1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2 Set your affection on things above, not on things on the earth.

3 For ye are dead, and your life is hid with Christ in God.

4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6 For which things' sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

19 Husbands, love your wives, and be not bitter against them.

20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

21 Fathers, provoke not your children to anger, lest they be discouraged.

22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The Colossians exhorted to be heavenly-minded;
As Christians are freed from the ceremonial law, they must walk the more closely with God in gospel obedience. As heaven and earth are contrary one to the other, both cannot be followed together; and affection to the one will weaken and abate affection to the other. Those that are born again are dead to sin, because its dominion is broken, its power gradually subdued by the operation of grace, and it shall at length be extinguished by the perfection of glory. To be dead, then, means this, that those who have the Holy Spirit, mortifying within them the lusts of the flesh, are able to despise earthly things, and to desire those that are heavenly. Christ is, at present, one whom we have not seen; but our comfort is, that our life is safe with him. The streams of this living water flow into the soul by the influences of the Holy Spirit, through faith. Christ lives in the believer by his Spirit, and the believer lives to him in all he does. At the second coming of Christ, there will be a general assembling of all the redeemed; and those whose life is now hid with Christ, shall then appear with him in his glory. Do we look for such happiness, and should we not set our affections upon that world, and live above this?
EGW SDA Bible Commentary
. See EGW on Romans 6:1-4.
John Wesley's Bible Commentary
If ye are risen, seek the things above - As Christ being risen, immediately went to heaven.
John Calvin Bible Commentary
To those fruitless exercises which the false apostles urged, as though perfection consisted in them, he opposes those true exercises in which it becomes Christians to employ themselves; and this has no slight bearing upon the point in hand; for when we see what God would have us do, we afterwards easily despise the inventions of men. When we perceive, too, that what God recommends to us is much more lofty and excellent than what men inculcate, our alacrity of mind increases for following God, so as to disregard men. Paul here exhorts the Colossians to meditation upon the heavenly life. And what as to his opponents? They were desirous to retain their childish rudiments. This doctrine, therefore, makes the ceremonies be the more lightly esteemed. Hence it is manifest that Paul, in this passage, exhorts in such a manner as to confirm the foregoing doctrine; for, in describing solid piety and holiness of life, his aim is, that those vainshowsof human traditions may vanish.At the same time, he anticipates an objection with which the false apostles might assail him. What then? “Wouldst thou rather have men be idle than addict themselves to such exercises, of whatever sort they may be?” When, therefore, he bids Christians apply themselves to exercises of a greatly superior kind, he cuts off the handle for this calumny; nay more, he loads them with no small odium, on the ground that they impede the right course of the pious by worthless amusements.If ye are risen with Christ.Ascension follows resurrection: hence, if we are the members of Christ we must ascend into heaven, because he, on being raised up from the dead, wasreceived up into heaven, (Mark 16:19,) that he might draw us up with him. Now, weseek those things which are above, when in our mindswe are truly sojourners in this world, and are not bound to it. The word renderedthink uponexpresses rather assiduity and intensity of aim: “Let your whole meditation be as to this: to this apply your intellect — to this your mind.” But if we ought to think of nothing but of what is heavenly, because Christ is in heaven, how much less becoming were it to seek Christ upon the earth. Let us therefore bear in mind thatthatis a true and holythinkingas to Christ, which forthwith bears us up into heaven, that we may there adore him, and that our minds may dwell with him.As to the right hand of God, it is not confined to heaven, but fills the whole world. Paul has made mention of it here to intimate that Christ encompasses us by his power, that we may not think that distance of place is a cause of separation between us and him, and that at the same time his majesty may excite us wholly to reverence him.
McArther Bible Commentary
If. Better translated "since." you were raised. This verb actually means "to be co-resurrected." Because of their union with Christ, believers spiritually entered His death and resurrection at the moment of their conversion (see notes on Rom 6:3-4; Gal 2:20) and have been and are now alive in Him so that they understand spiritual truths, realities, blessings, and the will of God. Those glorious benedictions (cf. Eph 1:3) are the privileges and riches of the heavenly kingdom, all of which are at all believers' disposal. Paul called them "things above." To understand what these are, see note on Col 2:3. sitting at the right hand of God. The position of honor and majesty (cf. Psa 110:1; Luk 22:69; Act 2:33; Act 5:31; Act 7:56; Eph 1:20; Heb 1:3; Heb 8:1; 1Pe 3:22) that Christ enjoys as the exalted Son of God (see note on Php 2:9). That exaltation makes Him the fountain of blessing for His people (Joh 14:13-14; cf. 2Co 1:20).
Bible Cross References
Psalm 110:1 Ecclesiastes 10:2 Mark 16:19 Romans 6:5 Ephesians 5:22 Philippians 3:20 Colossians 2:12 Hebrews 8:1

Verse 2

Matthew Henry's Concise Bible Commentary
The Colossians exhorted to be heavenly-minded;
As Christians are freed from the ceremonial law, they must walk the more closely with God in gospel obedience. As heaven and earth are contrary one to the other, both cannot be followed together; and affection to the one will weaken and abate affection to the other. Those that are born again are dead to sin, because its dominion is broken, its power gradually subdued by the operation of grace, and it shall at length be extinguished by the perfection of glory. To be dead, then, means this, that those who have the Holy Spirit, mortifying within them the lusts of the flesh, are able to despise earthly things, and to desire those that are heavenly. Christ is, at present, one whom we have not seen; but our comfort is, that our life is safe with him. The streams of this living water flow into the soul by the influences of the Holy Spirit, through faith. Christ lives in the believer by his Spirit, and the believer lives to him in all he does. At the second coming of Christ, there will be a general assembling of all the redeemed; and those whose life is now hid with Christ, shall then appear with him in his glory. Do we look for such happiness, and should we not set our affections upon that world, and live above this?
EGW SDA Bible Commentary
. See EGW on 2 Corinthians 4:18.
John Calvin Bible Commentary
Not the things that are on earth.He does not mean, as he does a little afterwards, depraved appetites, which reign in earthly men, nor even riches, or fields, or houses, nor any other things of the present life, which we mustuse, as though we did not use them, (1 Corinthians 7:30, 31)but is still following out his discussion as to ceremonies, which he represents as resembling entanglements which constrain us to creep upon the ground. “Christ,” says he, “calls us upwards to himself, while these draw us downwards.” For this is the winding-up and exposition of what he had lately touched upon as to the abolition of ceremonies through the death of Christ. “The ceremonies are dead to you through the death of Christ, and you to them, in order that, being raised up to heaven with Christ, you may think only of those things that are above. Leave off therefore earthly things.” I shall not contend against others who are of a different mind; but certainly the Apostle appears to me to go on step by step, so that, in the first instance, he places traditions as to trivial matters in contrast with meditation on the heavenly life, and afterwards, as we shall see, goes a step farther.
McArther Bible Commentary
Set your mind. This can also be translated "think," or "have this inner disposition." As a compass points north, the believer's entire disposition should point itself toward the things of heaven. Heavenly thoughts can come only by understanding heavenly realities from Scripture (cf. Rom 8:5; Rom 12:2; Php 1:23; Php 4:8; 1Jn 2:15-17; see note on Mat 6:33).
Bible Cross References
Matthew 16:23 Philippians 3:19 Philippians 3:20

Verse 3

Matthew Henry's Concise Bible Commentary
The Colossians exhorted to be heavenly-minded;
As Christians are freed from the ceremonial law, they must walk the more closely with God in gospel obedience. As heaven and earth are contrary one to the other, both cannot be followed together; and affection to the one will weaken and abate affection to the other. Those that are born again are dead to sin, because its dominion is broken, its power gradually subdued by the operation of grace, and it shall at length be extinguished by the perfection of glory. To be dead, then, means this, that those who have the Holy Spirit, mortifying within them the lusts of the flesh, are able to despise earthly things, and to desire those that are heavenly. Christ is, at present, one whom we have not seen; but our comfort is, that our life is safe with him. The streams of this living water flow into the soul by the influences of the Holy Spirit, through faith. Christ lives in the believer by his Spirit, and the believer lives to him in all he does. At the second coming of Christ, there will be a general assembling of all the redeemed; and those whose life is now hid with Christ, shall then appear with him in his glory. Do we look for such happiness, and should we not set our affections upon that world, and live above this?
EGW SDA Bible Commentary
(see EGW on Galatians 2:20). Rising Above the Fog of Doubt
—The soul that loves God, rises above the fog of doubt; he gains a bright, broad, deep, living experience, and becomes meek and Christlike. His soul is committed to God, hid with Christ in God. He will be able to stand the test of neglect, of abuse and contempt, because his Saviour has suffered all this. He will not become fretful and discouraged when difficulties press him, because Jesus did not fail or become discouraged. Every true Christian will be strong, not in the strength and merit of his good works, but in the righteousness of Christ, which through faith is imputed unto him. It is a great thing to be meek and lowly in heart, to be pure and undefiled, as was the Prince of heaven when He walked among men (The Review and Herald, December 3, 1889).(Ephesians 6:16.) Shielded From the Darts of the Enemy—When self is hid in Jesus, we are shielded from the darts of the enemy (Letter 16a, 1895).
John Wesley's Bible Commentary
For ye are dead - To the things on earth. And your real, spiritual life is hid from the world, and laid up in God, with Christ - Who hath merited, promised, prepared it for us, and gives us the earnest and foretaste of it in our hearts.
John Calvin Bible Commentary
saved by hope. But those things which are already seen with our eyes are not hoped for. (Romans 8:24.)Nor does he teach that our life is hid merely in the opinion of the world, but even as to our own view, because this is the true and necessary trial of our hope, that being encompassed, as it were, with death, we may seek life somewhere else than in the world.
McArther Bible Commentary
you died. See notes on Rom 6:1-11; 2Co 5:17; Gal 6:14. The verb's tense indicates that a death occurred in the past, in this case at the death of Jesus Christ, where believers were united with Him, their penalty of sin was paid, and they arose with Him in new life. hidden with Christ in God. This rich expression has a threefold meaning: (1) believers have a common spiritual life with the Father and Son (1Co 6:17; 2Pe 1:4); (2) the world cannot understand the full import of the believer's new life (Rom 8:19; 1Co 2:14; 1Jn 3:2); and (3) believers are eternally secure, protected from all spiritual enemies, and with access to all God's blessings (Joh 10:28; Rom 8:31-39; Heb 7:25; 1Pe 1:4).
Bible Cross References
Romans 6:2 Romans 6:11 2 Corinthians 5:14 Ephesians 3:9 Colossians 2:20 1 Peter 4:2

Verse 4

Matthew Henry's Concise Bible Commentary
The Colossians exhorted to be heavenly-minded;
As Christians are freed from the ceremonial law, they must walk the more closely with God in gospel obedience. As heaven and earth are contrary one to the other, both cannot be followed together; and affection to the one will weaken and abate affection to the other. Those that are born again are dead to sin, because its dominion is broken, its power gradually subdued by the operation of grace, and it shall at length be extinguished by the perfection of glory. To be dead, then, means this, that those who have the Holy Spirit, mortifying within them the lusts of the flesh, are able to despise earthly things, and to desire those that are heavenly. Christ is, at present, one whom we have not seen; but our comfort is, that our life is safe with him. The streams of this living water flow into the soul by the influences of the Holy Spirit, through faith. Christ lives in the believer by his Spirit, and the believer lives to him in all he does. At the second coming of Christ, there will be a general assembling of all the redeemed; and those whose life is now hid with Christ, shall then appear with him in his glory. Do we look for such happiness, and should we not set our affections upon that world, and live above this?
John Wesley's Bible Commentary
When Christ - The abruptness of the sentence surrounds us with sudden light. Our life - The fountain of holiness and glory. Shall appear - In the clouds of heaven.
John Calvin Bible Commentary
But when Christ, our life, shall appear. Here we have a choice consolation — that the coming of Christ will be the manifestation of our life. And, at the same time, he admonishes us how unreasonable were the disposition of the man, who should refuse to bear upuntil that day. For if our life is shut up in Christ, it must behid, until he shallappear
McArther Bible Commentary
When Christ … appears. At His second coming (cf. Rev 19:11-13, Rev 19:15-16).
Bible Cross References
Luke 17:30 John 11:25 Romans 8:18 Romans 8:19 1 Corinthians 1:7 1 Corinthians 15:43 Galatians 2:20 Philippians 3:21 1 Peter 1:13 1 John 2:28 1 John 3:2

Verse 5

Matthew Henry's Concise Bible Commentary
to mortify all corrupt affections;
It is our duty to mortify our members which incline to the things of the world. Mortify them, kill them, suppress them, as weeds or vermin which spread and destroy all about them. Continual opposition must be made to all corrupt workings, and no provision made for carnal indulgences. Occasions of sin must be avoided: the lusts of the flesh, and the love of the world; and covetousness, which is idolatry; love of present good, and of outward enjoyments. It is necessary to mortify sins, because if we do not kill them, they will kill us. The gospel changes the higher as well as the lower powers of the soul, and supports the rule of right reason and conscience, over appetite and passion. There is now no difference from country, or conditions and circumstances of life. It is the duty of every one to be holy, because Christ is a Christian's All, his only Lord and Saviour, and all his hope and happiness.
EGW SDA Bible Commentary
. See EGW on 1 Corinthians 9:24-27.
John Wesley's Bible Commentary
Mortify therefore - Put to death, slay with a continued stroke. Your members - Which together make up the body of sin. Which are upon the earth - Where they find their nourishment. Uncleanness - In act, word, or thought. Inordinate affection - Every passion which does not flow from and lead to the love of God. Evil desire - The desire of the flesh, the desire of the eye, and the pride of life. Covetousness - According to the derivation of the word, means the desire of having more, or of any thing independent on God. Which is idolatry - Properly and directly; for it is giving the heart to a creature.
John Calvin Bible Commentary
Mortify therefore. Hitherto he has been speaking of contempt of the world. He now proceeds further, and enters upon a higher philosophy, as to themortification of the flesh. That this may be the better understood, let us take notice that there is a twofoldmortification. The former relates to those things that are around us. Of this he has hitherto treated. The other is inward — that of the understanding and will, and of the whole of our corrupt nature. He makes mention of certain vices which he calls, not with strict accuracy, but at the same time elegantly,members. For he conceives of our nature as being, as it were, a mass made up of different vices. They are, therefore, ourmembers, inasmuch as they in a manner stick close to us. He calls them alsoearthly, alluding to what he had said —not the things that are on earth, (Colossians 3:2,) but in a different sense. “I have admonished you, that earthly things are to be disregarded: you must, however, make it your aim to mortify those vices which detain you on the earth.” He intimates, however, that we are earthly, so long as the vices of our flesh are vigorous in us, and that we are made heavenly by the renewing of the Spirit.After fornicationhe addsuncleanness, by which term he expresses all kinds of wantonness, by which lascivious persons pollute themselves. To these is added,πάθοςthat is,lust, which includes all the allurements of unhallowed desire. This term, it is true, denotes mental perturbations of other kinds, and disorderly motions contrary to reason; butlustis not an unsuitable rendering of this passage. As to the reason whycovetousnessis here spoken of as a worshipping ofimages,consult the, that I may not say the same thing twice.
McArther Bible Commentary
put to death. See note on Rom 8:13; cf. Zec 4:6; Eph 5:18; Eph 6:17; 1Jn 2:14. This refers to a conscious effort to put to death the remaining sin in our flesh. fornication. Also translated "immorality," it refers to any form of sexual sin (see note on Gal 5:19; cf. 1Th 4:3). uncleanness. Also translated "impurity," this term goes beyond sexual acts of sin to encompass evil thoughts and intentions as well (see note on Gal 5:19; cf. Mat 5:28; Mar 7:21-22; 1Th 4:7). passion, evil desire. Similar terms that refer to sexual lust. Passion is the physical side of that vice, and evil desire is the mental side (see notes on Rom 1:26; 1Th 4:3; cf. Jas 1:15). covetousness. Also rendered "greed," lit. it means "to have more." It is the insatiable desire to gain more, especially of things that are forbidden (cf. Exo 20:17; Deu 5:21; Jas 4:2). which is idolatry. When people engage in either greed or the sexual sins Paul has cataloged, they follow their desires rather than God's, in essence worshiping themselves-which is idolatry (Num 25:1-3; Eph 5:3-5).
Bible Cross References
Mark 7:21 Romans 6:13 Romans 8:13 1 Corinthians 6:9 1 Corinthians 6:11 1 Corinthians 6:18 2 Corinthians 12:21 Galatians 5:19 Ephesians 4:19 Ephesians 5:3 Ephesians 5:5 Colossians 2:11 1 Timothy 6:10 Hebrews 13:5

Verse 6

Matthew Henry's Concise Bible Commentary
to mortify all corrupt affections;
It is our duty to mortify our members which incline to the things of the world. Mortify them, kill them, suppress them, as weeds or vermin which spread and destroy all about them. Continual opposition must be made to all corrupt workings, and no provision made for carnal indulgences. Occasions of sin must be avoided: the lusts of the flesh, and the love of the world; and covetousness, which is idolatry; love of present good, and of outward enjoyments. It is necessary to mortify sins, because if we do not kill them, they will kill us. The gospel changes the higher as well as the lower powers of the soul, and supports the rule of right reason and conscience, over appetite and passion. There is now no difference from country, or conditions and circumstances of life. It is the duty of every one to be holy, because Christ is a Christian's All, his only Lord and Saviour, and all his hope and happiness.
John Wesley's Bible Commentary
For which - Though the heathens lightly regarded them.
John Calvin Bible Commentary
On account of which things the wrath of God cometh. I do not find fault with the rendering of Erasmus —solet venire— (is wont to come,) but as the present tense is often taken in Scripture instead of the future, according to the idiom of the Hebrew language, I have preferred to leave the rendering undecided, so that it might be accommodated to either meaning. He warns the Colossians, then, either of the ordinary judgments of God, which are seen daily, or of the vengeance which he has once denounced upon the wicked, and which impends over them, but will not be manifested until the last day. I willingly, however, admit the former meaning — that God, who is the perpetual Judge of the world, is accustomed to punish the crimes in question.He says, however, expressly, that the wrath of God will come, or is wont to come, upon the unbelieving or disobedient, instead of threatening them with anything of this nature. For God would rather that we should see his wrath upon the reprobate, than feel it in ourselves. It is true, that when the promises of grace are set before us, every one of the pious ought to embrace them equally as though they were designed for himself particularly; but, on the other hand, let us dread the threatenings of wrath and destruction in such a manner, that those things which are suitable for the reprobate, may serve as a lesson to us. God, it is true, is often said to be angry even with his children, and sometimes chastens their sins with severity. Paul speaks here, however, of eternal destruction, of which a mirror is to be seen only in the reprobate. In short, whenever God threatens, he shews, as it were, indirectly the punishment, that, beholding it in the reprobate, we may be deterred from sinning.
McArther Bible Commentary
wrath of God. His constant, invariable reaction against sin (see notes on Joh 3:36; Rom 1:18; Rev 11:18). sons of disobedience. See note on Eph 2:2. This expression designates unbelievers as bearing the very nature and character of the disobedient, rebellious sinfulness they love.
Bible Cross References
Romans 1:18 Ephesians 5:6

Verse 7

Matthew Henry's Concise Bible Commentary
to mortify all corrupt affections;
It is our duty to mortify our members which incline to the things of the world. Mortify them, kill them, suppress them, as weeds or vermin which spread and destroy all about them. Continual opposition must be made to all corrupt workings, and no provision made for carnal indulgences. Occasions of sin must be avoided: the lusts of the flesh, and the love of the world; and covetousness, which is idolatry; love of present good, and of outward enjoyments. It is necessary to mortify sins, because if we do not kill them, they will kill us. The gospel changes the higher as well as the lower powers of the soul, and supports the rule of right reason and conscience, over appetite and passion. There is now no difference from country, or conditions and circumstances of life. It is the duty of every one to be holy, because Christ is a Christian's All, his only Lord and Saviour, and all his hope and happiness.
John Wesley's Bible Commentary
Living denotes the inward principle; walking, the outward acts.
John Calvin Bible Commentary
If ye live in the SPIRIT, WALK also in the Spirit.By these words he intimates, that it were an unseemly thing that they should addict themselves any more to the vices, to which they had died through Christ. See the of the Epistle to the Romans. It is an argument from a withdrawment of the cause to a withdrawment of the effect.
McArther Bible Commentary
in which you … once walked. Before their conversion (cf. Eph 2:1-5; Tit 3:3-4).
Bible Cross References
Ephesians 2:2 Titus 3:3

Verse 8

Matthew Henry's Concise Bible Commentary
to mortify all corrupt affections;
It is our duty to mortify our members which incline to the things of the world. Mortify them, kill them, suppress them, as weeds or vermin which spread and destroy all about them. Continual opposition must be made to all corrupt workings, and no provision made for carnal indulgences. Occasions of sin must be avoided: the lusts of the flesh, and the love of the world; and covetousness, which is idolatry; love of present good, and of outward enjoyments. It is necessary to mortify sins, because if we do not kill them, they will kill us. The gospel changes the higher as well as the lower powers of the soul, and supports the rule of right reason and conscience, over appetite and passion. There is now no difference from country, or conditions and circumstances of life. It is the duty of every one to be holy, because Christ is a Christian's All, his only Lord and Saviour, and all his hope and happiness.
EGW SDA Bible Commentary
. See EGW on Hebrews 12:1.
John Wesley's Bible Commentary
Wrath - Is lasting anger. Filthy discourse - And was there need to warn even these saints of God against so gross and palpable a sin as this? O what is man, till perfect love casts out both fear and sin.
John Calvin Bible Commentary
But now— that is, after having ceased tolive in the flesh. For the power and nature ofmortificationare such, that all corrupt affections are extinguished in us, lest sin should afterwards produce in us its wonted fruits. What I have renderedindignationem, (indignation,) is in the Greekθυμός— a term, which denotes a more impetuous passionateness thanὀργὴ, (anger.) Here, however, he enumerates, as may easily be perceived, forms of vice that were different from those previously mentioned.
McArther Bible Commentary
put off. A Greek word used for taking off clothes (cf. Act 7:58; Rom 13:12-14; 1Pe 2:1). Like a person who removes his dirty clothes at day's end, believers must discard the filthy garments of their old, sinful lives. anger. A deep, smoldering bitterness; the settled heart attitude of an angry person (cf. Eph 4:31; Jas 1:19-20). wrath. Unlike God's settled and righteous wrath (see note on Rom 1:18), this is a sudden outburst of sinful anger, usually the eruption that flows out of "anger" (see note on Gal 5:20; cf. Luk 4:28; Act 19:28; Eph 4:31). malice. From the Greek term that denotes general moral evil. Here it probably refers to the damage caused by evil speech (cf. 1Pe 2:1). blasphemy. The normal translation when this word refers to God. But here, since it refers to people, it is better translated "slander." To slander people, however, is to blaspheme God (Jas 3:9; cf. Mat 5:22; Jas 3:10).
Bible Cross References
Psalm 37:8 Ephesians 4:22 Ephesians 4:25 Ephesians 4:29 Ephesians 4:31 Ephesians 5:4

Verse 9

Matthew Henry's Concise Bible Commentary
to mortify all corrupt affections;
It is our duty to mortify our members which incline to the things of the world. Mortify them, kill them, suppress them, as weeds or vermin which spread and destroy all about them. Continual opposition must be made to all corrupt workings, and no provision made for carnal indulgences. Occasions of sin must be avoided: the lusts of the flesh, and the love of the world; and covetousness, which is idolatry; love of present good, and of outward enjoyments. It is necessary to mortify sins, because if we do not kill them, they will kill us. The gospel changes the higher as well as the lower powers of the soul, and supports the rule of right reason and conscience, over appetite and passion. There is now no difference from country, or conditions and circumstances of life. It is the duty of every one to be holy, because Christ is a Christian's All, his only Lord and Saviour, and all his hope and happiness.
John Calvin Bible Commentary
Lie not. When he forbidslying, he condemns every sort of cunning, and all base artifices of deception. For I do not understand the term as referring merely to calumnies, but I view it as contrasted in a general way with sincerity. Hence it might be allowable to render it more briefly, and I am not sure but that it might also be a better rendering, thus:Lie not one to another. He follows out, however, his argument as to the fellowship, which believers have in the death and resurrection of Christ, but employs other forms of expression.The old mandenotes — whatever we bring from our mother’s womb, and whatever we are by nature.It isput offby all that are renewed by Christ. Thenew man, on the other hand, is that which is renewed by the Spirit of Christ to the obedience of righteousness, or it is nature restored to its true integrity by the same Spirit. Theold man, however, comes first in order, because we are first born from Adam, and afterwards are born again through Christ. And as what we have from Adam becomes old,and tends towards ruin, so what we obtain through Christ remains for ever, and is not frail; but, on the contrary, tends towards immortality. This passage is worthy of notice, inasmuch as a definition of regeneration may be gathered from it. For it contains two parts — theputting offof theold man, and theputting onof thenew, and of these Paul here makes mention. It is also to be noticed, that theold manis distinguished by his works, as a tree is by its fruits. Hence it follows, that the depravity that is innate in us is denoted by the termold man
McArther Bible Commentary
old man. The old, unregenerate self, originating in Adam (see notes on Rom 5:12-14; Rom 6:6; cf. Eph 4:22).
Bible Cross References
Proverbs 13:5 Romans 6:6 Ephesians 4:22 Ephesians 4:25

Verse 10

Matthew Henry's Concise Bible Commentary
to mortify all corrupt affections;
It is our duty to mortify our members which incline to the things of the world. Mortify them, kill them, suppress them, as weeds or vermin which spread and destroy all about them. Continual opposition must be made to all corrupt workings, and no provision made for carnal indulgences. Occasions of sin must be avoided: the lusts of the flesh, and the love of the world; and covetousness, which is idolatry; love of present good, and of outward enjoyments. It is necessary to mortify sins, because if we do not kill them, they will kill us. The gospel changes the higher as well as the lower powers of the soul, and supports the rule of right reason and conscience, over appetite and passion. There is now no difference from country, or conditions and circumstances of life. It is the duty of every one to be holy, because Christ is a Christian's All, his only Lord and Saviour, and all his hope and happiness.
EGW SDA Bible Commentary
. See EGW on Romans 8:29; 2 Corinthians 3:18; 10:5; Hebrews 1:3.
John Wesley's Bible Commentary
In knowledge - The knowledge of God, his will, his word.
John Calvin Bible Commentary
Which is renewed in knowledge.He shews in thefirstplace, that newness of life consists inknowledge— not as though a simple and bare knowledge were sufficient, but he speaks of the illumination of the Holy Spirit, which is lively and effectual, so as not merely to enlighten the mind by kindling it up with the light of truth, but transforming the whole man. And this is what he immediately adds, that we arerenewed after the image of God. Now, theimage of Godresides in the whole of the soul, inasmuch as it is not the reason merely that is rectified, but also the will. Hence, too, we learn, on the one hand, what is the end of our regeneration, that is, that we may be made like God, and that his glory may shine forth in us; and, on the other hand, what is the image of God, of which mention is made by Moses inGenesis 9:6,the rectitude and integrity of the whole soul, so that man reflects, like a mirror, the wisdom, righteousness, and goodness of God. He speaks somewhat differently in the Epistle to the Ephesians, but the meaning is the same. See the passage —Ephesians 4:24. Paul, at the same time, teaches, that there is nothing more excellent at which the Colossians can aspire, inasmuch as this is our highest perfection and blessedness to bear the image of God.
McArther Bible Commentary
new man. The new, regenerate self, which replaces the old man; this is the essence of what believers are in Christ (cf. Eph 4:17; Eph 5:1, Eph 5:8, Eph 5:15). The reason believers still sin is their unredeemed flesh (see notes on Rom 6:6, Rom 6:12; Rom 7:5). renewed. See note on 2Co 4:16; cf. Rom 12:2; 2Co 3:18. This Greek verb contains a sense of contrast with the former reality. It describes a new quality of life that never before existed (cf. Rom 12:2; Eph 4:22). Just like a baby is born complete but immature, the new man is complete, but has the capacity to grow. knowledge. See note on Col 1:9. A deep, thorough knowledge, without which there can be no spiritual growth or renewal (2Ti 3:16-17; 1Pe 2:2). image of Him who created him. It is God's plan that believers become progressively more like Jesus Christ, the one who made them (cf. Rom 8:29; 1Co 15:49; 1Jn 3:2). See notes on Php 3:12-14, Php 3:19-20.
Bible Cross References
Genesis 1:26 Genesis 1:27 Genesis 5:1 Romans 6:4 Romans 8:29 Romans 12:2 Romans 13:14 2 Corinthians 4:16 Galatians 6:15 Ephesians 2:10 Ephesians 2:15 Ephesians 4:23 Ephesians 4:24 Philemon 1:6

Verse 11

Matthew Henry's Concise Bible Commentary
to mortify all corrupt affections;
It is our duty to mortify our members which incline to the things of the world. Mortify them, kill them, suppress them, as weeds or vermin which spread and destroy all about them. Continual opposition must be made to all corrupt workings, and no provision made for carnal indulgences. Occasions of sin must be avoided: the lusts of the flesh, and the love of the world; and covetousness, which is idolatry; love of present good, and of outward enjoyments. It is necessary to mortify sins, because if we do not kill them, they will kill us. The gospel changes the higher as well as the lower powers of the soul, and supports the rule of right reason and conscience, over appetite and passion. There is now no difference from country, or conditions and circumstances of life. It is the duty of every one to be holy, because Christ is a Christian's All, his only Lord and Saviour, and all his hope and happiness.
John Wesley's Bible Commentary
Where - In which case, it matters not what a man is externally, whether Jew or gentile, circumcised, or uncircumcised, barbarian, void of all the advantages of education, yea, Scythian, of all barbarians most barbarous. But Christ is in all that are thus renewed, and is all things in them and to them.
John Calvin Bible Commentary
Where there is neither Jew. He has added this intentionally, that he may again draw away the Colossians from ceremonies. For the meaning of the statement is this, that Christian perfection does not stand in need of those outward observances, nay, that they are things that are altogether at variance with it. For under the distinction ofcircumcisionanduncircumcision, ofJewandGreek, he includes, bysynecdoche,all outward things. The terms that follow,barbarian, Scythian,bond, free, are added by way of amplification.Christ is all, and in all, that is, Christ alone holds, as they say, theprowand thestern— the beginning and the end. Farther, byChrist, he means the spiritual righteousness of Christ, which puts an end to ceremonies, as we have formerly seen. They are, therefore, superfluous in a state of true perfection, nay more, they ought to have no place, inasmuch as injustice would otherwise be done to Christ, as though it were necessary to call in those helps for making up his deficiencies.
McArther Bible Commentary
Even as individual believers must discard old, sinful habits, the body of Christ must realize its unity and destroy the old barriers that separated people (cf. Gal 3:28; Eph 2:15). Greek. A Gentile, or non-Jew (see note on Rom 1:14). Jew. A descendant of Abraham through Isaac (see note on Rom 2:17). barbarian. See note on Rom 1:14. Scythian. An ancient nomadic and warlike people that invaded the Fertile Crescent in the seventh century B.C. Noted for their savagery, they were the most hated and feared of all the so-called barbarians. slave nor free. A social barrier had always existed between slaves and freemen; Aristotle had referred to slaves as "a living tool." But faith in Christ removed the separation (1Co 12:13; Gal 3:28; cf. Phm 1:6). Christ is all and in all. Because Jesus Christ is the Savior of all believers, He is equally the all-sufficient Lord of them all.
Bible Cross References
Ezekiel 47:22 Acts 28:2 Romans 3:22 Romans 10:12 1 Corinthians 7:19 1 Corinthians 12:13 Galatians 3:28 Galatians 5:6 Ephesians 1:23 Ephesians 2:14 Ephesians 2:15 Ephesians 6:8

Verse 12

Matthew Henry's Concise Bible Commentary
to live in mutual love, forbearance, and forgiveness;
We must not only do no hurt to any, but do what good we can to all. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. But it is our duty to forgive one another, imitating the forgiveness through which we are saved. Let the peace of God rule in your hearts; it is of his working in all who are his. Thanksgiving to God, helps to make us agreeable to all men. The gospel is the word of Christ. Many have the word, but it dwells in them poorly; it has no power over them. The soul prospers, when we are full of the Scriptures and of the grace of Christ. But when we sing psalms, we must be affected with what we sing. Whatever we are employed about, let us do every thing in the name of the Lord Jesus, and in believing dependence on him. Those who do all in Christ's name, will never want matter of thanksgiving to God, even the Father.
John Wesley's Bible Commentary
All who are thus renewed are elected of God, holy, and therefore the more beloved of him. Holiness is the consequence of their election, and God's superior love, of their holiness.
John Calvin Bible Commentary
Put on therefore. As he has enumerated some parts of theold man, so he now also enumerates some parts of thenew. “Then,” says he, “will it appear that ye are renewed by Christ, when ye aremercifulandkind. For these are the effects and evidences of renovation.” Hence the exhortation depends on the second clause, and, accordingly, he keeps up the metaphor in the word renderedput onHe mentions, first, bowels of mercy, by which expression he means an earnest affection, with yearnings, as it were, of thebowels: Secondly, he makes mention ofkindness, (for in this manner I have chosen to renderχρηστότητα,) by which we make ourselves amiable. To this he addshumility, because no one will be kind and gentle but the man who, laying aside haughtiness, and high mindedness, brings himself down to the exercise of modesty, claiming nothing for himself.Gentleness— the term which follows — has a wider acceptation thankindness, for that is chiefly in look and speech, while this is also in inward disposition. As, however, it frequently happens, that we come in contact with wicked and ungrateful men, there is need of patience, that it may cherish mildness in us.He at length explains what he meant bylong-suffering— that we embrace each other indulgently, and forgive also where any offense has been given. As, however, it is a thing that is hard and difficult, he confirms this doctrine by the example of Christ, and teaches, that the same thing is required from us, that as we, who have so frequently and so grievously offended, have nevertheless been received into favor, we should manifest the same kindness towards our neighbors, by forgiving whatever offenses they have committed against us. Hence he says, if any one have a quarrel against another.By this he means, that even just occasions of quarrel, according to the views of men, ought not to be followed out.As the chosen of God. ElectI take here to mean, set apart. “God haschosenyou to himself, has sanctified you, and received you into his love on this condition, that ye be merciful, etc. To no purpose does the man that has not these excellences boast that he is holy, and beloved of God; to no purpose does he reckon himself among the number of believers.”
McArther Bible Commentary
Therefore. In view of what God has done through Jesus Christ for the believer, Paul described the behavior and attitude God expects in response (Col 3:12-17). elect of God. This designates true Christians as those who have been chosen by God. No one is converted solely by his own choice, but only in response to God's effectual, free, uninfluenced, and sovereign grace (see notes on Joh 15:16; Rom 8:29; Rom 9:14-23; Eph 1:4; 2Th 2:13-14; 2Ti 1:8-9; 1Pe 1:1-2; cf. Act 13:46-48; Rom 11:4-5). beloved. Election means believers are the objects of God's incomprehensible special love (cf. Joh 13:1; Eph 1:4-5). put on. See note on verses Col 3:9-10. tender mercies. This may also be rendered "heart of compassion." It is a Hebraism that connotes the internal organs of the human body as used figuratively to describe the seat of the emotions (cf. Mat 9:36; Luk 6:36; Jas 5:11). kindness. Refers to a goodness toward others that pervades the entire person, mellowing all harsh aspects (cf. Mat 11:29-30; Luk 10:25-37). humility. See notes on Rom 12:3, Rom 12:10; Php 2:3; cf. Mat 18:4; Joh 13:14-16; Jas 4:6, Jas 4:10. This is the perfect antidote to the self-love that poisons human relationships. meekness. See notes on Mat 5:5, Gal 5:23. Sometimes translated "gentleness," it is the willingness to suffer injury or insult rather than to inflict such hurts. longsuffering. See note on Col 1:11; cf. Rom 2:4. It is also translated "patience," the opposite of quick anger, resentment, or revenge and thus epitomizes Jesus Christ (1Ti 1:16; cf. 2Pe 3:15). It endures injustice and troublesome circumstances with hope for coming relief.
Bible Cross References
Luke 1:78 Luke 18:7 Romans 13:14 1 Corinthians 13:4 2 Corinthians 6:6 Galatians 5:22 Ephesians 4:2 Ephesians 4:24 Ephesians 4:32 Philippians 2:1 Philippians 2:3

Verse 13

Matthew Henry's Concise Bible Commentary
to live in mutual love, forbearance, and forgiveness;
We must not only do no hurt to any, but do what good we can to all. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. But it is our duty to forgive one another, imitating the forgiveness through which we are saved. Let the peace of God rule in your hearts; it is of his working in all who are his. Thanksgiving to God, helps to make us agreeable to all men. The gospel is the word of Christ. Many have the word, but it dwells in them poorly; it has no power over them. The soul prospers, when we are full of the Scriptures and of the grace of Christ. But when we sing psalms, we must be affected with what we sing. Whatever we are employed about, let us do every thing in the name of the Lord Jesus, and in believing dependence on him. Those who do all in Christ's name, will never want matter of thanksgiving to God, even the Father.
John Wesley's Bible Commentary
Forbearing one another - If anything is now wrong. And forgiving one another - What is past.
McArther Bible Commentary
as Christ forgave you. See notes on Mat 18:23-34; Eph 4:32. Because Christ as the model of forgiveness has forgiven all our sins totally (Col 1:14; Col 2:13-14), believers must be willing to forgive others.
Bible Cross References
Proverbs 19:11 Matthew 6:14 Romans 15:7 Ephesians 4:2 Ephesians 4:32

Verse 14

Matthew Henry's Concise Bible Commentary
to live in mutual love, forbearance, and forgiveness;
We must not only do no hurt to any, but do what good we can to all. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. But it is our duty to forgive one another, imitating the forgiveness through which we are saved. Let the peace of God rule in your hearts; it is of his working in all who are his. Thanksgiving to God, helps to make us agreeable to all men. The gospel is the word of Christ. Many have the word, but it dwells in them poorly; it has no power over them. The soul prospers, when we are full of the Scriptures and of the grace of Christ. But when we sing psalms, we must be affected with what we sing. Whatever we are employed about, let us do every thing in the name of the Lord Jesus, and in believing dependence on him. Those who do all in Christ's name, will never want matter of thanksgiving to God, even the Father.
John Wesley's Bible Commentary
The love of God contains the whole of Christian perfection, and connects all the parts of it together.
John Calvin Bible Commentary
On account of all these things.The rendering that has been given by others, “superomnia haec,” (aboveall these things,) instead ofinsuper, (over and above,) is, in my opinion, meagre. It would be more suitable to render it,Beforeall these things. I have chosen, however, the more ordinary signification of the wordἐπί. For as all the things that he has hitherto enumerated flow fromlove, he now on good grounds exhorts the Colossians to cherishloveamong themselves, for the sake of these things — that they may be merciful, gentle, ready to forgive, as though he had said, that they would be such only in the event of their havinglove. For whereloveis wanting, all these things are sought for in vain. That he may commend it the more, he calls it thebond of perfection, meaning by this, that the troop of all the virtuesis comprehended under it. For this truly is the rule of our whole life, and of all our actions, so that everything that is not regulated according to it is faulty, whatever attractiveness it may otherwise possess. This is the reason why it is called here thebond of perfection; because there is nothing in our life that is well regulated if it be not directed towards it, but everything that we attempt is mere waste.The Papists, however, act a ridiculous part in abusing this declaration, with the view of maintaining justification by works. “Love,” say they, “is thebond of perfection: now perfection is righteousness; therefore we are justified bylove.” The answer is twofold; for Paul here is not reasoning as to the manner in which men are made perfect in the sight of God, but as to the manner in which they may live perfectly among themselves. For the genuine exposition of the passage is this — that other things will be in a desirable state as to our life, iflovebe exercised among us. When, however, we grant thatloveis righteousness, they groundlessly and childishly take occasion from this to maintain, that we are justified bylove, for where will perfect love be found? We, however, do not say that men are justified by faith alone, on the ground that the observance of the law is not righteousness, but rather on this ground, that as we are all transgressors of the law, we are, in consequence of our being destitute of any righteousness of our own, constrained to borrow righteousness from Christ. There remains nothing, therefore, but the righteousness of faith, because perfect love is nowhere to be found.
McArther Bible Commentary
bond of perfection. A better rendering is "perfect bond of unity" (see notes on Eph 4:3; Php 1:27; Php 2:2). Supernatural love poured into the hearts of believers is the adhesive of the church. Cf. Rom 5:5; 1Th 4:9.
Bible Cross References
John 17:23 Ephesians 4:3 Ephesians 5:2 Hebrews 6:1 1 John 3:10

Verse 15

Matthew Henry's Concise Bible Commentary
to live in mutual love, forbearance, and forgiveness;
We must not only do no hurt to any, but do what good we can to all. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. But it is our duty to forgive one another, imitating the forgiveness through which we are saved. Let the peace of God rule in your hearts; it is of his working in all who are his. Thanksgiving to God, helps to make us agreeable to all men. The gospel is the word of Christ. Many have the word, but it dwells in them poorly; it has no power over them. The soul prospers, when we are full of the Scriptures and of the grace of Christ. But when we sing psalms, we must be affected with what we sing. Whatever we are employed about, let us do every thing in the name of the Lord Jesus, and in believing dependence on him. Those who do all in Christ's name, will never want matter of thanksgiving to God, even the Father.
John Wesley's Bible Commentary
And then the peace of God shall rule in your hearts - Shall sway every temper, affection, thought, as the reward (so the Greek word implies) of your preceding love and obedience.
John Calvin Bible Commentary
And the peace of God. He gives the name of thepeace of Godto that which God has established among us, as will appear from what follows. He would have itreign in our hearts.He employs, however, a very appropriate metaphor; for as among wrestlers,he who has vanquished all the others carries off the palm, so he would have thepeace of Godbe superior to all carnal affections, which often hurry us on to contentions, disagreements, quarrels, secret grudges. He accordingly prohibits us from giving loose reins to corrupt affections of this kind. As, however it is difficult to restrain them, he points out also the remedy, that thepeace of Godmay carry the victory, because it must be a bridle, by which carnal affections may be restrained. Hence he says,in our hearts; because we constantly feeltheregreat conflicts, while theflesh lusteth against the Spirit. (Galatians 5:17.)The clause, to which ye are called, intimates what manner ofpeacethis is — that unity which Christ has consecrated among us under his own direction.For God hasreconciled us to himselfin Christ, (2 Corinthians 5:18,) with this view, that we may live in entire harmony among ourselves. He adds,in one body, meaning by this, that we cannot be in a state of agreement with God otherwise than by being united among ourselves as members of one body. When he bids us bethankful, I do not take this as referring so much to the remembrance of favors, as to sweetness of manners. Hence, with the view of removing ambiguity, I prefer to render it, “Be amiable.” At the same time I acknowledge that, if gratitude takes possession of our minds,we shall without fail be inclined to cherish mutual affection among ourselves.
McArther Bible Commentary
the peace of God. The Greek word peace here refers to both the call of God to salvation and consequent peace with Him (see note on Rom 5:1), and the attitude of rest or security (Php 4:7) believers have because of that eternal peace.
Bible Cross References
John 14:27 1 Corinthians 10:17 Ephesians 2:14 Ephesians 2:15 Ephesians 2:16 Philippians 4:7 Colossians 3:17 1 Timothy 6:12

Verse 16

Matthew Henry's Concise Bible Commentary
to live in mutual love, forbearance, and forgiveness;
We must not only do no hurt to any, but do what good we can to all. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. But it is our duty to forgive one another, imitating the forgiveness through which we are saved. Let the peace of God rule in your hearts; it is of his working in all who are his. Thanksgiving to God, helps to make us agreeable to all men. The gospel is the word of Christ. Many have the word, but it dwells in them poorly; it has no power over them. The soul prospers, when we are full of the Scriptures and of the grace of Christ. But when we sing psalms, we must be affected with what we sing. Whatever we are employed about, let us do every thing in the name of the Lord Jesus, and in believing dependence on him. Those who do all in Christ's name, will never want matter of thanksgiving to God, even the Father.
John Wesley's Bible Commentary
Let the word of Christ - So the apostle calls the whole scripture, and thereby asserts the divinity of his Master. Dwell - Not make a short stay, or an occasional visit, but take up its stated residence. Richly - In the largest measure, and with the greatest efficacy; so as to fill and govern the whole soul.
John Calvin Bible Commentary
Let the word of Christ dwell.He would have the doctrine of the gospel be familiarly known by them. Hence we may infer by what spirit those are actuated in the present day, who cruellyinterdict the Christian people from making use of it, and furiously vociferate, that no pestilence is more to be dreaded, than that the reading of the Scriptures should be thrown open to the common people. For, unquestionably, Paul here addresses men and women of all ranks; nor would he simply have them take a slight taste merely of theword of Christ, but exhorts that it shoulddwell in them; that is, that it should have a settled abode, and thatlargely, that they may make it their aim to advance and increase more and more every day. As, however, the desire of learning is extravagant on the part of many, while they pervert the word of the Lord for their own ambition, or for vain curiosity, or in some way corrupt it, he on this account adds,in all wisdom— that, being instructed by it, we may be wise as we ought to be.Farther, he gives a short definition of this wisdom — that the Colossians teach one another Teachingis taken here to mean profitable instruction, which tends to edification, as inRomans 12:7—He that teacheth,on teaching; also in Timothy — “All Scripture is profitable forteaching.” (2 Timothy 3:16.) This is the true use of Christ’s word. As, however, doctrine is sometimes in itself cold, and, as one says,when it is simply shewn what is right, virtue is praisedand left to starve,he adds at the same time admonition, which is, as it were, a confirmation of doctrine and incitement to it. Nor does he mean that theword of Christought to be of benefit merely to individuals, that they may teach themselves, but he requires mutual teaching and admonition.Psalms, hymns. He does not restrict theword of Christto these particular departments, but rather intimates that all our communications should be adapted to edification, that even those which tend to hilarity may have no empty savor. “Leaveto unbelievers that foolish delight which they take from ludicrous and frivolous jests and witticisms;and let your communications, not merely those that are grave, but those also that are joyful and exhilarating, contain something profitable. In place of their obscene, or at least barely modest anddecent, songs, itbecomesyou to make use of hymns and songs that sound forth God’s praise.” Farther, under these three terms he includes all kinds of songs. They are commonly distinguished in this way — that apsalmis that, in the singing of which some musical instrument besides the tongue is made use of: ahymnis properly a song of praise, whether it be sung simply with the voice or otherwise; while anodecontains not merely praises, but exhortations and other matters. He would have the songs of Christians, however, to bespiritual, not made up of frivolities and worthless trifles. For this has a connection with his argument.The clause, in grace, Chrysostom explains in different ways. I, however, take it simply, as also afterwards, inColossians 4:6, where he says, “Let your speech be seasoned with salt,in grace,” that is, by way of a dexterity that may be agreeable, and may please the hearers by its profitableness, so that it may be opposed to buffoonery and similar trifles.Singing in your hearts.This relates to disposition; for as we ought to stir up others, so we ought also to sing from the heart, that there may not be merely an external sound with the mouth. At the same time, we must not understand it as though he would have every one sing inwardly to himself, but he would have both conjoined, provided the heart goes before the tongue.
McArther Bible Commentary
word of Christ. This is Scripture, the Holy Spirit-inspired Scripture, the word of revelation He brought into the world. dwell in you richly. See notes on Eph 5:18. Dwell means "to live in" or "to be at home," and richly may be more fully rendered "abundantly or extravagantly rich." Scripture should permeate every aspect of the believer's life and control every thought, word, and deed (cf. Psa 119:11; Mat 13:9; Php 2:16; 2Ti 2:15). This concept is parallel to being filled with the Spirit in Eph 5:18 since the results of each are the same. In Eph 5:18, the power and motivation for all the effects is the filling of the Holy Spirit; here it is the word richly dwelling. Those two realities are really one. The Holy Spirit fills the life controlled by His Word. This emphasizes that the filling of the Spirit is not some ecstatic or emotional experience, but a steady controlling of the life by obedience to the truth of God's Word. psalms and hymns and spiritual songs. See note on Eph 5:19.
Bible Cross References
Romans 10:17 1 Corinthians 14:15 Ephesians 5:19 Ephesians 5:26 Colossians 1:28 1 Thessalonians 1:8 James 5:13

Verse 17

Matthew Henry's Concise Bible Commentary
to live in mutual love, forbearance, and forgiveness;
We must not only do no hurt to any, but do what good we can to all. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. But it is our duty to forgive one another, imitating the forgiveness through which we are saved. Let the peace of God rule in your hearts; it is of his working in all who are his. Thanksgiving to God, helps to make us agreeable to all men. The gospel is the word of Christ. Many have the word, but it dwells in them poorly; it has no power over them. The soul prospers, when we are full of the Scriptures and of the grace of Christ. But when we sing psalms, we must be affected with what we sing. Whatever we are employed about, let us do every thing in the name of the Lord Jesus, and in believing dependence on him. Those who do all in Christ's name, will never want matter of thanksgiving to God, even the Father.
John Wesley's Bible Commentary
In the name - In the power and Spirit of the Lord Jesus. Giving thanks unto God - The Holy Ghost. And the Father through him - Christ.
John Calvin Bible Commentary
. And whatsoever ye do.We have already explained these things, and what goes before, in, where the same things are said almost word for word. As he had already begun to discourse in reference to different parts of the Christian life, and had simply touched upon a few precepts, it would have been too tedious a thing to follow out the rest one by one, he therefore concludes in a summary way, that life must be regulated in such a manner, that whatever we say or do may be wholly governed by the authority of Christ, and may have an eye to his glory as the mark.For we shall fitly comprehend under this term the two following things — that all our aimsmay set out with invocation of Christ, and may be subservient to his glory. From invocation follows the act of blessing God, which supplies us with matter of thanksgiving. It is also to be observed, that he teaches that we must give thanks to the Fatherthrough Christ, as we obtain through him every good thing that God confers upon us.
McArther Bible Commentary
do all in the name of the Lord Jesus. This simply means to act consistently with who He is and what He wants (see note on 1Co 10:31).
Bible Cross References
1 Kings 18:32 1 Corinthians 10:31 Ephesians 5:20 Colossians 3:15

Verse 18

Matthew Henry's Concise Bible Commentary
and to practise the duties of wives and husbands, children, parents, and servants.
The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.
John Wesley's Bible Commentary
Wives, submit - Or be subject to. It is properly a military term, alluding to that entire submission that soldiers pay to their general. (Ephesians 5:22) , &c.
John Calvin Bible Commentary
Wives, be subject.Now follow particular duties, as they are called,which depend on the calling of individuals. In handling these it were superfluous to take up many words, inasmuch as I have already stated in the Epistle to the Ephesiansalmost everything that was necessary. Here I shall only add briefly such things as are more particularly suited to an exposition of the passage before us.He commands wivesto besubject. This is clear, but what follows is of doubtful signification —as it is fit in the Lord.For some connect it thus — “Be subject in the Lord, as it is fit.” I, however, view it rather differently, —As it is fit in the Lord, that is, according to the appointment of the Lord, so that he confirms the subjection of wives by the authority of God. He requiresloveon the part ofhusbands,andthat they be not bitter, because there is a danger lest they should abuse their authority in the way of tyranny.
McArther Bible Commentary
Paul discusses the new man's relationships to others. This passage is also a brief parallel to Ephesians Col. 5:19-6:9 (see notes there).
Bible Cross References
Esther 1:20 Ephesians 5:9 Ephesians 5:22 1 Peter 3:1

Verse 19

Matthew Henry's Concise Bible Commentary
and to practise the duties of wives and husbands, children, parents, and servants.
The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.
John Wesley's Bible Commentary
Be not bitter - (Which may be without any appearance of anger) either in word or spirit.
McArther Bible Commentary
love. See notes on Eph 5:25-29. This is a call for the highest form of love which is rendered selflessly (cf. Gen 24:67; Eph 5:22-28; 1Pe 3:7). be bitter. The form of this Greek verb is better translated "stop being bitter," or "do not have the habit of being bitter." Husbands must not be harsh or angrily resentful toward their wives.
Bible Cross References
Ephesians 4:31 Ephesians 5:25 1 Peter 3:7

Verse 20

Matthew Henry's Concise Bible Commentary
and to practise the duties of wives and husbands, children, parents, and servants.
The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.
EGW SDA Bible Commentary
. See EGW on Ephesians 6:4.
John Calvin Bible Commentary
Children, obey your parents.He enjoins it uponchildrento obey their parents,without any exception. But what if parentsshould feel disposed to constrain them to anything that is unlawful; will they in that case, too, obey without any reservation? Now it were worse than unreasonable, that the, authority of men should prevail at the expense of neglecting God. I answer, that here, too, we must understand as implied what he expresses elsewhere, (Ephesians 6:1) —in the Lord. But for what purpose does he employ a term of universality? I answer again, that it is to shew, that obedience must be rendered not merely to just commands, but also to such as are unreasonable.For many make themselves compliant with the wishes of their parents only where the command is not grievous or inconvenient. But, on the other hand, this one thing ought to be considered by children — that whoever may be their parents, they have been allotted to them by the providence of God, who by his appointment makes children subject to their parents.In all things,therefore, that they may not refuse anything, however difficult or disagreeable —in all things, that in things indifferent they may give deference to the station which their parents occupy —in all things, that they may not put themselves on a footing of equality with their parents, in the way of questioning and debating, or disputing, it being always understood that conscience is not to be infringed upon.He prohibits parents from exercising an immoderate harshness, lest their children should be so disheartened as to be incapable of receiving any honorable training; for we see, from daily experience, the advantage of a liberal education.
McArther Bible Commentary
in all things. See notes on Eph 6:1-3. The only limit on a child's obedience is when parents demand something contrary to God's Word. For example, some children will act contrary to their parents' wishes even in coming to Christ (cf. Luk 12:51-53; Luk 14:26).
Bible Cross References
Deuteronomy 5:16 Ruth 3:5 Jeremiah 35:8 Ephesians 6:1

Verse 21

Matthew Henry's Concise Bible Commentary
and to practise the duties of wives and husbands, children, parents, and servants.
The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.
EGW SDA Bible Commentary
. See EGW on Ephesians 6:4.
John Wesley's Bible Commentary
Lest they be discouraged - Which may occasion their turning either desperate or stupid.
McArther Bible Commentary
provoke. See notes on Eph 6:4. Also translated "do not exasperate," this word has the connotation of not stirring up or irritating.
Bible Cross References
Ephesians 6:4 Colossians 3:22

Verse 22

Matthew Henry's Concise Bible Commentary
and to practise the duties of wives and husbands, children, parents, and servants.
The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.
John Wesley's Bible Commentary
Eyeservice - Being more diligent under their eye than at other times. Singleness of heart - A simple intention of doing right, without looking any farther. Fearing God - That is, acting from this principle.
John Calvin Bible Commentary
Servants, be obedient.Anything that is stated here respectingservantsrequires no exposition, as it has been already expounded in commenting onEphesians 6:1, with the exception of these two expressions, —For we serve the Lord Christ; and,He that will act unjustly will receive the reward of his iniquity.By the former statement he means, that service is done to men in such a way that Christ at the same time holds supremacy of dominion, and is the supreme master. Here, truly, is choice consolation for all that are under subjection, inasmuch as they are informed that, while they willingly serve their masters, their services are acceptable to Christ, as though they had been rendered to him. From this, also, Paul gathers, that they will receivefrom hima reward, but it is thereward of inheritance, by which he means that the very thing that is bestowed in reward of works is freely given to us by God, forinheritancecomes from adoption.In the second clause he again comforts servants, by saying that, if they are oppressed by the unjust cruelty of their masters, God himself will take vengeance, and will not, on the ground that they areservants,overlook the injuries inflicted upon them, inasmuch as there isno respect of persons with him. For this consideration might diminish their courage, if they imagined that God had no regard for them, or no great regard, and that their miseries gave him no concern. Besides, it often happens that servants themselves endeavor to avenge injurious and cruel treatment. He obviates, accordingly, this evil, by admonishing them to wait patiently the judgment of God.
McArther Bible Commentary
See notes on Eph 6:5-9; see Introduction to Philemon: Historical and Theological Themes. Paul upholds the duties of slave and master, of which the modern parallel is the duties of employee and employer. Scripture never advocates slavery, but recognizes it as an element of ancient society that could have been more beneficial if slaves and masters had treated each other properly. Here, Paul followed Christ's example and used slavery as a motif for spiritual instruction, likening the believer to one who is a slave and servant to Jesus Christ and seeing service to an earthly master as a way to serve the Lord.
Bible Cross References
Acts 2:46 Ephesians 6:5 Ephesians 6:6 Philemon 1:16

Verse 23

Matthew Henry's Concise Bible Commentary
and to practise the duties of wives and husbands, children, parents, and servants.
The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.
EGW SDA Bible Commentary
. See EGW on Mark 12:30.
John Wesley's Bible Commentary
Heartily - Cheerfully, diligently. Menpleasers are soon dejected and made angry: the single - hearted are never displeased or disappointed; because they have another aim, which the good or evil treatment of those they serve cannot disappoint.
Bible Cross References
Ecclesiastes 9:10 Ephesians 6:7

Verse 24

Matthew Henry's Concise Bible Commentary
and to practise the duties of wives and husbands, children, parents, and servants.
The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.
McArther Bible Commentary
reward of the inheritance. See note on Eph 6:7-8. The Lord ensures the believer that he will receive a just, eternal compensation for his efforts (cf. Rev 20:12-13), even if his earthly boss or master does not compensate fairly (Col 3:25). God deals with obedience and disobedience impartially (cf. Act 10:34; Gal 6:7). Christians are not to presume on their faith in order to justify disobedience to an authority or employer (cf. Phm 1:18).
Bible Cross References
Acts 20:32 1 Corinthians 7:22 1 Corinthians 11:23 Ephesians 6:8 1 Peter 1:4

Verse 25

Matthew Henry's Concise Bible Commentary
and to practise the duties of wives and husbands, children, parents, and servants.
The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.
Bible Cross References
Deuteronomy 10:17 Job 34:19 Matthew 16:27 Acts 10:34 Ephesians 6:8 Ephesians 6:9 2 Thessalonians 1:6