1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:

2 Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.

3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.

4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.

5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

6 And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father.

7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

9 And the Lord was angry with Solomon, because his heart was turned from the Lord God of Israel, which had appeared unto him twice,

10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the Lord commanded.

11 Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

12 Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.

13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

14 And the Lord stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.

15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;

16 (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)

17 That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child.

18 And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.

19 And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.

21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.

22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.

23 And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

24 And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.

25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.

27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.

28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:

31 And he said to Jeroboam, Take thee ten pieces: for thus saith the Lord, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:

32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:

35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.

36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.

37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.

38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.

39 And I will for this afflict the seed of David, but not for ever.

40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.

41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.

43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Solomon's wives and concubines, His idolatry.
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
EGW SDA Bible Commentary
Unsanctified Marriages Cause Downfall
—All the sins and excesses of Solomon can be traced to his great mistake in ceasing to rely upon God for wisdom, and to walk in humility before Him....The lesson for us to learn from the history of this perverted life is the necessity of continual dependence upon the counsels of God; to carefully watch the tendency of our course, and to reform every habit calculated to draw us from God. It teaches us that great caution, watchfulness, and prayer are needed to keep undefiled the simplicity and purity of our faith. If we would rise to the highest moral excellence, and attain to the perfection of religious character, what discrimination should be used in the formation of friendships, and the choice of a companion for life!Many, like the king of Israel, follow their own carnal desires, and enter into unsanctified marriages. Many who started out in life with as fair and promising a morning, in their limited sphere, as Solomon had in his exalted station, through one false and irrevocable step in the marriage relation, lose their souls, and draw others down to ruin with them. As Solomon's wives turned his heart away from God to idolatry, so do frivolous companions, who have no depth of principle, turn away the hearts of those who were once noble and true, to vanity, corrupting pleasures, and downright vice (The Health Reformer, May 1878).
EGW SDA Bible Commentary
(1 Corinthians 10:12). A Special Lesson to the Aged
—Of Solomon the inspired record says, “His wives turned away his heart after other gods: and his heart was not perfect with the Lord his God.”This is no theme to be treated with a smile. The heart that loves Jesus will not desire the unlawful affections of another. Every want is supplied in Christ. This superficial affection is of the same character as that exalted enjoyment which Satan promised Eve. It is coveting that which God has forbidden. When it is too late hundreds can warn others not to venture upon the precipice. Intellect, position, wealth can never, never take the place of moral qualities. Clean hands, a pure heart, and noble, earnest devotion to God and the truth the Lord esteems above the golden wedge of Ophir. An evil influence has a perpetuating power. I wish I could set this matter before God's commandment-keeping people just as it has been shown me. Let the sad memory of Solomon's apostasy warn every soul to shun the same precipice. His weakness and sin are handed down from generation to generation. The greatest king that ever wielded a scepter, of whom it had been said that he was the beloved of God, through misplaced affection became contaminated and was miserably forsaken of his God. The mightiest ruler of the earth had failed to rule his own passions. Solomon may have been saved “as by fire,” yet his repentance could not efface those high places, nor demolish those stones, which remained as evidences of his crimes. He dishonored God, choosing rather to be controlled by lust than to be a partaker of the divine nature. What a legacy Solomon's life has committed to those who would use his example to cover their own base actions. We must either transmit a heritage of good or evil. Shall our lives and our example be a blessing or a curse? Shall people look at our graves and say, He ruined me, or, He saved me? ...The lesson to be learned from the life of Solomon has a special moral bearing upon the life of the aged, of those who are no longer climbing the mountain but are descending and facing the western sun. We expect to see defects in the characters of youth who are not controlled by love and faith in Jesus Christ. We see youth wavering between right and wrong, vacillating between fixed principle and the almost overpowering current of evil that is bearing them off their feet to ruin. But of those of mature age we expect better things. We look for the character to be established, for principles to be rooted, and for them to be beyond the danger of pollution. But the case of Solomon is before us as a beacon of warning. When thou, aged pilgrim who hast fought the battles of life, thinkest that thou standest take heed lest thou fall. How, in Solomon's case, was weak, vacillating character, naturally bold, firm, and determined, shaken like a reed in the wind under the tempter's power! How was an old gnarled cedar of Lebanon, a sturdy oak of Bashan, bent before the blast of temptation! What a lesson for all who desire to save their souls to watch unto prayer continually! What a warning to keep the grace of Christ ever in their heart, to battle with inward corruptions and outward temptations! (Letter 51, 1886).As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. There is inward corruption, there are outward temptations, and wherever the work of God shall be advanced, Satan plans so to arrange circumstances that temptation shall come with overpowering force upon the soul. Not one moment can we be secure only as we are relying upon God, the life hid with Christ in God (Letter 8b, 1891).
McArther Bible Commentary
loved many foreign women. Many of Solomon's marriages were for the purpose of ratifying treaties with other nations, a common practice in the ancient Near East. The practice of multiplying royal wives, prohibited in Deu 17:17 because the practice would turn the king's heart away from the Lord, proved to be accurate in the experience of Solomon. His love for his wives (1Ki 11:1-2) led him to abandon his loyalty to the Lord and worship other gods (1Ki 11:3-6). No sadder picture can be imagined than the ugly apostasy of his latter years (over 50), which can be traced back to his sins with foreign wives. Polygamy was tolerated among the ancient Hebrews, though most in the East had only one wife. A number of wives was seen as a sign of wealth and importance. The king desired to have a larger harem than any of his subjects, and Solomon resorted to this form of state magnificence. But it was a sin directly violating God's law, and the very result which that law was designed to prevent actually happened in Solomon's life.
Bible Cross References
Exodus 34:16 Deuteronomy 17:17 1 Kings 16:31 Ezra 10:44 Nehemiah 13:23 Nehemiah 13:26 Proverbs 31:3

Verse 2

Matthew Henry's Concise Bible Commentary
Solomon's wives and concubines, His idolatry.
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
EGW SDA Bible Commentary
(1 Corinthians 10:12). A Special Lesson to the Aged
—Of Solomon the inspired record says, “His wives turned away his heart after other gods: and his heart was not perfect with the Lord his God.”This is no theme to be treated with a smile. The heart that loves Jesus will not desire the unlawful affections of another. Every want is supplied in Christ. This superficial affection is of the same character as that exalted enjoyment which Satan promised Eve. It is coveting that which God has forbidden. When it is too late hundreds can warn others not to venture upon the precipice. Intellect, position, wealth can never, never take the place of moral qualities. Clean hands, a pure heart, and noble, earnest devotion to God and the truth the Lord esteems above the golden wedge of Ophir. An evil influence has a perpetuating power. I wish I could set this matter before God's commandment-keeping people just as it has been shown me. Let the sad memory of Solomon's apostasy warn every soul to shun the same precipice. His weakness and sin are handed down from generation to generation. The greatest king that ever wielded a scepter, of whom it had been said that he was the beloved of God, through misplaced affection became contaminated and was miserably forsaken of his God. The mightiest ruler of the earth had failed to rule his own passions. Solomon may have been saved “as by fire,” yet his repentance could not efface those high places, nor demolish those stones, which remained as evidences of his crimes. He dishonored God, choosing rather to be controlled by lust than to be a partaker of the divine nature. What a legacy Solomon's life has committed to those who would use his example to cover their own base actions. We must either transmit a heritage of good or evil. Shall our lives and our example be a blessing or a curse? Shall people look at our graves and say, He ruined me, or, He saved me? ...The lesson to be learned from the life of Solomon has a special moral bearing upon the life of the aged, of those who are no longer climbing the mountain but are descending and facing the western sun. We expect to see defects in the characters of youth who are not controlled by love and faith in Jesus Christ. We see youth wavering between right and wrong, vacillating between fixed principle and the almost overpowering current of evil that is bearing them off their feet to ruin. But of those of mature age we expect better things. We look for the character to be established, for principles to be rooted, and for them to be beyond the danger of pollution. But the case of Solomon is before us as a beacon of warning. When thou, aged pilgrim who hast fought the battles of life, thinkest that thou standest take heed lest thou fall. How, in Solomon's case, was weak, vacillating character, naturally bold, firm, and determined, shaken like a reed in the wind under the tempter's power! How was an old gnarled cedar of Lebanon, a sturdy oak of Bashan, bent before the blast of temptation! What a lesson for all who desire to save their souls to watch unto prayer continually! What a warning to keep the grace of Christ ever in their heart, to battle with inward corruptions and outward temptations! (Letter 51, 1886).As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. There is inward corruption, there are outward temptations, and wherever the work of God shall be advanced, Satan plans so to arrange circumstances that temptation shall come with overpowering force upon the soul. Not one moment can we be secure only as we are relying upon God, the life hid with Christ in God (Letter 8b, 1891).
Bible Cross References
Exodus 23:31 Exodus 34:12 Deuteronomy 7:3 1 Kings 11:9

Verse 3

Matthew Henry's Concise Bible Commentary
Solomon's wives and concubines, His idolatry.
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
EGW SDA Bible Commentary
(1 Corinthians 10:12). A Special Lesson to the Aged
—Of Solomon the inspired record says, “His wives turned away his heart after other gods: and his heart was not perfect with the Lord his God.”This is no theme to be treated with a smile. The heart that loves Jesus will not desire the unlawful affections of another. Every want is supplied in Christ. This superficial affection is of the same character as that exalted enjoyment which Satan promised Eve. It is coveting that which God has forbidden. When it is too late hundreds can warn others not to venture upon the precipice. Intellect, position, wealth can never, never take the place of moral qualities. Clean hands, a pure heart, and noble, earnest devotion to God and the truth the Lord esteems above the golden wedge of Ophir. An evil influence has a perpetuating power. I wish I could set this matter before God's commandment-keeping people just as it has been shown me. Let the sad memory of Solomon's apostasy warn every soul to shun the same precipice. His weakness and sin are handed down from generation to generation. The greatest king that ever wielded a scepter, of whom it had been said that he was the beloved of God, through misplaced affection became contaminated and was miserably forsaken of his God. The mightiest ruler of the earth had failed to rule his own passions. Solomon may have been saved “as by fire,” yet his repentance could not efface those high places, nor demolish those stones, which remained as evidences of his crimes. He dishonored God, choosing rather to be controlled by lust than to be a partaker of the divine nature. What a legacy Solomon's life has committed to those who would use his example to cover their own base actions. We must either transmit a heritage of good or evil. Shall our lives and our example be a blessing or a curse? Shall people look at our graves and say, He ruined me, or, He saved me? ...The lesson to be learned from the life of Solomon has a special moral bearing upon the life of the aged, of those who are no longer climbing the mountain but are descending and facing the western sun. We expect to see defects in the characters of youth who are not controlled by love and faith in Jesus Christ. We see youth wavering between right and wrong, vacillating between fixed principle and the almost overpowering current of evil that is bearing them off their feet to ruin. But of those of mature age we expect better things. We look for the character to be established, for principles to be rooted, and for them to be beyond the danger of pollution. But the case of Solomon is before us as a beacon of warning. When thou, aged pilgrim who hast fought the battles of life, thinkest that thou standest take heed lest thou fall. How, in Solomon's case, was weak, vacillating character, naturally bold, firm, and determined, shaken like a reed in the wind under the tempter's power! How was an old gnarled cedar of Lebanon, a sturdy oak of Bashan, bent before the blast of temptation! What a lesson for all who desire to save their souls to watch unto prayer continually! What a warning to keep the grace of Christ ever in their heart, to battle with inward corruptions and outward temptations! (Letter 51, 1886).As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. There is inward corruption, there are outward temptations, and wherever the work of God shall be advanced, Satan plans so to arrange circumstances that temptation shall come with overpowering force upon the soul. Not one moment can we be secure only as we are relying upon God, the life hid with Christ in God (Letter 8b, 1891).
John Wesley's Bible Commentary
Seven hundred wives, &c. - God had particularly forbidden the kings to multiply either horses or wives, (Deuteronomy 17:16-17) , we saw (1 Kings 10:29) , how he broke the former law, multiplying horses: and here we see, how he broke the latter, multiplying wives. David set the example. One ill act of a good man may do more mischief than twenty of a wicked man. Besides, they were strange women, of the nations which God had expressly forbidden them to marry with. And to compleat the mischief, he clave unto these in love; was extravagantly fond of them, Solomon had much knowledge. But to what purpose, when he knew not how to govern his appetites?
Bible Cross References
Deuteronomy 17:17 2 Samuel 5:13 Ecclesiastes 7:28 Song of Solomon 6:8 Song of Solomon 6:9

Verse 4

Matthew Henry's Concise Bible Commentary
Solomon's wives and concubines, His idolatry.
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
EGW SDA Bible Commentary
(1 Corinthians 10:12). A Special Lesson to the Aged
—Of Solomon the inspired record says, “His wives turned away his heart after other gods: and his heart was not perfect with the Lord his God.”This is no theme to be treated with a smile. The heart that loves Jesus will not desire the unlawful affections of another. Every want is supplied in Christ. This superficial affection is of the same character as that exalted enjoyment which Satan promised Eve. It is coveting that which God has forbidden. When it is too late hundreds can warn others not to venture upon the precipice. Intellect, position, wealth can never, never take the place of moral qualities. Clean hands, a pure heart, and noble, earnest devotion to God and the truth the Lord esteems above the golden wedge of Ophir. An evil influence has a perpetuating power. I wish I could set this matter before God's commandment-keeping people just as it has been shown me. Let the sad memory of Solomon's apostasy warn every soul to shun the same precipice. His weakness and sin are handed down from generation to generation. The greatest king that ever wielded a scepter, of whom it had been said that he was the beloved of God, through misplaced affection became contaminated and was miserably forsaken of his God. The mightiest ruler of the earth had failed to rule his own passions. Solomon may have been saved “as by fire,” yet his repentance could not efface those high places, nor demolish those stones, which remained as evidences of his crimes. He dishonored God, choosing rather to be controlled by lust than to be a partaker of the divine nature. What a legacy Solomon's life has committed to those who would use his example to cover their own base actions. We must either transmit a heritage of good or evil. Shall our lives and our example be a blessing or a curse? Shall people look at our graves and say, He ruined me, or, He saved me? ...The lesson to be learned from the life of Solomon has a special moral bearing upon the life of the aged, of those who are no longer climbing the mountain but are descending and facing the western sun. We expect to see defects in the characters of youth who are not controlled by love and faith in Jesus Christ. We see youth wavering between right and wrong, vacillating between fixed principle and the almost overpowering current of evil that is bearing them off their feet to ruin. But of those of mature age we expect better things. We look for the character to be established, for principles to be rooted, and for them to be beyond the danger of pollution. But the case of Solomon is before us as a beacon of warning. When thou, aged pilgrim who hast fought the battles of life, thinkest that thou standest take heed lest thou fall. How, in Solomon's case, was weak, vacillating character, naturally bold, firm, and determined, shaken like a reed in the wind under the tempter's power! How was an old gnarled cedar of Lebanon, a sturdy oak of Bashan, bent before the blast of temptation! What a lesson for all who desire to save their souls to watch unto prayer continually! What a warning to keep the grace of Christ ever in their heart, to battle with inward corruptions and outward temptations! (Letter 51, 1886).As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. There is inward corruption, there are outward temptations, and wherever the work of God shall be advanced, Satan plans so to arrange circumstances that temptation shall come with overpowering force upon the soul. Not one moment can we be secure only as we are relying upon God, the life hid with Christ in God (Letter 8b, 1891).
EGW SDA Bible Commentary
Why God Broke His Covenant With Solomon
—[1 Kings 11:4-6 quoted.] Solomon lost his connection with heaven, and set Israel an example so misleading that God could not vindicate him. God broke His covenant with Solomon because Solomon was disloyal. Had Solomon heeded the instruction given him, God would have worked through him to reveal to the world His power and majesty.Those today to whom the Lord has given great light will find their only safety in walking in the way of the Lord, placing themselves where He can carry out His will through them. God will do large things for those who will learn of him, not taking counsel of themselves, but of Him who never makes a mistake. Our safety, our wisdom, is in recognizing and heeding God's instructions. The most valuable knowledge that we can obtain is the knowledge of God. Those who walk humbly before Him, loving Him supremely and obeying His Word, will be blessed with wisdom. They will be given the knowledge of heaven to impart to others. Wisdom is God's gift, to be kept pure from all contamination. Its possession lays upon every one on whom it is bestowed a peculiar obligation to glorify God by blessing his fellow men. He is ever to keep before him the fear of God, enquiring at every step, “Is this the way of the Lord?”God desires to have upon this earth righteous representatives, through whom He can communicate to His people His peculiar favor. These representatives are to be men who honor God by keeping His commandments,—wise, true men, who can act as leaders, walking circumspectly, showing to the world the meaning of true loyalty to God (Manuscript 1, 1912).
EGW SDA Bible Commentary
(Revelation 2:4, 5). A Candlestick Removed
—Did Solomon know God when he was doing according to the ways of idolaters?—No; he had forgotten the rich experience of his youth and the prayers he had made in the temple. [Revelation 2:4, 5 quoted.]The candlestick was removed out of its place when Solomon forgot God. He lost the light of God, he lost the wisdom of God, he confounded idolatry with religion (The Review and Herald, March 29, 1892).
EGW SDA Bible Commentary
(2 Kings 23:13, 14). Monument to a Debased Character
—Few realize that, in their lives, they constantly exert an influence which will be perpetuated for good or evil. Hundreds of years had elapsed since Solomon caused those idolatrous shrines to be erected on the mount; and, although Josiah had demolished them as places for worship, their debris, containing portions of architecture, were still remaining in the days of Christ. The prominence upon which those shrines had stood was called, by the true-hearted of Israel, the Mount of Offense.Solomon, in his pride and enthusiasm, did not realize that in those pagan altars he was erecting a monument of his debased character, to endure for many generations, and to be commented on by thousands. In like manner, every act of life is great for good or evil; and it is only by acting upon principle in the tests of daily life, that we acquire power to stand firm and faithful in the most dangerous and most difficult positions.The marks of Solomon's apostasy lived ages after him. In the days of Christ, the worshipers in the temple could look, just opposite them, upon the Mount of Offense, and be reminded that the builder of their rich and glorious temple, the most renowned of all kings, had separated himself from God, and reared altars to heathen idols; that the mightiest ruler on earth had failed in ruling his own spirit. Solomon went down to death a repentant man; but his repentance and tears could not efface from the Mount of Offense the signs of his miserable departure from God. Ruined walls and broken pillars bore silent witness for a thousand years to the apostasy of the greatest king that ever sat upon an earthly throne (The Health Reformer, May 1878).
EGW SDA Bible Commentary
Luxury, Wine, Idolatrous Women, Defeat Solomon
—Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women (The Health Reformer, April 1878).
John Wesley's Bible Commentary
Was old - As having now reigned nigh thirty years. When it might have been expected that experience would have made him wiser: then God permitted him to fall so shamefully, that he might be to all succeeding generations an example of the folly, and weakness of the wisest and the best men, when left to themselves. Turned his heart - Not that they changed his mind about the true God, and idols, which is not credible; but they obtained from him a publick indulgence for their worship, and possibly persuaded him to join with them in the outward act of idol - worship; or, at least, in their feasts upon their sacrifices, which was a participation of their idolatry.
McArther Bible Commentary
as … David. Cf. verse 1Ki 11:6. David is consistently presented in the book of Kings as the standard by which other kings were to act and be judged (1Ki 3:14; 1Ki 9:4; 1Ki 14:8; 1Ki 15:3; 2Ki 8:19; 2Ki 22:2). This was not because David had not sinned (cf. 2 Sam. 11; 12), but because he repented appropriately from his sin (Pss. 32; 51), and because sin did not continue as the pattern of his life.
Bible Cross References
Deuteronomy 17:17 1 Kings 3:3 1 Kings 8:61 1 Kings 9:4 1 Kings 11:9 1 Kings 15:3

Verse 5

Matthew Henry's Concise Bible Commentary
Solomon's wives and concubines, His idolatry.
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
EGW SDA Bible Commentary
Why God Broke His Covenant With Solomon
—[1 Kings 11:4-6 quoted.] Solomon lost his connection with heaven, and set Israel an example so misleading that God could not vindicate him. God broke His covenant with Solomon because Solomon was disloyal. Had Solomon heeded the instruction given him, God would have worked through him to reveal to the world His power and majesty.Those today to whom the Lord has given great light will find their only safety in walking in the way of the Lord, placing themselves where He can carry out His will through them. God will do large things for those who will learn of him, not taking counsel of themselves, but of Him who never makes a mistake. Our safety, our wisdom, is in recognizing and heeding God's instructions. The most valuable knowledge that we can obtain is the knowledge of God. Those who walk humbly before Him, loving Him supremely and obeying His Word, will be blessed with wisdom. They will be given the knowledge of heaven to impart to others. Wisdom is God's gift, to be kept pure from all contamination. Its possession lays upon every one on whom it is bestowed a peculiar obligation to glorify God by blessing his fellow men. He is ever to keep before him the fear of God, enquiring at every step, “Is this the way of the Lord?”God desires to have upon this earth righteous representatives, through whom He can communicate to His people His peculiar favor. These representatives are to be men who honor God by keeping His commandments,—wise, true men, who can act as leaders, walking circumspectly, showing to the world the meaning of true loyalty to God (Manuscript 1, 1912).
EGW SDA Bible Commentary
(2 Kings 23:13, 14). Monument to a Debased Character
—Few realize that, in their lives, they constantly exert an influence which will be perpetuated for good or evil. Hundreds of years had elapsed since Solomon caused those idolatrous shrines to be erected on the mount; and, although Josiah had demolished them as places for worship, their debris, containing portions of architecture, were still remaining in the days of Christ. The prominence upon which those shrines had stood was called, by the true-hearted of Israel, the Mount of Offense.Solomon, in his pride and enthusiasm, did not realize that in those pagan altars he was erecting a monument of his debased character, to endure for many generations, and to be commented on by thousands. In like manner, every act of life is great for good or evil; and it is only by acting upon principle in the tests of daily life, that we acquire power to stand firm and faithful in the most dangerous and most difficult positions.The marks of Solomon's apostasy lived ages after him. In the days of Christ, the worshipers in the temple could look, just opposite them, upon the Mount of Offense, and be reminded that the builder of their rich and glorious temple, the most renowned of all kings, had separated himself from God, and reared altars to heathen idols; that the mightiest ruler on earth had failed in ruling his own spirit. Solomon went down to death a repentant man; but his repentance and tears could not efface from the Mount of Offense the signs of his miserable departure from God. Ruined walls and broken pillars bore silent witness for a thousand years to the apostasy of the greatest king that ever sat upon an earthly throne (The Health Reformer, May 1878).
EGW SDA Bible Commentary
Luxury, Wine, Idolatrous Women, Defeat Solomon
—Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women (The Health Reformer, April 1878).
John Wesley's Bible Commentary
Milcom - Called also Moloch.
McArther Bible Commentary
Ashtoreth. A deliberate distortion of the Canaanite ashtart, revocalized based on the Hebrew word for shame. She was the goddess of love and fertility, especially worshiped at Tyre and Sidon. Milcom. Another name for Molech (1Ki 11:7), the national god of the Ammonites. His name seems to mean "the one who rules." The worship of Molech was associated with the sacrifice of children in the fire (Lev 18:21; Lev 20:2-3, Lev 20:4-5; Jer 32:35).
Bible Cross References
Judges 2:13 Judges 10:6 1 Samuel 7:3 1 Samuel 7:4 1 Kings 11:6 1 Kings 11:7 1 Kings 11:33 2 Kings 23:13 Isaiah 44:19 Zephaniah 1:5

Verse 6

Matthew Henry's Concise Bible Commentary
Solomon's wives and concubines, His idolatry.
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
EGW SDA Bible Commentary
Why God Broke His Covenant With Solomon
—[1 Kings 11:4-6 quoted.] Solomon lost his connection with heaven, and set Israel an example so misleading that God could not vindicate him. God broke His covenant with Solomon because Solomon was disloyal. Had Solomon heeded the instruction given him, God would have worked through him to reveal to the world His power and majesty.Those today to whom the Lord has given great light will find their only safety in walking in the way of the Lord, placing themselves where He can carry out His will through them. God will do large things for those who will learn of him, not taking counsel of themselves, but of Him who never makes a mistake. Our safety, our wisdom, is in recognizing and heeding God's instructions. The most valuable knowledge that we can obtain is the knowledge of God. Those who walk humbly before Him, loving Him supremely and obeying His Word, will be blessed with wisdom. They will be given the knowledge of heaven to impart to others. Wisdom is God's gift, to be kept pure from all contamination. Its possession lays upon every one on whom it is bestowed a peculiar obligation to glorify God by blessing his fellow men. He is ever to keep before him the fear of God, enquiring at every step, “Is this the way of the Lord?”God desires to have upon this earth righteous representatives, through whom He can communicate to His people His peculiar favor. These representatives are to be men who honor God by keeping His commandments,—wise, true men, who can act as leaders, walking circumspectly, showing to the world the meaning of true loyalty to God (Manuscript 1, 1912).
EGW SDA Bible Commentary
(2 Kings 23:13, 14). Monument to a Debased Character
—Few realize that, in their lives, they constantly exert an influence which will be perpetuated for good or evil. Hundreds of years had elapsed since Solomon caused those idolatrous shrines to be erected on the mount; and, although Josiah had demolished them as places for worship, their debris, containing portions of architecture, were still remaining in the days of Christ. The prominence upon which those shrines had stood was called, by the true-hearted of Israel, the Mount of Offense.Solomon, in his pride and enthusiasm, did not realize that in those pagan altars he was erecting a monument of his debased character, to endure for many generations, and to be commented on by thousands. In like manner, every act of life is great for good or evil; and it is only by acting upon principle in the tests of daily life, that we acquire power to stand firm and faithful in the most dangerous and most difficult positions.The marks of Solomon's apostasy lived ages after him. In the days of Christ, the worshipers in the temple could look, just opposite them, upon the Mount of Offense, and be reminded that the builder of their rich and glorious temple, the most renowned of all kings, had separated himself from God, and reared altars to heathen idols; that the mightiest ruler on earth had failed in ruling his own spirit. Solomon went down to death a repentant man; but his repentance and tears could not efface from the Mount of Offense the signs of his miserable departure from God. Ruined walls and broken pillars bore silent witness for a thousand years to the apostasy of the greatest king that ever sat upon an earthly throne (The Health Reformer, May 1878).
EGW SDA Bible Commentary
Luxury, Wine, Idolatrous Women, Defeat Solomon
—Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women (The Health Reformer, April 1878).
John Wesley's Bible Commentary
Did evil - That is, did not worship God wholly, but joined idols with him.
McArther Bible Commentary
evil in the sight of the Lord. The particular evil of Solomon was his tolerance and personal practice of idolatry. These same words were used throughout the book of Kings to describe the rulers who promoted and practiced idolatry (1Ki 15:26, 1Ki 15:34; 1Ki 16:19, 1Ki 16:25, 1Ki 16:30; 1Ki 22:52; 2Ki 3:2; 2Ki 8:18, 2Ki 8:27; 2Ki 13:2, 2Ki 13:11; 2Ki 14:24; 2Ki 15:9, 2Ki 15:18, 2Ki 15:24, 2Ki 15:28; 2Ki 17:2; 2Ki 21:2, 2Ki 21:20; 2Ki 23:32, 2Ki 23:37; 2Ki 24:9, 2Ki 24:19). Solomon became an open idolater, worshiping images of wood and stone in the sight of the temple which, in his early years, he had erected to the one true God.
Bible Cross References
1 Kings 3:3 1 Kings 9:4 1 Kings 11:5 1 Kings 11:7

Verse 7

Matthew Henry's Concise Bible Commentary
Solomon's wives and concubines, His idolatry.
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
EGW SDA Bible Commentary
(2 Kings 23:13, 14). Monument to a Debased Character
—Few realize that, in their lives, they constantly exert an influence which will be perpetuated for good or evil. Hundreds of years had elapsed since Solomon caused those idolatrous shrines to be erected on the mount; and, although Josiah had demolished them as places for worship, their debris, containing portions of architecture, were still remaining in the days of Christ. The prominence upon which those shrines had stood was called, by the true-hearted of Israel, the Mount of Offense.Solomon, in his pride and enthusiasm, did not realize that in those pagan altars he was erecting a monument of his debased character, to endure for many generations, and to be commented on by thousands. In like manner, every act of life is great for good or evil; and it is only by acting upon principle in the tests of daily life, that we acquire power to stand firm and faithful in the most dangerous and most difficult positions.The marks of Solomon's apostasy lived ages after him. In the days of Christ, the worshipers in the temple could look, just opposite them, upon the Mount of Offense, and be reminded that the builder of their rich and glorious temple, the most renowned of all kings, had separated himself from God, and reared altars to heathen idols; that the mightiest ruler on earth had failed in ruling his own spirit. Solomon went down to death a repentant man; but his repentance and tears could not efface from the Mount of Offense the signs of his miserable departure from God. Ruined walls and broken pillars bore silent witness for a thousand years to the apostasy of the greatest king that ever sat upon an earthly throne (The Health Reformer, May 1878).
EGW SDA Bible Commentary
Luxury, Wine, Idolatrous Women, Defeat Solomon
—Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women (The Health Reformer, April 1878).
John Wesley's Bible Commentary
An high place - That is, an altar upon the high place, as the manner of the Heathens was. The hill - In the mount of olives, which was nigh unto Jerusalem, (2 Samuel 15:30) , and from this act was called the mount of corruption, (2 Kings 23:13) . As it were, to confront the temple.
McArther Bible Commentary
Chemosh. The god of the Moabites, to whom the sacrifice of children as a burnt offering was customary (2Ki 3:27). hill … east of Jerusalem. Probably the Mt. of Olives. This is the area called Tophet in Jer 7:30-34 and the Mt. of Corruption in 2Ki 23:13.
Bible Cross References
Acts 7:43 Leviticus 20:2 Numbers 21:29 Judges 11:24 1 Kings 11:5 1 Kings 11:6 1 Kings 11:8 1 Kings 15:12 2 Kings 23:10 2 Kings 23:13 2 Chronicles 21:11 Isaiah 44:19 Jeremiah 32:31 Jeremiah 32:35 Jeremiah 48:46

Verse 8

Matthew Henry's Concise Bible Commentary
Solomon's wives and concubines, His idolatry.
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
EGW SDA Bible Commentary
(2 Kings 23:13, 14). Monument to a Debased Character
—Few realize that, in their lives, they constantly exert an influence which will be perpetuated for good or evil. Hundreds of years had elapsed since Solomon caused those idolatrous shrines to be erected on the mount; and, although Josiah had demolished them as places for worship, their debris, containing portions of architecture, were still remaining in the days of Christ. The prominence upon which those shrines had stood was called, by the true-hearted of Israel, the Mount of Offense.Solomon, in his pride and enthusiasm, did not realize that in those pagan altars he was erecting a monument of his debased character, to endure for many generations, and to be commented on by thousands. In like manner, every act of life is great for good or evil; and it is only by acting upon principle in the tests of daily life, that we acquire power to stand firm and faithful in the most dangerous and most difficult positions.The marks of Solomon's apostasy lived ages after him. In the days of Christ, the worshipers in the temple could look, just opposite them, upon the Mount of Offense, and be reminded that the builder of their rich and glorious temple, the most renowned of all kings, had separated himself from God, and reared altars to heathen idols; that the mightiest ruler on earth had failed in ruling his own spirit. Solomon went down to death a repentant man; but his repentance and tears could not efface from the Mount of Offense the signs of his miserable departure from God. Ruined walls and broken pillars bore silent witness for a thousand years to the apostasy of the greatest king that ever sat upon an earthly throne (The Health Reformer, May 1878).
EGW SDA Bible Commentary
Luxury, Wine, Idolatrous Women, Defeat Solomon
—Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women (The Health Reformer, April 1878).
John Wesley's Bible Commentary
And sacrificed, &c. - See what need those have to stand upon their guard, who have been eminent for religion. The devil will set upon them most violently: and if they miscarry, the reproach is the greater. It is the evening that commends the day. Let us therefore fear, lest having run well, we come short.
Bible Cross References
1 Kings 11:7 1 Kings 11:9 1 Kings 15:12 Jeremiah 32:31

Verse 9

Matthew Henry's Concise Bible Commentary
God's anger.
The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.
EGW SDA Bible Commentary
Luxury, Wine, Idolatrous Women, Defeat Solomon
—Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women (The Health Reformer, April 1878).
EGW SDA Bible Commentary
(ch. 14:21). Solomon's Influence on His Children
—It was this prophecy of impending ruin that had awakened the apostate king as from a dream, and had led him to repent, and to seek to stay, so far as possible, the terrible tide of evil that during the later years of his reign had been rising high and still higher. But at the time of his repentance, only a few years of life remained to him, and he could not hope to avert the consequences of long years of wrong-doing. His course of evil had set in operation influences that afterward he could never fully control.Especially was this the case in the training of the children born to him through marriage with idolatrous women. Rehoboam, the son whom Solomon chose to be his successor, had received from his mother, an Ammonitess, a stamp of character that led him to look upon sin as desirable. At times he endeavored to serve God, and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy (The Review and Herald, July 3, 1913).
McArther Bible Commentary
appeared to him twice. The first time was at Gibeon (1Ki 3:5), the next at Jerusalem (1Ki 9:2). On both occasions, God had warned Solomon, so he had no excuses.
Bible Cross References
1 Kings 3:5 1 Kings 9:2 1 Kings 11:2 1 Kings 11:4 1 Kings 11:8 Psalm 90:7

Verse 10

Matthew Henry's Concise Bible Commentary
God's anger.
The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.
EGW SDA Bible Commentary
Luxury, Wine, Idolatrous Women, Defeat Solomon
—Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women (The Health Reformer, April 1878).
EGW SDA Bible Commentary
(ch. 14:21). Solomon's Influence on His Children
—It was this prophecy of impending ruin that had awakened the apostate king as from a dream, and had led him to repent, and to seek to stay, so far as possible, the terrible tide of evil that during the later years of his reign had been rising high and still higher. But at the time of his repentance, only a few years of life remained to him, and he could not hope to avert the consequences of long years of wrong-doing. His course of evil had set in operation influences that afterward he could never fully control.Especially was this the case in the training of the children born to him through marriage with idolatrous women. Rehoboam, the son whom Solomon chose to be his successor, had received from his mother, an Ammonitess, a stamp of character that led him to look upon sin as desirable. At times he endeavored to serve God, and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy (The Review and Herald, July 3, 1913).
Bible Cross References
1 Kings 6:12 1 Kings 9:6 1 Kings 9:7

Verse 11

Matthew Henry's Concise Bible Commentary
God's anger.
The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.
EGW SDA Bible Commentary
Luxury, Wine, Idolatrous Women, Defeat Solomon
—Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women (The Health Reformer, April 1878).
EGW SDA Bible Commentary
(ch. 14:21). Solomon's Influence on His Children
—It was this prophecy of impending ruin that had awakened the apostate king as from a dream, and had led him to repent, and to seek to stay, so far as possible, the terrible tide of evil that during the later years of his reign had been rising high and still higher. But at the time of his repentance, only a few years of life remained to him, and he could not hope to avert the consequences of long years of wrong-doing. His course of evil had set in operation influences that afterward he could never fully control.Especially was this the case in the training of the children born to him through marriage with idolatrous women. Rehoboam, the son whom Solomon chose to be his successor, had received from his mother, an Ammonitess, a stamp of character that led him to look upon sin as desirable. At times he endeavored to serve God, and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy (The Review and Herald, July 3, 1913).
McArther Bible Commentary
not kept My covenant. Solomon failed to obey the commandments to honor God (Exo 20:3-6), which were part of the Mosaic covenant. Obedience to that covenant was necessary for receiving the blessings of the Davidic covenant (see 1Ki 2:3-4). tear the kingdom away from you. The Lord's tearing of the kingdom from Solomon was announced in Ahijah's symbolic action of tearing his garment in verses 1Ki 11:29-39. The tearing of the robe, picturing the loss of the kingdom, recalls the interaction between Samuel and Saul (1Sa 15:27-28), when the Lord took the kingdom away from Saul because of his disobedience. The great gifts to Solomon followed by his great abuse warranted such a judgment.
Bible Cross References
1 Samuel 2:30 1 Kings 11:12 1 Kings 11:26 1 Kings 11:29 1 Kings 11:31 1 Kings 12:15 1 Kings 12:16 2 Kings 17:15 2 Kings 17:21 Psalm 78:10

Verse 12

Matthew Henry's Concise Bible Commentary
God's anger.
The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.
EGW SDA Bible Commentary
(ch. 14:21). Solomon's Influence on His Children
—It was this prophecy of impending ruin that had awakened the apostate king as from a dream, and had led him to repent, and to seek to stay, so far as possible, the terrible tide of evil that during the later years of his reign had been rising high and still higher. But at the time of his repentance, only a few years of life remained to him, and he could not hope to avert the consequences of long years of wrong-doing. His course of evil had set in operation influences that afterward he could never fully control.Especially was this the case in the training of the children born to him through marriage with idolatrous women. Rehoboam, the son whom Solomon chose to be his successor, had received from his mother, an Ammonitess, a stamp of character that led him to look upon sin as desirable. At times he endeavored to serve God, and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy (The Review and Herald, July 3, 1913).
John Wesley's Bible Commentary
Fathers sake - For my promise made to him, (2 Samuel 7:12-15) .
McArther Bible Commentary
not do it in your days. The Lord's great love for David caused Him to temper His judgment with mercy by not disrupting the kingdom in Solomon's lifetime (cf. 1Ki 11:34). This showed that Solomon's disobedience did not annul the Davidic covenant; the Lord's commitment to fulfill His word to David remained firm (cf. 2Sa 7:12-16).
Bible Cross References
1 Kings 11:11 1 Kings 11:13 1 Kings 11:31 1 Kings 11:35 2 Kings 19:34

Verse 13

Matthew Henry's Concise Bible Commentary
God's anger.
The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.
John Wesley's Bible Commentary
One tribe - Benjamin was not entirely his, but part of it adhered to Jeroboam, as Bethel, (1 Kings 12:29) , and Hephron, (2 Chronicles 13:19) , both which were towns of Benjamin.
McArther Bible Commentary
one tribe. The one tribe that remained loyal to the Davidic dynasty was Judah (cf. 1Ki 12:20). for the sake of Jerusalem. The Lord had chosen Jerusalem as the place where His name would dwell forever (1Ki 9:3). Therefore, Jerusalem and the temple would remain so that the divine promise might stand.
Bible Cross References
2 Samuel 7:15 1 Kings 8:29 1 Kings 11:12 1 Kings 11:14 1 Kings 11:32 1 Kings 11:36 1 Kings 12:17 1 Kings 12:20 2 Kings 17:18 2 Kings 19:34 1 Chronicles 17:13 2 Chronicles 21:7 Psalm 89:33

Verse 14

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
McArther Bible Commentary
Hadad the Edomite. Even though Hadad belonged to the royal family that ruled Edom, he escaped death at the hands of David's army when he was a child, and he fled to Egypt (cf. 2Sa 8:13-14; 1Ch 18:12-13).
Bible Cross References
1 Kings 11:13 1 Kings 11:15 1 Kings 11:23

Verse 15

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
John Wesley's Bible Commentary
In Edom - By his army, to war against it. To bury - The Israelites who were slain in the battle, (2 Samuel 8:13-14) , whom he honourably interred in some certain place, to which he is said to go up for that end. And this gave Hadad the opportunity of making his escape, whilst Joab and his men were employed in that solemnity. Had smitten - Or, and he smote, as it is in the Hebrew: which is here noted as the cause of Hadad's flight; he understood what Joab had done in part, and intended farther to do, even to kill all the males and therefore fled for his life.
Bible Cross References
Numbers 31:7 Deuteronomy 20:13 2 Samuel 8:14 1 Kings 11:14 1 Kings 11:16 1 Chronicles 18:12 1 Chronicles 18:13

Verse 16

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
Bible Cross References
Numbers 31:7 1 Kings 11:15 1 Kings 11:17

Verse 17

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
Bible Cross References
1 Kings 11:16 1 Kings 11:18

Verse 18

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
John Wesley's Bible Commentary
Midian - He fled at first with an intent to go into Egypt, but took Midian, a neighbouring country, in his way, and staid there a while, possibly 'till he had by some of his servants tried Pharaoh's mind, and prepared the way for his reception. Paran - Another country in the road from Edom to Egypt, where he hired men to attend him, that making his entrance there something like a prince, he might find more favour from that king and people. Land - To support himself and his followers out of the profits of it.
McArther Bible Commentary
Midian. The land directly east of Edom, to which Hadad first fled on his way to Egypt. Paran. A wilderness southeast of Kadesh in the central area of the Sinai Peninsula (cf. Num 12:16; Num 13:3).
Bible Cross References
Numbers 10:12 Deuteronomy 1:1 1 Kings 11:17 1 Kings 11:19

Verse 19

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
John Wesley's Bible Commentary
Found favour - God so disposing his heart, that Hadad might be a scourge to Solomon for his impieties.
Bible Cross References
1 Kings 11:18 1 Kings 11:20

Verse 20

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
Bible Cross References
1 Kings 11:19 1 Kings 11:21

Verse 21

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
John Wesley's Bible Commentary
Joab - Whom he feared as much as David himself. Own country - Whither accordingly he came; and was there, even from the beginning of Solomon's reign. And it is probable, by the near relation which was between his wife and Solomon's; and, by Pharaoh's intercession, he obtained his kingdom with condition of subjection and tribute to be paid by him to Solomon; which condition he kept 'till Solomon fell from God, and then began to be troublesome, and dangerous to his house and kingdom.
McArther Bible Commentary
Let me depart. Like Moses (Exo 2:10), Hadad's son grew up in Pharaoh's household. As did Moses (Exo 5:1), Hadad requested that Pharaoh allow him to leave Egypt. Hearing of the deaths of David and Joab, he renounced his easy position and possessions in Egypt to return to Edom in order to regain his throne. His activities gave great trouble to Israel (1Ki 11:25).
Bible Cross References
1 Kings 2:10 1 Kings 11:20 1 Kings 11:22

Verse 22

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
Bible Cross References
1 Kings 11:21 1 Kings 11:23

Verse 23

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
John Wesley's Bible Commentary
Who fled - When David had defeated him. Zobah - A part of Syria, between Damascus and Euphrates.
McArther Bible Commentary
Rezon. After David conquered Zobar (2Sa 8:3-8), Rezon and his men took Damascus and established the strong dynasty of Syrian kings that troubled Israel in the ninth century B.C. (cf. 1Ki 15:18; 1Ki 20:1).
Bible Cross References
2 Samuel 8:3 2 Samuel 8:5 2 Samuel 10:16 1 Kings 11:14 1 Kings 11:22 1 Kings 15:18

Verse 24

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
John Wesley's Bible Commentary
A band - Of soldiers, who fled upon that defeat, (2 Samuel 10:18) , and others who readily joined them, and lived by robbery; as many Arabians did. Damascus - And took it, whilst Solomon was wallowing in luxury.
Bible Cross References
2 Samuel 10:8 2 Samuel 10:18 1 Kings 11:25 1 Kings 15:18 2 Kings 8:7 2 Kings 14:28

Verse 25

Matthew Henry's Concise Bible Commentary
Solomon's adversaries.
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
John Wesley's Bible Commentary
All adversity - He was a secret enemy, all that time; and when Solomon had forsaken God, he shewed himself openly. Beside - This infelicity was added to the former; whilst Hadad molested him in the south, Rezon threatened him in the north. But what hurt could Hadad or Rezon have done, to so powerful a king as Solomon, if he had not by sin made himself mean and weak? If God be on our side, we need not fear the greatest adversary. But if he be against us, he can make us fear the least: yea, the grasshopper shall be a burden. Syria - Over all that part of Syria, enlarging his empire the more, and thereby laying a foundation for much misery to Solomon's kingdom.
Bible Cross References
1 Kings 11:24 1 Kings 11:26

Verse 26

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
McArther Bible Commentary
Jeroboam the son of Nebat. In contrast to Hadad and Rezon, who were external adversaries of Solomon, God raised up Jeroboam from a town in Ephraim as an internal adversary. Jeroboam was from Ephraim, the leading tribe of Israel's ten northern tribes. He was a young man of talent and energy who, having been appointed by Solomon as leader over the building works around Jerusalem, rose to public notice.
Bible Cross References
2 Samuel 20:21 1 Kings 11:11 1 Kings 11:25 1 Kings 11:28 1 Kings 12:2 1 Kings 12:20 2 Chronicles 13:6

Verse 27

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
Bible Cross References
1 Kings 9:15 1 Kings 9:24 2 Kings 12:20

Verse 28

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
John Wesley's Bible Commentary
Charge - The taxes and tributes.
McArther Bible Commentary
labor force. See note on 1Ki 5:13.
Bible Cross References
Genesis 47:6 1 Kings 11:26 1 Kings 14:7 Proverbs 22:29

Verse 29

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
John Wesley's Bible Commentary
Went - Probably to execute his charge. Were alone - Having gone aside for private conference; for otherwise it is most likely that he had servants attending him, who, though they hear not the words, yet might see the action, and the rending of Jeroboam's coat; and thus it came to Solomon's ears, who being so wise, could easily understand the thing by what he heard of the action, especially when a prophet did it.
McArther Bible Commentary
Ahijah the Shilonite. Ahijah was a prophet of the Lord who lived in Shiloh, a town in Ephraim about twenty miles north of Jerusalem. See note on 1Sa 1:3.
Bible Cross References
1 Kings 11:11 1 Kings 12:15 1 Kings 14:2 1 Kings 14:4 2 Chronicles 9:29 2 Chronicles 10:15

Verse 30

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
McArther Bible Commentary
Here is a monumental prophecy that, because of Solomon's sins, the kingdom would be divided and Jeroboam would rule in the northern area (cf. 1Ki 11:35-37).
Bible Cross References
1 Samuel 15:27 1 Samuel 15:28 2 Samuel 19:43

Verse 31

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
Bible Cross References
1 Samuel 15:27 1 Samuel 15:28 2 Samuel 19:43 1 Kings 11:11 1 Kings 11:12 1 Kings 12:15 1 Kings 14:8 2 Kings 17:21

Verse 32

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
Bible Cross References
1 Kings 11:13 1 Kings 12:20 1 Kings 12:21 1 Kings 14:21 2 Kings 17:18

Verse 33

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
McArther Bible Commentary
See notes on 1Ki 11:5, 1Ki 11:7.
Bible Cross References
Numbers 21:29 1 Samuel 7:3 1 Kings 11:5 1 Kings 11:34 1 Kings 14:8 Jeremiah 48:7 Jeremiah 48:13 Zephaniah 1:5

Verse 34

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
Bible Cross References
2 Samuel 7:14 1 Kings 11:33 1 Kings 11:35 Psalm 89:19

Verse 35

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
Bible Cross References
1 Kings 11:12 1 Kings 11:34 1 Kings 12:16 1 Kings 12:17

Verse 36

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
McArther Bible Commentary
a lamp before Me. A lighted lamp represented the life of an individual (Job 18:6; Psa 132:17). God promised that David, from the tribe of Judah, would continue to have descendants ruling in Jerusalem (cf. 2Sa 21:17; 1Ki 15:4; 2Ki 8:19).
Bible Cross References
2 Samuel 22:29 1 Kings 11:13 1 Kings 11:37 1 Kings 12:17 1 Kings 14:21 1 Kings 15:4 2 Kings 8:19 2 Chronicles 21:7 Psalm 132:17

Verse 37

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
Bible Cross References
2 Samuel 3:21 1 Kings 11:36 1 Kings 11:38

Verse 38

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
McArther Bible Commentary
if you heed all that I command you. The Lord gave the same promise to Jeroboam that He had made to David-an enduring royal dynasty over Israel, the ten northern tribes, if he obeyed God's law. The Lord imposed the same conditions on Jeroboam for his kingship that He had imposed on David (1Ki 2:3-4; 1Ki 3:14).
Bible Cross References
Exodus 1:21 Deuteronomy 12:25 Deuteronomy 31:8 Joshua 1:5 1 Samuel 2:35 2 Samuel 7:11 2 Samuel 7:27 1 Kings 11:37 1 Kings 11:39 1 Kings 14:8

Verse 39

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
John Wesley's Bible Commentary
For this - For this cause, which I mentioned (1 Kings 11:33) . Not for ever - There shall a time come when the seed of David shall not be molested by the kingdom of Israel, but that kingdom shall be destroyed, and the kings of the house of David shall be uppermost, as it was in the days of Asa, Hezekiah and Judah. And at last the Messiah shall come, who shall unite together the broken sticks of Judah and Joseph, and rule over all the Jews and Gentiles too.
McArther Bible Commentary
but not forever. This statement implied that the kingdom's division was not to be permanent and that David's house would ultimately rule all the tribes of Israel again (cf. Eze 37:15-28).
Bible Cross References
1 Kings 11:38 1 Kings 11:40

Verse 40

Matthew Henry's Concise Bible Commentary
Jeroboam's promotion.
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?
John Wesley's Bible Commentary
Solomon - To whose ears this had come. Shishak - Solomon's brother - in - law, who yet might be jealous of him, or alienated from him, because he had taken so many other wives to his sister, might cast a greedy eye upon the great riches which Solomon had amassed together, and upon which, presently after Solomon's death, he laid violent hands, (2 Chronicles 12:9) .
McArther Bible Commentary
kill Jeroboam. Though the prophecy was private (1Ki 11:29), the king heard about it and Jeroboam became a marked man, guilty in Solomon's eyes of rebellion and worthy of the death penalty. Shishak. Shishak was the founder of the twenty-second dynasty in Egypt. He reigned c. 945-924 B.C. He invaded Judah during the reign of Rehoboam (1Ki 14:25-26).
Bible Cross References
1 Kings 11:39 1 Kings 12:2 1 Kings 14:25 2 Chronicles 10:2 2 Chronicles 12:2

Verse 41

Matthew Henry's Concise Bible Commentary
The death of Solomon.
Solomon's reign was as long as his father's, but his life was not so. Sin shortened his days. If the world, with all its advantages, could satisfy the soul, and afford real joy, Solomon would have found it so. But he was disappointed in all, and to warn us, has left this record of all earthly enjoyments, "Vanity and vexation of spirit." The New Testament declares that one greater than Solomon is come to reign over us, and to possess the throne of his father David. May we not see something of Christ's excellency faintly represented to us in this figure?
John Wesley's Bible Commentary
The book - In the publick records, where the lives and actions of kings were registered from time to time, so this was only a political, not a sacred book.
Bible Cross References
2 Chronicles 9:29 1 Kings 11:42

Verse 42

Matthew Henry's Concise Bible Commentary
The death of Solomon.
Solomon's reign was as long as his father's, but his life was not so. Sin shortened his days. If the world, with all its advantages, could satisfy the soul, and afford real joy, Solomon would have found it so. But he was disappointed in all, and to warn us, has left this record of all earthly enjoyments, "Vanity and vexation of spirit." The New Testament declares that one greater than Solomon is come to reign over us, and to possess the throne of his father David. May we not see something of Christ's excellency faintly represented to us in this figure?
John Wesley's Bible Commentary
Forty years - His reign was as long as his father's, but not his life; sin shortened his days.
McArther Bible Commentary
forty years. -931 B.C.
Bible Cross References
2 Chronicles 9:30 1 Kings 11:43

Verse 43

Matthew Henry's Concise Bible Commentary
The death of Solomon.
Solomon's reign was as long as his father's, but his life was not so. Sin shortened his days. If the world, with all its advantages, could satisfy the soul, and afford real joy, Solomon would have found it so. But he was disappointed in all, and to warn us, has left this record of all earthly enjoyments, "Vanity and vexation of spirit." The New Testament declares that one greater than Solomon is come to reign over us, and to possess the throne of his father David. May we not see something of Christ's excellency faintly represented to us in this figure?
John Wesley's Bible Commentary
Slept - This expression is promiscuously used concerning good and bad; and signifies only, that they died as their fathers did. But did he repent before he died? This seems to be put out of dispute by the book of Ecclesiastes; written after his fall; as is evident, not only from the unanimous testimony of the Hebrew writers, but also, from the whole strain of that book, which was written long after he had finished all his works, and after he had liberally drunk of all sorts of sensual pleasures, and sadly experienced the bitter effects of his love of women, (Ecclesiastes 7:17) , &c. which makes it more than probable, that as David writ Psa. 51:1-19. So Solomon wrote this book as a publick testimony and profession of his repentance.
Bible Cross References
Matthew 1:7 1 Kings 2:10 1 Kings 14:21 2 Chronicles 9:30 2 Chronicles 9:31