1 And the Lord said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:

2 And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.

3 So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.

4 And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:

5 And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,

6 (For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.

7 Then ye shall rise up from the ambush, and seize upon the city: for the Lord your God will deliver it into your hand.

8 And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the Lord shall ye do. See, I have commanded you.

9 Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.

10 And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.

11 And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.

12 And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city.

13 And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.

14 And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.

15 And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.

16 And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.

17 And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.

18 And the Lord said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.

19 And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire.

20 And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.

21 And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.

22 And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.

23 And the king of Ai they took alive, and brought him to Joshua.

24 And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword.

25 And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.

26 For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.

27 Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the Lord which he commanded Joshua.

28 And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.

29 And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.

30 Then Joshua built an altar unto the Lord God of Israel in mount Ebal,

31 As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings.

32 And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.

33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.

34 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.

35 There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
God encourages Joshua.
When we have faithfully put away sin, that accursed thing which separates between us and God, then, and not till then, we may look to hear from God to our comfort; and God's directing us how to go on in our Christian work and warfare, is a good evidence of his being reconciled to us. God encouraged Joshua to proceed. At Ai the spoil was not to be destroyed as at Jericho, therefore there was no danger of the people's committing such a trespass. Achan, who caught at forbidden spoil, lost that, and life, and all; but the rest of the people, who kept themselves from the accursed thing, were quickly rewarded for their obedience. The way to have the comfort of what God allows us, is, to keep from what he forbids us. No man shall lose by self-denial.
John Wesley's Bible Commentary
Take all the people - That all of them might be partakers of this first spoil, and thereby encouraged to proceed in their work. The weak multitude indeed were not to go, because they might have hindered them in the following stratagem; and it was but fit that the military men who run the greatest hazards, should have the precedency in the spoils.
John Calvin Bible Commentary
And the Lord said unto Joshua,etc It was of great consequence to Joshua, as well as the people, to inspire new courage, that they might prepare with confidence to assault the city of Ai, from which they had lately been repulsed with loss and greater disgrace. God, therefore, to inspire them with intrepidity on this expedition, promises that he will give them the city. With the same view he enjoins them to fight by stratagem more than open war, to entice the enemy out, and to select a secret place for an ambuscade which might take them by surprise. A few thousands might without any difficulty have been overthrown by an immense host attacking the city suddenly and unexpectedly. But as we formerly saw that the hearts of all had melted away, God consulted for their weakness by laying no greater burden upon them than they were able to bear, until they had recovered from their excessive panic, and could execute his commands with alacrity.It is true, indeed, that he now used their own exertion, partly that they might not always keep looking for miracles, and so give themselves up to laziness, and partly that in different and unequal modes of acting they might nevertheless recognize that his power is the same. But care must be taken not to omit the special reason, namely, that not having yet recovered from their terror, they could scarcely have been induced to engage in an open conflict, had they not seen stratagem employed as a subsidiary aid. The first place, however, is due to the promise, Fear not, for I have delivered it into thy hands: for although it is verbally directed to Joshua, it belongs in common to the whole people, as it was most necessary that all to a man should be freed from anxiety and furnished with new confidence. The order to burn the city like Jericho, appears to be a concession to the popular feeling, the vengeance thus taken serving to wipe out the remembrance of their disgrace. At the same time that they may engage in the expedition more willingly, the spoils are left to them as the reward of victory.
Bible Cross References
Joshua 1:9 Joshua 6:2 Joshua 10:7 Joshua 10:8 Jeremiah 49:3

Verse 2

Matthew Henry's Concise Bible Commentary
God encourages Joshua.
When we have faithfully put away sin, that accursed thing which separates between us and God, then, and not till then, we may look to hear from God to our comfort; and God's directing us how to go on in our Christian work and warfare, is a good evidence of his being reconciled to us. God encouraged Joshua to proceed. At Ai the spoil was not to be destroyed as at Jericho, therefore there was no danger of the people's committing such a trespass. Achan, who caught at forbidden spoil, lost that, and life, and all; but the rest of the people, who kept themselves from the accursed thing, were quickly rewarded for their obedience. The way to have the comfort of what God allows us, is, to keep from what he forbids us. No man shall lose by self-denial.
John Wesley's Bible Commentary
To Ai - That is, the city and people of Ai. Unto Jericho and her king - That is, overcome and destroy them. This was enjoined to chastise their last insolence, and the triumphs and blasphemies which doubtless their success had produced: and to revive the dread and terror which had been impressed upon the Canaanites by Jericho's ruin, and had been much abated by the late success of Ai.
Bible Cross References
Deuteronomy 20:14 Joshua 8:3 Joshua 8:8 Joshua 8:27

Verse 3

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
To go up against Ai - That is, to consider about this expedition; not as if all the people of war did actually go up, which was both unnecessary and burdensome: but it seems to be resolved by Joshua and all the council of war, that the thirty thousand here following should be selected for the enterprize. Either, 1, the thirty thousand now mentioned; or, 2. part of them; namely, such as were to lie in wait; and these were only five thousand men, as is expressed, (Joshua 8:12) .
McArther Bible Commentary
thirty thousand … men. Joshua's elite force was far superior to that of Ai, with a mere 12,000 total population (Jos 8:25). This time Joshua took no small force presumptuously (cf. Jos 7:3-4), but had 30,000 to sack and burn Ai, a decoy group to lure defenders out of the city (Jos 8:5-6), and a third detachment of about 5,000 to prevent Bethel from helping Ai (Jos 8:12).
Bible Cross References
Joshua 8:2 Joshua 8:4

Verse 4

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
Them - The same party last spoken of, even the five thousand mentioned (Joshua 8:12) , there are only two parties engaged in the taking of Ai, and but one ambush, as plainly appears by comparing (Joshua 8:9) , with (Joshua 8:12) , which speaks only of five thousand, who are justly supposed to be a part of those thirty thousand named, (Joshua 8:3) .
Bible Cross References
Joshua 8:3 Judges 20:29 2 Kings 7:12 2 Chronicles 13:13

Verse 5

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
That are - Or, that shall be: for at present he sent them away, (Joshua 8:9) , but the next morning followed, and joined himself with them, (Joshua 8:10-11) . That we - I and the twenty five thousand with me.
Bible Cross References
Joshua 8:6 Judges 20:32

Verse 6

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
Bible Cross References
Joshua 8:5 Joshua 8:7

Verse 7

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
McArther Bible Commentary
God will deliver it into your hand. God had sovereignly caused Israel's defeat earlier due to Achan's disobedience (Jos 7:1-5). Yet, this time, despite Israel's overwhelming numbers, God was still the sovereign power behind this victory (Jos 8:7).
Bible Cross References
Joshua 8:6 Joshua 8:8 1 Samuel 23:4

Verse 8

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
Bible Cross References
Deuteronomy 20:16 Joshua 8:2 Joshua 8:7 Joshua 8:9 Joshua 8:22

Verse 9

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
Sent them - The same party. Among the people - Heb. that people, the people of war as they are called, (Joshua 8:11) , that is, the main body of the host consisting of thirty thousand.
Bible Cross References
Genesis 12:8 Joshua 8:8 Joshua 8:10 1 Samuel 30:27

Verse 10

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
The people - Heb. that people, not all the people of Israel; which was needless, and required more time than could now be spared; but the rest of that host of thirty thousand, whereof five thousand were sent away; the remainder are numbered, to see whether some of them had not withdrawn themselves, taking the advantage of the night, and of the design of laying an ambush; and that it might be evident, this work was done without any loss of men, whereby they might be encouraged to trust in God, and to proceed resolutely in their work. The elders of Israel - The chief magistrates and rulers of Israel under Joshua; and these, I suppose, went with Joshua, and with the army, to take care that the cattle and the spoil of the city, which was given by God to all Israel for a prey, (Joshua 8:2) , (Joshua 8:27) , might be justly and equally divided between those that went to battle, and the rest of the people.
Bible Cross References
Genesis 22:3 Joshua 8:9 Joshua 8:11

Verse 11

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
That were with him - Namely, the thirty thousand mentioned, (Joshua 8:3) , or the most of them.
Bible Cross References
Joshua 8:10 Joshua 8:12

Verse 12

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
And he took - Or rather, but he had taken, namely, out of the said number of thirty thousand, for this is added by way of recapitulation and farther explication of what is said in general, (Joshua 8:9) .
Bible Cross References
Genesis 12:8 Genesis 28:19 Joshua 8:11 Joshua 8:13 Judges 1:22

Verse 13

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
Joshua went - Namely, accompanied with a small part of the host now mentioned, that is, very early in the morning, when it was yet dark, as is said in a like case, (John 20:1) , whence it is here called night, though it was early in the morning, as is said, (Joshua 8:10) , for it seems most probable, that all was done in one night's space, and in this manner; Joshua sends away the ambush by night, (Joshua 8:3) , and lodgeth that night with twenty - five thousand men, (Joshua 8:9) , not far from the city. But not able or willing to sleep all night, he rises very early, (Joshua 8:10) , and numbers his men, which by the help of the several officers was quietly done, and so immediately leads them towards Ai; and while it was yet duskish or night, he goes into the midst of the valley, (Joshua 8:13) , and when the day dawns he is discovered by the king and people of Ai, who thereupon rose up early to fight with them, (Joshua 8:14) . The valley - Which was near the city, thereby to allure them forth.
John Calvin Bible Commentary
Joshua went that night, etc It is not probable that all were called out from the camp, but the army was composed of those who were more accustomed to war. That it was sufficiently numerous appears from the fact, that five thousand were withdrawn from it for ambuscade. At first thirty-five thousand appear to be enumerated, but it is clear from the context that the number was not so great. I am rather inclined to conjecture that thirty thousand were led out for open fight, and that five thousand were specially set apart for an ambuscade. Joshua hastens to execute the task assigned to him, commencing his march in the morning, and in this haste we see how effectual the promise had proved. Had not the mind of all been freed from fear he never could have found them so prompt to obey.Apparently, indeed, little prudence is shown in sending so large a body to proceed by hidden paths to a place suitable for ambuscade. For with whatever silence and composure they might proceed, the mere movement of their feet must have caused a considerable noise. Should any one say that there was nobody to meet them, as all the inhabitants of the district had deserted the fields and taken refuge in the city, we will find it mentioned shortly after, that before the Israelites came near to the city their arrival was known by the king of Ai; and this could scarcely have been without scouts. But granting that they met no one in the fields, it was certainly a difficult matter to pass by, to select a suitable place during night for an ambuscade, and to take possession of it without giving some indication of their presence. With regard to the procedure of Joshua, though he might see that the business could be accomplished by a smaller force, he seems to have been compelled by the recent trepidation of the people to be very careful not to engage them in any enterprise of danger. For had only a few of the army been dispatched they would perhaps have declined a part by which they were to be particularly exposed. The Lord meanwhile displays the greatest indulgence to his people in delivering up an enemy that was to be so easily conquered. His wonderful favor especially appears in blinding all of them, so that they have no suspicion of the ambuscade. I have no doubt that when it is said they knew not of it, the writer of the history means to draw attention to the rare and extraordinary kindness of God in so covering, as it were, with the shadow of his hand, first, the thirty thousand who accompanied Joshua, and then the five thousand, that they all escaped the notice of the enemy. When mention is now made of five thousand, I do not understand it to mean that Joshua furnished a new ambuscade, as if the number, already excessive, were not sufficient, but that the writer now merely shows how the thirty-five thousand whom Joshua had armed were distributed. For to what end would so small a reinforcement have been given to so great a multitude? Besides, the place where they are ordered to halt is the same as that which had been previously pointed out; this could not apply to two separate bodies of troops.
Bible Cross References
Joshua 8:12 Joshua 8:14

Verse 14

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
His people - Namely, all his men of war, for the rest were left in Ai, (Joshua 8:16) . At a time appointed - At a certain hour agreed upon between the king and people of Ai, and of Bethel too, who were their confederates in this enterprize, as it may seem from (Joshua 8:17) . Possibly they might appoint the same hour of the day on which they had fought against Israel with good success, looking upon it as a lucky hour. Before the plain - That is, towards or in sight of that plain or valley in which the Israelites were, that so they might put themselves in battle - array. Against him - The former success having made him secure, as is usual in such cases; God also blinding his mind, and infatuating him, as he useth to do with those whom he intends to destroy.
Bible Cross References
Joshua 8:13 Joshua 8:15 Judges 20:34

Verse 15

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
Made as if they were beaten - That is, fled from them, as it were for fear of a second blow. The wilderness - Which lay between Ai and Jericho, whither they now seemed to flee.
John Calvin Bible Commentary
And Joshua and all Israel made as if they were beaten, etc This is another stratagem. By pretending flight they draw off the enemy to a distance, leaving them no retreat afterwards into the city, which was in flames before they suspected that any disaster was to be apprehended in their rear. Hence, while the king of Ai pursues the Israelites as vanquished, the part of the army which lay hid towards Bethel had sufficient time to take the city, and make it too late for the inhabitants to perceive that they were utterly undone. For after they had been already repulsed, and were everywhere slaughtered, they were overwhelmed with despair on beholding the flames of the city, and so completely surrounded that not an individual could escape.The question here asked by some, as to whether it is lawful to overcome an enemy by wiles and stratagem, originates in gross ignorance. First, it is certain that wars are carried on not merely by striking blows; for those are considered the best commanders who accomplish more by art and counsel than by mere violence; and secondly, the longer any one has served so as to acquire experience, the better soldier he makes. If war, then, is lawful, it is beyond all controversy that the usual methods of conquering may be lawfully employed, provided always that there be no violation of faith once pledged either by truce or in any other way.
Bible Cross References
Joshua 8:14 Joshua 15:61 Joshua 16:1 Joshua 18:12 Judges 20:36 Judges 20:42

Verse 16

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
All the people - Namely, all that were able to bear arms, for old men and children were unfit for the pursuit or fight; and that they were yet left, may seem from (Joshua 8:24-25) .
Bible Cross References
Joshua 8:17 Judges 20:31

Verse 17

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
Not a man - Namely, fit for war. Bethel - Which, being a neighbouring city, and encouraged by the former success, had sent some forces to assist them; and now, upon notice sent to them of the flight of their common enemies, or upon some other signal given, all their men of war join with those of Ai in the pursuit.
John Calvin Bible Commentary
And there was not a man left in Ai, etc It will be clear from the context that some were taken in the city and slain, and therefore we must hold that the sally was not by all universally, and that the old men and women and many others unfit for war, did not rush forth into the fields; the meaning simply is, that no garrison was left to defend the city. The same thing is said of Bethel, and hence we may easily conjecture that Bethel, as it was a small unimportant town, belonged to another power. The inhabitants, however, from being unable to defend their own city, abandoned it, and offered their whole force to the king of Ai, to whom they were perhaps tributaries. It is uncertain whether they went to the king of Ai before the arrival of the Israelites, to unite their forces with his in the contest, but the probability is, that as they were unable to resist they had come by agreement into a fortified and more populous city. They thought that they could not, possibly be safe unless they were preserved under the shadow of a neighboring city superior to their own.
Bible Cross References
Joshua 8:16 Joshua 8:18

Verse 18

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
Stretch out the spear - This was, either, for a sign to his host present with him, to stop their flight, and make head against the pursuers: or, for a signal to the liers in wait, or, as a token of God's presence and assistance with them, and of their victory.
John Calvin Bible Commentary
And the Lord said unto Joshua, etc This passage shows, that owing either to the strong fortifications of the city, or the valor of its inhabitants, or the trepidation of the Israelites, the victory was difficult, since God promises that he himself would take it by the lifting up of a spear. Had success been beyond doubt, the symbol would have been superfluous; their minds must therefore have been anxious and perplexed, since the Lord, to prevent them from fainting, raises up a banner of confidence in the hand of Joshua. It is true, indeed, that shortly after a different motive for raising the spear is mentioned, when it is said, that in this way a signal was given to the ambuscade, which accordingly rushed forth. But if it really was so used as a signal, it will scarcely do to regard the spear as a manifestation of the victorious power of God dispelling all doubt. Still, however, as it is not expressly said that the spear was the cause which brought forth the soldiers who had been placed in ambuscade, the truth may be that they came forth of their own accord, either because it was the suitable time, or because the shouting and noise made them aware that the battle had actually commenced. For it is scarcely possible to believe that the spear was seen by them, when we consider the long space which intervened, and more especially that Joshua was standing in a valley. Moreover, if we hold that the lifting up of the spear, though intended for a different purpose, had also the effect of inspiring them with additional courage, there will be no absurdity in it.This much ought to be regarded as certain, first, that by this solemn badge they were rendered more certain of the happy issue of the battle; andsecondly, that Joshua had no other intention than to incite his troops according to the command of God. For it is at last added, that Joshua did not draw back his hand until the city was taken, the enemy everywhere destroyed, and the war itself terminated. Hence it appears that he exhibited it in the middle of the conflict as an ensign of triumph, that the Israelites might have no doubt of success. For although he ordered them to engage and use their arms bravely, he at the same time distinctly declared that they had already conquered.The course of the battle is rendered somewhat obscure by the same thing being told twice, but the substance is sufficiently plain. The children of Israel retreated feigning fear, and the battle had not actually commenced before the inhabitants of Ai were precluded from returning and defending their city. After the two armies had come to close quarters, the ambuscade arose and made such haste that the flames of the conflagration were rising from the city when the enemy turned their backs. From this we may infer that the city was in the possession of the Israelites, but that the chief slaughter took place when those who were in the city came forth to take part in the battle, because the inhabitants, hemmed in on all sides, found resistance and flight equally unavailing. They were thus seized with despair, and, huddled together in a narrow space, were everywhere cut down. The statement, that the slaughter did not take place in the city before those who had feigned flight returned, I understand to mean, that the whole troops uniting their forces rushed in, seized the prey, and slew all who might have been left. If any one objects that the city was burnt while the battle was going on, I answer, that the fire was indeed applied so as to let both armies know that the city was in possession of the Israelites, but it was not actually destroyed by fire. It was not practicable in a moment of time to seize and carry off the booty, nay, to bring the vessels and a large part of the property without the walls; and it would have been absurd voluntarily to destroy spoils which God had granted. We see, then, that the first fire was not kindled for the purpose of destroying the whole city, but was merely a partial conflagration giving intimation of its capture, and that the Israelites entered at the open gates without bloodshed or a struggle. This is confirmed shortly after, when the burning is ascribed to Joshua himself, not only because it was burnt under his command, but because he was careful, after returning from the battle, to see that it was utterly destroyed; as it is immediately added that he made it a heap of stones in order that it might be a perpetual desolation.
McArther Bible Commentary
the spear. Joshua's hoisted javelin represented the go-ahead indicator to occupy Ai. Possibly the raised weapon was even a signal of confidence in God: "For I will give it into your hand." Earlier, Moses' uplifted rod and arms probably signified trust in God for victory over Amalek (Exo 17:8-13).
Bible Cross References
Exodus 14:16 Exodus 17:9 Joshua 8:17 Joshua 8:19 Joshua 8:26 Ezekiel 30:25

Verse 19

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
Set the city on fire - Not all of it, as appears from (Joshua 8:28) , and because then they had lost that prey which God had allowed them; but part of it, enough to raise a smoke, and give notice to their brethren of their success.
Bible Cross References
Joshua 8:18 Joshua 8:20 Judges 20:33 Judges 20:37

Verse 20

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
Bible Cross References
Joshua 8:19 Joshua 8:21 Judges 20:38 Judges 20:40

Verse 21

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
All Israel - That is, all the Israelites there present.
Bible Cross References
Joshua 8:20 Joshua 8:22 Joshua 10:1

Verse 22

Matthew Henry's Concise Bible Commentary
The taking of Ai.
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
John Wesley's Bible Commentary
The other - They who lay in ambush.
Bible Cross References
Joshua 8:8 Joshua 8:21 Joshua 8:23

Verse 23

Matthew Henry's Concise Bible Commentary
The destruction of Ai and its king.
God, the righteous Judge, had sentenced the Canaanites for their wickedness; the Israelites only executed his doom. None of their conduct can be drawn into an example for others. Especial reason no doubt there was for this severity to the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel.
John Wesley's Bible Commentary
Took alive - Reserving him to a more ignominious punishment.
Bible Cross References
Joshua 8:22 Joshua 8:24

Verse 24

Matthew Henry's Concise Bible Commentary
The destruction of Ai and its king.
God, the righteous Judge, had sentenced the Canaanites for their wickedness; the Israelites only executed his doom. None of their conduct can be drawn into an example for others. Especial reason no doubt there was for this severity to the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel.
John Wesley's Bible Commentary
Smote it - That is, the inhabitants of it, the men, who through age or infirmity were unfit for war, and the women, (Joshua 8:25) .
Bible Cross References
Joshua 8:23 Joshua 8:25 Judges 20:42

Verse 25

Matthew Henry's Concise Bible Commentary
The destruction of Ai and its king.
God, the righteous Judge, had sentenced the Canaanites for their wickedness; the Israelites only executed his doom. None of their conduct can be drawn into an example for others. Especial reason no doubt there was for this severity to the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel.
John Wesley's Bible Commentary
Of Ai - Not strictly, but largely so called, who were now in Ai, either as constant and settled inhabitants, or as sojourners and such as came to them for their help.
John Calvin Bible Commentary
And so it was that all that fell that day, etc The meaning is not that all the slain were inhabitants of Ai, but that all who dwelt in it were slain, that not one escaped. It has already been seen that the inhabitants of Bethel were mingled along with them; and as no mention of that city is afterwards made, it may be conjectured with some probability that they had abandoned their own town, which was little fortified, and betaken themselves for greater safety to one which they hoped could be easily defended. The words, therefore, simply mean, that all who had come out of the city and all who were found in it were slain to a man. If any are rather disposed to think that this number of those whose slaughter took place within the walls is confined to the aged, the sick, the women and the children, I will not dispute the matter. Still, if we consider that only a small town was conjoined with a city of no great extent or population, it is more probable that the number comprehends those also who fell in battle.
Bible Cross References
Deuteronomy 20:16 Joshua 8:24

Verse 26

Matthew Henry's Concise Bible Commentary
The destruction of Ai and its king.
God, the righteous Judge, had sentenced the Canaanites for their wickedness; the Israelites only executed his doom. None of their conduct can be drawn into an example for others. Especial reason no doubt there was for this severity to the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel.
John Wesley's Bible Commentary
Drew not his hand back - He kept his hand and spear in the same posture, both stretched out and lifted up, as a sign both to encourage them, and to direct them to go on in the work.
John Calvin Bible Commentary
For Joshua drew not his hand back, etc As by raising the spear he gave sign and pledge of hope as it were from heaven, he did not cease to keep the minds of his followers fixed upon it until they were masters of the city. By thus persevering he sufficiently proved how far removed he was from ambition; how free from doing anything in the way of vain ostentation. For it was just as if he had resigned the office of leader, and transferred the whole praise of the victory to God. How intrepid a warrior he was is plain from other passages. He might now, too, have willingly discharged his military functions, and thus done what was far better fitted to promote his reputation and glory. But as if his hand had been fastened to the spear, he exhorts the soldiers to look to God alone, to whom he resigns the success of the battle. By thus standing aloof he profited more than if he had in all directions, and by his own hand, struck down heaps of the enemy: at the same time his remaining at ease was more praiseworthy than any degree of agility could have been.
Bible Cross References
Exodus 17:11 Exodus 17:12 Joshua 8:18

Verse 27

Matthew Henry's Concise Bible Commentary
The destruction of Ai and its king.
God, the righteous Judge, had sentenced the Canaanites for their wickedness; the Israelites only executed his doom. None of their conduct can be drawn into an example for others. Especial reason no doubt there was for this severity to the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel.
Bible Cross References
Joshua 8:2 Joshua 8:28

Verse 28

Matthew Henry's Concise Bible Commentary
The destruction of Ai and its king.
God, the righteous Judge, had sentenced the Canaanites for their wickedness; the Israelites only executed his doom. None of their conduct can be drawn into an example for others. Especial reason no doubt there was for this severity to the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel.
Bible Cross References
Deuteronomy 13:16 Joshua 8:29

Verse 29

Matthew Henry's Concise Bible Commentary
The destruction of Ai and its king.
God, the righteous Judge, had sentenced the Canaanites for their wickedness; the Israelites only executed his doom. None of their conduct can be drawn into an example for others. Especial reason no doubt there was for this severity to the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel.
John Wesley's Bible Commentary
Hanged on a tree - He dealt more severely with the kings of Canaan than with the people, because the abominable wickedness of that people was not restrained and punished (as it should have been) but countenanced and encouraged by their evil examples; and because they were the principal authors of the destruction of their own people, by engaging them in an obstinate opposition against the Israelites. Down from the tree - According to God's command in that case, (Deuteronomy 21:22) . The gate of the city - Which place he chose either as most commodious, now especially when all the city within the gate was already turned in to an heap of stones and rubbish; or because this was the usual place of judgment; and therefore proper to bear the monument of God's just sentence against him, not without reflection upon that injustice which he had been guilty of in that place.
John Calvin Bible Commentary
And the king of Ai he hanged, etc Though he seems to have treated the king with great severity in order to satisfy the hatred of the people, I cannot doubt that he studied faithfully to execute the divine judgment. Conquerors, indeed, are wont to spare captive kings, because their rank seems to carry something venerable along with it, but the condition of kings was different among those nations in which God wished particularly to show how greatly he detested the wickedness which he had so long tolerated. For while all were doomed to destruction, the divine vengeance justly displayed itself with greater sternness and severity on the leaders, with whom the cause of destruction originated.We may add, that the ignominious punishment inflicted on the king rendered it still less necessary to deal leniently with the common people, and thus prevented the Israelites from indulging an unseasonable mercy, which might have made them more sluggish or careless in executing the work of universal extermination. God purposely delivered the king alive into the hand of Joshua, that his punishment might be more marked and thus better adapted for an example. Had he fallen in the conflict promiscuously with others, he would have been exempted from this special mark of infamy; but now even after his death, the divine vengeance pursues his corpse. Nay, after being hung, he is thrown forth at the gate of the city where he had sat on his throne in judgment, and a monument is erected for the purpose of perpetuating his ignominy to posterity. His burial, however, is mentioned to let us know that nothing was done through tumultuous impetuosity, as Joshua carefully observed what Moses had prescribed in the Law, (Deuteronomy 21:23) namely, that those hung on gibbets should be taken down before sunset, as a spectacle of the kind was held in abomination. And, certainly, while it is humane to bury the dead under ground, it is inhumanly cruel to cast them forth to be torn by wild beasts or birds. Therefore, that the people might not be accustomed to barbarity, God allowed criminals to be hung, provided they did not hang unburied for more than one day. And that the people might be more attentive to this duty, which otherwise might readily have been neglected, Moses declares that every one who hangs on a tree is accursed; as if he had said, that the earth is contaminated by that kind of death, if the offensive object be not immediately taken away.
McArther Bible Commentary
the king of Ai. The execution of Ai's populace included hanging the king. This wise move prevented later efforts to muster a Canaanite army. Further, as a wicked king, he was worthy of punishment according to biblical standards (Deu 21:22; Jos 10:26-27). This carried out the vengeance of God on His enemies.
Bible Cross References
John 19:31 Deuteronomy 21:22 Deuteronomy 21:23 Joshua 10:26 Joshua 12:9 2 Samuel 18:17

Verse 30

Matthew Henry's Concise Bible Commentary
The law read on Ebal and Gerizim.
As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, (Deuteronomy 11). We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, (Matthew 6:33). They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be in a known tongue, that it may be seen and read of all men.
John Wesley's Bible Commentary
Then - Namely, after the taking of Ai. For they were obliged to do this, when they were brought over Jordan into the land of Canaan, (Deuteronomy 11:29) , (Deuteronomy 27:2-3) , which is not to be understood strictly, as if it were to be done the same day; for it is manifest they were first to be circumcised, and to eat the passover, which they did, and which was the work of some days; but as soon as they had opportunity to do it, which was now when these two great frontier cities were taken and destroyed, and thereby the coast cleared, and the bordering people under great consternation, so that all the Israelites might securely march thither. And indeed this work was fit to be done as soon as might be, that thereby they might renew their covenant with God, by whose help alone they could expect success in their great and difficult enterprize. Built an altar - Namely, for the offering of sacrifices, as appears from the following verse. Mount Ebal - God's altar was to be but in one place, (Deuteronomy 12:13-14) , and this place was appointed to he mount Ebal, (Deuteronomy 27:4-5) , which also seems most proper, that in that place whence the curses of the law were denounced against sinners, there might also be the tokens and means of grace, and peace, and reconciliation with God, for the removing of the curses, and the procuring of God's blessing to sinners.
John Calvin Bible Commentary
Then Joshua built an altar,etc God had been pleased that this should be the first extraordinary sacrifice offered to him in the land of Canaan, that thus the people might attest their gratitude, and the land begin to be consecrated in regular form. It was not possible for the people to do it before freely and on their own soil, till they had obtained possession of some vacant region.Now, God had at the same time given them two commands —first, that they should erect an altar on Mount Ebal; andsecondly, that they should set up two stones plastered over with lime, on which they should write the Law, in order that every passer by might be able to see it and read it. We now read that both were faithfully performed. A third command related to the recitation of blessings and cursings: this, too, Joshua performed with no less care.To begin with the altar, — it is said, that according to the divine command, it was formed of unhewn stones. For entire stones on which the masons’ iron has not been employed, are called rough and unworked. This is specially said inDeuteronomy 27, of the altar, of which mention is now made. But the same thing had before been said in general of all others. Some expounders, in searching for the reason, needlessly have recourse to allegory, and allege that the hand and industry of men are forbidden, because the moment we introduce any devices of our own, the worship of God is vitiated. This is indeed truly and wisely said, but it is out of place, as the divine intention simply was to prohibit the perpetuity of altars. For we know, that in order to sacrifice duly, it was enjoined that all should have one common altar, in order both to cherish mutual agreement, and to obviate all sources of corruption from the introduction of an adventitious superstition; in short, in order that religion might remain one and simple, as a variety of altars would soon have led to discord, thereby distracting the people and putting sincere piety to flight.Then it was not left to the choice of the people to select a place, but God uniformly in the books of Moses claims this for himself. He therefore confines the exercises of piety to that place where he may have put the remembrance of his name. Moreover, as the divine will was not immediately manifested, nor the place designated, that worship might not in the mean time cease, it was permitted to build an altar where the ark should happen to be stationed, but an altar formed only of a rude pile of stones, or of turf, that it might be only temporary. Let the reader observe that an option was given to the people to make it of rough stones, that its form might not attract veneration, or of earth, which would crumble away of its own accord. In one word, this arrangement tended to give a pre-eminence to the perpetual altar, after God made choice of Mount Zion for its locality. Hence it is said in the Psalm, I was glad because our feet will stand in thy courts, O Jerusalem! (Psalm 122:1, 2) What other translators renderpeace offerings, I have, not without cause, rendered bysacrifices of prosperity, because they were offered up either to solicit successful results, or to render thanks; and the Hebrew term is not unsuitable, as the reader will find more fully explained in my commentaries on the books of Moses.
McArther Bible Commentary
This ceremony took place in obedience to Deu 27:1-26 at the conclusion of Joshua's central campaign (cf. Jos. 6:1-8:35).
Bible Cross References
Deuteronomy 27:2 Deuteronomy 27:4

Verse 31

Matthew Henry's Concise Bible Commentary
The law read on Ebal and Gerizim.
As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, (Deuteronomy 11). We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, (Matthew 6:33). They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be in a known tongue, that it may be seen and read of all men.
Bible Cross References
Exodus 20:25 Deuteronomy 27:5 Deuteronomy 27:6

Verse 32

Matthew Henry's Concise Bible Commentary
The law read on Ebal and Gerizim.
As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, (Deuteronomy 11). We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, (Matthew 6:33). They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be in a known tongue, that it may be seen and read of all men.
John Wesley's Bible Commentary
Upon the stones - Not upon the stones of the altar, which were to be rough and unpolished, (Joshua 8:31) , but upon other stones, smooth and plaistered, as is manifest from (Deuteronomy 27:2) . The law of Moses - Not certainly the whole five books of Moses, for what stones and time would have sufficed for this, but the most weighty parts of the law, and especially the law of the ten commandments.
John Calvin Bible Commentary
And he wrote there upon the stones, etc A different rule is applicable to the stones here mentioned, on which God wished that a memorial of his Law should always appear, in order that, a kind of barrier might be interposed to protect the pure religion against the superstitions of Egypt. They were therefore covered with lime, that they might be more conspicuous, and the writing upon them more distinct. I willingly subscribe to the opinion of those who understand by the repeated Law a written form, or what is commonly called a copy or duplicate. I cannot, however, believe that the whole volume was traced upon it; for no stones however large could suffice to contain all the details. I therefore think that by the term Law only its substance and sanctionsare denoted. This made it palpable even to strangers entering the land what God was worshipped in it, and all excuse for error was taken away, when the Law was not treasured up in a book, but made manifest to the eyes of all. In short, though the priests should have been dumb, the stones themselves spoke clearly.
Bible Cross References
Deuteronomy 27:2 Deuteronomy 27:3

Verse 33

Matthew Henry's Concise Bible Commentary
The law read on Ebal and Gerizim.
As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, (Deuteronomy 11). We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, (Matthew 6:33). They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be in a known tongue, that it may be seen and read of all men.
John Wesley's Bible Commentary
All Israel - That is, the whole congregation, old and young, male and female. That side - Some on one side of it, and some on the other. Mount Gerizim - These two places were in the tribe of Ephraim, not far from Shechem, as appears both from scripture, and from other authors. Bless - Or curse, which is easily understood out of the following verse.
John Calvin Bible Commentary
And all Israel, and their elders, etc The third instance of obedience was the placing all the tribes on Mount Gerizim and Mount Ebal to stand in six rows each over against each other. For they were so arranged that six stood on Mount Ebal, and an equal number on the opposite Mount Gerizim. The intervening space was occupied by the Levites with the ark of the covenant, that the Lord might be surrounded on all sides by his own people. It is said that Joshua stood that he might first bless the people, as it was the purpose of God to allure the people to himself by sweetness and winning condescension. For although Moses, to rebuke the obstinacy of the people, makes mention of curses only, it is certain that these were in a manner accidental, because the genuine method was to employ blessings as a means of gaining over to obedience those who might otherwise have proved refractory. But when humane invitation proved unavailing, curses were added as a new resource and remedy.God had promised ample rewards to his servants who should obey the Law. On the other hand, curses were denounced in order to deter transgressors. Each is now forced to subscribe his own condemnation, while an amen is responded to every single sentence. For in this way they not only hear themselves condemned by the mouth of God, but as if they had been heralds sent by him, they denounce the punishment which may await themselves. A similar promulgation was made in the plain of Moab beyond the Jordan, but now they are bound more solemnly, and acknowledge on what condition they are to dwell in the land of Canaan. It added no little weight to the whole, that the children also were admitted as witnesses.
Bible Cross References
John 4:20 Deuteronomy 11:29 Deuteronomy 27:11 Deuteronomy 27:12

Verse 34

Matthew Henry's Concise Bible Commentary
The law read on Ebal and Gerizim.
As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, (Deuteronomy 11). We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, (Matthew 6:33). They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be in a known tongue, that it may be seen and read of all men.
John Wesley's Bible Commentary
Afterward - After the altar was built, and the stones plaistered and writ upon. He read - That is, he commanded the priests or Levites to read, (Deuteronomy 27:14) . Blessings and cursings - Which words came in not by way of explication, as if the words of the law were nothing else besides the blessings and curses; but by way of addition, to note that these were read over and above the words of the law.
Bible Cross References
Deuteronomy 31:11 Joshua 1:8

Verse 35

Matthew Henry's Concise Bible Commentary
The law read on Ebal and Gerizim.
As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, (Deuteronomy 11). We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, (Matthew 6:33). They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be in a known tongue, that it may be seen and read of all men.
John Wesley's Bible Commentary
Read not - Therefore he read not the blessings and curses only, as some think, but the whole law, as the manner was when all Israel, men and women, were assembled together, or the ten commandments. Among them - Who were proselytes, for no others can be supposed to be with them at this time.
Bible Cross References
Exodus 12:38 Deuteronomy 31:12 Zechariah 8:23