1 Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.

And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.

And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.

Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.

Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.

And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the Lord.

Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.

In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.

Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.

10 So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the Lord God of his fathers.

11 Moreover he made high places in the mountains of Judah and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.

12 And there came a writing to him from Elijah the prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:

14 Behold, with a great plague will the Lord smite thy people, and thy children, and thy wives, and all thy goods:

15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

16 Moreover the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:

17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

18 And after all this the Lord smote him in his bowels with an incurable disease.

19 And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
Bible Cross References
1 Kings 22:50 2 Kings 8:24 2 Chronicles 20:37

Verse 2

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
John Wesley's Bible Commentary
Azariah - Two sons called by the same name, though doubtless distinguished by some additional title: which is not mentioned here, because it did not concern succeeding ages to know it. Of Israel - So he is called either, Because he was so by right: or Because he was king not only of Judah and Benjamin, but of a great number of Israelites, who had come and settled in his kingdom.
McArther Bible Commentary
When the co-regency with his father ended at his father's death, Jehoram killed all who might have threatened his throne.
Bible Cross References
2 Chronicles 12:6 2 Chronicles 23:2 2 Chronicles 24:5 2 Chronicles 24:16 2 Chronicles 28:19 2 Chronicles 28:27 2 Chronicles 33:18

Verse 3

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
Bible Cross References
2 Chronicles 11:5 Ezekiel 46:16

Verse 4

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
John Wesley's Bible Commentary
Strengthened himself - He hardened his heart, as that word sometimes signifies. Princes - The chief of those Israelites, who out of love to God and the true religion, had forsaken their estates in the kingdom of Israel, and were now incorporated with the kingdom of Judah: because he thought these would be most zealous for that religion which he was resolved to oppose.
McArther Bible Commentary
The reign of Jehoram (c. 853-841 B.C.). Cf. 2Ki 8:16-24. Most likely, Obadiah prophesied during his reign.
Bible Cross References
Genesis 4:8 Judges 9:5 2 Chronicles 21:13

Verse 5

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
Bible Cross References
Genesis 11:20 2 Kings 8:17

Verse 6

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
Bible Cross References
1 Kings 12:28 2 Chronicles 18:1 2 Chronicles 21:13

Verse 7

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
Bible Cross References
2 Samuel 7:12 1 Kings 11:13 1 Kings 11:36 1 Kings 15:4 2 Kings 8:24 2 Chronicles 23:3 Psalm 132:17 Jeremiah 33:21

Verse 8

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
Bible Cross References
2 Chronicles 20:22 2 Chronicles 20:23 2 Chronicles 21:9 2 Chronicles 21:10

Verse 9

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
Bible Cross References
Luke 21:20 2 Chronicles 21:8 2 Chronicles 21:10

Verse 10

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
John Wesley's Bible Commentary
Libnah - Libnah seems to have set up for a free state. And the reason is here given, both why God permitted it, and why they did it, because Jehoram was become an idolater. While he adhered to God, they adhered to him; but when he cast God off, they cast him off. Whether this would justify them in their revolt or no, it justified God's providence which suffered it.
Bible Cross References
2 Chronicles 21:8 2 Chronicles 21:9 2 Chronicles 21:11

Verse 11

Matthew Henry's Concise Bible Commentary
The wicked reign of Jehoram.
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
John Wesley's Bible Commentary
High places - Not to the Lord, but to Baals or false gods. And caused - Not only by his counsel and example, but by force, by threats, and penalties.
McArther Bible Commentary
led Judah astray. Undoubtedly Jehoram was influenced by his marriage to Ahab's daughter (cf. 2Ch 21:6) and was influenced in the alliance, just like his father (2Ch 18:1). They had not learned from Solomon's sinful example (cf. 1Ki 11:3-4). His wicked wife, Athaliah, later became ruler over Judah and tried to wipe out David's royal line (2Ch 22:10).
Bible Cross References
Leviticus 20:5 1 Kings 11:7 2 Chronicles 21:10

Verse 12

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
John Wesley's Bible Commentary
From Elijah - By this it appears, that Jehoram came to the throne before Elijah's translation. It is true, we find Elisha attending Jehoshaphat; but that might be, while Elijah was yet on earth: for we read of Jehoram's coming to the crown, before we read of Elijah's translation, (1 Kings 22:50) . We may suppose, the time of his departure was at hand, so that he could not go in person to Jehoram. But he left this writing, probably with Elisha, to be sent the first opportunity. The message is sent in the name of the Lord God of David his father, upbraiding him with his relation to David, as that which was no more his honour, but an aggravation of his degeneracy.
McArther Bible Commentary
Elijah, best known for his confrontations with Israel's Ahab and Jezebel (1Ki 17:1-2; Kin. 2Ch 2:11), prophetically confronted Jehoram's sins of idolatry and murder (2Ch 21:13). The consequences from God's judgment extended beyond himself to his family and the nation (2Ch 21:14-15). This event undoubtedly occurred in the early years of Jehoram's co-regency with his father Jehoshaphat and shortly before Elijah's departure to heaven, c. 848 B.C. (cf. 2Ki 2:11-12).
Bible Cross References
2 Chronicles 14:2 2 Chronicles 17:3 2 Chronicles 17:4

Verse 13

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
Bible Cross References
1 Kings 2:32 1 Kings 16:31 2 Kings 9:22 2 Chronicles 21:4 2 Chronicles 21:6 2 Chronicles 21:14

Verse 14

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
Bible Cross References
1 Kings 2:32 2 Chronicles 21:13 2 Chronicles 21:15

Verse 15

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
John Wesley's Bible Commentary
People - Because the generality of them sinned, in complying with his wicked and idolatrous commands. Wives - Whose lives shall go for the lives of thy brethren, (2 Chronicles 21:4) .
Bible Cross References
2 Chronicles 21:14 2 Chronicles 21:18 2 Chronicles 21:19

Verse 16

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
John Wesley's Bible Commentary
Philistines - A people fully subdued and dispirited: but God now raises their spirits and courage to do his work. Ethiopians - A people in Arabia, so called, either for their likeness in complexion to the Ethiopians, or because the one of these people were a colony of the other.
McArther Bible Commentary
The consequences of Jehoram's sin were far-reaching. He suffered military losses, his country was ravaged, his capital was taken, his palace was plundered, his wives were taken, all his children but the youngest were killed, he died with a painful disease, and he was buried without honor (2Ch. 21:16-22:1).
Bible Cross References
2 Chronicles 17:11 2 Chronicles 22:1 2 Chronicles 26:7 2 Chronicles 33:11 Joel 3:5

Verse 17

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
John Wesley's Bible Commentary
His wives - Whom also they slew, (2 Chronicles 22:1) , except Ahaziah and Athaliah; who possibly were hidden in some secret place. Left him - Blood for blood. He had slain all his brethren; they slay all his sons, but one. And he had not escaped, had be not been of the house of David; which must not be extirpated, like that of Ahab: because a blessing was in it; no less a blessing than that of the Messiah.
Bible Cross References
2 Kings 10:13 2 Chronicles 24:7 2 Chronicles 25:23 Joel 3:5

Verse 18

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
Bible Cross References
2 Samuel 12:15 2 Chronicles 21:15

Verse 19

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
Bible Cross References
2 Chronicles 16:14 2 Chronicles 21:15 Jeremiah 34:5

Verse 20

Matthew Henry's Concise Bible Commentary
Jehoram's miserable end.
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
John Wesley's Bible Commentary
Desired - This is an emphatical expression, because it is usual with men to desire the deaths of some persons, whom afterward they lament, and heartily wish they were alive again. But for this ungodly and unhappy prince, his people did not only in his life time wish his death, but afterwards did not repent of those desires.
McArther Bible Commentary
eight years. These were the years of Jehoram's exclusive reign, not including his co-regency with his father.
Bible Cross References
2 Kings 8:24 2 Chronicles 24:16 2 Chronicles 24:25 2 Chronicles 26:23 2 Chronicles 28:27 Jeremiah 22:18 Jeremiah 22:28