1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

And king Jehoram went out of Samaria the same time, and numbered all Israel.

And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.

And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.

So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.

10 And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!

11 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may enquire of the Lord by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

12 And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.

14 And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.

15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.

16 And he said, Thus saith the Lord, Make this valley full of ditches.

17 For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.

18 And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hand.

19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.

20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.

22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:

23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.

24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.

25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it.

26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.

27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Jehoram, king of Israel.
Jehoram took warning by God's judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
McArther Bible Commentary
Jehoram. See note on 2Ki 1:17. He was Ahaziah's brother (1Ki 22:51). eighteenth year. C. 852 B.C. This was Jehoshaphat of Judah's eighteenth year of rule after the death of his father Asa in 870 B.C. Jehoshaphat was co-regent with Asa from 873-870 B.C. Jehoshaphat's son Jehoram was co-regent with his father from 853-848 B.C. (see notes on 2Ki 1:17; 2Ki 8:17). twelve years. 852-841 B.C.
Bible Cross References
2 Kings 1:17 2 Kings 3:9 2 Kings 8:16

Verse 2

Matthew Henry's Concise Bible Commentary
Jehoram, king of Israel.
Jehoram took warning by God's judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
McArther Bible Commentary
pillar of Baal. This was probably an image of the god Baal that King Ahab had made and placed in the temple he built to Baal (1Ki 16:32-33). This image was only put in storage, not permanently destroyed, because it reappeared at the end of Jehoram's reign (2Ki 10:26-27).
Bible Cross References
Exodus 23:24 1 Kings 16:31 1 Kings 16:32 2 Kings 10:18 2 Kings 10:26

Verse 3

Matthew Henry's Concise Bible Commentary
Jehoram, king of Israel.
Jehoram took warning by God's judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
John Wesley's Bible Commentary
The sins - The worship of the calves: which all the kings of Israel kept up as a wall of partition between their subjects and those of Judah. So that altho' he had a little religion, yet he had not enough to over - rule this policy.
McArther Bible Commentary
Jeroboam. C. 931-910 B.C. See notes on 1Ki. 11:26-14:20; 2Ch. 9:29-13:20.
Bible Cross References
1 Kings 12:28 1 Kings 14:9 1 Kings 14:16

Verse 4

Matthew Henry's Concise Bible Commentary
Jehoram, king of Israel.
Jehoram took warning by God's judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
John Wesley's Bible Commentary
A sheep - master - A man of great wealth (which in those times and places consisted much in cattle) which enabled and emboldened him to rebel against his sovereign.
McArther Bible Commentary
Mesha king of Moab. According to the Moabite Stone (discovered at Dihon, Moab, in A.D. 1868 and dated to c. 840-820 B.C.), Moab, which is located east of the Dead Sea between the Arnon River and the Brook Zered, had been Israel's vassal since Omri (c. 880 B.C.). Moab's king, Mesha, was a sheep breeder (cf. Amo 1:1) who supplied the king of Israel with lambs and wool. This was Moab's annual tribute to the Israelite king.
Bible Cross References
2 Samuel 8:2 Isaiah 16:1 Isaiah 16:2

Verse 5

Matthew Henry's Concise Bible Commentary
Jehoram, king of Israel.
Jehoram took warning by God's judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
McArther Bible Commentary
Moab rebelled. Mesha used Ahab's death as an opportunity to cast off the political domination of Israel with its heavy economic burden. Moab's rebellion took place in 853 B.C. during the reign of Ahaziah (2Ki 1:1). Jehoram determined to put down Moab's rebellion upon his accession to Israel's throne in 852 B.C. He mobilized Israel for war (2Ki 3:6) and asked Jehoshaphat of Judah to join him in the battle (2Ki 3:7).
Bible Cross References
2 Kings 1:1 2 Kings 3:6

Verse 6

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
Bible Cross References
2 Kings 3:5 2 Kings 3:7

Verse 7

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
John Wesley's Bible Commentary
He said - He joins with him in this war; because the war was just in itself, and convenient for Jehoshaphat, both in the general, that revolters should be chastised: lest the examples should pass into his dominions, and the Edomites be encouraged to revolt from him, as they did from his son; and in particular, that the Moabites should be humbled, who had invaded his land before this time, (2 Chronicles 20:1) , and might do so again if they were not brought low; for which a fair opportunity now offered.
Bible Cross References
1 Kings 22:4 2 Kings 3:6 2 Kings 3:8 2 Kings 3:9 2 Kings 13:20

Verse 8

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
McArther Bible Commentary
the Wilderness of Edom. This was the long and circuitous route by the lower bend of the Dead Sea, the arid land in the great depression south of the sea known as the Arabah, or an area of marshes on Edom's western side. According to the Moabite Stone (see note on 2Ki 3:4), Mesha's army controlled the northern approach into Moab. Therefore, an attack from the south had a much better chance of success. It was the most defenseless position, and Mesha could not enlist help from the forces of Edom (2Ki 3:9).
Bible Cross References
2 Kings 3:7 2 Kings 3:9

Verse 9

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
John Wesley's Bible Commentary
King of Edom - That is, the vice - roy under Jehosaphat, (1 Kings 22:47) , here called king: because that word is sometimes used for any prince or chief ruler. Seven days - Because they made a great army, which could move but slowly; and they fetched a greater compass than was usual, for some advantage which they expected by it. No water - A frequent want in those parts; and now, it seems, increased by the extraordinary heat and dryness of the season.
Bible Cross References
1 Kings 22:47 2 Kings 3:1 2 Kings 3:7 2 Kings 3:8 2 Kings 3:10 2 Kings 8:20

Verse 10

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
Bible Cross References
2 Kings 3:9 2 Kings 3:11

Verse 11

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
John Wesley's Bible Commentary
Is there not, &c. - This he should have asked before, when they first undertook the expedition, as he did in a like case, (1 Kings 22:5) , and for that neglect he now suffers; but better late than never: his affliction brings him to the remembrance of his former sin, and present duty. Poured water - Who was his servant; this being one office of a servant: and this office was the more necessary among the Israelites, because of the frequent washings which their law required. Probably it was by a special direction from God, that Elisha followed them, unasked, unobserved. Thus does God prevent us with the blessings of his goodness; and provide for those who provide not for themselves.
McArther Bible Commentary
poured water on the hands. Probably derived from the custom of washing hands before and after meals. The idiom meant that Elisha had personally served Elijah. Jehoshaphat recognized that Elisha was a true prophet of the Lord (2Ki 3:12).
Bible Cross References
John 13:4 John 13:5 1 Kings 19:21 1 Kings 22:7 2 Kings 2:25 2 Kings 3:10 2 Kings 3:12 Jeremiah 37:17

Verse 12

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
John Wesley's Bible Commentary
The word, &c. - He is a true prophet. Which Jehoshaphat might easily understand, because being a good man, many would be ready to inform him of. Went - To his tent; which was either in the camp, or not far from it: they did not send for him, but went to him, that by giving him this honour, they might engage him to give them his utmost assistance.
Bible Cross References
2 Kings 3:11 2 Kings 3:13 Jeremiah 37:17

Verse 13

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
John Wesley's Bible Commentary
What have I, &c. - I desire to have no discourse with thee. Get thee - To the calves, which thou after thy father's example dost worship; and to the Baals which thy mother yet worshippeth by thy permission; let these idols whom thou worshippest in thy prosperity, now help thee in thy distress.
McArther Bible Commentary
What have I to do with you? A Hebrew idiom that expressed the completely different perspective of two individuals (cf. 2Sa 16:10). Elisha sarcastically ordered Jehoram to consult the prophets of his father Ahab, prophets of the Northern Kingdom's deviant religion (1Ki 22:6, 1Ki 22:10-12), and the prophets of his mother Jezebel, the prophets of Baal and Asherah (1Ki 18:19).
Bible Cross References
Matthew 8:29 1 Kings 17:18 1 Kings 18:19 1 Kings 22:6 1 Kings 22:22 2 Kings 3:12 Jeremiah 37:19

Verse 14

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
John Wesley's Bible Commentary
Jehoshaphat - Whom I reverence and love for his piety. It is good being with those who have God's favour, and the love of his people. Wicked men often fare the better, for the friendship and society of good men.
McArther Bible Commentary
regard the presence. Elisha agreed to seek word from the Lord because of his great respect for Jehoshaphat, the king of Judah, who did what was right in the eyes of the Lord (1Ki 22:43).
Bible Cross References
1 Kings 17:1 2 Kings 5:16

Verse 15

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
John Wesley's Bible Commentary
Minstrel - One that can sing and play upon a musical instrument. This he requires, that his mind which had been disturbed at the sight of wicked Jehoram, might be composed, and that he might be excited to more fervent prayer whereby he was prepared to receive the prophetic inspiration. Those that desire communion with God must keep their spirits quiet and serene. All hurry of spirit, and all turbulent passions, make us unfit for divine visitations. The hand, &c. - The spirit of prophecy, so called, to note that it was no natural nor acquired virtue inherent in him; but a singular gift of God, given to whom and when he pleased.
McArther Bible Commentary
a musician. The music was used to accompany praise and prayer, which calmed the mind of the prophet that he might clearly hear the word of the Lord. Music often accompanied prophecies in the OT (cf. 1Ch 25:1).
Bible Cross References
1 Samuel 10:5 1 Samuel 16:16 1 Samuel 16:23 1 Kings 18:46 2 Kings 3:16 1 Chronicles 25:1 Psalm 49:4 Ezekiel 1:3 Ezekiel 3:14

Verse 16

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
McArther Bible Commentary
this valley. Probably the northeast area of the Arabah, west of the highlands of Moab and southeast of the Dead Sea (see 2Ki 3:8).
Bible Cross References
2 Kings 3:15 2 Kings 3:17

Verse 17

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
Bible Cross References
2 Kings 3:16 Psalm 107:35

Verse 18

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
Bible Cross References
Mark 10:27 Luke 1:37 Jeremiah 32:17 Jeremiah 32:27

Verse 19

Matthew Henry's Concise Bible Commentary
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, (Proverbs 19:3). It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, (Psalm 84:6). We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
John Wesley's Bible Commentary
Ye shall smite - And if this command seem severe, it must be considered, that the Moabites were a very wicked people, perfidious, cruel, implacable enemies to God's people upon all occasions, and now in a state of rebellion.
Bible Cross References
Genesis 21:19 2 Kings 3:25

Verse 20

Matthew Henry's Concise Bible Commentary
Water supplied, Moab overcome.
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
John Wesley's Bible Commentary
The meal - offering - That is, the morning sacrifice: which doubtless was attended with the solemn prayers of God's people. At this time Elisha joined his prayers with the prayers of God's people, especially those at Jerusalem. And this time God chose to answer their prayers, and to work this miracle, that thereby he might determine the controversy between the Israelites and the Jews, about the place and manner of worship, and give a publick testimony from heaven for the Jews, and against the Israelites. God that commands all the waters both above and beneath the firmament, sent them abundance of water on a sudden.
McArther Bible Commentary
the grain offering. This was offered daily (see Exo 29:38-41). water came by way of Edom. Divinely created flash floods from the mountains of Edom caused water to flow in the direction of the Dead Sea. This water was caught in the canals that had been built in the valley (2Ki 3:16).
Bible Cross References
Exodus 29:39 Exodus 29:40 2 Kings 3:21

Verse 21

Matthew Henry's Concise Bible Commentary
Water supplied, Moab overcome.
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
John Wesley's Bible Commentary
The border - Of their country, to defend the passage.
Bible Cross References
2 Kings 3:20 2 Kings 3:22

Verse 22

Matthew Henry's Concise Bible Commentary
Water supplied, Moab overcome.
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
McArther Bible Commentary
water … red as blood. As the Moabites looked down at the unfamiliar water in the ditches dug in the valley below them, the combination of the sun's rays and the red sandstone terrain gave the water a reddish color, like pools of blood. Unaccustomed to water being in those places and having heard no storm (see 2Ki 3:17), the Moabites thought that the coalition of kings had slaughtered each other (2Ki 3:23) and so went after the spoils. The coalition army led by Israel defeated the Moabites, who had been delivered into their hands by the Lord (see 2Ki 3:18, 2Ki 3:24).
Bible Cross References
2 Kings 3:21 2 Kings 3:23

Verse 23

Matthew Henry's Concise Bible Commentary
Water supplied, Moab overcome.
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Bible Cross References
2 Kings 3:22 2 Kings 3:24

Verse 24

Matthew Henry's Concise Bible Commentary
Water supplied, Moab overcome.
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Bible Cross References
2 Kings 3:23 2 Kings 3:25

Verse 25

Matthew Henry's Concise Bible Commentary
Water supplied, Moab overcome.
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
John Wesley's Bible Commentary
Kir - haraseth - This was the royal city of the Moabites, into which the remnant of the Moabites were gathered, where also their king was with them. The stones - The walls and buildings of this city only were left; their whole country being destroyed. The slingers - Such as slung great stones against the walls to break them down, according to the manner of those times. Made breaches in the walls, by which they might enter the city, and take it.
McArther Bible Commentary
Kir Haraseth. The coalition army invaded Moab and besieged its capital city, Kir Haraseth, located about eleven miles east of the Dead Sea and about twenty miles northeast of the Arabah.
Bible Cross References
Judges 9:45 2 Kings 3:19 2 Kings 3:24 2 Kings 3:26 Isaiah 16:7 Jeremiah 48:31 Jeremiah 48:36

Verse 26

Matthew Henry's Concise Bible Commentary
Water supplied, Moab overcome.
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
John Wesley's Bible Commentary
To break thro' - That he might make an escape: which he chose to do on the king of Edom's quarter; because he thought his was the weakest side.
Bible Cross References
2 Kings 3:25 2 Kings 3:27 2 Kings 8:20 Amos 2:1

Verse 27

Matthew Henry's Concise Bible Commentary
Water supplied, Moab overcome.
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
John Wesley's Bible Commentary
His son - Or rather, his own son: whom he sacrificed; partly, to obtain the favour of his god, according to the manner of the Phoenicians and other people in publick calamities; and partly, to oblige the Israelites to quit the siege out of compassion; or, as despairing to conquer (at least without greater loss of men than it was worth) him who was resolved to defend the city to the utmost extremity. On the wall - That the besiegers might see it, and be moved by it. There was, &c. - Or, great trouble or repentance upon Israel, the Israelitish king and people (who was the first cause of the war, and had brought the rest into confederacy with him) were greatly grieved for this barbarous action, and resolved to prosecute the war no farther.
McArther Bible Commentary
his eldest son … offered him. In desperation, hoping for intervention by his idol god, Mesha sacrificed his oldest son to the Moabite god Chemosh. This was done in plain view of everyone inside and outside the city in an attempt to induce Chemosh to deliver the Moabites from disastrous defeat. great indignation against Israel. It seems best to understand that the king's sacrifice inspired the Moabites to hate Israel more and fight more intensely. This fierceness perhaps led Israel to believe that Chemosh was fighting for the Moabites. Thus, the indignation or fury came from the Moabites.
Bible Cross References
2 Kings 3:26 Amos 2:1 Micah 6:7