1 And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.

And they had in their inheritance Beersheba, and Sheba, and Moladah,

And Hazarshual, and Balah, and Azem,

And Eltolad, and Bethul, and Hormah,

And Ziklag, and Bethmarcaboth, and Hazarsusah,

And Bethlebaoth, and Sharuhen; thirteen cities and their villages:

Ain, Remmon, and Ether, and Ashan; four cities and their villages:

And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.

Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.

10 And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:

11 And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;

12 And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia,

13 And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;

14 And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:

15 And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.

16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.

17 And the fourth lot came out to Issachar, for the children of Issachar according to their families.

18 And their border was toward Jezreel, and Chesulloth, and Shunem,

19 And Haphraim, and Shihon, and Anaharath,

20 And Rabbith, and Kishion, and Abez,

21 And Remeth, and Engannim, and Enhaddah, and Bethpazzez;

22 And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.

23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.

24 And the fifth lot came out for the tribe of the children of Asher according to their families.

25 And their border was Helkath, and Hali, and Beten, and Achshaph,

26 And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihorlibnath;

27 And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goeth out to Cabul on the left hand,

28 And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;

29 And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:

30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.

31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

32 The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.

33 And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:

34 And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.

35 And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,

36 And Adamah, and Ramah, and Hazor,

37 And Kedesh, and Edrei, and Enhazor,

38 And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.

39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.

40 And the seventh lot came out for the tribe of the children of Dan according to their families.

41 And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,

42 And Shaalabbin, and Ajalon, and Jethlah,

43 And Elon, and Thimnathah, and Ekron,

44 And Eltekeh, and Gibbethon, and Baalath,

45 And Jehud, and Beneberak, and Gathrimmon,

46 And Mejarkon, and Rakkon, with the border before Japho.

47 And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.

48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

49 When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them:

50 According to the word of the Lord they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein.

51 These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the Lord, at the door of the tabernacle of the congregation. So they made an end of dividing the country.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
John Wesley's Bible Commentary
Within the inheritance of Judah - This was so ordered by God's providence, partly to fulfil that threatning that he would divide and scatter this tribe in Israel, (Genesis 49:7) , which was hereby done in part, because they had no distinct lot, but were as inmates to Judah; partly, because now upon the more exact survey of the land, it appeared, that the part given to Judah did far exceed the proportion which they needed, or which the other tribes could expect. And this was the least of the tribes, (Numbers 26:14) , and therefore fittest to be put within another tribe.
John Calvin Bible Commentary
Next followed the lot of the tribe of Simeon, not as a mark of honor, but rather as a mark of disgrace. Jacob had declared with regard to Simeon and Levi, “I will divide them in Jacob, and scatter them in Israel.” (Genesis 49:7) The punishment of Levi, indeed, was not only mitigated, but converted into an excellent dignity, inasmuch as his posterity were placed on a kind of watch-towers to keep the people in the paths of piety. In regard to Simeon, the dispersion of which Jacob prophesied, manifestly took place when certain cities within the territory of Judah were assigned to his posterity for their inheritance. For although they were not sent off to great distances, yet they dwelt dispersed, and as strangers in a land properly belonging to another. Therefore, on account of the slaughter which they had perpetrated with no less perfidy than cruelty, they were placed separately in different abodes. In this way the guilt of the father was visited upon his children, and the Lord ratified in fact that sentence which he had dictated to his servant. The truth of the lot also was clearly proven.In the circumstance of a certain portion being withdrawn from the family of Judah, we again perceive that though the dividers had carefully endeavored to observe equity, they had fallen into error, which they were not ashamed to correct as soon as it was discovered. And though they were guided by the Spirit, there is nothing strange in their having been partially mistaken, because God sometimes leaves his servants destitute of the spirit of judgment, and suffers them to act like men on different occasions, that they may not plume themselves too much on their clear-sightedness. We may add that the people were punished for their carelessness and confident haste, because they ought at the outset to have ascertained more accurately how much land could be properly assigned to each. This they neglected to do. Through their unskillful procedure, the children of Judah had received a disproportion accumulation of territory, and equity required that they should relinquish a part. It would also have been better for themselves to have their limits fixed with certainty at once than to be subjected to a galling spoliation afterwards. Add that each tribe had indulged the vain hope that its members would dwell far and wide, as if the land had been of unlimited extent.
McArther Bible Commentary
Simeon. This area was a southern portion of Judah's territory, since that allotment was more than Judah needed (Jos 19:9).
Bible Cross References
Genesis 49:7 Joshua 18:28 Joshua 19:2 Ezekiel 48:24

Verse 2

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
Bible Cross References
Genesis 21:14 Joshua 15:26 Joshua 19:1 Joshua 19:3

Verse 3

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
Bible Cross References
Joshua 15:28 Joshua 15:29 Joshua 19:2 Joshua 19:4

Verse 4

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
Bible Cross References
Joshua 19:3 Joshua 19:5 1 Samuel 30:30

Verse 5

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
Bible Cross References
Joshua 19:4 Joshua 19:6 1 Samuel 27:6 1 Chronicles 4:31

Verse 6

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
Bible Cross References
Joshua 19:5 Joshua 19:7

Verse 7

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
Bible Cross References
Joshua 15:42 Joshua 19:6 Joshua 19:8 1 Samuel 30:30

Verse 8

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
Bible Cross References
Joshua 19:7 Joshua 19:9 1 Samuel 30:27 1 Chronicles 4:33

Verse 9

Matthew Henry's Concise Bible Commentary
The lot of Simeon.
The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.
Bible Cross References
Genesis 49:7 Joshua 19:8 Joshua 19:10 Ezekiel 48:7

Verse 10

Matthew Henry's Concise Bible Commentary
The lot of Zebulun.
In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.
John Calvin Bible Commentary
And the third lot came up, etc In the lot of Zebulun there is a clear fulfillment of the prophecy of Jacob, which had foretold that they would dwell on the sea-coast. An old man, an exile who could not set a foot on his own land,assigned a maritime district to the posterity of his son Zebulun. What could be more extravagant? But now, when the lot assigns them a maritime region, no clearer confirmation of his decision could be desired. It was just as if God were twice thundering from heaven. The tribe of Zebulun, therefore, do not occupy the shore of their own accord or by human suffrage, but a divine arrangement fixes their habitation contiguous to the sea. Thus, although men erred, still the light was always seen shining brightly in the darkness. Jacob goes farther, and makes a clear distinction between Zebulun and Issachar. The former tribe will travel far and wide, carrying on trade and commerce; the latter remaining in his tents, will cultivate ease and a sedentary life. (Genesis 49:13-15) Hence it is probable that the sea-coast where Zebulun settled, was provided with harbors and well adapted for the various forms of commercial intercourse,whereas the children of Issachar were contented with their own produce, and consumed the fruits which they had raised by their own labor and culture at home.Those who are thought to be well acquainted with these countries, affirm that the land of the tribe of Asher was fertile in corn. This is in complete accordance both with the letter and the spirit of Jacob’s prophecy. (Genesis 49:20) From the fact that only a small number of cities are designated by name, we may infer that there were then many ruined cities which were not taken into account, and from the other fact that the people dwelt commodiously, we may also infer that they built many cities, with which it is plain from other passages that the land was adorned. And it is certainly apparent that only a summary of the division is briefly glanced at, and that thus many things were omitted which no religious feeling forbids us to investigate, provided we do not indulge in an excessive curiosity leading to no beneficial result. There cannot be a doubt that those to whom twenty or even only seventeen cities are attributed, had more extensive territories. Therefore, all we have here is a compendious description of the division as it was taken from the general and confused notes of the surveyors.
McArther Bible Commentary
Zebulun. This allotment lay west of the Lake of Chinneroth (Sea of Galilee) and ran to the Mediterranean Sea.
Bible Cross References
Joshua 19:9 Joshua 19:11 Ezekiel 48:26

Verse 11

Matthew Henry's Concise Bible Commentary
The lot of Zebulun.
In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.
John Wesley's Bible Commentary
Toward the sea - The lot of this tribe was washed by the midland sea on the west, and by the sea of Tiberias on the east, answering Jacob's prophecy, Zebulun shall be an haven of ships; trading ships on the great sea, and fishing ships on the sea of Galilee. Before Jokneam - Supposed to be Kishon.
Bible Cross References
Joshua 19:10 Joshua 19:12

Verse 12

Matthew Henry's Concise Bible Commentary
The lot of Zebulun.
In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.
Bible Cross References
Joshua 19:11 Joshua 19:13 Joshua 21:28 1 Chronicles 6:72

Verse 13

Matthew Henry's Concise Bible Commentary
The lot of Zebulun.
In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.
Bible Cross References
Joshua 19:12 Joshua 19:14 2 Kings 14:25

Verse 14

Matthew Henry's Concise Bible Commentary
The lot of Zebulun.
In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.
Bible Cross References
Joshua 19:13 Joshua 19:15 Joshua 19:27

Verse 15

Matthew Henry's Concise Bible Commentary
The lot of Zebulun.
In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.
John Wesley's Bible Commentary
Beth - lehem - Not that where Christ was born, which was in Judah, but another. Twelve cities - There are more numbered here, but the rest either were not cities properly so called, or were not within this tribe, but only bordering upon it, and belonging to other tribes.
Bible Cross References
Joshua 19:14 Joshua 19:16

Verse 16

Matthew Henry's Concise Bible Commentary
The lot of Zebulun.
In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.
Bible Cross References
Joshua 19:15 Joshua 19:17

Verse 17

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
McArther Bible Commentary
Issachar. Basically, the area ran just below the Sea of Galilee from the Jordan River west over to Mt. Tabor, circling southwest almost to Megiddo, north of Manasseh's portion.
Bible Cross References
Joshua 19:16 Joshua 19:18 Ezekiel 48:25

Verse 18

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Jezreel - The royal city, (1 Kings 21:1) . This tribe, because it lay between Benjamin on the south, and Zebulun on the north, is not here described by its borders, which were the same with theirs; but by some of its cities.
Bible Cross References
Joshua 19:17 Joshua 19:19 1 Samuel 28:4 1 Kings 1:3 2 Kings 4:8

Verse 19

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:18 Joshua 19:20

Verse 20

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:19 Joshua 19:21

Verse 21

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 15:34 Joshua 19:20 Joshua 19:22

Verse 22

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:21 Joshua 19:23 Judges 4:6 Psalm 89:12 Jeremiah 46:18

Verse 23

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:22 Joshua 19:24

Verse 24

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
McArther Bible Commentary
Asher. This territory was a long, broad strip flanking the Mediterranean Sea on the west, then Naphtali's and Zebulun's claims on the east, running south to Manasseh's. It reached from Mt. Carmel in the south to the area of Tyre in the north.
Bible Cross References
Luke 2:36 Joshua 19:23 Joshua 19:25 Ezekiel 48:2

Verse 25

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 11:1 Joshua 19:24 Joshua 19:26

Verse 26

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Carmel west - ward - Or, Carmel by the sea, to distinguish it from Carmel in the tribe of Judah. This was a place of eminent fruitfulness, agreeable to the prophecy concerning Asher, (Genesis 49:20) .
Bible Cross References
Joshua 19:25 Joshua 19:27 1 Kings 18:19

Verse 27

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Cubal - A city so called. Left hand - That is, on the north, which, when men look towards the east, as is usual, is on their left hand.
Bible Cross References
Joshua 15:41 Joshua 19:14 Joshua 19:26 1 Kings 9:13

Verse 28

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Kenah - Namely, Kenah the greater, in the upper Galilee; not Kenah the less, which was in the lower Galilee. Zidon - Called great for its antiquity, and riches, and glory. The city either was not given to the Israelites, or at least was never possessed by them; not without a singular providence of God, that they might not by the opportunity of so good a port, be engaged in much commerce with other nations; from which, together with wealth, that great corrupter of mankind, they might contract their errors and vices.
Bible Cross References
Acts 27:3 Genesis 10:19 Judges 1:31 2 Samuel 24:6

Verse 29

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
To Ramah - From the north southward. To Tyre - Exclusively, for this city was no part of the land given them. But this was not the same city we read of afterwards. For that was built on an island, this on the continent. Probably into these strong holds Tyre and Sidon, many of the Canaanites fled, when Joshua invaded them.
Bible Cross References
Joshua 19:30 Judges 1:31 2 Samuel 24:7 Isaiah 23:1 Zechariah 9:3

Verse 30

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Twenty two cities - Here are more named, but some of them were not within this tribe, but only bordering places.
Bible Cross References
Joshua 13:4 Joshua 19:29 Joshua 19:31 1 Samuel 29:1

Verse 31

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:30 Joshua 19:32

Verse 32

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Calvin Bible Commentary
The next lot mentioned is that of Naphtali, and it seems to correspond with the disposition and manners of that tribe. For Jacob had testified, Naphtali is a hind let loose; he gave goodly words. For this reason they seem to have been contiguous on one side to the children of Judah, and to have been surrounded on other sides by the enclosures of their brethren. Indeed, in its being said that the tribe of Dan took Lesen, there seems to be a tacit comparison, because the children of Naphtali did not employ arms to force their way into their inheritance, but kept themselves quietly in a subdued territory, and thus enjoyed safety and tranquillity under the faith, and, as it were, protection of Judah and the other tribes. The capture of Lesen by the children of Dan, in accordance with the divine grant which they had received of it, did not take place till after the death of Joshua. But the fact which is more fully detailed in the book of Judges is here mentioned in passing, because praise was due to them for their boldness and activity in thus embracing the right which God had bestowed upon them, and so trusting in him as to go down bravely and defeat the enemy.
McArther Bible Commentary
Naphtali. This region took in a long stretch of land with a border at the northern edge of all the Israelite inheritances, a line on the west dividing it from Asher, southward to follow Zebulun's northern border. Then it struck eastward toward the Sea of Galilee with land to the west alongside that sea and down to Issachar's claim, over to the Jordan River. The eastern line ran northward, including the city of Hazor and also Dan, then swung north of Dan. Jesus' Galilean ministry would take place largely in this area (Isa 9:1-2; Mat 4:13-17).
Bible Cross References
Joshua 19:31 Joshua 19:33 Ezekiel 48:3

Verse 33

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Their coast - Their northern border drawn from west to east, as appears, because when this coast is described and brought to its end, the coast is said to turn from the east westward, (Joshua 19:34) . The out - goings - The end of that coast.
McArther Bible Commentary
terebinth tree. This was an oak tree (or an oak forest if taken in a collective sense, as the word possibly means in Gen 12:6) near Kedesh and northwest of the waters at Merom. According to Jdg 4:11, it was the site where Jael killed Sisera with a tent peg (Jos 4:21).
Bible Cross References
Joshua 19:32 Joshua 19:34 Judges 4:11

Verse 34

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:33 Joshua 19:35

Verse 35

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Cinnereth - Whence the lake of Cinnereth or Genesareth received its name.
Bible Cross References
Genesis 10:18 Deuteronomy 3:17 Joshua 19:34 Joshua 19:36 1 Kings 8:65

Verse 36

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:35 Joshua 19:37 1 Kings 9:15

Verse 37

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 12:22 Joshua 19:36 Joshua 19:38

Verse 38

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:37 Joshua 19:39 Judges 1:33 2 Kings 14:11

Verse 39

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:38 Joshua 19:40

Verse 40

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
McArther Bible Commentary
Dan. The tribal allotment was a narrow, roughly U-shaped strip just north of Judah's claim and south of Ephraim's. The Mediterranean coast lay on the western arm of the "U." Joppa was on the coast near the north end. Later, the Danites, failing to possess their original claim (Jdg 1:34-36), migrated northeastward to a territory by Laish or Leshem (Jos 19:47). They conquered this area north of the Sea of Galilee and Hazor, and renamed it Dan (Jos 19:47-48; Jdg 18:27-29).
Bible Cross References
Joshua 19:39 Joshua 19:41 Judges 18:1 Ezekiel 48:1

Verse 41

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Of their inheritance - Which is here described only by its cities, not its borders, which are in part the same with Judah's, and their inheritance is in good part taken out of Judah's too large portion; as appears from divers of the cities here mentioned, which are also reckoned in Judah's portion.
Bible Cross References
Joshua 15:33 Joshua 19:40 Joshua 19:42 Judges 13:2

Verse 42

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:41 Joshua 19:43 1 Samuel 9:4 2 Samuel 23:32

Verse 43

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:42 Joshua 19:44

Verse 44

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:43 Joshua 19:45 1 Kings 9:18 1 Kings 15:27

Verse 45

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:44 Joshua 19:46 Joshua 21:24 1 Chronicles 6:69

Verse 46

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Acts 9:36 Acts 9:38 Acts 9:42 Acts 9:43 Joshua 19:45 Joshua 19:47 Jonah 1:3

Verse 47

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
Went up to fight - This was done after Joshua's death, and seems to be here inserted, that all the chief places where the Danites dwelt, tho' far distant, might be mentioned together; and to give an account of this strange accident, why they removed from their appointed portion to so remote a place; which may be this, that being much molested by their bad neighbours, they thought fit to go to some place remote from them, which also they were in a manner constrained to do, because otherwise they must have taken some part of the portions of other tribes, whereas now going to the very utmost northern point of the land, they took that which did not belong to any other tribe.
Bible Cross References
Joshua 19:46 Joshua 19:48 Judges 18:1 Judges 18:7 Judges 18:27 Judges 18:29

Verse 48

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Joshua 19:47 Joshua 19:49

Verse 49

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
The children of Israel - That is, they are said to give it, because the whole land was given to Joshua, and Eleazar, and the princes, as joint trustees, acting in the name, and for the good of the people: so that even Joshua could take nothing without their gift.
McArther Bible Commentary
Joshua received his own inheritance from the children of Israel, an area he preferred in the hills of his tribe, Ephraim (Num 13:8). He built a city, Timnath Serah, about sixteen miles southwest of Shechem. His inheritance was an intrinsic part of God's promise to him, as was also Caleb's inheritance (Num 14:30).
Bible Cross References
Joshua 19:48 Joshua 19:50 Judges 2:9

Verse 50

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
John Wesley's Bible Commentary
The word of The Lord - As God had promised, or commanded; either formerly, or at this time by Eleazar. He built - That is, repaired and enlarged it, in which sense Nebuchadnezzar is said to have built Babylon, (Daniel 4:30) .
Bible Cross References
Numbers 13:8 Joshua 19:49 Joshua 24:30

Verse 51

Matthew Henry's Concise Bible Commentary
The lot of Issachar, Asher, Naphtali, and Dan.
Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
Bible Cross References
Acts 13:19 Joshua 18:10 Joshua 20:1