1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

And he sent them to preach the kingdom of God, and to heal the sick.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And whatsoever house ye enter into, there abide, and thence depart.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And they departed, and went through the towns, preaching the gospel, and healing every where.

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

15 And they did so, and made them all sit down.

16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

21 And he straitly charged them, and commanded them to tell no man that thing;

22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

30 And, behold, there talked with him two men, which were Moses and Elias:

31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.

38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

40 And I besought thy disciples to cast him out; and they could not.

41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

46 Then there arose a reasoning among them, which of them should be greatest.

47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,

48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.

51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

53 And they did not receive him, because his face was as though he would go to Jerusalem.

54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
John Wesley's Bible Commentary
(Matthew 10:1) ; (Mark 6:7) .
McArther Bible Commentary
See notes on Mat 10:1-42.
Bible Cross References
Matthew 4:24 Matthew 8:9 Matthew 10:1 Matthew 10:5 Mark 3:13 Mark 6:7 Luke 10:1

Verse 2

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
Bible Cross References
Matthew 10:5 Matthew 10:7

Verse 3

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
McArther Bible Commentary
Take nothing. Slight differences between Matthew, Mark, and Luke have troubled some. Mat 10:9-10 and this text say the disciples were not to take staffs (see note there); but Mar 6:8 prohibited everything "except a staff." Mar 6:9 also instructed them to "wear sandals"; but in Mat 10:10 sandals were included in the things they were not to carry. Actually, however, what Mat 10:10 and this verse prohibited was the packing of extra staffs and sandals. The disciples were not to be carrying baggage for the journey, but merely to go with the clothes on their backs.
Bible Cross References
Matthew 10:9 Matthew 10:10 Mark 6:7 Mark 6:8 Luke 9:4 Luke 10:4 Luke 22:35

Verse 4

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
John Wesley's Bible Commentary
There abide and thence depart - That is, stay in that house till ye leave the city.
Bible Cross References
Luke 9:3 Luke 9:5

Verse 5

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
Bible Cross References
Luke 9:4 Luke 10:11 Acts 13:51

Verse 6

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
Bible Cross References
Mark 6:12 Luke 8:1

Verse 7

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
John Wesley's Bible Commentary
It was said by some - And soon after by Herod himself. (Matthew 14:1) ; (Mark 6:14) .
McArther Bible Commentary
Herod the tetrarch. See note on Mat 14:1. News of Christ reached to the highest levels of government. John had risen from the dead. Of course, this was not true, but Herod himself, nonetheless, seemed gripped by guilty fear (cf. Mar 6:16).
Bible Cross References
Matthew 11:2 Matthew 14:1 Matthew 14:2 Mark 6:14 Mark 8:28 Luke 3:1 Luke 13:31 Luke 23:7

Verse 8

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
John Wesley's Bible Commentary
That Elijah had appeared - He could not rise again, because he did not die.
McArther Bible Commentary
Elijah. See note on Luk 1:17.
Bible Cross References
Matthew 16:14 Mark 8:28

Verse 9

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, (Luke 23:11).
McArther Bible Commentary
he sought to see Him. Only Luke gives this detail. See notes on Luk 1:3; Luk 8:3.
Bible Cross References
Luke 23:8 Luke 23:15

Verse 10

Matthew Henry's Concise Bible Commentary
The multitude miraculously fed.
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
John Wesley's Bible Commentary
(Mark 6:30) .
McArther Bible Commentary
into a deserted place. They were trying to get some rest and a break from the crowds. Cf. Mar 6:31-32. Bethsaida. See note on Mar 8:22. Bethsaida Julius is on the north shore of Galilee, and to the east of where the Jordan River enters the lake.
Bible Cross References
Matthew 11:21 Matthew 14:13 Mark 6:30 Mark 6:32 Luke 9:11 John 6:5

Verse 11

Matthew Henry's Concise Bible Commentary
The multitude miraculously fed.
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
Bible Cross References
Matthew 12:15 Luke 9:10 Luke 9:12

Verse 12

Matthew Henry's Concise Bible Commentary
The multitude miraculously fed.
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
John Wesley's Bible Commentary
(Matthew 14:15) ; (Mark 6:35) ; (John 6:3) .
McArther Bible Commentary
Aside from the resurrection, the feeding of the 5,000 is the only miracle of Jesus recorded in all four Gospels (cf. Mat 14:15-21; Mar 6:35-44; Joh 6:4-13).
Bible Cross References
Matthew 14:13 Luke 9:11 Luke 9:13 Philippians 1:19

Verse 13

Matthew Henry's Concise Bible Commentary
The multitude miraculously fed.
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
Bible Cross References
2 Kings 4:43 Matthew 14:17 Luke 9:12 Luke 9:14

Verse 14

Matthew Henry's Concise Bible Commentary
The multitude miraculously fed.
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
McArther Bible Commentary
about five thousand men. Counting women and children, the actual size of the crowd may have been closer to 20,000.
Bible Cross References
Mark 6:39 Luke 9:13 Luke 9:15

Verse 15

Matthew Henry's Concise Bible Commentary
The multitude miraculously fed.
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
Bible Cross References
Luke 9:14 Luke 9:16

Verse 16

Matthew Henry's Concise Bible Commentary
The multitude miraculously fed.
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
Bible Cross References
1 Samuel 9:13 Luke 9:15 Luke 9:17

Verse 17

Matthew Henry's Concise Bible Commentary
The multitude miraculously fed.
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
McArther Bible Commentary
baskets. See notes on Mar 6:43; Mar 8:8.
Bible Cross References
Matthew 14:20 Luke 9:16

Verse 18

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
John Wesley's Bible Commentary
Apart - From the multitude. And he asked them - When he had done praying, during which they probably stayed at a distance. (Matthew 14:13) ; (Mark 8:27) .
McArther Bible Commentary
See notes on Mat 16:13-20.
Bible Cross References
Matthew 14:23 Matthew 16:13 Mark 8:27 Luke 3:21 Luke 6:12 Luke 9:19 Luke 9:28 Luke 9:29

Verse 19

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
McArther Bible Commentary
John the Baptist … Elijah … one of the old prophets. Cf. verses Luk 9:7-8. Such rumors were apparently quite common. See notes on Luk 1:17; Mat 11:14; Mar 9:13; Rev 11:5-6.
Bible Cross References
Matthew 3:1 Mark 6:14 Luke 9:18 Luke 9:20

Verse 20

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
McArther Bible Commentary
"The Christ of God." I.e., the Messiah promised in the OT (Dan 9:25-26). See note on Mat 16:16.
Bible Cross References
Luke 9:19 John 6:68 John 6:69

Verse 21

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
McArther Bible Commentary
tell this to no one. See notes on Mat 8:4; Mat 12:16.
Bible Cross References
Matthew 8:4 Matthew 9:30 Matthew 16:20 Mark 8:30

Verse 22

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
John Wesley's Bible Commentary
Saying - Ye must prepare for a scene far different from this.
McArther Bible Commentary
The Son of Man must suffer. This pronouncement signified a great turning point in Jesus' ministry. See note on Mat 16:21.
Bible Cross References
Matthew 16:21 Matthew 27:63 Mark 8:31 Luke 9:44 Luke 17:25 Luke 24:44

Verse 23

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
EGW SDA Bible Commentary
(Matthew 16:24; Mark 8:34; see EGW on Matthew 11:28-30). Shunning Cross Means Shunning Reward
—[Luke 9:23 quoted.] These words are spoken to every one who desires to be a Christian. He who shuns the cross shuns the reward promised to the faithful (Letter 144, 1901).
John Wesley's Bible Commentary
Let him deny himself, and take up his cross - The necessity of this duty has been shown in many places: the extent of it is specified here, daily - Therefore that day is lost wherein no cross is taken up.
McArther Bible Commentary
cross. See note on Mat 10:38. Self-denial was a common thread in Christ's teaching to his disciples (cf. Luk 14:26-27; Mat 10:38; Mat 16:24; Mar 8:34; Joh 12:24-26). The kind of self-denial He sought was not a reclusive asceticism (see note on Luk 7:34), but a willingness to obey His commandments, serve one another, and suffer-perhaps even die-for His sake.
Bible Cross References
Matthew 10:38 Mark 8:34 Luke 14:27 Hebrews 13:13

Verse 24

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
John Wesley's Bible Commentary
(Matthew 16:25) ; (Mark 8:35) ; (John 12:25) .
McArther Bible Commentary
whoever loses his life for My sake. Aside from the command "follow Me," this saying is repeated more times in the Gospels than any other saying of Christ. Cf. Luk 17:33; Mat 10:39; Mat 16:25; Mar 8:35; Joh 12:25. See note on Luk 14:11.
Bible Cross References
Matthew 10:39 Luke 17:33 John 12:25

Verse 25

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
Bible Cross References
Matthew 16:26 Hebrews 10:34

Verse 26

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
McArther Bible Commentary
whoever is ashamed of Me. I.e., unbelievers. Cf. Mat 10:33; Rom 9:33; Rom 10:11; 2Ti 2:12. See note on Luk 12:9.
Bible Cross References
Matthew 10:33 Mark 8:38 Luke 12:9 Acts 10:22 1 Timothy 5:21

Verse 27

Matthew Henry's Concise Bible Commentary
Peter's testimony to Christ, Self-denial enjoined.
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
McArther Bible Commentary
see the kingdom. See note on Mat 16:28.
Bible Cross References
Matthew 16:28 Mark 9:1

Verse 28

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
EGW SDA Bible Commentary
. See EGW on Matthew 17:1-3.
John Wesley's Bible Commentary
(Matthew 17:1) ; (Mark 9:2) .
McArther Bible Commentary
about eight days. A common expression signifying about a week (cf. Joh 20:26). See note on Mat 17:1. after these sayings. This expression ties the promise of seeing the kingdom (Luk 9:27) to the events that follow (see note on Mat 16:28). Peter, John, and James. These three alone were permitted to witness the raising of Jairus's daughter (Luk 8:51), the Transfiguration (cf. Mat 17:1), and Christ's agony in the garden (Mar 14:33). the mountain. The traditional site, Mt. Tabor, is unlikely. Jesus and the disciples had been in "the region of Caesarea Philippi" (Mat 16:13), and Tabor is nowhere near there. Besides, Tabor had evidently been the site of pagan worship (Hos 5:1), and in Jesus' day, an army garrison had their fortress at the top. The actual location of the Transfiguration is nowhere identified, but Mt. Hermon (7,000 feet higher than Tabor, and closer to Caesarea Philippi) is believed by many to be the place.
Bible Cross References
Matthew 5:1 Matthew 14:23 Matthew 17:1 Mark 9:2 Luke 3:21 Luke 5:16 Luke 6:12 Luke 9:18 John 6:3 2 Peter 1:16

Verse 29

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
EGW SDA Bible Commentary
. See EGW on Matthew 17:1-3.
McArther Bible Commentary
As He prayed. See note on Luk 3:21. As at Jesus' baptism, while He was praying, the Father's voice came from heaven (cf. Introduction: Historical and Theological Themes). glistening. Lit. "emitting light." This word is used only here in the NT. It suggests a brilliant, flashing light, similar to lightning.
Bible Cross References
Mark 9:3 Mark 16:12 Luke 3:21 Luke 5:16 Luke 6:12 Luke 9:18 Luke 9:30

Verse 30

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
EGW SDA Bible Commentary
. See EGW on Matthew 17:1-3.
McArther Bible Commentary
Moses and Elijah. See note on Mat 17:3.
Bible Cross References
Luke 9:29 Luke 9:31

Verse 31

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
EGW SDA Bible Commentary
. See EGW on Matthew 17:1-3.
John Wesley's Bible Commentary
In glory - Like Christ with whom they talked.
McArther Bible Commentary
His decease. Peter uses the same term to speak of his own death (2Pe 1:15). Only Luke mentions the subject matter of their conversation and the fact that Peter, James, and John had fallen asleep (Luk 9:32). Cf. Luk 22:45.
Bible Cross References
Luke 9:30 Hebrews 11:22 2 Peter 1:15

Verse 32

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
John Wesley's Bible Commentary
They saw his glory - The very same expression in which it is described by St. John, (John 1:14) ; and by St. Peter, (2 Peter 1:16) .
McArther Bible Commentary
saw His glory. Cf. Exo 33:18-23.
Bible Cross References
Daniel 8:18 Matthew 26:43 Mark 14:40 John 1:14

Verse 33

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
McArther Bible Commentary
three tabernacles. See note on Mat 17:4.
Bible Cross References
Matthew 17:4 Mark 9:5 Mark 9:6 Luke 5:5 Luke 9:34 Luke 9:49

Verse 34

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
John Wesley's Bible Commentary
A cloud came and overshadowed them all. And they, the apostles, feared, while they (Moses and Elijah) entered into the cloud, which took them away.
McArther Bible Commentary
the cloud. Mat 17:5 says "a bright cloud," i.e., enveloping the glory of God-similar to the pillar of cloud that led the Israelites in the OT (Exo 14:19-20). The brightness of this cloud and the sleepiness of the disciples (Luk 9:32) suggest that this event may have occurred at night.
Bible Cross References
Matthew 17:5 Luke 9:33 Luke 9:35

Verse 35

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
McArther Bible Commentary
This is My beloved Son. See note on Mat 3:17.
Bible Cross References
Isaiah 42:1 Matthew 3:17 Matthew 12:18 Mark 1:11 Luke 3:22 Luke 9:34 John 12:28 2 Peter 1:17

Verse 36

Matthew Henry's Concise Bible Commentary
The transfiguration.
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
Bible Cross References
Matthew 17:9 Mark 9:9

Verse 37

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.
John Wesley's Bible Commentary
(Matthew 17:14) ; (Mark 9:14) .
Bible Cross References
Matthew 17:14 Mark 9:14 Luke 9:38

Verse 38

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.
McArther Bible Commentary
my only child. Cf. Luk 7:12; Luk 8:42. The son of the widow of Nain was her only child; and Jairus's daughter was his only child. Luke alone mentions these details.
Bible Cross References
Luke 9:37 Luke 9:39

Verse 39

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.
McArther Bible Commentary
a spirit seizes him. This was no mere case of epilepsy; it was plainly demon possession. There's no reason to think Luke, a physician, was merely accommodating the understanding of his readers. Besides, Jesus healed the boy by rebuking the demon (Luk 9:42; cf. Mar 9:25).
Bible Cross References
Mark 9:18 Mark 9:20 Luke 9:38 Luke 9:40

Verse 40

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.
McArther Bible Commentary
they could not. See notes on Mat 17:19-21.
Bible Cross References
Luke 9:39 Luke 9:41

Verse 41

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.
McArther Bible Commentary
faithless and perverse generation. See note on Mat 17:17.
Bible Cross References
Matthew 17:17 Luke 9:40 Luke 9:42

Verse 42

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.
Bible Cross References
Mark 9:20 Luke 9:41 Luke 9:43 John 6:19

Verse 43

Matthew Henry's Concise Bible Commentary
Christ checks the ambition of his disciples.
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.
Bible Cross References
Matthew 17:22 Mark 9:30 Luke 9:42 Luke 18:43 2 Peter 1:16

Verse 44

Matthew Henry's Concise Bible Commentary
Christ checks the ambition of his disciples.
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.
John Wesley's Bible Commentary
Let these sayings sink down into your ears - That is, consider them deeply. In joy remember the cross. So wisely does our Lord balance praise with sufferings. (Matthew 17:22) ; (Mark 9:31) .
McArther Bible Commentary
about to be betrayed. See note on Mat 17:22.
Bible Cross References
Matthew 17:22 Luke 9:22 Luke 24:6 Luke 24:44

Verse 45

Matthew Henry's Concise Bible Commentary
Christ checks the ambition of his disciples.
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.
McArther Bible Commentary
hidden from them. I.e., in accord with God's sovereign design. Cf. Luk 24:45.
Bible Cross References
Matthew 17:22 Mark 9:32 Luke 2:50 Luke 18:34

Verse 46

Matthew Henry's Concise Bible Commentary
Christ checks the ambition of his disciples.
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.
John Wesley's Bible Commentary
And there arose a reasoning among them - This kind of reasoning always arose at the most improper times that could be imagined.
McArther Bible Commentary
be greatest. See note on Mat 20:21.
Bible Cross References
Matthew 18:1 Mark 9:33 Luke 22:24

Verse 47

Matthew Henry's Concise Bible Commentary
Christ checks the ambition of his disciples.
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.
John Wesley's Bible Commentary
(Matthew 18:2) ; (Mark 9:37) .
Bible Cross References
Matthew 9:4 Matthew 12:15

Verse 48

Matthew Henry's Concise Bible Commentary
Christ checks the ambition of his disciples.
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.
John Wesley's Bible Commentary
And said to them - If ye would be truly great, humble yourselves to the meanest offices. He that is least in his own eyes shall be great indeed.
McArther Bible Commentary
Whoever receives this little child. See note on Mat 18:5. he who is least … will be great. The way to preeminence in Christ's kingdom is by sacrifice and self-denial. See note on verse Luk 9:23.
Bible Cross References
Matthew 10:40 Luke 10:16 Luke 22:26 John 13:20

Verse 49

Matthew Henry's Concise Bible Commentary
Christ checks the ambition of his disciples.
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.
John Wesley's Bible Commentary
(Mark 9:38) .
McArther Bible Commentary
because he does not follow with us. It is ironic that John, who came to be known as "the apostle of love," would be the one to raise this objection (see note on Luk 9:54). John came to see that only legitimate tests of another person's ministry are the test of doctrine (1Jn 4:1-3; 2Jn 1:7-11) and the test of morals (1Jn 2:4-6, 1Jn 2:29; 1Jn 3:4-12; 1Jn 4:5, 1Jn 4:20; cf. Mat 7:16). This man would have passed both tests, but John was inclined to reject him because of his group affiliation. That is the error of sectarianism.
Bible Cross References
Matthew 3:14 Mark 9:38 Luke 5:5 Luke 9:33

Verse 50

Matthew Henry's Concise Bible Commentary
Christ checks the ambition of his disciples.
This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.
McArther Bible Commentary
he who is not against us is on our side. Contrast this with Luk 11:23. There is no middle ground and no neutrality. Here, Christ gave a test of outward conduct to use for measuring others. In Luk 11:23, He gave a test of the inward life that is to be applied to oneself.
Bible Cross References
Matthew 12:30 Mark 9:38 Luke 11:23

Verse 51

Matthew Henry's Concise Bible Commentary
He reproves their mistaken zeal.
The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.
John Wesley's Bible Commentary
The days are fulfilled that he should be received up - That is, the time of his passion was now at hand. St. Luke looks through this, to the glory which was to follow. He steadfastly set his face - Without fear of his enemies, or shame of the cross, (Hebrews 12:2) .
McArther Bible Commentary
steadfastly set His face to go to Jerusalem. This begins a major section of Luke's Gospel. From here to Luk 19:27, Christ's face was set toward Jerusalem (see note on Luk 9:53), and Luke's narrative is a travelogue of that long journey to the cross. This was a dramatic turning point in Christ's ministry. After this, Galilee was no longer His base of operation. Although Luk 17:11-37 describes a return visit to Galilee, Luke included everything between this point and that short Galilean sojourn as part of the journey to Jerusalem. We know from a comparison of the Gospels that, during this period of Christ's ministry, He made short visits to Jerusalem to celebrate feasts (see notes on Luk 13:22; Luk 17:11). Nonetheless, those brief visits were only interludes in this period of ministry that would culminate in a final journey to Jerusalem for the purpose of dying there. Thus, Luke underscored this turning point in Christ's ministry more dramatically than any of the other Gospels, by showing Christ's determination to complete His mission of going to the cross. See note on Luk 12:50.
Bible Cross References
Mark 16:19 Luke 9:57 Luke 13:22 Luke 17:11 Luke 18:31 Luke 19:11 Luke 19:28

Verse 52

Matthew Henry's Concise Bible Commentary
He reproves their mistaken zeal.
The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.
John Wesley's Bible Commentary
He sent messengers to make ready - A lodging and needful entertainment for him and those with him.
McArther Bible Commentary
Samaritans. These people were descendants of Jewish mixed marriages from the days of captivity. They were rivals of the Jewish nation and had devised their own worship, a hybrid of Judaism and paganism, with a temple of their own on Mt. Gerizim. They were considered unclean by the Jews and were so hated that most Jewish travelers from Galilee to Judah took the longer route east of the Jordan River to avoid traveling through Samaria. See note on Joh 4:4.
Bible Cross References
Matthew 10:5 Luke 10:1 Luke 10:33 Luke 17:11 Luke 17:16 John 4:4 John 4:5 John 4:9

Verse 53

Matthew Henry's Concise Bible Commentary
He reproves their mistaken zeal.
The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.
John Wesley's Bible Commentary
His face was as though he would go to Jerusalem - It plainly appeared, he was going to worship at the temple, and thereby, in effect, to condemn the Samaritan worship at Mount Gerizim.
McArther Bible Commentary
because His face was set for … Jerusalem. Traveling to Jerusalem for worship implied rejection of the temple on Mt. Gerizim and a contempt for Samaritan worship (see note on Luk 9:52). This was a strong point of contention between Jews and Samaritans (cf. Joh 4:20-22).
Bible Cross References
John 4:9 John 4:20

Verse 54

Matthew Henry's Concise Bible Commentary
He reproves their mistaken zeal.
The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.
John Wesley's Bible Commentary
As Elisha did - At or near this very place, which might put it into the minds of the apostles to make the motion now, rather than at any other time or place, where Christ had received the like affront.
McArther Bible Commentary
James and John. Jesus nicknamed these brothers "Boanerges"-Sons of Thunder (Mar 3:17)-a fitting title, apparently. This was John's second sin against charity in such a short time (see note on Luk 9:49). It is interesting to note that several years later, the apostle John journeyed through Samaria once again with Peter, this time preaching the gospel in Samaritan villages (Act 8:25).
Bible Cross References
2 Samuel 16:9 2 Kings 1:9 2 Kings 1:10 Mark 3:17 Luke 9:55 Revelation 13:13

Verse 55

Matthew Henry's Concise Bible Commentary
He reproves their mistaken zeal.
The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.
John Wesley's Bible Commentary
Ye know not what manner of spirit - The spirit of Christianity is. It is not a spirit of wrath and vengeance, but of peace, and gentleness, and love.
McArther Bible Commentary
rebuked them. Christ's response to the Samaritans exemplifies the attitude the church ought to have with regard to all forms of religious persecution. The Samaritans' worship was pagan at heart, plainly wrong (see note on Joh 4:22). Compounding that was their intolerance. Yet, the Lord would not retaliate with force against them. Nor did He even revile them verbally. He had come to save, not to destroy; and so His response was grace rather than destructive fury. Nonetheless, Christ's words of disapproval here must not be taken as condemnation of Elijah's actions in 1Ki 18:38-40 or 2Ki 1:10-12. Elijah was commissioned to a special ministry as prophet in a theocracy, and it was his God-ordained task to confront an evil monarch (Ahab) who was attempting to usurp God's authority. Elijah was specifically authorized to measure out the reprisal of God's wrath. Elijah acted with an authority comparable to that of modern civil authorities (cf. Rom 13:4)-not in a capacity that parallels that of ministers of the gospel.
Bible Cross References
Luke 9:54 Luke 9:56

Verse 56

Matthew Henry's Concise Bible Commentary
He reproves their mistaken zeal.
The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.
Bible Cross References
Luke 9:55 Luke 9:57

Verse 57

Matthew Henry's Concise Bible Commentary
Every thing to be given up for Christ.
Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.
John Wesley's Bible Commentary
(Matthew 8:19) .
Bible Cross References
Matthew 8:19 Luke 9:51 Luke 9:56

Verse 58

Matthew Henry's Concise Bible Commentary
Every thing to be given up for Christ.
Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.
John Wesley's Bible Commentary
But Jesus said to him - First understand the terms: consider on what conditions thou art to follow me.
Bible Cross References
Matthew 8:20 Matthew 13:32

Verse 59

Matthew Henry's Concise Bible Commentary
Every thing to be given up for Christ.
Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.
McArther Bible Commentary
See notes on Mat 8:21-22.
Bible Cross References
Matthew 8:22 Luke 9:60

Verse 60

Matthew Henry's Concise Bible Commentary
Every thing to be given up for Christ.
Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.
Bible Cross References
Matthew 4:23 Matthew 8:22 Luke 15:24

Verse 61

Matthew Henry's Concise Bible Commentary
Every thing to be given up for Christ.
Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.
John Wesley's Bible Commentary
Suffer me first to bid them farewell that are in my house - As Elisha did after Elijah had called him from the plough, (1 Kings 19:19) ; to which our Lord's answer seems to allude.
Bible Cross References
1 Kings 19:20 2 Corinthians 2:13

Verse 62

Matthew Henry's Concise Bible Commentary
Every thing to be given up for Christ.
Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.
John Wesley's Bible Commentary
Is fit for the kingdom of God - Either to propagate or to receive it.
McArther Bible Commentary
looking back. A plowman looking back cuts a crooked furrow.
Bible Cross References
1 Kings 19:20 Philippians 3:13