1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

3 For to their power, I bear record, yea, and beyond their power they were willing of themselves;

4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

13 For I mean not that other men be eased, and ye burdened:

14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

16 But thanks be to God, which put the same earnest care into the heart of Titus for you.

17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

20 Avoiding this, that no man should blame us in this abundance which is administered by us:

21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The apostle reminds them of charitable contributions for the poor saints.
The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!
EGW SDA Bible Commentary
Example of Others an Inducement to Giving
—When a people have an earnest longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as if it was a privilege. God moved on these Macedonians in their deep poverty to bestow liberally that their example might be recorded, thus leading others to exercise the same beneficence.Encouraged by this movement, which showed the special working of the Holy Spirit on the hearts of the believers, Paul requested Titus to visit the Corinthian church and finish the collection which they had proposed and had already begun. He was anxious that they should perform that which they had promised through the grace of God working upon their hearts.Lest they should be outstripped in liberality by the comparatively poor Macedonian churches, Paul not only writes to them, but sends Titus to attend to the collection. The apostle greatly desired to see in the believers symmetry of Christian character. He desired them to give evidence of their love and prove the sincerity of their faith. As disciples in full belief of the truth, he longed to see in them a lively sense of their obligation and accountability to God for the gospel. He desired that it should work in them as the power of God, and that they should bear testimony to its work by yielding fruit to the honor of God. As Christians under the control of God they were with all diligence to discharge every duty....Paul laid no command upon the Corinthian brethren. But he set before them the necessity of the church at Jerusalem, and showed what others had given who had fewer advantages and less ability than had the Corinthians. He presented the example of others, to induce them to give (Manuscript 12, 1900).
John Wesley's Bible Commentary
We declare to you the grace of God - Which evidently appeared by this happy effect.
John Calvin Bible Commentary
As, in the event of the Corinthians retaining any feeling of offense, occasioned by the severity of the preceding Epistle, that might stand in the way of Paul’s authority having influence over them, he has hitherto made it his endeavor to conciliate their affections. Now, after clearing away all occasion of offense, and regaining favor for his ministry, he recommends to them the brethren at Jerusalem, that they may furnish help to their necessities. He could not, with any great advantage, have attempted this in the commencement of the Epistle. Hence, he has prudently deferred it, until he has prepared their minds for it. Accordingly, he takes up the whole of this chapter, and the next, in exhorting the Corinthians to be active and diligent in collecting alms to be taken to Jerusalem for relieving the indigence of the brethren. For they were afflicted with a great famine, so that they could scarcely support life without being aided by other churches. The Apostles had intrusted Paul with this matter, (Galatians 2:10,) and he had promised to concern himself in reference to it, and he had already done so in part, as we have seen in the former Epistle.Now, however, he presses them still farther.I make known to you.He commends the Macedonians, but it is with the design of stimulating the Corinthians by their example, although he does not expressly say so; for the former had no need of commendation, but the latter had need of a stimulus. And that he may stir up the Corinthians the more to emulation, he ascribes it to the grace of Godthat the Macedonians had been so forward to give help to their brethren. For although it is acknowledged by all, that it is a commendable virtue to give help to the needy, they, nevertheless, do not reckon it to be a gain, nor do they look upon it as thegrace of GodNay rather, they reckon, that it is so much of what was theirs taken from them, and lost. Paul, on the other hand, declares, that we ought to ascribe it to the grace of God, when we afford aid to our brethren, and that it ought to be desired by us as a privilege of no ordinary kind.He makes mention, however, of a twofold favor, that had been conferred upon the Macedonians. The first is, that they had endured afflictions with composure and cheerfulness. Thesecond is, that from their slender means, equally as though they had possessed abundance,they had taken something — to be laid out upon their brethren. Each of these things, Paul affirms with good reason, is a work of the Lord, for all quickly fail, that are not upheld by the Spirit of God, who is the Author of all consolation, and distrust clings to us, deeply rooted, which keeps us back from all offices of love, until it is subdued by the grace of the same Spirit.
McArther Bible Commentary
While this section specifically deals with Paul's instruction to the Corinthians about a particular collection for the saints in Jerusalem, it also provides the richest, most detailed model of Christian giving in the NT.
Bible Cross References
Acts 16:9 Acts 24:17 Romans 15:26 2 Corinthians 8:5

Verse 2

Matthew Henry's Concise Bible Commentary
The apostle reminds them of charitable contributions for the poor saints.
The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!
EGW SDA Bible Commentary
Example of Others an Inducement to Giving
—When a people have an earnest longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as if it was a privilege. God moved on these Macedonians in their deep poverty to bestow liberally that their example might be recorded, thus leading others to exercise the same beneficence.Encouraged by this movement, which showed the special working of the Holy Spirit on the hearts of the believers, Paul requested Titus to visit the Corinthian church and finish the collection which they had proposed and had already begun. He was anxious that they should perform that which they had promised through the grace of God working upon their hearts.Lest they should be outstripped in liberality by the comparatively poor Macedonian churches, Paul not only writes to them, but sends Titus to attend to the collection. The apostle greatly desired to see in the believers symmetry of Christian character. He desired them to give evidence of their love and prove the sincerity of their faith. As disciples in full belief of the truth, he longed to see in them a lively sense of their obligation and accountability to God for the gospel. He desired that it should work in them as the power of God, and that they should bear testimony to its work by yielding fruit to the honor of God. As Christians under the control of God they were with all diligence to discharge every duty....Paul laid no command upon the Corinthian brethren. But he set before them the necessity of the church at Jerusalem, and showed what others had given who had fewer advantages and less ability than had the Corinthians. He presented the example of others, to induce them to give (Manuscript 12, 1900).
John Wesley's Bible Commentary
In a great trial of affliction - Being continually persecuted, harassed, and plundered.
John Calvin Bible Commentary
In much trial— In other words, while they were tried with adversity, they, nevertheless, did not cease to rejoice in the Lord: nay, this disposition rose so high, as to swallow up sorrow; for the minds of the Macedonians, which must otherwise have been straitened, required to be set free from their restraints, that they might liberallyfurnish aid to the brethren.By the term joyhe means that spiritual consolation by which believers are sustained under their afflictions; for the wicked either delude themselves with empty consolations, by avoiding a perception of the evil, and drawing off the mind to rambling thoughts, or else they wholly give way to grief, and allow themselves to be overwhelmed with it. Believers, on the other hand, seek occasions ofjoyin the affliction itself, as we see in the 8th chapter of the Romans.And their deep poverty.Here we have a metaphor taken from exhausted vessels, as though he had said, that the Macedonians had been emptied, so that they had now reached the bottom. He says, that even in such straits they had abounded in liberality, and had been rich, so as to have enough — not merely for their own use, but also for giving assistance to others. Mark the way, in which we shall always be liberal even in the most straitened poverty — if by liberality of mind we make up for what is deficient in our coffers.Liberalityis opposed to niggardliness, as inRomans 12:8, where Paul requires this on the part of deacons. For what makes us more close-handed than we ought to be is — when we look too carefully, and too far forward, in contemplating the dangers that may occur — when we are excessively cautious and careful — when we calculate too narrowly what we will require during our whole life, or, in fine, how much we lose when the smallest portion is taken away. The man, that depends upon the blessing of the Lord, has his mind set free from these trammels, and has, at the same time, his hands opened for beneficence. Let us now draw an argument from the less to the greater. “Slender means, nay poverty, did not prevent the Macedonians from doing good to their brethren: What excuse, then, will the Corinthians have, if they keep back, while opulent and affluent in comparison of them?”
McArther Bible Commentary
abundance of their joy. Abundance means "surplus." In spite of their difficult circumstances, the churches' joy rose above their pain because of their devotion to the Lord and the causes of His kingdom. deep poverty. Deep means "according to the depth," or "extremely deep." Poverty refers to the most severe type of economic deprivation, the kind that caused a person to become a beggar. riches of their liberality. The Greek word for liberality can be translated "generosity" or "sincerity." It is the opposite of duplicity or being double-minded. The Macedonian believers were rich in their single-minded, selfless generosity to God and to others.
Bible Cross References
Matthew 20:15 Romans 2:4 Romans 12:8 2 Corinthians 2:9

Verse 3

Matthew Henry's Concise Bible Commentary
The apostle reminds them of charitable contributions for the poor saints.
The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!
EGW SDA Bible Commentary
Example of Others an Inducement to Giving
—When a people have an earnest longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as if it was a privilege. God moved on these Macedonians in their deep poverty to bestow liberally that their example might be recorded, thus leading others to exercise the same beneficence.Encouraged by this movement, which showed the special working of the Holy Spirit on the hearts of the believers, Paul requested Titus to visit the Corinthian church and finish the collection which they had proposed and had already begun. He was anxious that they should perform that which they had promised through the grace of God working upon their hearts.Lest they should be outstripped in liberality by the comparatively poor Macedonian churches, Paul not only writes to them, but sends Titus to attend to the collection. The apostle greatly desired to see in the believers symmetry of Christian character. He desired them to give evidence of their love and prove the sincerity of their faith. As disciples in full belief of the truth, he longed to see in them a lively sense of their obligation and accountability to God for the gospel. He desired that it should work in them as the power of God, and that they should bear testimony to its work by yielding fruit to the honor of God. As Christians under the control of God they were with all diligence to discharge every duty....Paul laid no command upon the Corinthian brethren. But he set before them the necessity of the church at Jerusalem, and showed what others had given who had fewer advantages and less ability than had the Corinthians. He presented the example of others, to induce them to give (Manuscript 12, 1900).
John Calvin Bible Commentary
To their power, and even beyond their power.When he says that they werewilling of themselves, he means that they were, of their own accord, so well prepared for the duty, that they needed no exhortation. It was a great thing — to strive up to the measure of their ability; and hence, to exert themselvesbeyondtheir ability, showed a rare, and truly admirable excellence.Now he speaks according to the common custom of men, for the common rule of doing good is that which Solomon prescribes, (Proverbs 5:15) —to drink water out of our own fountains, and let the rivulets go past, that they may flow onwards to others. The Macedonians, on the other hand, making no account of themselves, and almost losing sight of themselves, concerned themselves rather as to providing for others. In fine, those that are in straitened circumstances are willing beyond their ability, if they lay out any thing upon others from their slender means.
McArther Bible Commentary
Paul highlighted three elements of the Macedonians' giving which summed up the concept of freewill giving: (1) "According to their ability." Giving is proportionate-God sets no fixed amount or percentage and expects His people to give based on what they have (Luk 6:38; 1Co 16:2); (2) "beyond their ability." Giving is sacrificial. God's people are to give according to what they have; yet, it must be in proportions that are sacrificial (cf. Mat 6:25-34; Mar 12:41-44; Php 4:19); and (3) "freely willing"-lit. "one who chooses his own course of action." Giving is voluntary-God's people are not to give out of compulsion, manipulation, or intimidation. Freewill giving has always been God's plan (cf. 2Co 9:6; Gen 4:2-4; Gen 8:20; Exo 25:1-2; Exo 35:4-5, Exo 35:21-22; Exo 36:5-7; Num 18:12; Deu 16:10, Deu 16:17; 1Ch 29:9; Pro 3:9-10; Pro 11:24; Luk 19:1-8). Freewill giving is not to be confused with tithing, which related to the national taxation system of Israel (see note on Lev 27:30-32) and is paralleled in the NT and the present by paying taxes (see notes on Mat 22:21; Rom 13:6-7).
Bible Cross References
1 Corinthians 16:2 2 Corinthians 8:11

Verse 4

Matthew Henry's Concise Bible Commentary
The apostle reminds them of charitable contributions for the poor saints.
The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!
EGW SDA Bible Commentary
Example of Others an Inducement to Giving
—When a people have an earnest longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as if it was a privilege. God moved on these Macedonians in their deep poverty to bestow liberally that their example might be recorded, thus leading others to exercise the same beneficence.Encouraged by this movement, which showed the special working of the Holy Spirit on the hearts of the believers, Paul requested Titus to visit the Corinthian church and finish the collection which they had proposed and had already begun. He was anxious that they should perform that which they had promised through the grace of God working upon their hearts.Lest they should be outstripped in liberality by the comparatively poor Macedonian churches, Paul not only writes to them, but sends Titus to attend to the collection. The apostle greatly desired to see in the believers symmetry of Christian character. He desired them to give evidence of their love and prove the sincerity of their faith. As disciples in full belief of the truth, he longed to see in them a lively sense of their obligation and accountability to God for the gospel. He desired that it should work in them as the power of God, and that they should bear testimony to its work by yielding fruit to the honor of God. As Christians under the control of God they were with all diligence to discharge every duty....Paul laid no command upon the Corinthian brethren. But he set before them the necessity of the church at Jerusalem, and showed what others had given who had fewer advantages and less ability than had the Corinthians. He presented the example of others, to induce them to give (Manuscript 12, 1900).
John Wesley's Bible Commentary
Praying us with much entreaty - Probably St. Paul had lovingly admonished them not to do beyond their power.
John Calvin Bible Commentary
Beseeching us with much entreaty. He enlarges upon their promptitude, inasmuch as they did not only not wait for any one to admonish them, but evenbesought those, by whom they would have been admonished, had they not anticipated the desires of all by their activity.We must again repeat the comparison formerly made between the less and the greater. “If the Macedonians, without needing to be besought, press forward of their own accord, nay more, anticipate others by using entreaties, how shameful a thing is it for the Corinthians to be inactive, more especially after being admonished! If the Macedonians lead the way before all, how shameful a thing is it for the Corinthians not, at least, to imitate their example! But what are we to think, when, not satisfied withbeseeching, they added to their requestsearnest entreaty, and much of it too?” Now from this it appears, that they hadbesought, not as a mere form, but in good earnest.That the favor and the fellowship.The term favor he has made use of, for the purpose of recommending alms, though at the same time the word may be explained in different ways. This interpretation, however, appears to me to be the more simple one; because, as our heavenly Father freely bestows upon us all things, so we ought to be imitators of his unmerited kindness in doing good, (Matthew 5:45); or at least, because, in laying out our resources, we are simply the dispensers of hisfavor. Thefellowship of this ministryconsisted in his being a helper to the Macedonians in thisministry. They contributed of their own, that it might beadministered to the saints. They wished, that Paul would take the charge of collecting it.
McArther Bible Commentary
the gift and the fellowship. Gift means "grace." The Macedonian Christians implored Paul for the special grace of being able to have fellowship and be partners in supporting the poor saints in Jerusalem. They viewed giving as a privilege, not an obligation (cf. 2Co 9:7).
Bible Cross References
Acts 24:17 Romans 15:25 Romans 15:31 2 Corinthians 8:19 2 Corinthians 9:1 2 Corinthians 9:12 2 Corinthians 9:13

Verse 5

Matthew Henry's Concise Bible Commentary
The apostle reminds them of charitable contributions for the poor saints.
The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!
EGW SDA Bible Commentary
Example of Others an Inducement to Giving
—When a people have an earnest longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as if it was a privilege. God moved on these Macedonians in their deep poverty to bestow liberally that their example might be recorded, thus leading others to exercise the same beneficence.Encouraged by this movement, which showed the special working of the Holy Spirit on the hearts of the believers, Paul requested Titus to visit the Corinthian church and finish the collection which they had proposed and had already begun. He was anxious that they should perform that which they had promised through the grace of God working upon their hearts.Lest they should be outstripped in liberality by the comparatively poor Macedonian churches, Paul not only writes to them, but sends Titus to attend to the collection. The apostle greatly desired to see in the believers symmetry of Christian character. He desired them to give evidence of their love and prove the sincerity of their faith. As disciples in full belief of the truth, he longed to see in them a lively sense of their obligation and accountability to God for the gospel. He desired that it should work in them as the power of God, and that they should bear testimony to its work by yielding fruit to the honor of God. As Christians under the control of God they were with all diligence to discharge every duty....Paul laid no command upon the Corinthian brethren. But he set before them the necessity of the church at Jerusalem, and showed what others had given who had fewer advantages and less ability than had the Corinthians. He presented the example of others, to induce them to give (Manuscript 12, 1900).
John Wesley's Bible Commentary
And not as we hoped - That is, beyond all we could hope. They gave themselves to us, by the will of God - In obedience to his will, to be wholly directed by us.
John Calvin Bible Commentary
And not asHe expected from them an ordinary degree of willingness, such as any Christian should manifest; but they went beyond his expectation, inasmuch as they not only had their worldly substance in readiness, but were prepared to devote eventhemselves. They gave themselves, says he,first to God, then to us.It may be asked, whether their giving themselves to God, and to Paul, were two different things. It is quite a common thing, that when God charges or commands through means of any one, he associates the person whom he employs as his minister, both in authority to enjoin, and in the obedience that is rendered. It seemed good to the Holy Spirit, and to us;say the Apostles, (Acts 15:28,)while at the same time they merely, as instruments, declared what had been revealed and enjoined by the Spirit. Again,The people believed the Lord and his servant Moses, (Exodus 14:31,)while at the same time Moses had nothing apart from God. This, too, is what is meant by the clause that follows — by the will of GodFor, as they were obedient to God, who had committed themselves to his ministry, to be regulated by his counsel, they were influenced by this consideration in listening to Paul, as speaking from God’s mouth.
McArther Bible Commentary
not only as we had hoped. The response of the Macedonian churches was far more than Paul had expected. first. Refers not to time but priority. Of first priority to the Macedonians was to present themselves as sacrifices to God (cf. Rom 12:1-2; 1Pe 2:5). Generous giving follows personal dedication.
Bible Cross References
1 Corinthians 1:1 2 Corinthians 8:1

Verse 6

Matthew Henry's Concise Bible Commentary
The apostle reminds them of charitable contributions for the poor saints.
The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!
EGW SDA Bible Commentary
Example of Others an Inducement to Giving
—When a people have an earnest longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as if it was a privilege. God moved on these Macedonians in their deep poverty to bestow liberally that their example might be recorded, thus leading others to exercise the same beneficence.Encouraged by this movement, which showed the special working of the Holy Spirit on the hearts of the believers, Paul requested Titus to visit the Corinthian church and finish the collection which they had proposed and had already begun. He was anxious that they should perform that which they had promised through the grace of God working upon their hearts.Lest they should be outstripped in liberality by the comparatively poor Macedonian churches, Paul not only writes to them, but sends Titus to attend to the collection. The apostle greatly desired to see in the believers symmetry of Christian character. He desired them to give evidence of their love and prove the sincerity of their faith. As disciples in full belief of the truth, he longed to see in them a lively sense of their obligation and accountability to God for the gospel. He desired that it should work in them as the power of God, and that they should bear testimony to its work by yielding fruit to the honor of God. As Christians under the control of God they were with all diligence to discharge every duty....Paul laid no command upon the Corinthian brethren. But he set before them the necessity of the church at Jerusalem, and showed what others had given who had fewer advantages and less ability than had the Corinthians. He presented the example of others, to induce them to give (Manuscript 12, 1900).
EGW SDA Bible Commentary
Ministers to Teach Liberality
—There is a lesson also in this chapter to those who are working in the cause of God. Paul says, “We desired Titus, that as he had begun, so he would also finish in you the same grace also”—that is, make you to abound in the grace of liberality. A responsibility rests upon the ministers of Christ to educate the churches to be liberal. Even the poor are to have a part in presenting their offerings to God. They are to be sharers of the grace of Christ in denying self to help those whose need is more pressing than their own. Why should the poor saints be denied the blessing of giving to aid those who are still poorer than themselves (MS 28, 1894)?
John Wesley's Bible Commentary
As he had begun - When he was with you before.
John Calvin Bible Commentary
That we should exhort Titus. Now this is an exhortation that is of greater force, when they learn that they are expressly summoned to duty.Nor was it offensive to the Macedonians, that he was desirous to have the Corinthians as partners in beneficence. In the mean time an apology is made for Titus, that the Corinthians may not think that he pressed too hard upon them, as if he had not confidence in their good disposition. For he did that, from having been entreated, and it was rather in the name of the Macedonians, than in his own.
McArther Bible Commentary
we urged Titus. Titus initially encouraged the Corinthians to begin the collection at least one year earlier. When he returned to Corinth with the severe letter (see Introduction: Background and Setting), Paul encouraged him to help the believers finish the collection of the money for the support of the poor saints in Jerusalem.
Bible Cross References
Acts 24:17 Romans 15:25 2 Corinthians 2:13 2 Corinthians 8:10 2 Corinthians 8:16 2 Corinthians 8:17 2 Corinthians 8:19 2 Corinthians 8:23 2 Corinthians 12:18

Verse 7

Matthew Henry's Concise Bible Commentary
Enforces this by their gifts, and by the love and grace of Christ.
Faith is the root; and as without faith it is not possible to please God, (Hebrews 11:6), so those who abound in faith, will abound in other graces and good works also; and this will work and show itself by love. Great talkers are not always the best doers; but these Corinthians were diligent to do, as well as to know and talk well. To all these good things the apostle desires them to add this grace also, to abound in charity to the poor. The best arguments for Christian duties, are drawn from the grace and love of Christ. Though he was rich, as being God, equal in power and glory with the Father, yet he not only became man for us, but became poor also. At length he emptied himself, as it were, to ransom their souls by his sacrifice on the cross. From what riches, blessed Lord, to what poverty didst thou descend for our sakes! and to what riches hast thou advanced us through thy poverty! It is our happiness to be wholly at thy disposal.
EGW SDA Bible Commentary
Example of Others an Inducement to Giving
—When a people have an earnest longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as if it was a privilege. God moved on these Macedonians in their deep poverty to bestow liberally that their example might be recorded, thus leading others to exercise the same beneficence.Encouraged by this movement, which showed the special working of the Holy Spirit on the hearts of the believers, Paul requested Titus to visit the Corinthian church and finish the collection which they had proposed and had already begun. He was anxious that they should perform that which they had promised through the grace of God working upon their hearts.Lest they should be outstripped in liberality by the comparatively poor Macedonian churches, Paul not only writes to them, but sends Titus to attend to the collection. The apostle greatly desired to see in the believers symmetry of Christian character. He desired them to give evidence of their love and prove the sincerity of their faith. As disciples in full belief of the truth, he longed to see in them a lively sense of their obligation and accountability to God for the gospel. He desired that it should work in them as the power of God, and that they should bear testimony to its work by yielding fruit to the honor of God. As Christians under the control of God they were with all diligence to discharge every duty....Paul laid no command upon the Corinthian brethren. But he set before them the necessity of the church at Jerusalem, and showed what others had given who had fewer advantages and less ability than had the Corinthians. He presented the example of others, to induce them to give (Manuscript 12, 1900).
John Calvin Bible Commentary
But asHe had already been very careful to avoid giving offense, inasmuch as he said, that Titus had entreated them, not so much from his own inclination, as in consideration of the charge given him by the Macedonians. Now, however, he goes a step farther, by admonishing them, that they must not even wait for the message of the Macedonians being communicated to them; and that too, by commending their other virtues. “You ought not merely to associate yourselves as partners with the Macedonians, who require that; but surpass them in this respect, too, as you do in others.”He makes a distinction between utteranceandfaith, because it. is impossible that any one should havefaith, and that, too, in an eminent degree, without being at the same time much exercised in the word of God.KnowledgeI understand to mean,practice andskill, orprudence. He makes mention of theirloveto himself, that he may encourage them also from regard to himself personally, and in the mean time he gives up, with a view to the public advantage of the brethren, the personal affection with which they regarded him.Now in this way he lays a restraint upon himself in everything, that he may not seem to accuse them when exhorting them.
McArther Bible Commentary
you abound in everything. The giving of the Corinthians was to be in harmony with other Christian virtues that Paul already recognized in them: "faith"-sanctifying trust in the Lord; "speech"-sound doctrine; "knowledge"-the application of doctrine; "diligence"-eagerness and spiritual passion; and "love"-the love of choice, inspired by their leaders.
Bible Cross References
Romans 15:14 1 Corinthians 1:5 1 Corinthians 12:8 2 Corinthians 9:8

Verse 8

Matthew Henry's Concise Bible Commentary
Enforces this by their gifts, and by the love and grace of Christ.
Faith is the root; and as without faith it is not possible to please God, (Hebrews 11:6), so those who abound in faith, will abound in other graces and good works also; and this will work and show itself by love. Great talkers are not always the best doers; but these Corinthians were diligent to do, as well as to know and talk well. To all these good things the apostle desires them to add this grace also, to abound in charity to the poor. The best arguments for Christian duties, are drawn from the grace and love of Christ. Though he was rich, as being God, equal in power and glory with the Father, yet he not only became man for us, but became poor also. At length he emptied himself, as it were, to ransom their souls by his sacrifice on the cross. From what riches, blessed Lord, to what poverty didst thou descend for our sakes! and to what riches hast thou advanced us through thy poverty! It is our happiness to be wholly at thy disposal.
EGW SDA Bible Commentary
Example of Others an Inducement to Giving
—When a people have an earnest longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as if it was a privilege. God moved on these Macedonians in their deep poverty to bestow liberally that their example might be recorded, thus leading others to exercise the same beneficence.Encouraged by this movement, which showed the special working of the Holy Spirit on the hearts of the believers, Paul requested Titus to visit the Corinthian church and finish the collection which they had proposed and had already begun. He was anxious that they should perform that which they had promised through the grace of God working upon their hearts.Lest they should be outstripped in liberality by the comparatively poor Macedonian churches, Paul not only writes to them, but sends Titus to attend to the collection. The apostle greatly desired to see in the believers symmetry of Christian character. He desired them to give evidence of their love and prove the sincerity of their faith. As disciples in full belief of the truth, he longed to see in them a lively sense of their obligation and accountability to God for the gospel. He desired that it should work in them as the power of God, and that they should bear testimony to its work by yielding fruit to the honor of God. As Christians under the control of God they were with all diligence to discharge every duty....Paul laid no command upon the Corinthian brethren. But he set before them the necessity of the church at Jerusalem, and showed what others had given who had fewer advantages and less ability than had the Corinthians. He presented the example of others, to induce them to give (Manuscript 12, 1900).
John Calvin Bible Commentary
I speak not according to commandmentAgain he qualifies his exhortation, by declaring that he did not at all intend to compel them, as if he were imposing any necessity upon them, for that is tospeak according to commandment, when we enjoin any thing definite, and peremptorily require that it shall be done. Should any one ask — “Was it not lawful for him to prescribe what he had by commandment of the Lord?” The answer is easy — that God, it is true, everywhere charges us to help the necessities of our brethren, but he nowhere specifies the sum;that, after making a calculation, we might divide between ourselves and the poor. He nowhere binds us to circumstances of times, or persons, but calls us to take the rule of love as our guide.At the same time, Paul does not here look to what is lawful for him, or unlawful, but says, that he does not command as if he reckoned that they required to be constrained bycommand and requirement, as though they refused to do their duty, unless shut up to it by necessity. He assigns, on the other hand, two reasons why he, notwithstanding, stirs them up to duty:first, Because the concern felt by him for the saints compels him to do so; and,secondly, Because he is desirous, that the love of the Corinthians should be made known to all. For I do not understand Paul to have been desirous to be assured of their love, (as to which he had already declared himself to be perfectly persuaded,)but he rather wished that all should have evidence of it. At the same time, the first clause in reference to the anxiety of others, admits of two meanings — either that he felt an anxiety as to the individuals, which did not allow him to be inactive, or that, yielding to the entreaties of others, who had the matter at heart, he spoke not so much from his own feeling, as at the suggestion of others.
McArther Bible Commentary
not by commandment. Freewill giving is never according to obligation or command (see note on 2Co 8:3).
Bible Cross References
1 Corinthians 7:6 2 Corinthians 9:2

Verse 9

Matthew Henry's Concise Bible Commentary
Enforces this by their gifts, and by the love and grace of Christ.
Faith is the root; and as without faith it is not possible to please God, (Hebrews 11:6), so those who abound in faith, will abound in other graces and good works also; and this will work and show itself by love. Great talkers are not always the best doers; but these Corinthians were diligent to do, as well as to know and talk well. To all these good things the apostle desires them to add this grace also, to abound in charity to the poor. The best arguments for Christian duties, are drawn from the grace and love of Christ. Though he was rich, as being God, equal in power and glory with the Father, yet he not only became man for us, but became poor also. At length he emptied himself, as it were, to ransom their souls by his sacrifice on the cross. From what riches, blessed Lord, to what poverty didst thou descend for our sakes! and to what riches hast thou advanced us through thy poverty! It is our happiness to be wholly at thy disposal.
EGW SDA Bible Commentary
Christ's Poverty a Part of His Great Sacrifice
—The apostle called upon them to consider the example of Christ. The Commander of heaven gave Himself to a life of humiliation and poverty that He might stand side by side with the fallen race, to restore the moral image of God in man. The Lord Jesus was willing to become poor, that through His humiliation and His death on the cross He might pay the ransom for us.Whether rich or poor, we must never forget that the poverty of Christ was a part of His legacy in humanity. It was not alone His betrayal in the garden or His agony upon the cross that constituted the atonement. The humiliation of which His poverty formed a part was included in His great sacrifice. The whole series of sorrows which compassed humanity Christ bore upon His divine soul (Manuscript 12, 1900).(Matthew 11:28; Philippians 2:5-8.) Why Christ Came as a Poor Man—When the plan of redemption was laid, it was decided that Christ should not appear in accordance with His divine character; for then He could not associate with the distressed and the suffering. He must come as a poor man. He could have appeared in accordance with His exalted station in the heavenly courts; but no, He must reach to the very lowest depths of human suffering and poverty, that His voice might be heard by the burdened and disappointed, that to the weary, sinsick soul He might reveal Himself as the Restorer, the desire of all nations, the Rest-giver. And to those who are longing for rest and peace today just as truly as to those who listened to His words in Judea, He is saying, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Manuscript 14, 1897).Christ's Poverty Paul's Mighty Argument—Here was the apostle's mighty argument. It is not the commandment of Paul, but of the Lord Jesus Christ. The Son of God had left His heavenly home, with its riches and honor and glory, and clothed His divinity with humanity—not to live in the palaces of kings, without care or labor, and to be supplied with all the conveniences which human nature naturally craves. In the councils of heaven He had chosen to stand in the ranks of the poor and oppressed, to take His part with the humble workers, and learn the trade of His earthly parent, which was that of a carpenter, a builder. He came to the world to be a reconstructor of character, and He brought into all His work of building the perfection which He desired to bring into the characters He was transforming by His divine power.Paul presents his pattern, his ideal. Christ had given Himself to a life of poverty that they might become rich in heavenly treasure. He would refresh their memories in regard to the sacrifice made in their behalf. Christ was commander in the heavenly courts, yet He took the lowest place in this world. He was rich, yet for our sakes, He became poor. It was not spiritual riches that He left behind; He was always abounding in the gifts of the Spirit. But He was of poor parentage. The world never saw its Lord wealthy (Manuscript 98, 1899).Rich in Attainments—Christ, the Majesty of heaven, became poor, that we through His poverty might be made rich. Not rich merely in endowments, but rich in attainments.These are the riches that Christ earnestly longs that His followers shall possess. As the true seeker after the truth reads the Word, and opens his mind to receive the Word, he longs after truth with his whole heart. The love, the pity, the tenderness, the courtesy, the Christian politeness, which will be the elements in the heavenly mansions that Christ has gone to prepare for those that love Him, take possession of his soul. His purpose is steadfast. He is determined to stand on the side of righteousness. Truth has found its way into the heart, and is planted there by the Holy Spirit, who is the truth. When truth takes hold of the heart, the man gives sure evidence of this by becoming a steward of the grace of Christ (Manuscript 7, 1898).
John Wesley's Bible Commentary
For ye know - And this knowledge is the true source of love. The grace - The most sincere, most free, and most abundant love. He became poor - In becoming man, in all his life; in his death. Rich - In the favour and image of God.
John Calvin Bible Commentary
For ye know the grace.Having made mention of love, he adduces Christ as an all perfect and singular pattern of it. “Though he was rich,” says he, “he resigned the possession of all blessings, that he might enrich us by his poverty.” He does not afterwards state for what purpose he makes mention of this, but leaves it to be considered by them; for no one can but perceive, that we are by this example stirred up tobeneficence, that we may not spare ourselves, when help is to be afforded to our brethren.Christ was rich, because he was God, under whose power and authority all things are; and farther, even in our human nature, which he put on, as the Apostle bears witness, (Hebrews 1:2;Hebrews 2:8,) he was theheir of all things, inasmuch as he was placed by his Father over all creatures, and all things were placed under his feet. He neverthelessbecame poor, because he refrained from possessing, and thus he gave up his right for a time. We see, what destitution and penury as to all things awaited him immediately on his coming from his mother’s womb. We hear what he says himself, (Luke 9:58,)The foxes have holes, and the birds of the air have nests: the Son of man hath not where to lay his head.Hence he has consecrated poverty in his own person, that believers may no longer regard it with horror. By his povertyhe hasenriched us all for this purpose — that we may not feel it hard to take from our abundance what we may lay out upon our brethren.
McArther Bible Commentary
though He was rich. A reference to the eternality and preexistence of Christ. As the second person of the Trinity, Christ is as rich as God is rich. He owns everything, and possesses all power, authority, sovereignty, glory, honor, and majesty (cf. Isa 9:6; Mic 5:2; Joh 1:1; Joh 8:58; Joh 10:30; Joh 17:5; Col 1:15-18; Col 2:9; Heb 1:3). He became poor. A reference to Christ's incarnation (cf. Joh 1:14; Rom 1:3; Rom 8:3; Gal 4:4; Col 1:20; 1Ti 3:16; Heb 2:7). He laid aside the independent exercise of all His divine prerogatives, left His place with God, took on human form, and died on a cross like a common criminal (Php 2:5-8). that you … might become rich. Believers become spiritually rich through the sacrifice and impoverishment of Christ (Php 2:5-8). They become rich in salvation, forgiveness, joy, peace, glory, honor, and majesty (cf. 1Co 1:4-5; 1Co 3:22; Eph 1:3; 1Pe 1:3-4). They become joint heirs with Christ (Rom 8:17).
Bible Cross References
Matthew 20:28 Romans 15:3 2 Corinthians 6:10 2 Corinthians 13:14 Philippians 2:6 Philippians 2:7 Philippians 2:8 Revelation 2:9

Verse 10

Matthew Henry's Concise Bible Commentary
By the willingness they had shown to this good work.
Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavour, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a levelling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, (Exodus 16:18). Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.
John Calvin Bible Commentary
And in this I give my advice.Theadvicehe places in contrast with thecommandment of which he had spoken a little before. (2 Corinthians 8:8.) “I merely point out what is expedient in the way ofadvising oradmonishing.” Now thisadvantage is not perceived by the judgment of the flesh; for where is the man to be found, who is persuaded that it is ofadvantage to deprive himself of something with the view of helping others? It is, indeed, the saying of a heathen — “What you have given away is the only riches that you will always have;but the reason is, that whatever is given to friends is placed beyond all risk.” The Lord, on the other hand, would not have us influenced by the hope of a reward, or of any remuneration in return, but, on the contrary, though men should be ungrateful, so that we may seem to have lost what we have given away, he would have us, not- withstanding, persevere in doing good. The advantage, however, arises from this — that“He that giveth to the poor (as Solomon says in Proverbs 19:17) lendeth to the Lord,”whose blessing, of itself, is to be regarded as a hundredfold more precious than all the treasures of the world. The word useful, however, is taken here to meanhonorable, or at least Paul measures what isuseful by what ishonorable, because it would have been disgraceful to the Corinthians to draw back, or to stop short in the middle of the course, when they had already advanced so far. At the same time it would also have beenuseless, inasmuch as everything that they had attempted to do would have come short of acceptance in the sight of God.Who had begun not only to do.Asdoing is more thanwilling, the expression may seem an improper one; butwilling here is not taken simply, (as we commonly say,) but conveys the idea of spontaneous alacrity, that waits for no monitor. For there arethree gradations, so to speak, as to acting.First,we sometimes act unwillingly, but it is from shame or fear.Secondly, we act willingly, but at the same time it is from being either impelled, or induced from influence, apart from our own minds.Thirdly, we act from the prompting of our own minds, when we of our own accord set ourselves to do what is becoming. Suchcheerfulness of anticipation is better than the actualperformance of the deed.
McArther Bible Commentary
advice. Paul was not commanding the Corinthians to give any specific amount. It was his opinion, however, that it was to their advantage to give generously so they might receive abundantly more from God in either material blessings, spiritual blessings, or eternal reward (cf. 2Co 9:6; Luk 6:38).
Bible Cross References
1 Corinthians 7:25 1 Corinthians 7:40 1 Corinthians 16:2 2 Corinthians 8:6 2 Corinthians 9:2

Verse 11

Matthew Henry's Concise Bible Commentary
By the willingness they had shown to this good work.
Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavour, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a levelling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, (Exodus 16:18). Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.
John Calvin Bible Commentary
Now what ye have begun to do.It is probable, that the ardor of the Corinthians had quickly cooled down: otherwise they would, without any delay, have prosecuted their purpose. The Apostle, however, as though no fault had as yet been committed, gently admonishes them to complete, what had been well begun.When he adds — from what you have,he anticipates an objection; for the flesh is always ingenious in finding out subterfuges. Some plead that they have families, which it were inhuman to neglect; others, on the ground that they cannot give much, make use of this as a pretext for entire exemption. Could I give so small a sum? All excuses of this nature Paul removes, when he commands every one to contribute according to the measure of his ability. He adds, also, the reason: that God looks to the heart — not to what is given, for when he says, that readiness of mind is acceptable to God, according to the individual’s ability, his meaning is this — “If from slender resources you present some small sum, your disposition is not less esteemed in the sight of God, than in the case of a rich man’s giving a large sumfrom his abundance. (Mark 12:44.) For the disposition is not estimated according to what you have not, that is, God does by no means require of thee, that thou coldest contribute more than thy resources allow.” In this way none are excused; for the rich, on the one hand, owe to God a larger offering, and the poor, on the other hand, ought not to be ashamed of their slender resources.
McArther Bible Commentary
complete the doing of it. The Corinthians needed to finish what they had started by completing the collection (cf. Luk 9:62; 1Co 16:2). They needed this reminder since they likely stopped the process due to the influence of the false teachers, who probably accused Paul of being a huckster who would keep the money for himself (cf. 2Co 2:17).
Bible Cross References
Exodus 25:2 2 Corinthians 8:3 2 Corinthians 8:12 2 Corinthians 8:19 2 Corinthians 9:2

Verse 12

Matthew Henry's Concise Bible Commentary
By the willingness they had shown to this good work.
Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavour, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a levelling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, (Exodus 16:18). Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.
EGW SDA Bible Commentary
. See EGW on Acts 16:14.
John Wesley's Bible Commentary
A man - Every believer. Is accepted - With God. According to what he hath - And the same rule holds universally. Whoever acknowledges himself to be a vile, guilty sinner, and, in consequence of this acknowledgment, flies for refuge to the wounds of a crucified Saviour, and relies on his merits alone for salvation, may in every circumstance of life apply this indulgent declaration to himself.
McArther Bible Commentary
willing mind. Paul spoke of a readiness and eagerness to give. God is most concerned with the heart attitude of the giver, not the amount he gives (cf. 2Co 9:7; Mar 12:41-44). according to what one has. Whatever one has is the resource out of which he should give (see note on 2Co 8:3). That is why there are no set amounts or percentages for giving anywhere stated in the NT. The implication is that if one has much, he can give much; if he has little, he can give only little (cf. 2Co 9:6). not according to what he does not have. Believers do not need to go into debt to give, nor lower themselves to a poverty level. God never asks believers to impoverish themselves. The Macedonians received a special blessing of grace from God to give the way they did.
Bible Cross References
Exodus 25:2 Mark 12:43 Luke 21:3 Luke 21:4 2 Corinthians 8:11 2 Corinthians 8:13 2 Corinthians 8:19 2 Corinthians 9:7

Verse 13

Matthew Henry's Concise Bible Commentary
By the willingness they had shown to this good work.
Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavour, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a levelling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, (Exodus 16:18). Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.
John Calvin Bible Commentary
Not that others.This is a confirmation of the preceding statement — that a readiness of will is well-pleasing to God alike in poverty and in wealth, inasmuch as God does not mean that we should be reduced to straits, in order that others may be at ease through our liberality. True, indeed, it is certain, that we owe to God, not merely a part, but all that we are, and all that we have, but in His kindness He spares us thus far, that He is satisfied with that participation of which the Apostle here speaks, What he teaches here you must understand to mean an abatement from the rigor of law.In the mean time, it is our part to stir ourselves up from time to time to liberality, because we must not be so much afraid of going to excess in this department. The danger is on the side of excessive niggardliness.This doctrine, however, is needful in opposition to fanatics, who think that you have done nothing, unless you have stripped yourself of every thing, so as to make every thing common; and, certainly, they gain this much by their frenzy, that no one can give alms with a quiet conscience. Hence we must carefully observe Paul’s (ἐπιείκεια) mildness,and moderation, in stating that our alms are well-pleasing to God, when we relieve the necessity of our brethren from our abundance — not in such a way that they are at ease, and we are in want, but so that we may, from what belongs to us, distribute, so far as our resources allow, and that with a cheerful mind.By an equality Equalitymay be taken in two senses, either as meaning a mutual compensation, when like is given for like, or, as meaning a proper adjustment. I understandἰσότητα simply as meaning — anequality of proportional right,as Aristotle terms it.In this signification it is made use of, also, inColossians 4:1, where he exhorts “masters to give to their servants what isequal.” He certainly does not mean, that they should be equal in condition and station, but by this term he expresses that humanity and clemency, and kind treatment, which masters, in their turn, owe to their servants. Thus the Lord recommends to us a proportion of this nature, that we may, in so far as every one’s resources admit, afford help to the indigent, that there may not be some in affluence, and others in indigence. Hence he adds — atthe present time. At that time, indeed, necessity pressed upon them. Hence we are admonished that, in exercising beneficence, we must provide for the present necessity, if we would observe the true rule of equity.
Bible Cross References
2 Corinthians 8:12 2 Corinthians 8:14

Verse 14

Matthew Henry's Concise Bible Commentary
By the willingness they had shown to this good work.
Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavour, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a levelling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, (Exodus 16:18). Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.
John Wesley's Bible Commentary
That their abundance - If need should so require. May be - At another time. A supply to your want: that there may be an equality - No want on one side, no superfluity on the other. It may likewise have a further meaning: - that as the temporal bounty of the Corinthians did now supply the temporal wants of their poor brethren in Judea, so the prayers of these might be a means of bringing down many spiritual blessings on their benefactors: so that all the spiritual wants of the one might be amply supplied; all the temporal of the other.
John Calvin Bible Commentary
And their abundanceIt is uncertain, what sort ofabundancehe means. Some interpret it as meaning, that this had been the case, inasmuch as the Gospel had flowed out to them from the Church at Jerusalem, from which source they had, in their penury, been assisted by their spiritual riches. This, I think, is foreign to Paul’s intention. It ought rather, in my opinion, to be applied to the communion of saints, which means, that whatever duty is discharged to one member, redounds to the advantage of the entire body. “If it is irksome to you to help your brethren with riches that are of no value, consider how many blessings you are destitute of, and these too, far more precious, with which you may be enriched by those who are poor as to worldly substance. This participation, which Christ has established among the members of his body, should animate you to be more forward, and more active in doing good.” The meaning may, also, be this. “You now relieve them according to the necessity of the occasion, but they will have an opportunity given them at another time of requiting you.”I approve rather of the other sentiment, which is of a more general nature, and with this accords what he again repeats in reference to equality. For the system of proportional right in the Church is this — that while they communicate to each other mutually according to the measure of gifts and of necessity, this mutual contribution produces a befitting symmetry, though some have more, and some less, and gifts are distributed unequally.
McArther Bible Commentary
equality. This Greek word gives us the English word "isostasy," which refers to a condition of equilibrium. Thus, the term could also be translated "balance" or "equilibrium." The idea is that in the body of Christ some believers who have more than they need should help those who have far less than they need (cf. 1Ti 6:17-18). This is not, however, a scheme of Paul's to redistribute wealth within the church, but rather to meet basic needs.
Bible Cross References
Acts 4:34 2 Corinthians 8:13 2 Corinthians 9:12

Verse 15

Matthew Henry's Concise Bible Commentary
By the willingness they had shown to this good work.
Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavour, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a levelling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, (Exodus 16:18). Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.
John Wesley's Bible Commentary
As it is written, He that had gathered the most had nothing over; and he that had gathered the least did not lack - That is, in which that scripture is in another sense fulfilled. (Exodus 16:18)
John Calvin Bible Commentary
As it is written.The passage, that Paul quotes, refers to the manna, but let us hear what the Lord says by Moses. He would have this to serve as a never-failing proof, that men do not live by bread alone, but are Divinely supported, by the secret influence ofHis will, who maintains and preserves all things that he has created. Again, in another passage, (Deuteronomy 8:3,) Moses admonishes them, that they had been nourished for a time with such food, that they might learn that men are supported — not by their own industry or labor, but by the blessing of God. Hence it appears, that in the manna, as in a mirror, there is presented to us an emblem of the ordinary food that we partake of. Let us now come to the passage that Paul quotes. When the manna had fallen, they were commanded to gather it in heaps, so far as every one could, though at the same time, as some are more active than others, there was more gathered by some than was necessary for daily use,yet no one took for his own private use more than an homer,for that was the measure that was prescribed by the Lord. This being the case, all had as much as was sufficient, and no one was in want. This we have inExodus 16:18Let us now apply the history to Paul’s object. The Lord has not prescribed to us an homer, or any other measure, according to which the food of each day is to be regulated, but he has enjoined upon us frugality and temperance, and has forbidden, that any one should go to excess, taking advantage of his abundance. Let those, then, that have riches, whether they have been left by inheritance, or procured by industry and efforts, consider that their abundance was not intended to be laid out in intemperance or excess, but in relieving the necessities of the brethren. For whatever we have is manna, from whatever quarter it comes, provided it be reallyours, inasmuch as riches acquired by fraud, and unlawful artifices, are unworthy to be called so, but are ratherquails sent forth by the anger of God. (Numbers 11:31.) And as in the case of one hoarding the manna, either from excessive greed or from distrust, what was laid up immediately putrified, so we need not doubt that the riches, that are heaped up at the expense of our brethren, are accursed, and will soon perish, and that too, in connection with the ruin of the owner; so that we are not to think that it is the way to increase, if, consulting our own advantage for a long while to come, we defraud our poor brethren of the beneficence that we owe them.I acknowledge, indeed, that there is not enjoined upon us an equality of such a kind, as to make it unlawful for the rich to live in any degree of greater elegance than the poor; but an equality is to be observed thus far — that no one is to be allowed to starve, and no one is to hoard his abundance at the expense of defrauding others. The poor man’shomerwill be coarse food and a spare diet; the rich man’shomer will be a more abundant portion, it is true, according to his circumstances, but at the same time in such a way that they live temperately, and are not wanting to others.
McArther Bible Commentary
As it is written. Quoted from Exo 16:18. The collecting of the manna by the Israelites in the wilderness was an appropriate illustration of sharing of resources. Some were able to gather more than others, and apparently shared it so that no one lacked what he needed.
Bible Cross References
Exodus 16:18 2 Corinthians 8:16

Verse 16

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
EGW SDA Bible Commentary
Titus Journeys to Corinth
—Paul's testimony was accepted as of great weight, because of the many revelations he had received. He knew better than did many others of the necessities of various places. But Paul was unwilling to take personal charge of the raising of this contribution. He had been largely instrumental in causing it to be raised, but, lest any should find occasion to speak evil, Titus and his companions ... made the journey to Corinth; for there was no safe way of transporting money at that time (Manuscript 101, 1906).
EGW SDA Bible Commentary
Paul Commends Titus to the Corinthians
—Titus has been so successful in raising gifts among the churches in Macedonia that Paul desired him to visit Corinth and continue in the same work. Another brother, “whose praise is in the gospel throughout all the churches,” and still another “whom we have oftentimes proved diligent in many things,” were sent to accompany Titus. Paul wrote a letter to the Corinthians commending to them these brethren who had so willingly undertaken such a difficult task. In this letter he reminded them of an effort that had been put forth a year previous to raise a contribution at Corinth (Manuscript 101, 1906).
John Calvin Bible Commentary
But thanks be to God who hath put.That he may leave the Corinthians without excuse, he now at length adds, that there had been provided for them active prompters, who would attend to the matter. And, in the first place, he names Titus, who, he says, had been divinely raised up. This was of great importance in the case. For his embassy would be so much the more successful, if the Corinthians recognized him as having come to them, from having been stirred up to it by God. From this passage, however, as from innumerable others, we infer that there are no pious affections that do not proceed from the Spirit of God;and farther, that this is an evidence of God’s concern for his people, that he raises up ministers and guardians, to make it their endeavor to relieve their necessities. But if the providence of God shows itself in this manner, in providing the means of nourishment for the body, how much greater care will he exercise as to the means of spiritual nourishment, that his people may not be in want of them! Hence it is His special and peculiar work to raise up pastors.
McArther Bible Commentary
Titus. See note on verse 2Co 8:6.
Bible Cross References
2 Corinthians 2:13 2 Corinthians 2:14 2 Corinthians 8:6 2 Corinthians 8:23 Revelation 17:17

Verse 17

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
EGW SDA Bible Commentary
Titus Journeys to Corinth
—Paul's testimony was accepted as of great weight, because of the many revelations he had received. He knew better than did many others of the necessities of various places. But Paul was unwilling to take personal charge of the raising of this contribution. He had been largely instrumental in causing it to be raised, but, lest any should find occasion to speak evil, Titus and his companions ... made the journey to Corinth; for there was no safe way of transporting money at that time (Manuscript 101, 1906).
EGW SDA Bible Commentary
Paul Commends Titus to the Corinthians
—Titus has been so successful in raising gifts among the churches in Macedonia that Paul desired him to visit Corinth and continue in the same work. Another brother, “whose praise is in the gospel throughout all the churches,” and still another “whom we have oftentimes proved diligent in many things,” were sent to accompany Titus. Paul wrote a letter to the Corinthians commending to them these brethren who had so willingly undertaken such a difficult task. In this letter he reminded them of an effort that had been put forth a year previous to raise a contribution at Corinth (Manuscript 101, 1906).
John Wesley's Bible Commentary
Being more forward - Than to need it, though he received it well.
John Calvin Bible Commentary
His receiving the exhortationmeans that he had undertaken this business,from being exhorted to it by Paul. He afterwards corrects this by saying, that Titus had not been so much influenced by the advice of others, as he had felt stirred up of his own accord, in accordance with his active disposition.
Bible Cross References
2 Corinthians 8:6 2 Corinthians 12:18

Verse 18

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
EGW SDA Bible Commentary
Titus Journeys to Corinth
—Paul's testimony was accepted as of great weight, because of the many revelations he had received. He knew better than did many others of the necessities of various places. But Paul was unwilling to take personal charge of the raising of this contribution. He had been largely instrumental in causing it to be raised, but, lest any should find occasion to speak evil, Titus and his companions ... made the journey to Corinth; for there was no safe way of transporting money at that time (Manuscript 101, 1906).
EGW SDA Bible Commentary
Paul Commends Titus to the Corinthians
—Titus has been so successful in raising gifts among the churches in Macedonia that Paul desired him to visit Corinth and continue in the same work. Another brother, “whose praise is in the gospel throughout all the churches,” and still another “whom we have oftentimes proved diligent in many things,” were sent to accompany Titus. Paul wrote a letter to the Corinthians commending to them these brethren who had so willingly undertaken such a difficult task. In this letter he reminded them of an effort that had been put forth a year previous to raise a contribution at Corinth (Manuscript 101, 1906).
John Wesley's Bible Commentary
We - I and Timothy. The brother - The ancients generally supposed this was St. Luke. Whose praise - For faithfully dispensing the gospel, is through all the churches.
John Calvin Bible Commentary
We have sent with him the brother.The circumstance thatthree persons are sent, is an evidence, that great expectations were entertained respecting the Corinthians, and it became them to be so much the more attentive to duty, that they might not disappoint the hopes of the Churches. It is uncertain, however, who thissecond person was; only that some conjecture that it was Luke, others that it was Barnabas. Chrysostom prefers to consider it to have been Barnabas. I agree with him, because it appears that, by the suffrages of the Churches,he was associated with Paul as a companion. As, however, it is almost universally agreed, that Luke was one of those who were the bearers of this Epistle, I have no objection that he be reckoned to be thethird that is made mention of.Now the second person, whoever he may be, he honors with a signal commendation, that he had conducted himself as to the gospel in a praiseworthy manner, that is, he had earned applause by promoting the gospel. For, although Barnabas gave place to Paul in the department of speaking, yet inacting they both concurred. He adds farther, that he had received praise, not from one individual, or even from one Church merely, but from all the Churches. To this general testimony he subjoins a particular one, that is suitable to the subject in hand — that he had been chosen for this department by the concurrence of the Churches. Now it was likely, that this honor would not have been conferred upon him, had he not been long before known to be qualified for it. We must observe, however, the mode of election — that which was customary among the Greeks —χειροτονία, (a show of hands,)in which the leaderstook the precedence by authority and counsel, and regulated the whole proceeding, while the common people intimated their approval.
McArther Bible Commentary
the brother. This man is unnamed because he was so well known, prominent, and unimpeachable. He was a distinguished preacher, and he was able to add credibility to the enterprise of taking the collection to Jerusalem.
Bible Cross References
1 Corinthians 4:17 1 Corinthians 7:17 1 Corinthians 16:3 2 Corinthians 2:12 2 Corinthians 8:23 2 Corinthians 12:18

Verse 19

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
EGW SDA Bible Commentary
Paul Commends Titus to the Corinthians
—Titus has been so successful in raising gifts among the churches in Macedonia that Paul desired him to visit Corinth and continue in the same work. Another brother, “whose praise is in the gospel throughout all the churches,” and still another “whom we have oftentimes proved diligent in many things,” were sent to accompany Titus. Paul wrote a letter to the Corinthians commending to them these brethren who had so willingly undertaken such a difficult task. In this letter he reminded them of an effort that had been put forth a year previous to raise a contribution at Corinth (Manuscript 101, 1906).
John Wesley's Bible Commentary
He was appointed by the churches - Of Macedonia. With this gift - Which they were carrying from Macedonia to Jerusalem. For the declaration of our ready mind - That of Paul and his fellow - traveller, ready to be the servants of all.
John Calvin Bible Commentary
Which is administered by us.By commending his ministry, he still farther encourages the Corinthians. He says, that it tends to promote the glory of God, and their kindness of disposition. Hence it comes, that these two things are conjoined — the glory of God and their liberality, and that thelatter cannot be given up without theformer being proportionally diminished. There is, in addition to this, the labor of those distinguished men, which it were very inconsistent to reject, or allow to pass unimproved.
McArther Bible Commentary
chosen by the churches. To protect Paul and Titus from false accusations regarding the mishandling of the money, the churches picked the unbiased brother (2Co 8:18) as their representative to lend accountability to the enterprise. to the glory of the Lord Himself. Paul wanted careful scrutiny as protection against bringing dishonor to Christ for any misappropriation of the money. He wanted to avoid any offenses worthy of justifiable criticisms or accusations.
Bible Cross References
Acts 14:23 Acts 19:22 Acts 19:29 Romans 5:3 Romans 5:11 1 Corinthians 16:3 2 Corinthians 8:4 2 Corinthians 8:6 2 Corinthians 8:11 2 Corinthians 8:12 2 Corinthians 8:20 2 Corinthians 9:2

Verse 20

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
EGW SDA Bible Commentary
Paul Commends Titus to the Corinthians
—Titus has been so successful in raising gifts among the churches in Macedonia that Paul desired him to visit Corinth and continue in the same work. Another brother, “whose praise is in the gospel throughout all the churches,” and still another “whom we have oftentimes proved diligent in many things,” were sent to accompany Titus. Paul wrote a letter to the Corinthians commending to them these brethren who had so willingly undertaken such a difficult task. In this letter he reminded them of an effort that had been put forth a year previous to raise a contribution at Corinth (Manuscript 101, 1906).
John Calvin Bible Commentary
Avoiding this, that no oneLest any one should think, that the Churches had an unfavorable opinion of Paul, as if it had been from distrusting his integrity that they had associated partners with him, as persons that are suspected are wont to have guards set over them, he declares that he had been the adviser of this measure, with the view of providing against calumnies. Here some one will ask, “Would any one have been so impudent, as to venture to defame with even the slightest suspicion the man, whose fidelity must have been, in all quarters, beyond every surmise?” I answer, Who is there that will be exempt from Satan’s bite, when even Christ himself was not spared by them? Behold, Christ is exposed to the reproachesof the wicked, and shall his servants be in safety? (Matthew 10:25.) Nay rather, the more upright a person is, in that proportion does Satan assail him by every kind of contrivance, if he can by any means shake his credit, for there would arise from this a much greater occasion of stumbling.Hence the higher the station in which we are placed, we must so much the more carefully imitate Paul’s circumspection and modesty. He was not so lifted up, as not to be under control equally with any individual of the flock.He was not so self-complacent, as to think it beneath his station to provide against calumnies. Hence he prudently shunned dangers, and used great care not to furnish any wicked person with a handle against him. And, certainly, nothing is more apt to give rise to unfavorable surmises, than the management of public money.
Bible Cross References
2 Kings 12:15 2 Corinthians 8:19 2 Corinthians 8:21

Verse 21

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
EGW SDA Bible Commentary
Paul Commends Titus to the Corinthians
—Titus has been so successful in raising gifts among the churches in Macedonia that Paul desired him to visit Corinth and continue in the same work. Another brother, “whose praise is in the gospel throughout all the churches,” and still another “whom we have oftentimes proved diligent in many things,” were sent to accompany Titus. Paul wrote a letter to the Corinthians commending to them these brethren who had so willingly undertaken such a difficult task. In this letter he reminded them of an effort that had been put forth a year previous to raise a contribution at Corinth (Manuscript 101, 1906).
EGW SDA Bible Commentary
. See EGW on Romans 12:17.
John Calvin Bible Commentary
Providing things honestI am of opinion, that there were not wanting, even among the Corinthians, some who would have proceeded so far as to revile, if occasion had been allowed them. Hence he wished them to know the state of matters, that he might shut the mouths of all everywhere. Accordingly he declares, that he is not merely concerned to have a good conscience in the sight of God, but also to have a good character among men. At the same time, there can be no doubt, that he designed to instruct the Corinthians, as well as all others, by his example, that, in doing what is right, the opinion of men is not to be disregarded. The first thing,it is true, is that the person take care, that he be a good man. This is secured, not by mere outward actions, but by an upright conscience. The next thing is, that the persons, with whom you are conversant, recognize you as such.Here, however, the object in view must be looked to. Nothing, assuredly, is worse than ambition, which vitiates the best things in the world, disfigures, I say, the most graceful, and makes sacrifices of the sweetest smell have an offensive odor before the Lord. Hence this passage is slippery, so that care must be taken lest one should pretend to be desirous, in common with Paul, of a good reputation, and yet be very far from having Paul’s disposition, for heprovided things honest in the sight of men, that no one might be stumbled by his example, but that, on the contrary, all might be edified. Hence we must, if we would desire to be like him, take care that we be not on our own account desirous of a good name. “He that is regardless of fame,” says Augustine, “is cruel, because it is not less necessary before our neighbor, than a good conscience is before God.” This is true, provided you consult the welfare of your brethren with a view to the glory of God, and in the mean time are prepared to bear reproaches and ignominy in place of commendation, if the Lord should see it meet. Let a Christian man, however, always take care to frame his life with a view to the edification of his neighbors, and diligently take heed, that the ministers of Satan shall have no pretext for reviling, to the dishonor of God and the offense of the good.
McArther Bible Commentary
providing honorable things. A better rendering is "have regard for what is honorable," or "take into consideration what is honorable." Paul cared greatly about what people thought of his actions, especially considering the size of the gift.
Bible Cross References
Ruth 3:14 Proverbs 3:4 Romans 12:17 Romans 14:18 2 Corinthians 8:20 2 Corinthians 8:22 1 Timothy 3:7 1 Peter 2:12

Verse 22

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
EGW SDA Bible Commentary
Paul Commends Titus to the Corinthians
—Titus has been so successful in raising gifts among the churches in Macedonia that Paul desired him to visit Corinth and continue in the same work. Another brother, “whose praise is in the gospel throughout all the churches,” and still another “whom we have oftentimes proved diligent in many things,” were sent to accompany Titus. Paul wrote a letter to the Corinthians commending to them these brethren who had so willingly undertaken such a difficult task. In this letter he reminded them of an effort that had been put forth a year previous to raise a contribution at Corinth (Manuscript 101, 1906).
John Wesley's Bible Commentary
With them - With Titus and Luke. Our brother - Perhaps Apollos.
John Calvin Bible Commentary
On account of the great confidence.The meaning is, “I am not afraid of their coming to you proving vain and fruitless; for I have felt beforehand an assured confidence, that their embassy will have a happy issue; I am so well aware of their fidelity and diligence.” He says that the brother, whose name he does not mention, had felt more eagerly inclined; partly because he saw that hehad a good opinion of the Corinthians, partly because he had been encouraged by Titus, and partly because he saw many distinguished men apply themselves to the same business with united efforts. Hence one thing only remained — that the Corinthians themselves should not be wanting on their part.
McArther Bible Commentary
our brother. A third member of the delegation sent to deliver the gift, also unnamed.
Bible Cross References
2 Corinthians 8:21 2 Corinthians 8:23

Verse 23

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
EGW SDA Bible Commentary
Titus Journeys to Corinth
—Paul's testimony was accepted as of great weight, because of the many revelations he had received. He knew better than did many others of the necessities of various places. But Paul was unwilling to take personal charge of the raising of this contribution. He had been largely instrumental in causing it to be raised, but, lest any should find occasion to speak evil, Titus and his companions ... made the journey to Corinth; for there was no safe way of transporting money at that time (Manuscript 101, 1906).
John Wesley's Bible Commentary
My partner - In my cares and labours. The glory of Christ - Signal instruments of advancing his glory.
John Calvin Bible Commentary
In calling them the Apostles of the Churches, he might be understood intwo senses — either as meaning that they had been set apart by God asApostles to the Churches, or that they had been appointed by the Churches to undertake that office. Thesecond of these is the more suitable. They are called also theglory of Christ, for this reason, that as he alone is the glory of believers, so he ought also to be glorified by them in return. Hence, all that excel in piety and holiness are theglory of Christ, because they have nothing but by Christ’s gift.
McArther Bible Commentary
partner and fellow worker. Titus was Paul's "partner"-his close companion-and fellow laborer among the Corinthians. They already knew of his outstanding character. messengers of the churches. The two men who went with Titus were apostles in the sense of being commissioned and sent by the churches. They were not apostles of Christ (2Co 11:13; 1Th 2:6), because they were not eyewitnesses of the resurrected Lord or commissioned directly by Him (see note on Rom 1:1). glory of Christ. The greatest of all commendations is to be characterized as bringing glory to Christ. Such was the case of the two messengers.
Bible Cross References
John 13:16 1 Corinthians 11:7 2 Corinthians 8:6 2 Corinthians 8:16 2 Corinthians 8:18 2 Corinthians 8:22 Philippians 2:25 2 Timothy 4:10 Titus 1:4 Philemon 1:17

Verse 24

Matthew Henry's Concise Bible Commentary
He recommends Titus to them.
The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.
John Wesley's Bible Commentary
Before the churches - Present by their messengers.
John Calvin Bible Commentary
He mentions two things in the close: “See that our brethren behold your love,” and secondly, “Take care, that it be not in vain that I have boasted of you.” For αὐτούς (to them,) appears to me to be equivalent tocoram ipsis, (before them,) for this clause does not refer to the poor, but to the messengers of whom mention had been made.For he immediately afterwards subjoins, that they would not be alone witnesses, but in consequence of the report given by them, a report would go out even to distant Churches.
Bible Cross References
Acts 9:31 2 Corinthians 7:4 2 Corinthians 7:14