1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.

And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.

And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us to day before the Philistines? Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.

So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the Lord of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth rang again.

And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp.

And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.

Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.

Be strong and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.

10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.

11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.

13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.

14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.

15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.

16 And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?

17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.

18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

19 And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.

20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.

21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.

22 And she said, The glory is departed from Israel: for the ark of God is taken.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
John Wesley's Bible Commentary
The word - That is, the word of the Lord revealed to Samuel, and by him to the people. A word of command, that all Israel should go forth to fight with the Philistines, as the following words explain it, that they might he first humbled and punished for their sins, and so prepared for deliverance. Went out - To meet the Philistines, who having by this time recruited themselves after their loss by Samson, and perceiving an eminent prophet arising among them, by whom they were likely to be united, and assisted, thought fit to suppress them in the beginning of their hopes.
McArther Bible Commentary
a the word of Samuel came to all Israel. The text of 1Sa. 1:1-3:21 climaxes with the establishment of Samuel as God's spokesman/representative. Observe that "the word of the Lord" (1Sa 3:21) has become equivalent to "the word of Samuel."
Bible Cross References
Joshua 12:18 Joshua 13:4 1 Samuel 4:2 1 Samuel 5:1 1 Samuel 7:12 1 Samuel 29:1 Psalm 83:7

Verse 2

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
Bible Cross References
1 Samuel 4:1 1 Samuel 4:3 1 Samuel 4:10

Verse 3

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
EGW SDA Bible Commentary
Israel Sought Victory in Wrong Way
—The recollection of these glorious triumphs inspired all Israel with fresh hope and courage, and they immediately sent to Shiloh for the ark, “that when it cometh among us,” said they, “it may save us out of the hand of our enemies.” They did not consider that it was the law of God which alone gave to the ark its sacredness, and that its presence would bring them prosperity only as they obeyed that law (The Signs of the Times, December 22, 1881).
EGW SDA Bible Commentary
Hophni and Phinehas Presumptuously Enter Most Holy Place
—The two sons of Eli, Hophni and Phinehas, eagerly acceded to the proposal to bear the ark into the camp. Without the consent of the high priest, they ventured presumptuously into the holy of holies, and took from thence the ark of God. Filled with pride, and elated with the expectation of speedy victory, they bore it to the camp. And the people, beholding, as they thought, the token of Jehovah's presence, “shouted with a great shout, so that the earth rang again.” (The Signs of the Times, December 22, 1881).
John Wesley's Bible Commentary
Wherefore, &c. - This was strange blindness, that when there was so great a corruption in their worship and manners, they could not see sufficient reason why God should suffer them to fall by their enemies. The ark - That great pledge of God's presence and help, by whose conduct our ancestors obtained success. Instead of humbling themselves for, and purging themselves from their sins, for which God was displeased with them, they take an easier and cheaper course, and put their trust in their ceremonial observances, not doubting but the very presence of the ark would give them the victory.
McArther Bible Commentary
Why has the Lord defeated us? The question of the elders reflected their knowledge that the Lord both fought their battles (1Sa 2:10; 1Sa 17:47) and allowed their defeat. To be defeated clearly meant that God was not "with" them (Num 14:42; Deu 1:42). Instead of inquiring of the Lord for direction, they proceeded to take the matter into their own hands. Let us bring the ark. The ark symbolized the presence and power of the Lord. Yet, Israel treated it like a good-luck charm, which would ensure them victory over the Philistines. Knowing that victory or defeat depended on the Lord's presence, they confused the symbol of His presence with His actual presence. In this way, their understanding of God resembled that of the Philistines (1Sa 4:8).
Bible Cross References
Numbers 10:35 Joshua 6:6 Joshua 7:7 Joshua 7:8 1 Samuel 1:24 1 Samuel 4:2

Verse 4

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
EGW SDA Bible Commentary
Hophni and Phinehas Presumptuously Enter Most Holy Place
—The two sons of Eli, Hophni and Phinehas, eagerly acceded to the proposal to bear the ark into the camp. Without the consent of the high priest, they ventured presumptuously into the holy of holies, and took from thence the ark of God. Filled with pride, and elated with the expectation of speedy victory, they bore it to the camp. And the people, beholding, as they thought, the token of Jehovah's presence, “shouted with a great shout, so that the earth rang again.” (The Signs of the Times, December 22, 1881).
John Wesley's Bible Commentary
Bring the ark - This they should not have done without asking counsel of God.
McArther Bible Commentary
dwells between the cherubim. A repeated phrase used to describe the Lord (see 2Sa 6:2; 2Ki 19:15; 1Ch 13:6; Psa 80:1; Psa 99:1; Isa 37:16). It spoke of His sovereign majesty. Hophni and Phinehas. These were the two wicked sons of Eli (1Sa 2:12-17, 1Sa 2:27-37), of whom it was said that they "did not know the Lord" (1Sa 2:12). The fact that they were mentioned together recalls the prophecy that they would die together (1Sa 2:34).
Bible Cross References
Exodus 25:22 1 Samuel 1:24 2 Samuel 6:2 2 Samuel 15:24 Psalm 80:1 Psalm 99:1 Isaiah 37:16

Verse 5

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
EGW SDA Bible Commentary
Hophni and Phinehas Presumptuously Enter Most Holy Place
—The two sons of Eli, Hophni and Phinehas, eagerly acceded to the proposal to bear the ark into the camp. Without the consent of the high priest, they ventured presumptuously into the holy of holies, and took from thence the ark of God. Filled with pride, and elated with the expectation of speedy victory, they bore it to the camp. And the people, beholding, as they thought, the token of Jehovah's presence, “shouted with a great shout, so that the earth rang again.” (The Signs of the Times, December 22, 1881).
John Wesley's Bible Commentary
Shouted - From their great joy and confidence of success. So formal Christians triumph in external privileges and performances: as if the ark in the camp would bring them to heaven, tho' the world and the flesh reign in the heart.
Bible Cross References
Joshua 6:5 Joshua 6:20 1 Samuel 4:6 2 Samuel 15:24

Verse 6

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
McArther Bible Commentary
Hebrews. In Gen 14:13, the name Hebrew was applied to Abram. Consequently, the name came to refer to the physical descendants of Abraham. It was used to distinguish them as a class of people distinct from the foreigners around them. It means that Abram was a descendant of Eber in the line of Shem (cf. 1Sa 10:25; 1Sa 11:14-16).
Bible Cross References
1 Samuel 4:5 1 Samuel 4:7

Verse 7

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
John Wesley's Bible Commentary
Heretofore - Not in our times; for the fore - mentioned removals of the ark were before it came to Shiloh.
McArther Bible Commentary
God has come into the camp! The idol, to the Philistine, was thought to be the actual dwelling place of his deity. Hence, when Israel brought the ark into the camp, the Philistines concluded that God was present, an exclamation that reflected a knowledge of God's power.
Bible Cross References
Exodus 15:14 1 Samuel 4:6 1 Samuel 4:8

Verse 8

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
John Wesley's Bible Commentary
Wo, &c. - They secretly confess the Lord to be greater than their gods, and yet presume to oppose him. Wilderness - They mention the wilderness, not as if all the plagues of the Egyptians came upon them in the wilderness, but because the last and sorest of all, which is therefore put for all, the destruction of Pharaoh and all his host, happened in the wilderness, namely, in the Red - sea, which having the wilderness on both sides of it, may well be said to be in the wilderness. Altho' it is not strange if these Heathens did mistake some circumstance in relation of the Israelitish affairs, especially some hundreds of years after they were done.
McArther Bible Commentary
the gods who struck the Egyptians. Evidently, the news of God's victory over the Egyptians was common knowledge to the Philistines.
Bible Cross References
Revelation 11:6 1 Samuel 4:7 1 Samuel 4:9

Verse 9

Matthew Henry's Concise Bible Commentary
The Israelites overcome by the Philistines.
Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, (Proverbs 19:3), and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
McArther Bible Commentary
servants … as they have been to you. Israel's failure to uproot all the inhabitants of Canaan (see Jdg 1:28) caused them to fall under the judgment of God. As a consequence of this judgment, Israel was enslaved to Philistine oppression (see Judg. 10; 1Sa 4:13-16). The Philistines feared that they would become servants of the Hebrews.
Bible Cross References
1 Corinthians 16:13 Judges 13:1 1 Samuel 4:8 1 Samuel 14:21

Verse 10

Matthew Henry's Concise Bible Commentary
The ark taken.
The taking of the ark was a great judgment upon Israel, and a certain token of God's displeasure. Let none think to shelter themselves from the wrath of God, under the cloak of outward profession.
John Wesley's Bible Commentary
Tent - To his habitation, called by the ancient name of his tent. There fell - Before, they lost but four thousand, now in the presence of the ark, thirty thousand, to teach them that the ark and ordinances of God, were never designed as a refuge to impenitent sinners, but only for the comfort of those that repent.
Bible Cross References
Deuteronomy 28:15 Deuteronomy 28:25 1 Samuel 4:2 2 Samuel 18:17 2 Samuel 19:8 2 Kings 14:12 2 Chronicles 25:22 Psalm 78:62 Jeremiah 7:12

Verse 11

Matthew Henry's Concise Bible Commentary
The ark taken.
The taking of the ark was a great judgment upon Israel, and a certain token of God's displeasure. Let none think to shelter themselves from the wrath of God, under the cloak of outward profession.
John Wesley's Bible Commentary
The ark - Which God justly and wisely permitted, to punish the Israelites for their profanation of it; that by taking away the pretences of their foolish confidence, he might more deeply humble them, and bring them to true - repentance: and that the Philistines might by this means he more effectually convinced of God's almighty power, and of their own, and the impotency of their gods, and so a stop put to their triumphs and rage against the poor Israelites. Thus as God was no loser by this event, so the Philistines were no gainers by it; and Israel, all things considered, received more good than hurt by it. If Eli had done his duty, and put them from the priesthood, they might have lived, tho' in disgrace. But now God takes the work into his own hands, and chases them out of the world by the sword of the Philistines.
McArther Bible Commentary
the ark of God was captured. In spite of their hopes to manipulate God into giving them the victory, Israel was defeated and the ark fell into the hands of the Philistines. The view of having the ark of God being equivalent to having control of God, embraced both by Israel and then the Philistines, is to be contrasted with the power and providence of God in the remaining narrative. Hophni and Phinehas died. In fulfillment of 1Sa 2:34 and 1Sa 3:12, Eli's sons died together.
Bible Cross References
1 Samuel 2:31 1 Samuel 2:34 1 Samuel 4:21 Psalm 78:56 Psalm 78:60 Jeremiah 7:12

Verse 12

Matthew Henry's Concise Bible Commentary
The death of Eli.
The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
McArther Bible Commentary
his clothes torn and dirt on his head. The actions of the man of Benjamin were considered to be universal signs of mourning for the dead and of national calamity (cf. 2Sa 15:32).
Bible Cross References
Joshua 7:6 2 Samuel 1:2 2 Samuel 13:19 2 Samuel 15:32 Nehemiah 9:1 Job 2:12 Jeremiah 26:6 Ezekiel 24:26 Ezekiel 27:30

Verse 13

Matthew Henry's Concise Bible Commentary
The death of Eli.
The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
John Wesley's Bible Commentary
The ark - Whereby he discovered a public and generous spirit, and a fervent zeal for God, and for his honour, which he preferred before all his natural affections, not regarding his own children in comparison of the ark, tho' otherwise he was a most indulgent father. And well they might, for beside that this was a calamity to all Israel, it was a particular loss to Shiloh; for the ark never returned thither. Their candlestick was removed out of its place, and the city sunk and came to nothing.
McArther Bible Commentary
his heart trembled for the ark of God. Eli's concern for the ark stands in stark contrast to his earlier actions of honoring his two sons over honoring the Lord (1Sa 2:29-30; cf. 1Sa 4:17-18).
Bible Cross References
1 Samuel 1:9 1 Samuel 4:14 1 Samuel 4:18 Jeremiah 48:19

Verse 14

Matthew Henry's Concise Bible Commentary
The death of Eli.
The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
Bible Cross References
1 Samuel 4:13 1 Samuel 4:15 Jeremiah 48:19

Verse 15

Matthew Henry's Concise Bible Commentary
The death of Eli.
The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
Bible Cross References
1 Samuel 3:2 1 Samuel 4:14 1 Kings 14:4

Verse 16

Matthew Henry's Concise Bible Commentary
The death of Eli.
The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
Bible Cross References
1 Samuel 4:17 2 Samuel 1:4

Verse 17

Matthew Henry's Concise Bible Commentary
The death of Eli.
The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
Bible Cross References
1 Samuel 2:34 1 Samuel 4:16 1 Samuel 4:18 Psalm 78:61 Psalm 78:64

Verse 18

Matthew Henry's Concise Bible Commentary
The death of Eli.
The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
John Wesley's Bible Commentary
He fell - Being so oppressed with grief and astonishment, that he had no strength left to support him. The gate - The gate of the city, which was most convenient for the speedy understanding of all occurrences. Old - Old, and therefore weak and apt to fall; heavy, and therefore his fall more dangerous. So fell the high - priest and judge of Israel! So fell his heavy head, when he had lived within two of an hundred years! So fell the crown from his head, when he had judged Israel forty years: thus did his sun set under a cloud. Thus was the wickedness of those sons of his, whom he had indulged, his ruin. Thus does God sometimes set marks of his displeasure on good men, that others may hear and fear. Yet we must observe, it was the loss of the ark that was his death, and not the slaughter of his sons. He says in effect, Let me fall with the ark! Who can live, when the ordinances of God are removed? Farewell all in this world, even Life itself, if the ark be gone!
McArther Bible Commentary
Eli … died. As was the case with Hophni and Phinehas, Eli died. Thus, in fulfillment of the word of the Lord, all of the priestly line through Eli had been wiped out (1Sa 2:29-34). See note on 1Sa 2:31. he had judged Israel forty years. Over that time, Eli fulfilled the office of both priest and judge in Israel.
Bible Cross References
1 Samuel 4:13 1 Samuel 4:17 1 Samuel 4:19

Verse 19

Matthew Henry's Concise Bible Commentary
The birth of Ichabod.
The wife of Phinehas seems to have been a person of piety. Her dying regret was for the loss of the ark, and the departure of the glory from Israel. What is any earthly joy to her that feels herself dying? No joy but that which is spiritual and divine, will stand in any stead then; death is too serious a thing to admit the relish of any earthly joy. What is it to one that is lamenting the loss of the ark? What pleasure can we take in our creature comforts and enjoyments, if we want God's word and ordinances; especially if we want the comfort of his gracious presence, and the light of his countenance? If God go, the glory goes, and all good goes. Woe unto us if he depart! But though the glory is withdrawn from one sinful nation, city, or village after another, yet it shall never depart altogether, but shines forth in one place when eclipsed in another.
Bible Cross References
1 Samuel 4:18 1 Samuel 4:20

Verse 20

Matthew Henry's Concise Bible Commentary
The birth of Ichabod.
The wife of Phinehas seems to have been a person of piety. Her dying regret was for the loss of the ark, and the departure of the glory from Israel. What is any earthly joy to her that feels herself dying? No joy but that which is spiritual and divine, will stand in any stead then; death is too serious a thing to admit the relish of any earthly joy. What is it to one that is lamenting the loss of the ark? What pleasure can we take in our creature comforts and enjoyments, if we want God's word and ordinances; especially if we want the comfort of his gracious presence, and the light of his countenance? If God go, the glory goes, and all good goes. Woe unto us if he depart! But though the glory is withdrawn from one sinful nation, city, or village after another, yet it shall never depart altogether, but shines forth in one place when eclipsed in another.
John Wesley's Bible Commentary
Fear not - Indeed the sorrows of her travail would have been forgotten, for joy that a child was born into the world. But what is that joy to one that feels herself dying? None but spiritual joy will stand us in stead then. Death admits not the relish of any earthly joy: it is then all flat and tasteless. What is it to one that is lamenting the loss of the ark? What can give us pleasure, if we want God's word and ordinances? Especially if we want the comfort of his gracious presence, and the light of his countenance?
Bible Cross References
Genesis 35:16 1 Samuel 4:19

Verse 21

Matthew Henry's Concise Bible Commentary
The birth of Ichabod.
The wife of Phinehas seems to have been a person of piety. Her dying regret was for the loss of the ark, and the departure of the glory from Israel. What is any earthly joy to her that feels herself dying? No joy but that which is spiritual and divine, will stand in any stead then; death is too serious a thing to admit the relish of any earthly joy. What is it to one that is lamenting the loss of the ark? What pleasure can we take in our creature comforts and enjoyments, if we want God's word and ordinances; especially if we want the comfort of his gracious presence, and the light of his countenance? If God go, the glory goes, and all good goes. Woe unto us if he depart! But though the glory is withdrawn from one sinful nation, city, or village after another, yet it shall never depart altogether, but shines forth in one place when eclipsed in another.
John Wesley's Bible Commentary
I - chabod - Where is the glory? The glory - That is, the glorious type and assurance of God's presence, the ark, which is often called God's glory, and which wast the great safeguard and ornament of Israel, which they could glory in above all other nations.
McArther Bible Commentary
Ichabod … The glory has departed! Due primarily to the loss of the ark, the symbol of God's presence, Phinehas's wife names her child Ichabod, meaning either "Where is the glory?" or "No glory." To the Hebrew, glory was often used to refer to God's presence; hence, the text means "Where is God?" The word departed carries the idea of having gone into exile. Thus, to the people of Israel, the capturing of the ark was a symbol that God had gone into exile. Although this was the mind-set of Israel, the text narrative will reveal that God was present, even when He disciplined His people. See note on Eze 10:18-19.
Bible Cross References
1 Samuel 4:11 1 Samuel 4:22 1 Samuel 14:3 Psalm 26:8 Jeremiah 2:11

Verse 22

Matthew Henry's Concise Bible Commentary
The birth of Ichabod.
The wife of Phinehas seems to have been a person of piety. Her dying regret was for the loss of the ark, and the departure of the glory from Israel. What is any earthly joy to her that feels herself dying? No joy but that which is spiritual and divine, will stand in any stead then; death is too serious a thing to admit the relish of any earthly joy. What is it to one that is lamenting the loss of the ark? What pleasure can we take in our creature comforts and enjoyments, if we want God's word and ordinances; especially if we want the comfort of his gracious presence, and the light of his countenance? If God go, the glory goes, and all good goes. Woe unto us if he depart! But though the glory is withdrawn from one sinful nation, city, or village after another, yet it shall never depart altogether, but shines forth in one place when eclipsed in another.
John Wesley's Bible Commentary
The ark - This is repeated to shew, her piety, and that the public loss lay heavier upon her spirit, than her personal or domestic calamity.
Bible Cross References
1 Samuel 4:21 1 Samuel 5:1