1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.

2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.

3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.

4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;

6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.

8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.

10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?

13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.

15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.

17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.

18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;

19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.

21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed?

22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.

24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.

27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.

28 For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?

29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.

31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.

32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.

33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?

37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.

39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.

40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.

41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?

43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Joab causes David to cease mourning.
To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.
Bible Cross References
2 Samuel 18:5 2 Samuel 18:14 2 Samuel 19:2 Zechariah 12:10

Verse 2

Matthew Henry's Concise Bible Commentary
Joab causes David to cease mourning.
To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.
Bible Cross References
2 Samuel 19:1 2 Samuel 19:3

Verse 3

Matthew Henry's Concise Bible Commentary
Joab causes David to cease mourning.
To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.
John Wesley's Bible Commentary
By stealth - Not openly and triumphantly, as conquerors use to do; but secretly, as if they were afraid and ashamed, lest David should see them, and look upon them with an evil eye, as those that had an hand in killing of his beloved son.
McArther Bible Commentary
the people stole back. Because of David's excessive grief, his soldiers returned from battle not as rejoicing victors, but as if they had been humiliated by defeat.
Bible Cross References
2 Samuel 19:2 2 Samuel 19:4

Verse 4

Matthew Henry's Concise Bible Commentary
Joab causes David to cease mourning.
To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.
Bible Cross References
2 Samuel 15:30 2 Samuel 18:33 2 Samuel 19:3 2 Samuel 19:5

Verse 5

Matthew Henry's Concise Bible Commentary
Joab causes David to cease mourning.
To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.
John Wesley's Bible Commentary
Hast shamed - By disappointing their just hopes of praises and rewards, and by requiting them with contempt and tacit rebukes.
McArther Bible Commentary
disgraced all your servants. Joab sternly rebuked David for being so absorbed in his personal trauma and failing to appreciate the victory that his men had won for him.
Bible Cross References
2 Samuel 3:39 2 Samuel 19:4 2 Samuel 19:6 2 Samuel 19:13

Verse 6

Matthew Henry's Concise Bible Commentary
Joab causes David to cease mourning.
To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.
John Wesley's Bible Commentary
Pleased thee - This is not be understood as exactly true; but David's carriage gave too much colour to such a suggestion; and such sharpness of speech was in a manner necessary to awaken the king out of his lethargy, and to preserve him from the impendent mischiefs.
Bible Cross References
2 Samuel 19:5 2 Samuel 19:7

Verse 7

Matthew Henry's Concise Bible Commentary
Joab causes David to cease mourning.
To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.
McArther Bible Commentary
not one will stay with you. Joab, who was the esteemed general of the army, was a dangerous person because of his power. He was also dangerous to David because he had disobeyed his command to spare Absalom, and killed him with no remorse. When he warned David that he would be in deep trouble if he did not immediately express appreciation to his men for their victory, David knew he could be in serious danger.
Bible Cross References
2 Samuel 19:6 Proverbs 14:28

Verse 8

Matthew Henry's Concise Bible Commentary
Joab causes David to cease mourning.
To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.
McArther Bible Commentary
sat in the gate. It was at the gate of Mahanaim that David had reviewed his troops as they had marched out to battle (2Sa 18:4). David's sitting in the gate represented a return to his exercise of kingly authority.
Bible Cross References
1 Samuel 4:10 2 Samuel 15:2 2 Samuel 18:17 2 Samuel 18:24 2 Kings 8:21

Verse 9

Matthew Henry's Concise Bible Commentary
David returns to Jordan.
God's providence, by the priests' persuasions and Amasa's interest, brought the people to resolve the recall of the king. David stirred not till he received this invitation. Our Lord Jesus will rule in those that invite him to the throne in their hearts, and not till he is invited. He first bows the heart, and makes it willing in the day of his power, then rules in the midst of his enemies, (Psalm 110:2,3).
John Wesley's Bible Commentary
At strife - Quarrelling one with another as the authors or abettors of this shameful rebellion, and discoursing privately and publickly of David's high merits, which God, being now reconciled to David, brings afresh to their memories.
McArther Bible Commentary
a dispute. An argument arose in Israel over whether David should be returned to the kingship. David's past military victories over the Philistines and the failure of Absalom argued for David's return. Therefore, David's supporters insisted on knowing why their fellow Israelites remained quiet about returning David to his rightful place on the throne in Jerusalem.
Bible Cross References
2 Samuel 5:20 2 Samuel 8:1 2 Samuel 15:14 2 Samuel 19:10 2 Samuel 19:40 2 Samuel 22:44 Psalm 18:43

Verse 10

Matthew Henry's Concise Bible Commentary
David returns to Jordan.
God's providence, by the priests' persuasions and Amasa's interest, brought the people to resolve the recall of the king. David stirred not till he received this invitation. Our Lord Jesus will rule in those that invite him to the throne in their hearts, and not till he is invited. He first bows the heart, and makes it willing in the day of his power, then rules in the midst of his enemies, (Psalm 110:2,3).
John Wesley's Bible Commentary
Now therefore - The people of Israel speak thus to the elders of Israel, as appears by comparing this verse with the next. Seeing their designs for Absalom disappointed, they now repented of that undertaking, and were willing to testify so much by their forwardness to bring back David, and re - establish him.
Bible Cross References
2 Samuel 19:9 2 Samuel 19:11 2 Samuel 19:40

Verse 11

Matthew Henry's Concise Bible Commentary
David returns to Jordan.
God's providence, by the priests' persuasions and Amasa's interest, brought the people to resolve the recall of the king. David stirred not till he received this invitation. Our Lord Jesus will rule in those that invite him to the throne in their hearts, and not till he is invited. He first bows the heart, and makes it willing in the day of his power, then rules in the midst of his enemies, (Psalm 110:2,3).
John Wesley's Bible Commentary
Judah - Who being the abettors of Absalom's rebellion, despaired of pardon, and therefore were backward to promote the king's restoration. His house - Even to Mahanaim, where now the king's house and family is.
McArther Bible Commentary
elders of Judah. Through the priests who had stayed in Jerusalem during the rebellion, David appealed to the leaders of his own tribe to take the initiative in restoring him to the throne in Jerusalem (see 2Sa 2:4; 1Sa 30:26). Though this appeal produced the desired result, it also led to tribal jealousies (2Sa 19:40-43).
Bible Cross References
2 Samuel 15:29 2 Samuel 19:10 2 Samuel 19:41

Verse 12

Matthew Henry's Concise Bible Commentary
David returns to Jordan.
God's providence, by the priests' persuasions and Amasa's interest, brought the people to resolve the recall of the king. David stirred not till he received this invitation. Our Lord Jesus will rule in those that invite him to the throne in their hearts, and not till he is invited. He first bows the heart, and makes it willing in the day of his power, then rules in the midst of his enemies, (Psalm 110:2,3).
Bible Cross References
Romans 11:14 Genesis 29:14 2 Samuel 5:1 2 Samuel 19:41 2 Samuel 19:42

Verse 13

Matthew Henry's Concise Bible Commentary
David returns to Jordan.
God's providence, by the priests' persuasions and Amasa's interest, brought the people to resolve the recall of the king. David stirred not till he received this invitation. Our Lord Jesus will rule in those that invite him to the throne in their hearts, and not till he is invited. He first bows the heart, and makes it willing in the day of his power, then rules in the midst of his enemies, (Psalm 110:2,3).
John Wesley's Bible Commentary
Of Joab - Who, besides his other crimes, had lately exasperated the king by his murder of Absalom, contrary to David's express command. And therefore the king having now the opportunity of another person who had a greater interest than Joab, gladly complies with it, that so he might both chastise Joab for his faults, and rescue himself from the bondage in which Joab had hitherto held him.
McArther Bible Commentary
Amasa. See note on 2Sa 17:25. commander of the army… in place of Joab. David appointed Amasa commander of his army, hoping to secure the allegiance of those who had followed Amasa when he led Absalom's forces, especially those of Judah. This appointment did persuade the tribe of Judah to support David's return to the kingship (2Sa 19:14) and secured the animosity of Joab against Amasa for taking his position (cf. 2Sa 20:8-10).
Bible Cross References
Genesis 29:14 2 Samuel 3:27 2 Samuel 5:1 2 Samuel 8:16 2 Samuel 17:25 2 Samuel 19:5 2 Samuel 20:4 1 Kings 19:2

Verse 14

Matthew Henry's Concise Bible Commentary
David returns to Jordan.
God's providence, by the priests' persuasions and Amasa's interest, brought the people to resolve the recall of the king. David stirred not till he received this invitation. Our Lord Jesus will rule in those that invite him to the throne in their hearts, and not till he is invited. He first bows the heart, and makes it willing in the day of his power, then rules in the midst of his enemies, (Psalm 110:2,3).
John Wesley's Bible Commentary
He bowed - David by this prudent and kind message and his free offer of pardon.
Bible Cross References
Judges 20:1 2 Samuel 22:44

Verse 15

Matthew Henry's Concise Bible Commentary
David returns to Jordan.
God's providence, by the priests' persuasions and Amasa's interest, brought the people to resolve the recall of the king. David stirred not till he received this invitation. Our Lord Jesus will rule in those that invite him to the throne in their hearts, and not till he is invited. He first bows the heart, and makes it willing in the day of his power, then rules in the midst of his enemies, (Psalm 110:2,3).
McArther Bible Commentary
Gilgal. See note on 1Sa 10:8.
Bible Cross References
Joshua 5:9 1 Samuel 11:14 1 Samuel 11:15

Verse 16

Matthew Henry's Concise Bible Commentary
He pardons Shimei.
Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.
EGW SDA Bible Commentary
Shimei Confessed, David Forgave
—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord's anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384).
McArther Bible Commentary
Shimei. See note on 2Sa 16:5-8. Shimei confessed his sin of cursing David and his life was spared, temporarily; but on his deathbed David ordered that Shimei be punished for his crime (1Ki 2:8-9, 1Ki 2:36-46).
Bible Cross References
2 Samuel 3:16 2 Samuel 16:5 1 Kings 2:8

Verse 17

Matthew Henry's Concise Bible Commentary
He pardons Shimei.
Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.
John Wesley's Bible Commentary
With him - Whom he brought, partly to shew his interest in the people, and partly, as intercessors on his behalf, and as witnesses of David's clemency or severity, that in him they might see what the rest of them might expect. Ziba - Who, being conscious of his former abuse of David, and of his master Mephibosheth, which he knew the king would understand, designed to sweeten David's spirit towards him, by forwardness in meeting him.
Bible Cross References
2 Samuel 9:2 2 Samuel 16:1 2 Samuel 19:18 2 Samuel 19:26 2 Samuel 19:27

Verse 18

Matthew Henry's Concise Bible Commentary
He pardons Shimei.
Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.
EGW SDA Bible Commentary
Shimei Confessed, David Forgave
—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord's anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384).
Bible Cross References
1 Samuel 22:15 2 Samuel 19:17 2 Samuel 19:19 1 Kings 2:8

Verse 19

Matthew Henry's Concise Bible Commentary
He pardons Shimei.
Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.
EGW SDA Bible Commentary
Shimei Confessed, David Forgave
—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord's anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384).
Bible Cross References
Numbers 12:11 1 Samuel 22:15 2 Samuel 13:33 2 Samuel 16:6 2 Samuel 19:18

Verse 20

Matthew Henry's Concise Bible Commentary
He pardons Shimei.
Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.
EGW SDA Bible Commentary
Shimei Confessed, David Forgave
—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord's anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384).
John Wesley's Bible Commentary
House of Joseph - The house of Joseph is here put for all the tribes, except Judah, which are fitly distinguished from Judah, because the rights of the first - born were divided between Judah and Joseph, (1 Chronicles 5:2) . And though Benjamin, after the division of the kingdoms was fitly joined with Judah, because then they adhered to that tribe; yet before that time it was joined with Joseph, because they marched under the standard of the house of Joseph, or of Ephraim, (Numbers 10:22-24) . Whence it is, that Ephraim, Benjamin, and Manasseh, are put together, (Psalms 80:2) .
McArther Bible Commentary
house of Joseph. A reference to Ephraim, the descendant of Joseph, a large tribe of Israel which was representative of the ten northern tribes. Here, even Shimei's tribe Benjamin was included.
Bible Cross References
2 Samuel 16:5 2 Samuel 19:21

Verse 21

Matthew Henry's Concise Bible Commentary
He pardons Shimei.
Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.
EGW SDA Bible Commentary
Shimei Confessed, David Forgave
—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord's anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384).
Bible Cross References
Exodus 22:28 2 Samuel 16:7 2 Samuel 16:8 2 Samuel 16:9 Psalm 84:9 Lamentations 4:20

Verse 22

Matthew Henry's Concise Bible Commentary
He pardons Shimei.
Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.
EGW SDA Bible Commentary
Shimei Confessed, David Forgave
—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord's anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384).
John Wesley's Bible Commentary
Adversaries - That is, that you put me upon things unfit for me to do, and contrary to my interest; for it was David's interest at this time to appease the people, and reconcile them to him, and not to give them any new distaste by acts of severity: for this would make others jealous, that he would watch an opportunity to be revenged on them. King - Is not my kingdom, which was in a manner wholly lost, just now restored and assured to me? And when God hath been so merciful to me in forgiving my sin, shall I shew myself revengeful to Shemei? Shall I sully the publick joy and glory of this day, with an act of such severity? Or, shall I alienate the hearts of my people from me, now they are returning to me?
Bible Cross References
Matthew 8:29 1 Samuel 11:13 2 Samuel 3:39 2 Samuel 16:9 2 Samuel 16:10

Verse 23

Matthew Henry's Concise Bible Commentary
He pardons Shimei.
Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.
EGW SDA Bible Commentary
Shimei Confessed, David Forgave
—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord's anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384).
Bible Cross References
1 Kings 2:8 2 Samuel 19:24

Verse 24

Matthew Henry's Concise Bible Commentary
Mephibosheth excused.
David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.
John Wesley's Bible Commentary
The son - That is, the grandson, (2 Samuel 6:3) , (2 Samuel 6:6) . His feet - By washing his feet, which was usual in those hot climates, and very refreshing; and therefore now neglected, as becoming a mourner. Beard - But suffered it to grow very long, and disorderly, as was usual with persons in a forlorn, or mournful state. Clothes - His linen cloathes. This and the former were signs, that he was a true and obstinate mourner, and evidences of the falsehood of Ziba's relation concerning him, (2 Samuel 16:3) .
McArther Bible Commentary
Mephibosheth. See note on 2Sa 4:4. Mephibosheth also met David, exhibiting the traditional marks of mourning, and explained that he had not followed David into exile because he had been deceived by his servant Ziba (see 2Sa 16:1-4). He came to David with great humility, generosity of spirit, and gratitude, recognizing all the good the king had done for him before the evil deception (2Sa 19:28).
Bible Cross References
Exodus 19:10 2 Samuel 9:6 2 Samuel 9:11 2 Samuel 12:20

Verse 25

Matthew Henry's Concise Bible Commentary
Mephibosheth excused.
David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.
John Wesley's Bible Commentary
Jerusalem - Probably he had continued near Jerusalem, because he could not go to meet him, as others did.
Bible Cross References
2 Samuel 4:4 2 Samuel 16:17

Verse 26

Matthew Henry's Concise Bible Commentary
Mephibosheth excused.
David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.
John Wesley's Bible Commentary
Deceived me - By carrying away the ass which I bid him saddle for me.
Bible Cross References
2 Samuel 9:3 2 Samuel 16:3 2 Samuel 19:17

Verse 27

Matthew Henry's Concise Bible Commentary
Mephibosheth excused.
David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.
John Wesley's Bible Commentary
Angel - To distinguish between true reports and calumnies; See note on " (2 Samuel 14:20) ".
Bible Cross References
1 Samuel 29:9 2 Samuel 14:17 2 Samuel 14:20 2 Samuel 16:3 2 Samuel 16:4 2 Samuel 19:17

Verse 28

Matthew Henry's Concise Bible Commentary
Mephibosheth excused.
David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.
John Wesley's Bible Commentary
Before - Before thy tribunal: we were all at thy mercy: not my estate only but my life also was in thy power, if thou hadst dealt with rigour, and as earthly kings use to do with their predecessor's and enemies children. To cry - For the vindication of mine honour, and the restitution of my estate.
Bible Cross References
2 Samuel 9:7 2 Samuel 9:10 2 Samuel 19:29 2 Samuel 21:6

Verse 29

Matthew Henry's Concise Bible Commentary
Mephibosheth excused.
David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.
John Wesley's Bible Commentary
Divide - The land shall be divided between thee and him, as it was by my first order, (2 Samuel 9:10) , he and his sons managing it, and supporting themselves out of it, as they did before, and giving the rest of the profits thereof to thee.
McArther Bible Commentary
divide the land. David had previously given the estate of Saul to Mephibosheth to be farmed by Ziba (2Sa 9:9-10). Then when David was deceived, he gave it all to Ziba (2Sa 16:4). Now David decided to divide Saul's estate between Ziba and Mephibosheth since he was either uncertain of the truth of Mephibosheth's story or who was guilty of what, and was too distracted to inquire fully into the matter. It was, in any case, a poor decision to divide the estate between the noble-hearted son of Jonathan and a lying deceiver. Mephibosheth was unselfish and suggested that his disloyal servant take it all; it was enough for him that David was back.
Bible Cross References
2 Samuel 9:2 2 Samuel 9:9 2 Samuel 19:28 2 Samuel 19:30

Verse 30

Matthew Henry's Concise Bible Commentary
Mephibosheth excused.
David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.
Bible Cross References
2 Samuel 19:29 2 Samuel 19:31

Verse 31

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
McArther Bible Commentary
Barzillai. See note on 2Sa 17:27. David offered to let Barzillai live in Jerusalem as his guest, but Barzillai preferred to live out his last years in his own house.
Bible Cross References
2 Samuel 17:27 2 Samuel 19:30 1 Kings 2:7

Verse 32

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
Bible Cross References
2 Samuel 17:27 2 Samuel 19:33

Verse 33

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
Bible Cross References
2 Samuel 19:32 2 Samuel 19:34

Verse 34

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
Bible Cross References
Genesis 47:8 2 Samuel 19:33

Verse 35

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
John Wesley's Bible Commentary
I am, &c. - My senses are grown dull, and incapable of relishing the pleasures of a court. I am past taking pleasures in delicious tastes, or sweet musick, and other such delights. I am through age both useless and burdensome to others, and therefore most improper for a court life.
Bible Cross References
2 Samuel 15:33 2 Samuel 19:36 Psalm 90:10 Ecclesiastes 2:8 Ecclesiastes 12:4 Isaiah 5:11 Isaiah 5:12

Verse 36

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
Bible Cross References
2 Samuel 19:35 2 Samuel 19:37

Verse 37

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
John Wesley's Bible Commentary
That I may die in mine own city - That my bones may with little ado, be carried to the place of their rest. The grave is ready for me: let me go and get ready for it, go and die in my nest.
McArther Bible Commentary
Chimham. Probably a son of Barzillai (see 1Ki 2:7). It is probable that David gave a part of his personal estate in Bethlehem to this man and his seed (see Jer 41:17).
Bible Cross References
2 Samuel 19:36 2 Samuel 19:38 2 Samuel 19:40 1 Kings 2:7 Jeremiah 41:17

Verse 38

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
Bible Cross References
2 Samuel 19:37 2 Samuel 19:39 Jeremiah 41:17

Verse 39

Matthew Henry's Concise Bible Commentary
David's parting with Barzillai.
Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, (Matthew 25:37). A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.
Bible Cross References
Genesis 31:55 Ruth 1:14 2 Samuel 14:33 2 Samuel 19:38

Verse 40

Matthew Henry's Concise Bible Commentary
Israel quarrels with Judah.
The men of Israel though themselves despised, and the fiercer words of the men of Judah produced very bad effects. Much evil might be avoided, if men would watch against pride, and remember that a soft answer turneth away wrath. Though we have right and reason on our side, if we speak it with fierceness, God is displeased.
John Wesley's Bible Commentary
Half - Whereas the men of Judah came entirely and unanimously to the king, the Israelites of the other tribe came in but slowly, and by halves, as being no less guilty of the rebellion, than the tribe of Judah; but not encouraged to come in by such a gracious message as they were. And this is here mentioned as the occasion both of the contention here following, and of the sedition, (2 Samuel 20:1-22).
Bible Cross References
2 Samuel 19:9 2 Samuel 19:10 2 Samuel 19:37

Verse 41

Matthew Henry's Concise Bible Commentary
Israel quarrels with Judah.
The men of Israel though themselves despised, and the fiercer words of the men of Judah produced very bad effects. Much evil might be avoided, if men would watch against pride, and remember that a soft answer turneth away wrath. Though we have right and reason on our side, if we speak it with fierceness, God is displeased.
John Wesley's Bible Commentary
All - Such as were present. Stolen - That is, conveyed thee over Jordan hastily, not expecting our concurrence. David's men - All thy officers, guards, and soldiers. This is mentioned as an aggravation of their fault, that they did not only carry the king over Jordan, but all his men too, without asking their advice.
McArther Bible Commentary
stolen you away. Because only the troops of Judah had escorted David as he crossed over the Jordan River, the ten northern tribes complained to David that the men of Judah had "kidnapped" him from them.
Bible Cross References
Judges 8:1 Judges 12:1 2 Samuel 19:11 2 Samuel 19:12

Verse 42

Matthew Henry's Concise Bible Commentary
Israel quarrels with Judah.
The men of Israel though themselves despised, and the fiercer words of the men of Judah produced very bad effects. Much evil might be avoided, if men would watch against pride, and remember that a soft answer turneth away wrath. Though we have right and reason on our side, if we speak it with fierceness, God is displeased.
John Wesley's Bible Commentary
Of kin - Of the same tribe with us, and therefore both oweth the more respect to us, and might expect more respect from us. Gifts - We have neither sought nor gained any advantage to ourselves hereby, but only discharged our duty to the king, and used all expedition in bringing him back, which you also should have done, and not have come in by halves, and so coldly as you have done.
McArther Bible Commentary
a close relative. The men of Judah answered the men of Israel by stating that David was a member of their tribe. Nor had they taken advantage of their relationship to the king, as some from the northern tribes had done.
Bible Cross References
2 Samuel 19:12 2 Samuel 19:43

Verse 43

Matthew Henry's Concise Bible Commentary
Israel quarrels with Judah.
The men of Israel though themselves despised, and the fiercer words of the men of Judah produced very bad effects. Much evil might be avoided, if men would watch against pride, and remember that a soft answer turneth away wrath. Though we have right and reason on our side, if we speak it with fierceness, God is displeased.
John Wesley's Bible Commentary
Ten - They say but ten, though strictly there were eleven; either, because they accounted Joseph (which comprehends both Ephraim and Manasseh under it) for one tribe, or because Simeon, whose lot lay within the tribe of Judah, were joined with them in this action. More right - As in the general we have more right in the king and kingdom; so particularly, we have more right in David than you, because you were the first beginners, and the most zealous promoters of this rebellion; howsoever, as he is king, we justly claim a greater interest in him, than you; inasmuch as we are the far greatest part of his subjects. Fiercer - Instead of mollifying them with gentle words, they answered them with greater fierceness so that David durst not interpose in the matter.
McArther Bible Commentary
ten shares. The men of Israel replied to the men of Judah that they had a greater right to David, since there were ten northern tribes in contrast to the one tribe of Judah. Contrast the "ten shares" here with the "no share" in 2Sa 20:1. you despise us. The Israel-Judah hostility evidenced here led to the rebellion of Sheba (2Sa 20:1-22) and, eventually, to the division of the united kingdom (1Ki 12:1-24).
Bible Cross References
2 Samuel 5:1 2 Samuel 20:1 1 Kings 11:30 1 Kings 11:31