1 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.

2 Three years reigned he in Jerusalem. and his mother's name was Maachah, the daughter of Abishalom.

3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.

4 Nevertheless for David's sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

5 Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

6 And there was war between Rehoboam and Jeroboam all the days of his life.

7 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.

9 And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.

10 And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

11 And Asa did that which was right in the eyes of the Lord, as did David his father.

12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.

13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.

14 But the high places were not removed: nevertheless Asa's heart was perfect with the Lord all his days.

15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the Lord, silver, and gold, and vessels.

16 And there was war between Asa and Baasha king of Israel all their days.

17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

18 Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.

20 So Benhadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abelbethmaachah, and all Cinneroth, with all the land of Naphtali.

21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.

22 Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.

23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.

24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.

25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.

26 And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.

28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.

29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord, which he spake by his servant Ahijah the Shilonite:

30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger.

31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

32 And there was war between Asa and Baasha king of Israel all their days.

33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.

34 And he did evil in the sight of the Lord, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Wicked reign of Abijam, king of Judah.
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
John Wesley's Bible Commentary
Abijam reigned - So his reign began with Jeroboam's eighteenth year, continued his whole nineteenth year, and ended within his twentieth year, in which also Asa's reign began. And thus one and the same year may be attributed to two several persons.
McArther Bible Commentary
Having documented the establishment of idolatry in both Israel and Judah (1Ki. 12:1-14:31), the text moves to a quick survey of the kings of Judah and Israel from 913 to 885 B.C. The author notes that the high places remained in Judah (1Ki 15:14), and the sins of Jeroboam continued in Israel (1Ki 15:26, 1Ki 15:34; 1Ki 16:13, 1Ki 16:19).
Bible Cross References
1 Chronicles 24:15 2 Chronicles 13:1

Verse 2

Matthew Henry's Concise Bible Commentary
Wicked reign of Abijam, king of Judah.
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
John Wesley's Bible Commentary
Three years - That is, part of three years. Abishalom - Or, of Absalom, as he is called (2 Chronicles 11:21) . And because he is here mentioned as a known person, without any addition of his kindred or quality, some conceive that this was Absalom's daughter, called properly Tamar, (2 Samuel 14:27) , and from her royal grandmother, (2 Samuel 3:3) , Maacah.
McArther Bible Commentary
three years. -911 B.C. Parts of years were considered as whole years in this reckoning (cf. 1Ki 15:9).
Bible Cross References
1 Kings 15:10 2 Chronicles 11:20 2 Chronicles 11:21 2 Chronicles 13:1 2 Chronicles 13:2

Verse 3

Matthew Henry's Concise Bible Commentary
Wicked reign of Abijam, king of Judah.
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
McArther Bible Commentary
his heart was not loyal. Cf. 1Ki 11:4, where the same statement was made about Solomon. Cf. verse 1Ki 15:14.
Bible Cross References
1 Kings 11:4 1 Kings 15:14 Psalm 119:80

Verse 4

Matthew Henry's Concise Bible Commentary
Wicked reign of Abijam, king of Judah.
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
John Wesley's Bible Commentary
A lamp - A son and successor to perpetuate his name and memory, which otherwise had gone into obscurity. Jerusalem - That he might maintain that city, and temple, and worship, as a witness for God, in the world, against the Israelites and heathen world.
McArther Bible Commentary
a lamp. See note on 1Ki 11:36.
Bible Cross References
2 Samuel 21:17 1 Kings 11:36 2 Chronicles 21:7 Psalm 18:28 Psalm 132:17

Verse 5

Matthew Henry's Concise Bible Commentary
Wicked reign of Abijam, king of Judah.
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
John Wesley's Bible Commentary
Save only - This and the like phrases are not to be understood as exclusive of every sinful action, hut only of an habitual and continued apostasy from God, as the very phrase of turning aside from God, or from his commands, doth constantly imply. And thus it is most true. For David's other sins were either sudden and transient acts, soon repented of and blotted out, as in the cases of Nabal and Achish; or, mistakes of his judgment, which was not fully convinced of the sinfulness of such actions: whereas that which concerned Uriah's wife was a designed and studied sin, long continued in, defended with a succession of other sins, presumptuous, and scandalous to his government, and to the true religion.
McArther Bible Commentary
what was right in the eyes of the Lord. This commendation is frequently used in speaking of kings of Judah and means only that they did or did not do what was generally acceptable to God, e.g., verse 1Ki 15:11.
Bible Cross References
Luke 1:6 Deuteronomy 17:20 2 Samuel 11:3 2 Samuel 11:15 2 Samuel 12:9 2 Samuel 12:10 1 Kings 9:4 1 Kings 14:8 Psalm 119:102

Verse 6

Matthew Henry's Concise Bible Commentary
Wicked reign of Abijam, king of Judah.
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
John Wesley's Bible Commentary
War between, &c. - Upon Jeroboam's invading him with a great army: acting then in his own defence, he totally routed Jeroboam, so that he was quiet the rest of his reign.
Bible Cross References
1 Kings 14:30 1 Kings 15:7

Verse 7

Matthew Henry's Concise Bible Commentary
Wicked reign of Abijam, king of Judah.
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
McArther Bible Commentary
war. See 1Ki 14:30; 2Ch 13:1-20.
Bible Cross References
2 Chronicles 13:2 2 Chronicles 13:3 2 Chronicles 13:21

Verse 8

Matthew Henry's Concise Bible Commentary
Wicked reign of Abijam, king of Judah.
Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.
Bible Cross References
1 Kings 15:9 2 Chronicles 14:1

Verse 9

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
McArther Bible Commentary
Asa. He was the first of the religiously good kings of Judah (cf. 1Ki 15:11). See notes on 2Ch. 14:1-16:14.
Bible Cross References
1 Kings 15:8 1 Kings 15:10

Verse 10

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
Mother's - That is, his grandmother's, as appears from (1 Kings 15:2) , who is called his mother, as David is called Abijam's father, (1 Kings 15:3) . And his grand - mother's name may be here mentioned, rather than his mother's, because his mother was either an obscure person, or was dead, or unwilling to take care of the education of her son, and so he was educated by the grand - mother, who, though she poisoned his father Abijam with her idolatrous principles, (1 Kings 15:12) , yet could not infect Asa, nor withhold him from prosecuting his good purposes of reforming religion.
McArther Bible Commentary
forty-one years. 911-870 B.C.
Bible Cross References
Genesis 22:24 1 Kings 15:2 1 Kings 15:9

Verse 11

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
Right - As to the government of his kingdom, and the reformation, and establishment of God's worship. That is right indeed which is so in God's eyes. Those are approved whom he commendeth.
McArther Bible Commentary
Asa did four good things: (1) he removed the "sacred" prostitutes (1Ki 15:12); (2) he rid the land of all the idols made by his predecessors (1Ki 15:12); (3) he removed the corrupt queen mother and burned the idol she had made; and (4) he placed "holy things," items that he and his father had dedicated to the Lord, back in the temple (1Ki 15:15). Though he never engaged in idolatry, Asa's failure was his toleration of "the high places" (1Ki 15:14).
Bible Cross References
2 Chronicles 14:2 1 Kings 15:12

Verse 12

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
Sodomites - All whom he could find out; but some escaped his observation, as appears from (1 Kings 22:46) . Idols, &c. - And if his father had made them, he had the more need to remove them, that he might cut off the entail of the curse.
Bible Cross References
Deuteronomy 23:17 1 Kings 11:7 1 Kings 11:8 1 Kings 14:23 1 Kings 14:24 1 Kings 21:26 1 Kings 22:46 2 Kings 23:7 2 Chronicles 14:2 2 Chronicles 14:3

Verse 13

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
He removed - He took from her either the name and authority of queen regent, which she, having been Rehoboam's wife, and Abijam's mother, took to herself during Asa's minority; or, the dignity of the queen mother, and those guards, or instruments of power, which she had enjoyed and misemployed. An Idol - Heb. a terror, or horror, that is, an horrible idol; which it may be so called, because it was of a more terrible shape than ordinary, and not to be seen without horror. Kidron - That when it was burnt to powder, it might be thrown into the water, and be unfit for any use.
McArther Bible Commentary
obscene image. This term is derived from the verb "to shudder" (Job 9:6). "Horrible, repulsive thing" suggests a shocking, perhaps even a sexually explicit, idol. Asa removed his grandmother, Maacah, the official queen mother, because of her association with this idol. Brook Kidron. A seasonal river that ran through the Kidron Valley that marks the eastern boundary of Jerusalem.
Bible Cross References
John 18:1 Exodus 32:20 2 Samuel 15:23 1 Kings 2:19 2 Chronicles 15:16

Verse 14

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
High places - (2 Chronicles 14:3) . He took away the altars of the strange gods, and the high places where they were worshipped: but as for those high places where the true God was worshipped he did not take them away; partly, because he thought there was no great evil in them, which had been used by David and Solomon, and other good men; partly, because he thought the removal of them might do more hurt than their continuance, by occasioning the total neglect of God's worship by many of the people, who either could not, or, through want of faith and zeal, would not go up to Jerusalem to worship, now especially, when the Israelites, formerly their friends, were become their enemies, and watched all opportunities to invade or molest them. Was perfect - That is, he sincerely and constantly adhered to the worship of God. Though he could not hinder the people from using the high places, yet he entirely devoted himself to the worship of God in the manner and place prescribed by him.
Bible Cross References
1 Kings 8:61 1 Kings 15:3 1 Kings 22:43 2 Kings 12:3

Verse 15

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
His father - Abijam, when he was in distress, and going to fight with Jeroboam, (2 Chronicles 13:1-3) , though afterwards he did not perform his vows, nor bring in what he had devoted; probably he was prevented by death.
Bible Cross References
1 Kings 7:51 1 Kings 15:18

Verse 16

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
McArther Bible Commentary
Baasha. Asa, who ruled Judah (c. 911-870 B.C.), enjoyed ten years of peace after Jeroboam's defeat by Abijam (2Ch 13:19-20) until Baasha began attacking. See notes on 1Ki. 15:27-16:7; 2Ch 16:1-6.
Bible Cross References
1 Kings 15:32 2 Chronicles 16:1 2 Chronicles 16:3 2 Chronicles 16:5

Verse 17

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
Built - That is, repaired and fortified.
McArther Bible Commentary
Ramah. A strategic town in Benjamin, located about five miles north of Jerusalem along the main north-south highway, built by Baasha, king of Israel, to effectively blockade the city of Jerusalem.
Bible Cross References
Joshua 18:25 1 Kings 12:26 1 Kings 15:21 1 Kings 15:22 2 Chronicles 16:1 Jeremiah 41:9

Verse 18

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
Were left - What either Shishak had left, or Abijam, or Asa, or others, both of Israel or Judah had dedicated; which probably was not inconsiderable, because Asa had got great spoils from Zerah, (2 Chronicles 14:9-15) , and he and his numerous and prosperous people, did at this time express a great zeal for the house and worship of God. Sent them - Wherein he committed three great faults, amongst many others, first, he alienated things consecrated to God, without necessity. Secondly, he did this out of distrust of that God whose power and goodness he had lately experienced. Thirdly, he did this for an ill intent, to hire him to the breach of his league and covenant with Baasha, (1 Kings 15:19) , and to take away part of that land which by right, and the special gift of God, belonged to the Israelites.
McArther Bible Commentary
Ben-Hadad. Ben-Hadad I, the grandson of Hezion (probably Rezon; see note on 1Ki 11:23-25, c. 940-915 B.C.) and the son of Tabrimmon (c. 912-890 B.C.). He was the powerful ruler of the Syrian kingdom (Aramea; see note on 1Ki 10:29), centered in Damascus. The majority of historians think that Ben-Hadad reigned c. 900-860 B.C. and was succeeded by a son or grandson, Ben-Hadad II, who ruled c. 860-841 B.C. (cf. 1Ki 20:34). Asa sent a sizable gift to influence Ben-Hadad I to break his treaty with Israel, to enter instead a treaty with Judah and invade Israel from the north.
Bible Cross References
Genesis 14:15 1 Kings 11:23 1 Kings 11:24 1 Kings 14:26 1 Kings 15:15 1 Kings 20:1 2 Kings 12:17 2 Kings 12:18 2 Kings 18:15 2 Chronicles 16:2 Jeremiah 49:27

Verse 19

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
Bible Cross References
1 Kings 15:16 2 Kings 18:15 2 Chronicles 16:7

Verse 20

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
McArther Bible Commentary
Ijon … Naphtali. The army of Ben-Hadad I invaded Israel and took cities in the land north of the Sea of Galilee, a conquest giving Syria control of the trade routes to the Mediterranean coast and Israel's fertile Jezreel Valley, and also making Syria a great military threat to Israel. Baasha gave up fortifying Ramah and went to live in Tirzah, the capital of the Northern Kingdom.
Bible Cross References
Genesis 14:14 Joshua 11:2 Joshua 12:3 Judges 18:29 2 Samuel 20:15 1 Kings 12:29 1 Kings 20:1 1 Kings 20:34 2 Kings 15:29

Verse 21

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
Tirzah - Now the royal city of Israel. There he abode to defend his own kingdoms, and durst not return to oppose Asa, lest the Syrian king should make a second invasion. So Asa met with success in this ungodly course as good men sometimes meet with disappointment in a good cause and course. So there is no judging of causes by events.
Bible Cross References
1 Kings 14:17 1 Kings 15:17 1 Kings 16:6 1 Kings 16:15 1 Kings 16:23

Verse 22

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
None, &c. - All sorts of persons were obliged to come, except those who were disabled by age, or infirmity, or absence, or by the public service of the king and kingdom in other places. Built - Repaired and strengthened them, for they were built before.
McArther Bible Commentary
Geba … Mizpah. With the threat to Judah from Israel removed, Asa conscripted a Judean labor force to fortify Geba, about six miles northeast of Jerusalem, and Mizpah, about seven miles north of Jerusalem, using the very building material for those fortifications that Baasha had used at Ramah.
Bible Cross References
Joshua 18:24 Joshua 21:17 1 Kings 15:17 2 Kings 23:8 Zechariah 14:10

Verse 23

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
John Wesley's Bible Commentary
Nevertheless - Notwithstanding the great things which he had done, and the glory and prosperity which he enjoyed, he felt the effects of human infirmity, and of his own sins.
Bible Cross References
1 Kings 14:19 2 Chronicles 16:11

Verse 24

Matthew Henry's Concise Bible Commentary
Good reign of Asa, king of Judah.
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
Bible Cross References
Matthew 1:8 1 Kings 22:2 1 Kings 22:41 2 Chronicles 16:11 2 Chronicles 17:1

Verse 25

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
John Wesley's Bible Commentary
Two years - Not compleat, as appears from (1 Kings 15:28) , (1 Kings 15:33) .
McArther Bible Commentary
Nadab … two years. -909 B.C.
Bible Cross References
1 Kings 14:20 1 Kings 15:26

Verse 26

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
John Wesley's Bible Commentary
In his sin - In the worship of the calves which his father had made.
Bible Cross References
1 Samuel 2:24 1 Kings 12:28 1 Kings 13:33 1 Kings 13:34 1 Kings 14:16 1 Kings 15:30 1 Kings 15:34 1 Kings 16:19 1 Kings 22:52

Verse 27

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
McArther Bible Commentary
Baasha. See note on 1Ki 15:16.
Bible Cross References
Joshua 19:44 Joshua 21:23 1 Kings 14:14 1 Kings 15:28 1 Kings 16:7 1 Kings 16:15

Verse 28

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
John Wesley's Bible Commentary
Even, &c. - It was threatened, (1 Kings 14:15) , that Israel should be as a reed shaken in the water. And so they were, when, during the single reign of Asa, their government was in seven or eight different hands. Jeroboam was upon the throne at the beginning of his reign, and Ahab at the end of it: between whom were Nadab, Baashah, Elah, Zimri, Tibni, and Omri, undermining and destroying one another. This they got by deserting the house both of God and of David.
Bible Cross References
1 Kings 15:16 1 Kings 15:27 1 Kings 15:29

Verse 29

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
John Wesley's Bible Commentary
Any - Any of the males of that family. According, &c. - So God overruled Baasha's ambition and cruelty, to fulfil his own prediction.
McArther Bible Commentary
he killed all the house of Jeroboam. Baasha, the northern king, in a vicious practice too common in the ancient Near East, annihilated all of Jeroboam's family. This act fulfilled Ahijah's prophecy against Jeroboam (cf. 1Ki 14:9-11). However, Baasha went beyond the words of the prophecy, since 1Ki 14:10 specified judgment only on every male, while Baasha killed all men, women, and children.
Bible Cross References
1 Kings 13:34 1 Kings 14:9 1 Kings 14:10 1 Kings 15:28 1 Kings 16:3 1 Kings 16:7 1 Kings 16:11 1 Kings 21:22 2 Kings 9:9

Verse 30

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
John Wesley's Bible Commentary
Because - So that same wicked policy which he used to establish the kingdom in his family, proved his and their ruin: which is very frequently the event of ungodly counsels.
McArther Bible Commentary
This epitaph for wicked Jeroboam of Israel follows through the history of the Northern Kingdom relentlessly as the standard of sin by which judgment fell on the successive kings (see 1Ki 15:34; 1Ki 16:2, 1Ki 16:19, 1Ki 16:31; 1Ki 22:52; 2Ki 3:3; 2Ki 10:29, 2Ki 10:31; 2Ki 13:2, 2Ki 13:11; 2Ki 14:24; 2Ki 15:9, 2Ki 15:18, 2Ki 15:24, 2Ki 15:28).
Bible Cross References
1 Kings 13:34 1 Kings 14:16 1 Kings 15:26 1 Kings 16:13

Verse 31

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
Bible Cross References
1 Kings 14:19 1 Kings 16:5

Verse 32

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
Bible Cross References
1 Kings 15:16 1 Kings 15:33

Verse 33

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
McArther Bible Commentary
twenty-four years. -886 B.C.
Bible Cross References
1 Kings 14:17 1 Kings 15:16 1 Kings 15:32 1 Kings 15:34

Verse 34

Matthew Henry's Concise Bible Commentary
The evil reigns of Nadab and Baasha in Israel.
During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.
Bible Cross References
1 Kings 14:16 1 Kings 15:26 1 Kings 15:33 1 Kings 16:2