's Bible Commentary
In our present state we are mere infants in point of knowledge, compared to what we shall be hereafter. I put away childish things - Of my own accord, willingly, without trouble.
John Calvin Bible Commentary
When I was a childHe illustrates what he had said, by a similitude. For there are many things that are suitable to children, which are afterwards done away on arriving at maturity. For example, education is necessary for childhood; it does not comport with mature age.So long as we live in this world, we require, in some sense, education. We are far from having attained, as yet, the perfection of wisdom. That perfection, therefore, which will be in a manner a maturity of spiritual age, will put an end to education and its accompaniments. In his Epistle to the Ephesians, (Ephesians 4:14,) he exhorts us to be nolonger children; but he has there another consideration in view, of which we shall speak when we come to that passage.
Bible Cross References
1 Samuel 3:7 Matthew 16:7 1 Corinthians 13:10 1 Corinthians 13:12

Verse 12

Matthew Henry's Concise Bible Commentary
and by its abiding, and its superiority.
Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other graces, to faith and hope. Faith fixes on the Divine revelation, and assents thereto, relying on the Divine Redeemer. Hope fastens on future happiness, and waits for that; but in heaven, faith will be swallowed up in actual sight, and hope in enjoyment. There is no room to believe and hope, when we see and enjoy. But there, love will be made perfect. There we shall perfectly love God. And there we shall perfectly love one another. Blessed state! how much surpassing the best below! God is love, (1 John 4:8,16). Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected.
EGW SDA Bible Commentary
(Romans 11:33; Ephesians 2:7; Revelation 7:16, 17; 22:4; see EGW on 1 Corinthians 15:20, 42-52). Mysteries to Be Unfolded in Heaven
—But many mysteries yet remain unrevealed. How much that is acknowledged to be truth is mysterious and unexplainable to the human mind! How dark seem the dispensations of Providence! What necessity there is for implicit faith and trust in God's moral government! We are ready to say with Paul, “How unsearchable are his judgments, and his ways past finding out!”We are not now sufficiently advanced in spiritual attainments to comprehend the mysteries of God. But when we shall compose the family of heaven, these mysteries will be unfolded before us. Of the members of that family John writes: “They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” “And they shall see his face; and his name shall be in their foreheads.”Then much will be revealed in explanation of matters upon which God now keeps silence because we have not gathered up and appreciated that which has been made known of the eternal mysteries. The ways of Providence will be made clear; the mysteries of grace through Christ will be unfolded. That which the mind cannot now grasp, which is hard to be understood, will be explained. We shall see order in that which has seemed unexplainable; wisdom in everything withheld; goodness and gracious mercy in everything imparted. Truth will be unfolded to the mind, free from obscurity, in a single line, and its brightness will be endurable. The heart will be made to sing for joy. Controversies will be forever ended, and all difficulties will be solved (The Signs of the Times, January 30, 1912, reprinted from The Signs of the Times, March 25, 1897).
John Wesley's Bible Commentary
Now we see - Even the things that surround us. But by means of a glass - Or mirror, which reflects only their imperfect forms, in a dim, faint, obscure manner; so that our thoughts about them are puzzling and intricate, and everything is a kind of riddle to us. But then - We shall see, not a faint reflection, but the objects themselves. Face to face - Distinctly. Now I know in part - Even when God himself reveals things to me, great part of them is still kept under the veil. But then I shall know even as also I am known - In a clear, full, comprehensive manner; in some measure like God, who penetrates the centre of every object, and sees at one glance through my soul and all things.
John Calvin Bible Commentary
we know, indeed, that we are the sons of God, but that it doth not yet appear, until we shall see God as he is. Thenwe shall see God — not in his image, but in himself, so that there will be, in a manner, a mutual view.
Bible Cross References
Genesis 32:30 Numbers 12:8 Job 19:26 Job 36:26 1 Corinthians 8:3 1 Corinthians 13:9 1 Corinthians 13:11 2 Corinthians 3:18 2 Corinthians 5:7 Philippians 3:12 James 1:23 1 John 3:2

Verse 13

Matthew Henry's Concise Bible Commentary
and by its abiding, and its superiority.
Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other graces, to faith and hope. Faith fixes on the Divine revelation, and assents thereto, relying on the Divine Redeemer. Hope fastens on future happiness, and waits for that; but in heaven, faith will be swallowed up in actual sight, and hope in enjoyment. There is no room to believe and hope, when we see and enjoy. But there, love will be made perfect. There we shall perfectly love God. And there we shall perfectly love one another. Blessed state! how much surpassing the best below! God is love, (1 John 4:8,16). Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected.
EGW SDA Bible Commentary
Love, the Most Valued Attribute
—The attribute that Christ appreciates most in man is charity (love) out of a pure heart. This is the fruit borne upon the Christian tree (Manuscript 16, 1892).A Plant of Heavenly Origin—Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long-suffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love (The Review and Herald, June 5, 1888).
John Wesley's Bible Commentary
Faith, hope, love - Are the sum of perfection on earth; love alone is the sum of perfection in heaven.
John Calvin Bible Commentary
But now remaineth faith, hope, love.This is a conclusion from what goes before — that love is more excellent than other gifts; but in place of the enumeration of gifts that he had previously made, he now puts faithandhope along withlove, as all those gifts are comprehended under this summary. For what is the object of the entire ministry, but that we may be instructed as to these things?Hence the termfaithhas a larger acceptation here, than in previous instances; for it is as though he had said — “There are, it is true, many and various gifts, but they all point to this object, and have an eye to it.”To remain, then, conveys the idea, that, as in the reckoning up of an account, when everything has been deducted, this is the sum thatremainsFor faith does notremainafter death, inasmuch as the Apostle elsewhere contrasts it withsight, (2 Corinthians 5:7,) and declares that it remains only so long as we areabsent from the LordWe are now in possession of what is meant by faithin this passage — that knowledge of God and of the divine will, which we obtain by the ministry of the Church; or, if you prefer it, faith universal, and taken in its proper acceptation.Hopeis nothing else than perseverance infaithFor when we have once believed the word of God, it remains that we persevere until the accomplishment of these things. Hence, asfaithis the mother ofhope, so it is kept up by it, so as not to give way.The greatest of these is love.It is so, if we estimate its excellence by the effects which he has previously enumerated; and farther, if we take into view its perpetuity. For every one derives advantage from his ownfaithandhope, butloveextends its benefits to others.Faithandhopebelong to a state of imperfection:lovewill remain even in a state of perfection. For if we single out the particular effectsof faith, and compare them,faith will be found to be in many respects superior. Nay, evenlove itself, according to the testimony of the same Apostle, (1 Thessalonians 1:3,) is an effect offaithNow the effect is, undoubtedly, inferior to its cause.Besides, there is bestowed upon faitha signal commendation, which does not apply tolove, when John declares that it isour victory, which overcometh the world. (1 John 5:4.) In fine, it is by faith that we are born against that we become the sons of God — that we obtain eternal life, and thatChrist dwells in us. (Ephesians 3:17.) Innumerable other things I pass over; but these few are sufficient to prove what I have in view — that faith is, in many of its effects, superior to love. Hence it is evident, that it is declared here to be superior — not in every respect, but inasmuch as it will be perpetual, and holds at present the first place in the preservation of the Church.It is, however, surprising how much pleasure Papists take in thundering forth these words. “If faith justifies,” say they,“then much more doeslove, which is declared to begreater.” A solution of this objection is already furnished from what I have stated, but let us grant thatlove is in every respect superior; what sort of reasoning is that — that because it is greater, therefore it is of more avail for justifying men! Then a king will plow the ground better than a husbandman, and he will make a shoe better than a shoemaker, because he is more noble than either! Then a man will run faster than a horse, and will carry a heavier burden than an elephant, because he is superior in dignity! Then angels will give light to the earth better than the sun and moon, because they are more excellent! If the power of justifying depended on the dignity or merit of faith they might perhaps be listened to; but we do not teach that faith justifies, on the ground of its having more worthiness, or occupying a higher station of honor, but because it receives the righteousness which is freely offered in the gospel. Greatness or dignity has nothing to do with this. Hence this passage gives Papists no more help, than if the Apostle had given the preference tofaithabove everything else.
McArther Bible Commentary
love. The objects of faith and hope will be fulfilled and perfectly realized in heaven, but love-the God-like virtue-is everlasting (cf. 1Jn 4:8). Heaven will be the place for the expression of nothing but perfect love toward God and each other.
Bible Cross References
Galatians 5:6 1 Thessalonians 1:3 Hebrews 6:19