1 The beginning of the gospel of Jesus Christ, the Son of God;

2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

6 And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

12 And immediately the spirit driveth him into the wilderness.

13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

18 And straightway they forsook their nets, and followed him.

19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

23 And there was in their synagogue a man with an unclean spirit; and he cried out,

24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.

26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

28 And immediately his fame spread abroad throughout all the region round about Galilee.

29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

30 But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

33 And all the city was gathered together at the door.

34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

36 And Simon and they that were with him followed after him.

37 And when they had found him, they said unto him, All men seek for thee.

38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

39 And he preached in their synagogues throughout all Galilee, and cast out devils.

40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

43 And he straitly charged him, and forthwith sent him away;

44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The office of John the Baptist.
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
John Wesley's Bible Commentary
The beginning of the Gospel of Jesus Christ - The evangelist speaks with strict propriety: for the beginning of the Gospel is in the account of John the Baptist, contained in the first paragraph; the Gospel itself in the rest of the book. (Matthew 3:1) ; (Luke 3:1)
McArther Bible Commentary
The beginning … the Son of God. This is best viewed as Mark's title for his Gospel. The historical record of the gospel message began with John the Baptist (cf. Mat 11:12; Luk 16:16; Act 1:22; Act 10:37; Act 13:24). gospel. The good news about the life, death, and resurrection of Jesus Christ, of which the four Gospels are written records (see Introduction to the Gospels). Jesus Christ. "Jesus" is the Greek form of the Hebrew name Joshua ("the Lord is salvation"); "Christ" ("anointed one") is the Greek equivalent of the Hebrew word "Messiah." "Jesus" is the Lord's human name (cf. Mat 1:21; Luk 1:31); "Christ" signifies His office as ruler of God's coming kingdom (Dan 9:25-26). Son of God. An affirmationof Jesus' deity, stressing His unique relationship to the Father (cf. Mar 3:11; Mar 5:7; Mar 9:7; Mar 13:32; Mar 15:39; see note on Joh 1:34). Key Word Gospel: Mar 1:1, Mar 1:14-15; Mar 13:10; Mar 14:9; Mar 16:15; lit. "good news" or "good message." Messengers bringing news of victory in battle originally used this Greek term. In the New Testament it points to the good news of salvation: Jesus Christ came to earth to abolish the power of sin in the lives of His people by offering Himself as a perfect sacrifice on the cross. Christ commands believers to share this good news with the rest of the world. This good news is Christ's life-giving message to a dying world (Mar 16:15).
Bible Cross References
Matthew 4:3 Acts 1:22 Acts 13:24

Verse 2

Matthew Henry's Concise Bible Commentary
The office of John the Baptist.
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
John Wesley's Bible Commentary
(Malachi 3:1)
McArther Bible Commentary
it is written. A phrase commonly used in the NT to introduce OT quotes (cf. Mar 7:6; Mar 9:13; Mar 14:21, Mar 14:27; Mat 2:5; Mat 4:4, Mat 4:6-7; Luk 2:23; Luk 3:4; Joh 6:45; Joh 12:14; Act 1:20; Act 7:42; Rom 3:4; Rom 8:36; 1Co 1:31; 1Co 9:9; 2Co 8:14; 2Co 9:9; Gal 3:10; Gal 4:22; Heb 10:7; 1Pe 1:16). in the Prophets. The better Greek manuscripts read "Isaiah the prophet." Mark'squote is actually from two OT passages (Isa 40:3; and Mal 3:1), which probably explains the reading "the Prophets" found in some manuscripts. The Gospels all introduce John the Baptist's ministry by quoting Isa 40:3 (cf. Mat 3:3; Luk 3:4; Joh 1:23). My messenger. John was the divinely-promised messenger, sent to prepare the way for the Messiah. In ancient times, a king's envoys would travel ahead of him, making sure the roads were safe and fit for him to travel on, as well as announcing his arrival.
Bible Cross References
Malachi 3:1 Matthew 3:1 Matthew 11:10 Luke 1:76 Luke 3:2 Luke 7:27

Verse 3

Matthew Henry's Concise Bible Commentary
The office of John the Baptist.
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
John Wesley's Bible Commentary
(Isaiah 40:3) .
Bible Cross References
Isaiah 40:3 Matthew 3:1 Matthew 3:3 Luke 3:2 Luke 3:4 John 1:23

Verse 4

Matthew Henry's Concise Bible Commentary
The office of John the Baptist.
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
John Wesley's Bible Commentary
Preaching the baptism of repentance - That is, preaching repentance, and baptizing as a sign and means of it.
McArther Bible Commentary
John. A common Jewish name in NT times, it is the Greek equivalent of the Hebrew name Johanan (cf. 2Ki 25:23; 1Ch 3:15; Jer 40:8), meaning "the Lord is gracious." John's name was given by the angel Gabriel to his father Zacharias, during his time of priestly service in the temple (Luk 1:13). His mother, Elizabeth, also a descendant of Aaron (Luk 1:5), was a relative of Mary the mother of Jesus (Luk 1:36). As the last OT prophet and the divinely ordained forerunner of the Messiah (see note on Mar 1:2), John was the culmination of OT history and prophecy (Luk 16:16) as well as the beginning of the historical record of the gospel of Jesus Christ. Not surprisingly, Jesus designated John as the greatest man who had lived until his time (Mat 11:11). baptizing. Being the distinctive mark of John's ministry, his baptism differed from the ritual Jewish washings in that it was a one-time act. The Jews performed a similar one-time washing of Gentile proselytes, symbolizing their embracing of the true faith. That Jews would participate in such a rite was a startling admission that they, although members of God's covenant people, needed to come to God through repentance and faith just like as Gentiles did. in the wilderness. The desolate, arid region between Jerusalem and the Dead Sea (see note on Mat 3:1). baptism of repentance. A baptism resulting from true repentance. John's ministry was to call Israel to repentance in preparation for the coming of Messiah. Baptism did not produce repentance, but was its result (cf. Mat 3:7-8). Far more than a mere change of mind or remorse, repentance involves a turning from sin to God (cf. 1Th 1:9), which results in righteous living. Genuine repentance is a work of God in the human heart (Act 11:18). For a discussion of the nature of repentance, see notes on 2Co 7:9-12. for the remission of sins. John's rite of baptism did not produce forgiveness of sin (see notes on Act 2:38; Act 22:16); it was only confessed outwardly and illustrated the true repentance that results in forgiveness (cf. Luk 24:47; Act 3:19; Act 5:31; 2Co 7:10).
Bible Cross References
Matthew 3:11 Mark 1:5 Luke 1:77 Acts 13:24 Acts 19:4

Verse 5

Matthew Henry's Concise Bible Commentary
The office of John the Baptist.
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
McArther Bible Commentary
all the land of Judea, and those from Jerusalem. After centuries without a prophetic voice in Israel (Malachi had prophesied more than four hundred years earlier), John's ministry generated an intense amount of interest. Judea. The southernmost division of Palestine (Samaria and Galilee being the others) in Jesus' day. It extended from about Bethel in the north to Beersheba in the south, and from the Mediterranean Sea in the west to the Dead Sea and the Jordan River in the east. Included within Judea was the city of Jerusalem. Jordan River. Palestine's major river flows through the Jordan Rift Valley from Lake Hula (drained in modern times), north of the Sea of Galilee, south to the Dead Sea. According to tradition, John began his baptizing ministry at the fords near Jericho. confessing. To confess one's sins, as one is being baptized, is to agree with God about them. John baptized no person who did not confess and repent of his sins.
Bible Cross References
Matthew 3:5 Matthew 3:6 Mark 1:4 Mark 1:6 John 5:35 James 5:16

Verse 6

Matthew Henry's Concise Bible Commentary
The office of John the Baptist.
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
McArther Bible Commentary
camel's hair … leather belt. These traditional clothes of a wilderness dweller were sturdy, but they were not fashionable or comfortable. John's clothing would have reminded his audience of the prophet Elijah (cf. 2Ki 1:8), whom they expected to come before Messiah (Mal 4:5; cf. Mat 17:10-13). locusts and wild honey. The OT dietary regulations permitted the eating of locusts (Lev 11:21-22). Wild honey could often be found in the wilderness (Deu 32:13; 1Sa 14:25-27). John's austere diet was in keeping with his status as a lifelong Nazirite (cf. Luk 1:15; see notes on Num 6:2-13).
Bible Cross References
2 Kings 1:8 Matthew 3:4 Mark 1:5 Mark 1:7

Verse 7

Matthew Henry's Concise Bible Commentary
The office of John the Baptist.
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
John Wesley's Bible Commentary
The latchet of whose shoes I am not worthy to unloose - That is, to do him the very meanest service.
McArther Bible Commentary
preached Better translated "proclaimed." John was Jesus' herald, sent to announce His coming (see note on Mar 1:4). whose sandal strap I am not worthy to stoop down and loose. The most menial task a slave could perform. John vividly expresses his humility.
Bible Cross References
1 Samuel 25:41 Matthew 3:11 Mark 1:6 Mark 1:8 Luke 3:16 John 1:27 Acts 13:25 Acts 19:4

Verse 8

Matthew Henry's Concise Bible Commentary
The office of John the Baptist.
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
McArther Bible Commentary
baptize you with the Holy Spirit. This baptism takes place when a person comes to faith in Christ (see notes on Act 1:5; Act 8:16-17; 1Co 12:13).
Bible Cross References
Matthew 3:11 Mark 1:7 Mark 1:9 Luke 3:16 John 1:26 John 1:33 Acts 1:5

Verse 9

Matthew Henry's Concise Bible Commentary
The baptism and temptation of Christ.
Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, (John 17:19). See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.
EGW SDA Bible Commentary
. See EGW on Matthew 3:13-17.
John Wesley's Bible Commentary
(Matthew 3:13) ; (Luke 3:21) .
McArther Bible Commentary
in those days. At some unspecified time during John's baptizing ministry at the Jordan River. Nazareth. An obscure village (not mentioned in the OT, or by Josephus, or in the Talmud) about seventy miles north of Jerusalem, that did not enjoy a favorable reputation (cf. Joh 1:46). Jesus had apparently been living there before His public appearance to Israel. baptized by John. This was done over John's objections(cf. Mat 3:14) because he saw no need for the sinless Lamb of God (Joh 1:29) to participate in a baptism of repentance (see notes on Mar 1:4-5; for an explanation of why Jesus was baptized, see note on Mat 3:15).
Bible Cross References
Matthew 2:23 Matthew 3:13 Mark 1:8 Mark 1:10 Luke 2:51 Luke 3:21 Luke 3:22 Acts 1:22

Verse 10

Matthew Henry's Concise Bible Commentary
The baptism and temptation of Christ.
Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, (John 17:19). See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.
EGW SDA Bible Commentary
. See EGW on Matthew 3:13-17.
EGW SDA Bible Commentary
. See EGW on Matthew 4:1-11.
McArther Bible Commentary
immediately. In keeping with his fast-paced narrative style (see Introduction to the Gospels), Mark uses this adverb more than the other three Gospel writers combined. This first occurrence sets the stage for the audible and visible signs that followed Jesus' baptism. the Spirit descending upon Him like a dove. This was most likely symbolic of Jesus' empowerment for ministry (Isa 61:1). See note on Mat 3:16-17.
Bible Cross References
Ezekiel 1:1 Matthew 3:16 Mark 1:9 Mark 1:11 John 1:32

Verse 11

Matthew Henry's Concise Bible Commentary
The baptism and temptation of Christ.
Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, (John 17:19). See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.
EGW SDA Bible Commentary
. See EGW on Matthew 3:13-17.
EGW SDA Bible Commentary
. See EGW on Matthew 4:1-11.
McArther Bible Commentary
The Father's pronouncement would have reminded the audience of the messianic prophecies of Psa 2:7 and Isa 42:1.
Bible Cross References
Psalm 2:7 Isaiah 42:1 Matthew 3:17 Matthew 12:18 Matthew 17:5 Mark 1:10 Mark 9:7 Luke 3:22 Luke 9:35 John 5:37 John 12:28

Verse 12

Matthew Henry's Concise Bible Commentary
The baptism and temptation of Christ.
Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, (John 17:19). See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.
EGW SDA Bible Commentary
. See EGW on Matthew 4:1-11.
John Wesley's Bible Commentary
And immediately the Spirit thrusteth him out into the wilderness - So in all the children of God, extraordinary manifestations of his favour are wont to be followed by extraordinary temptations. (Matthew 4:1) ; (Luke 4:1) .
McArther Bible Commentary
Immediately. See note on verse Mar 1:10. Jesus' temptation came right after His baptism. the Spirit drove Him. Compelled by the Spirit, Jesus confronted Satan and took the first step toward overthrowing his evil kingdom (cf. 1Jn 3:8). Though God tempts no one (Jas 1:13), He sometimes sovereignly permits Satan to tempt His people (e.g., Job; Luk 22:31-32). the wilderness. The exact location of Jesus' encounter with Satan is unknown. It most likely would have been the same wilderness where John lived and ministered (see note on Mar 1:4), the desolate region farther south, or the arid Arabian desert across the Jordan River.
Bible Cross References
Matthew 4:1 Luke 4:1

Verse 13

Matthew Henry's Concise Bible Commentary
The baptism and temptation of Christ.
Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, (John 17:19). See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.
EGW SDA Bible Commentary
. See EGW on Matthew 4:1-11.
John Wesley's Bible Commentary
And he was there forty days, tempted by Satan - Invisibly. After this followed the temptation by him in a visible shape, related by St. Matthew. And he was with the wild beasts - Though they had no power to hurt him. St. Mark not only gives us a compendium of St. Matthew's Gospel, but likewise several valuable particulars, which the other evangelists have omitted.
McArther Bible Commentary
forty days. Perhaps this was reminiscent of Israel's forty years of wandering in the wilderness (Num 14:33; Num 32:13). Matthew and Luke add that Jesus went without food during this time. Moses (twice, Deu 9:9, Deu 9:18) and Elijah (1Ki 19:8) also fasted for that length of time. Satan. This name comes from a Hebrew word meaning "adversary." Since He had no fallen nature, Jesus' temptation was not an internal emotional or psychological struggle, but an external attack by a personal being. wild beasts. A detail unique to Mark's account, emphasizing Jesus' loneliness and complete isolation from other people. angels ministered to Him. Cf. Psa 91:11-12. The tense of this Greek verb, "to minister," suggests the angels ministered to Jesus throughout His temptation.
Bible Cross References
Matthew 4:1 Matthew 4:10 Matthew 4:11 Luke 4:1

Verse 14

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
John Wesley's Bible Commentary
(Matthew 4:12) .
McArther Bible Commentary
John was put in prison. He was incarcerated for rebuking Herod Antipas over his incestuous marriage to his niece, Herodias (see notes on Mar 6:17-27). Jesus came to Galilee. From Judea (Mat 4:12; Luk 4:13; Joh 4:3). Mark, along with Matthew and Luke, passes directly from the temptation to the beginning of the Galilean ministry, skipping Jesus' intervening ministry in Judea (Joh. 2:13-4:4). Galilee was the northernmost region of Palestine, and the most heavily populated. the gospel … of God. The good news of salvation both about God and from Him (see note on Rom 1:1; cf. Rom 15:16; 1Th 2:2, 1Th 2:8-9; 1Ti 1:11; 1Pe 4:17).
Bible Cross References
Matthew 4:12 Matthew 4:17 Matthew 4:23 Matthew 9:35 Romans 1:1

Verse 15

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
John Wesley's Bible Commentary
The time is fulfilled - The time of my kingdom, foretold by Daniel, expected by you, is fully come.
McArther Bible Commentary
The time is fulfilled. Refers not to time in a chronological sense, but to the time for decisive action on God's part. With the arrival of the King, a new era in God's dealings with men had come. See note on Gal 4:4. the kingdom of God. Refers to God's sovereign rule over the sphere of salvation which, at present, is in the hearts of His people (Luk 17:21) and, in the future, in a literal, earthly kingdom (Rev 20:4-6). at hand. This means that the King was present. Repent, and believe. Repentance (see note on Mar 1:4) and faith (see note on Rom 1:16) are man's required responses to God's gracious offer of salvation (cf. Act 20:21).
Bible Cross References
Matthew 3:2 Matthew 4:17 Acts 2:38 Acts 20:21 Galatians 4:4 Ephesians 1:10 1 Timothy 2:6 Titus 1:3

Verse 16

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
John Wesley's Bible Commentary
(Matthew 4:18) ; (Luke 5:1) .
McArther Bible Commentary
Sea of Galilee. Also known as the Sea of Chinnereth (Num 34:11), the Lake of Gennesaret (Luk 5:1), and the Sea of Tiberias (Joh 6:1). A large, freshwater lake about 13 miles long and 7 miles wide, and about 690 feet below sea level (making it the lowest body of fresh water on earth), the Sea of Galilee was home to a thriving fishing industry. Simon and Andrew. The first of two sets of brothers whom Jesus called to follow Him. Like James and John, they were fishermen. Since Andrew had been a follower of John the Baptist (Joh 1:40), it is possible that Peter had been as well. They had evidently returned to their fishing business after John's arrest (see note on Mar 1:14). They had already met and spent time with Jesus (see note on Mat 4:18), but were here called to follow Him permanently. net. A rope forming a circle about nine feet in diameter with a net attached. It could be thrown by hand into the water, then hauled in by means of a weighted rope attached to it.
Bible Cross References
Matthew 4:18 Mark 1:17 Luke 5:1 Luke 5:2 John 1:40

Verse 17

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
McArther Bible Commentary
Follow Me. Used frequently in the Gospels in reference to discipleship (Mar 2:14; Mar 8:34; Mar 10:21; Mat 4:19; Mat 8:22; Mat 9:9; Mat 10:38; Mat 16:24; Mat 19:21; Luk 9:23, Luk 9:59, Luk 9:61; Luk 18:22; Joh 1:43; Joh 10:27; Joh 12:26). fishers of men. Evangelism was the primary purpose for which Jesus called the apostles, and it remains the central mission for His people (cf. Mat 28:19-20; Act 1:8).
Bible Cross References
Mark 1:16 Mark 1:18

Verse 18

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
John Wesley's Bible Commentary
Straightway leaving their nets, they followed him - From this time they forsook their employ, and constantly attended him. Happy they who follow Christ at the first call!
McArther Bible Commentary
followed Him. I.e., became His permanent disciples (see note on Mar 1:16).
Bible Cross References
Matthew 4:20 Mark 1:17 Mark 1:19 Luke 5:11

Verse 19

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
McArther Bible Commentary
James … John. The second set of fishermen brothers called by Jesus (see note on Mar 1:16). Their mother and Jesus' mother may have been sisters (cf. Mar 15:40; Mat 27:55-56 with Joh 19:25). If so, they were Jesus' cousins.
Bible Cross References
Matthew 4:21 Mark 1:18 Mark 1:20 John 21:2

Verse 20

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
McArther Bible Commentary
hired servants. This phrase indicates that Zebedee's fishing business was a prosperous one and that he was a man of importance (cf. Joh 18:15).
Bible Cross References
Matthew 4:21 Mark 1:19 Mark 1:21 Luke 5:11

Verse 21

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
John Wesley's Bible Commentary
(Luke 4:31) .
John Calvin Bible Commentary
What new doctrine is this?They call itnew doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it asnew. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation,whereas the children of God ought to make increasing progress.
McArther Bible Commentary
Capernaum. A prosperous fishing village on the northwest shore of the Sea of Galilee, Capernaum was a more important city than Nazareth. Capernaum contained a Roman garrison and was located on a major road. Jesus made the city His headquarters (cf. Mar 2:1) after His rejection at Nazareth (Mat 4:13; Luk 4:16-31). synagogue. The place where Jewish people gathered for worship ("synagogue" is a transliteration of a Greek word meaning "to gather together"). Synagogues originated in the Babylonian captivity after the destruction of the temple by King Nebuchadnezzar of Babylon in 586 B.C.. They served as places of worship and instruction. Jesus frequently taught in the synagogues (cf. Mar 1:39; Mar 3:1; Mar 6:2), as did Paul (cf. Act 13:5; Act 14:1; Act 17:1). taught. Mark frequently mentions Jesus' teaching ministry (cf. Mar 2:13; Mar 4:1-2; Mar 6:2, Mar 6:6, Mar 6:34; Mar 10:1; Mar 11:17; Mar 12:35; Mar 14:49).
Bible Cross References
Matthew 4:13 Matthew 4:23 Mark 1:20 Mark 1:29 Mark 1:33 Mark 1:39 Mark 3:1 Mark 10:1 Luke 4:23 Luke 4:31

Verse 22

Matthew Henry's Concise Bible Commentary
Christ preaches and calls disciples.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
John Calvin Bible Commentary
What new doctrine is this?They call itnew doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it asnew. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation,whereas the children of God ought to make increasing progress.
McArther Bible Commentary
authority. Jesus' authoritative teaching, as the spoken Word of God, contrasts sharply with that of the scribes (experts in the OT Scriptures), who based their authority largely on that of other rabbis. Jesus' direct, personal, and forceful teaching was so foreign to their experience that those who heard Him were are "astonished" (cf. Tit 2:15).
Bible Cross References
Matthew 7:28 Mark 1:23 Luke 2:47

Verse 23

Matthew Henry's Concise Bible Commentary
He casts out an unclean spirit.
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?
John Calvin Bible Commentary
What new doctrine is this?They call itnew doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it asnew. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation,whereas the children of God ought to make increasing progress.
McArther Bible Commentary
man … cried out. Satan and his demon hosts opposed Jesus' work throughout His ministry, culminating in the cross. Jesus always triumphed over their futile efforts (cf. Col 2:15), convincingly demonstrating His ultimate victory by His resurrection. unclean spirit. I.e., morally impure. The term is used interchangeably in the NT with "demon." See note on Mar 5:2.
Bible Cross References
Mark 1:22 Mark 1:24 Mark 1:29 Mark 1:39 Mark 5:2

Verse 24

Matthew Henry's Concise Bible Commentary
He casts out an unclean spirit.
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?
John Calvin Bible Commentary
What new doctrine is this?They call itnew doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it asnew. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation,whereas the children of God ought to make increasing progress.
McArther Bible Commentary
What have we to do with You. Or, possibly, "Why do you interfere with us?" The demon was aware that he and Jesus belonged to two radically different kingdoms, and thus had nothing in common. That the demon used the plural pronoun "we" indicates that he spoke for all the demons. Nazareth. See note on verse Mar 1:9. the Holy One of God. Cf. Psa 16:10; Dan 9:24; Luk 4:34; Act 2:27; Act 3:14; Act 4:27; Rev 3:7. Amazingly, the demon affirmed Jesus' sinlessness and deity-truths which many in Israel denied, and still deny.
Bible Cross References
Matthew 2:23 Matthew 8:29 Mark 1:23 Mark 1:25 Mark 10:47 Mark 14:67 Mark 16:6 Luke 1:35 Luke 4:34 Luke 24:19 John 6:69 Acts 3:14 Acts 24:5 James 2:19 1 John 2:20

Verse 25

Matthew Henry's Concise Bible Commentary
He casts out an unclean spirit.
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?
John Calvin Bible Commentary
What new doctrine is this?They call itnew doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it asnew. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation,whereas the children of God ought to make increasing progress.
McArther Bible Commentary
Be quiet. Jesus wanted no testimony to the truth from the demonic realm to fuel charges that He was in league with Satan (cf. Mar 3:22; Act 16:16-18).
Bible Cross References
Matthew 9:30 Mark 1:24 Mark 1:26

Verse 26

Matthew Henry's Concise Bible Commentary
He casts out an unclean spirit.
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?
John Wesley's Bible Commentary
A loud noise - For he was forbidden to speak. Christ would neither suffer those evil spirits to speak in opposition, nor yet in favour of him. He needed not their testimony, nor would encourage it, lest any should infer that he acted in concert with them.
John Calvin Bible Commentary
What new doctrine is this?They call itnew doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it asnew. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation,whereas the children of God ought to make increasing progress.
Bible Cross References
Mark 1:25 Mark 1:27 Mark 9:26

Verse 27

Matthew Henry's Concise Bible Commentary
He casts out an unclean spirit.
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?
John Calvin Bible Commentary
What new doctrine is this?They call itnew doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it asnew. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation,whereas the children of God ought to make increasing progress.
McArther Bible Commentary
with authority. See note on verse Mar 1:22. Jesus had absolute authority in His actions as well as His words (Mat 28:18).
Bible Cross References
Matthew 8:9 Mark 1:26 Mark 1:28 Mark 10:24 Mark 10:32 Mark 16:5 Mark 16:6 Acts 17:19

Verse 28

Matthew Henry's Concise Bible Commentary
He casts out an unclean spirit.
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?
John Calvin Bible Commentary
What new doctrine is this?They call itnew doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it asnew. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation,whereas the children of God ought to make increasing progress.
Bible Cross References
Matthew 9:26 Matthew 9:31 Mark 1:27 Mark 1:29

Verse 29

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
John Wesley's Bible Commentary
(Matthew 8:14) ; (Luke 4:38) .
McArther Bible Commentary
the house of Simon and Andrew. Originally from Bethsaida (Joh 1:44), the two brothers had moved to Capernaum when Jesus established his headquarters there (see note on Mar 1:21). James and John. Only Mark mentions their presence at the healing of Peter's mother-in-law.
Bible Cross References
Matthew 8:14 Matthew 8:15 Mark 1:21 Mark 1:23 Mark 1:28 Mark 1:30 Luke 4:38 Luke 4:39

Verse 30

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
McArther Bible Commentary
Simon's wife's mother. Paul also affirmed that Peter was married (1Co 9:5). That his mother-in-law was living with Peter and his wife may indicate that her husband was dead. a fever. That she was too ill to get out of bed, coupled with Luke's description of her fever as a "high fever" (Luk 4:38), suggest that her illness was serious, even life-threatening.
Bible Cross References
Matthew 8:14 Mark 1:29 Mark 1:31

Verse 31

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
Bible Cross References
Mark 1:30 Mark 1:32

Verse 32

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
John Wesley's Bible Commentary
When the sun was set - And, consequently, the Sabbath was ended, which they reckoned from sunset to sunset.
McArther Bible Commentary
when the sun had set. This marked the close of the Sabbath and the easing of the restrictions associated with it. Specifically, rabbinic law prohibited carrying any burdens (such as stretchers) on the Sabbath. they brought. The report of Jesus' healing of the demon-possessed man in the synagogue and Peter's mother-in-law created a sensation in Capernaum and aroused the hopes of other sufferers.
Bible Cross References
Matthew 4:24 Matthew 8:16 Matthew 8:17 Mark 1:31 Luke 4:40 Luke 4:41

Verse 33

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
John Wesley's Bible Commentary
And the whole city was gathered together at the door - O what a fair prospect was here! Who could then have imagined that all these blossoms would die away without fruit?
Bible Cross References
Mark 1:21 Mark 1:34

Verse 34

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
John Wesley's Bible Commentary
He suffered not the devils to say that they knew him - That is, according to Dr. Mead's hypothesis, (that the Scriptural demoniacs were only diseased persons,) He suffered not the diseases to say that they knew him!
McArther Bible Commentary
did not allow the demons to speak. See notes on verse Mar 1:25; Mar 3:11-12. they knew Him. The demons' theology was absolutely orthodox (Jas 2:19); but though they knew the truth, they rejected it and God, who is its source.
Bible Cross References
Matthew 4:23 Matthew 4:24 Luke 4:41

Verse 35

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
John Wesley's Bible Commentary
Rising a great while before day - So did he labour for us, both day and night. (Luke 4:42) .
Bible Cross References
Matthew 14:13 Matthew 14:23 Mark 1:36 Luke 4:42 Luke 4:43 Luke 5:16

Verse 36

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
McArther Bible Commentary
Simon and those who were with Him. The first instance in the Gospels of Peter's assuming of leadership. The pronoun "Him" would be better translated "him," referring to Peter, not Jesus' companions. Those with Peter are not named, though Andrew, James, and John were likely among them.
Bible Cross References
Mark 1:35 Mark 1:37

Verse 37

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
McArther Bible Commentary
Finding Jesus after a diligent search (Mar 1:36), Peter and the others implored Him to return to Capernaum and capitalize on the excitement generated by the previous night's healings.
Bible Cross References
Mark 1:36 Mark 1:38

Verse 38

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
Bible Cross References
Mark 1:37 Mark 1:39 Luke 4:43

Verse 39

Matthew Henry's Concise Bible Commentary
He heals many diseased.
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
McArther Bible Commentary
throughout all Galilee. Mark's terse statement summarizes a preaching tour that must have lasted for weeks, or even months (cf. Mat 4:23-24).
Bible Cross References
Matthew 4:23 Matthew 9:35 Mark 1:21 Mark 1:23 Mark 1:38 Mark 3:1 Mark 6:6

Verse 40

Matthew Henry's Concise Bible Commentary
He heals a leper.
We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer themselves to his will. Christ would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of Christ.
John Wesley's Bible Commentary
(Matthew 8:2) ; (Luke 5:12) .
McArther Bible Commentary
Mark relates one of Jesus' many healings during the Galilean ministry summarized in verse Mar 1:39. The leper's healing emphasizes Jesus' miraculous power over disease, since leprosy was one of the most dreaded diseases of antiquity.
Bible Cross References
Matthew 8:2 Mark 1:41 Mark 10:17 Luke 5:12

Verse 41

Matthew Henry's Concise Bible Commentary
He heals a leper.
We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer themselves to his will. Christ would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of Christ.
McArther Bible Commentary
compassion. Only Mark records Jesus' emotional reaction to the leper's desperate plight. The Greek word appears only in the synoptic gospels and (apart from parables) is used only in reference to Jesus. touched him. Unlike rabbis, who avoided lepers lest they become ceremonially defiled, Jesus expressesd His compassion with a physical gesture.
Bible Cross References
Mark 1:40 Mark 1:42

Verse 42

Matthew Henry's Concise Bible Commentary
He heals a leper.
We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer themselves to his will. Christ would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of Christ.
Bible Cross References
Mark 1:41 Mark 1:43

Verse 43

Matthew Henry's Concise Bible Commentary
He heals a leper.
We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer themselves to his will. Christ would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of Christ.
Bible Cross References
Matthew 9:30 Mark 1:42 Mark 1:44

Verse 44

Matthew Henry's Concise Bible Commentary
He heals a leper.
We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer themselves to his will. Christ would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of Christ.
John Wesley's Bible Commentary
See thou say nothing to any man - But our blessed Lord gives no such charge to us. If he has made us clean from our leprosy of sin, we are not commanded to conceal it. On the contrary, it is our duty to publish it abroad, both for the honour of our Benefactor, and that others who are sick of sin may be encouraged to ask and hope for the same benefit. But go, show thyself to the priest, and offer for thy cleansing what Moses commanded for a testimony to them - The priests seeing him, pronouncing him clean, (Leviticus 13:17) , (Leviticus 13:23) , (Leviticus 13:28) , (Leviticus 13:37) , and accordingly allowing him to offer as Moses commanded, (Leviticus 14:2) , (Leviticus 14:7) , was such a proof against them, that they durst never say the leper was not cleansed; which out of envy or malice against our Saviour they might have been ready to say, upon his presenting himself to be viewed, according to the law, if by the cleansed person's talking much about his cure, the account of it had reached their ears before he came in person. This is one great reason why our Lord commanded this man to say nothing.
McArther Bible Commentary
say nothing to anyone. The ensuing publicity would hinder Jesus' ability to minister (as in fact happened, cf. Mar 1:45) and divert attention away from His message. Cf. Mar 3:12; Mar 5:43; Mar 7:36; see note on Mat 8:4. go your way, show yourself to the priest. The priest was the one on duty at the temple. Jesus commanded the healed leper to observe the OT regulations concerning cleansed lepers (Lev 14:1-32). Until the required offerings had been made, the man remained ceremonially unclean. a testimony to them. The priest's acceptance of the man's offering would be public affirmation of his cure and cleansing.
Bible Cross References
Leviticus 14:1 Leviticus 14:2 Matthew 8:4 Mark 1:43

Verse 45

Matthew Henry's Concise Bible Commentary
He heals a leper.
We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer themselves to his will. Christ would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of Christ.
John Wesley's Bible Commentary
So that Jesus could no more openly enter into the city - It was also to prevent this inconvenience that our Lord had enjoined him silence.
McArther Bible Commentary
proclaim it freely. Only Mark records the cleansed leper's disobedience, although Luke hints at it (Luk 5:15). no longer openly enter the city. The result of the leper's disobedience was that Jesus could no longer enter a city without being mobbed by those seeking to be cured of diseases. Jesus' ministry of teaching in that area thus came to a halt. deserted places. Jesus kept to the relatively uninhabited regions to allow the excitement over His cure of the leper to die down. Luke also notes that He used His time in the wilderness for prayer (Luk 5:16).
Bible Cross References
Matthew 9:26 Matthew 9:31 Matthew 28:15 Mark 2:1 Mark 2:2 Mark 2:13 Mark 3:7 Mark 3:20 Mark 7:36 Luke 5:15 Luke 5:17 John 6:2