1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

3 And the chief priests accused him of many things: but he answered nothing.

4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

5 But Jesus yet answered nothing; so that Pilate marvelled.

6 Now at that feast he released unto them one prisoner, whomsoever they desired.

7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

8 And the multitude crying aloud began to desire him to do as he had ever done unto them.

9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

10 For he knew that the chief priests had delivered him for envy.

11 But the chief priests moved the people, that he should rather release Barabbas unto them.

12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

13 And they cried out again, Crucify him.

14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,

18 And began to salute him, Hail, King of the Jews!

19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

23 And they gave him to drink wine mingled with myrrh: but he received it not.

24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

25 And it was the third hour, and they crucified him.

26 And the superscription of his accusation was written over, The King Of The Jews.

27 And with him they crucify two thieves; the one on his right hand, and the other on his left.

28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

30 Save thyself, and come down from the cross.

31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

37 And Jesus cried with a loud voice, and gave up the ghost.

38 And the veil of the temple was rent in twain from the top to the bottom.

39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,

43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

45 And when he knew it of the centurion, he gave the body to Joseph.

46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
John Wesley's Bible Commentary
(Matthew 27:1-2) ; (Luke 22:66) ; (Luke 23:1) ; (John 18:28) .
McArther Bible Commentary
Immediately, in the morning. At daybreak, probably between 5:00 and 6:00 a.m. Having illegally decided Jesus' guilt during the night (Mar 14:53-65; Joh 18:13-24), the Sanhedrin formally convened after daybreak to pronounce a sentence. chief priests. See note on Mat 2:4. a consultation. Luk 22:66-71 describes this meeting. It amounted to little more than reiterating the charges earlier made against Jesus and affirming His guilty verdict. elders and scribes. See notes on Mar 14:43, Mat 2:4. the whole council. The entire Sanhedrin (see notes on Mar 14:43, Mar 14:53; Mat 26:59). Pilate. The Roman procurator (governor) of Judea from A.D. 26-36. His official residence was at Caesarea, but he was in Jerusalem for the Passover celebration.
Bible Cross References
Matthew 5:22 Matthew 27:1 Luke 22:66 Luke 23:1 John 18:28 Acts 4:27

Verse 2

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
McArther Bible Commentary
Pilate asked. John records (Joh 18:30) that the Jewish leaders demanded that Pilate agree to the death sentence they had already pronounced on Jesus (Mar 14:64). Pilate refused, and the Jewish leaders then presented their false charges against Jesus (Luk 23:2). Having heard those charges, Pilate then questioned Him. Are You the King of the Jews? The only charge Pilate took seriously was that Jesus claimed to be a king, thus making Him guilty of rebellion against Rome. Pilate's question reveals that he had already been informed of this charge (Luk 23:2). It is as you say. Jesus' answer acknowledged that He was the rightful king of Israel, but implied that Pilate's concept of what that meant differed from His (cf. Joh 18:34-37).
Bible Cross References
Matthew 27:11 Mark 15:3 Luke 23:2 Luke 23:3 John 18:29 John 18:37

Verse 3

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
John Wesley's Bible Commentary
(Matthew 27:12) .
McArther Bible Commentary
many things. Cf. Luk 23:2, Luk 23:5.
Bible Cross References
Mark 15:2 Mark 15:4

Verse 4

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
McArther Bible Commentary
Do You answer nothing? Pilate was amazed at Jesus' silence, since accused prisoners predictably and vehemently denied the charges against them. Jesus may have remained silent in fulfillment of prophecy (Isa 42:1-2; Isa 53:7), or because Pilate had already pronounced him innocent (Luk 23:4; Joh 18:38), or for both reasons.
Bible Cross References
Mark 15:3 Mark 15:5

Verse 5

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
Bible Cross References
Isaiah 53:7 Matthew 27:12 Matthew 27:14 Mark 15:4 Luke 23:9

Verse 6

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
McArther Bible Commentary
at the feast. The Passover. accustomed to. Ancient secular sources indicate that Roman governors occasionally granted amnesty at the request of their subjects. Assuming that the people would ask for their king (whom they had so acknowledged earlier in the week; Mar 11:1-10) to be freed, Pilate undoubtedly saw this annual custom as the way out of his dilemma regarding Jesus.
Bible Cross References
Matthew 27:15 Mark 15:7 Luke 23:18 John 18:16 John 18:39

Verse 7

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
John Wesley's Bible Commentary
Insurrection - A crime which the Roman governors, and Pilate in particular, were more especially concerned and careful to punish.
McArther Bible Commentary
Barabbas. A robber (Joh 18:40) and murderer (Luk 23:18-19) in some way involved as an anti-Roman insurrectionist. Whether his involvement was motivated by political conviction or personal greed is not known. It is impossible to identify the specific insurrection in question, but such uprisings were common in Jesus' day and were precursors of the wholesale revolt of A.D. 66-70.
Bible Cross References
Mark 15:6 Mark 15:8 Luke 23:19 Luke 23:25

Verse 8

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
Bible Cross References
Matthew 27:15 Mark 10:1 Mark 15:7 Mark 15:9

Verse 9

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
John Wesley's Bible Commentary
Will ye that I release to you the king of the Jews - Which does this wretched man discover most? Want of justice, or courage, or common sense? The poor coward sacrifices justice to popular clamour, and enrages those whom he seeks to appease, by so unseasonably repeating that title, The king of the Jews, which he could not but know was so highly offensive to them.
Bible Cross References
Mark 15:8 Mark 15:10

Verse 10

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
McArther Bible Commentary
because of envy. Pilate realized that the Jewish authorities had not handed Jesus over to him out of loyalty to Rome. He saw through their deceit to the underlying reason-their jealousy over Jesus' popularity with the people.
Bible Cross References
Mark 15:9 Mark 15:11

Verse 11

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
Bible Cross References
Mark 15:10 Mark 15:12 Acts 3:14

Verse 12

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:22, 23.
Bible Cross References
Mark 15:11 Mark 15:13

Verse 13

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:22, 23.
McArther Bible Commentary
Crucify. See note on verse Mar 15:15.
Bible Cross References
Mark 15:12 Mark 15:14 Acts 13:28

Verse 14

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:22, 23.
EGW SDA Bible Commentary
. See EGW on Matthew 27:25, 26.
Bible Cross References
Mark 15:13 Mark 15:15 Luke 23:4 Acts 13:28

Verse 15

Matthew Henry's Concise Bible Commentary
Christ led to be crucified.
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, (Deuteronomy 21:23). The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:25, 26.
McArther Bible Commentary
scourged. This scourging was conducted with a whip (known as a flagellum) consisting of a wooden handle to which metal-tipped leather thongs were attached. Being scourged with a flagellum was a fearful ordeal, ripping the flesh down to the bone, causing severe bleeding. It was a beating from which prisoners often died. crucified. See note on Mat 27:31. Crucifixion, the common Roman method of execution for slaves and foreigners, was described by the Roman writer Cicero as "the cruelest and most hideous punishment possible."
Bible Cross References
Matthew 20:19 Matthew 27:26 Mark 15:14 Luke 23:16 John 19:16

Verse 16

Matthew Henry's Concise Bible Commentary
Christ led to be crucified.
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, (Deuteronomy 21:23). The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
John Wesley's Bible Commentary
Praetorium - The inner hall, where the praetor, a Roman magistrate, used to give judgment. But St. John calls the whole palace by this name. (Matthew 27:27) ; (John 19:2) .
McArther Bible Commentary
Praetorium. The Roman governor's official residence in Jerusalem, probably located in the Fortress Antonia complex. whole garrison. The Roman cohort, consisting of six hundred men, was stationed in Jerusalem. All the soldiers who were not on duty at that time gathered to mock Jesus.
Bible Cross References
Matthew 26:3 Matthew 27:27 Mark 15:17 John 19:2 Acts 10:1

Verse 17

Matthew Henry's Concise Bible Commentary
Christ led to be crucified.
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, (Deuteronomy 21:23). The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
John Wesley's Bible Commentary
Purple - As royal robes were usually purple and scarlet, St. Mark and John term this a purple robe, St. Matthew a scarlet one. The Tyrian purple is said not to have been very different from scarlet.
McArther Bible Commentary
clothed Him with purple … crown of thorns. Purple was the color traditionally worn by royalty; the crown of thorns was in mockery of a royal crown. The callous soldiers decided to hold a mock coronation of Jesus as king of the Jews.
Bible Cross References
Matthew 27:28 Matthew 27:29 Mark 15:16 Mark 15:18

Verse 18

Matthew Henry's Concise Bible Commentary
Christ led to be crucified.
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, (Deuteronomy 21:23). The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
McArther Bible Commentary
Hail, King of the Jews! The greeting was a parody of the title given to Caesar.
Bible Cross References
Matthew 27:29 Mark 15:17 Mark 15:19 John 19:3

Verse 19

Matthew Henry's Concise Bible Commentary
Christ led to be crucified.
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, (Deuteronomy 21:23). The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
McArther Bible Commentary
a reed. An imitation of a royal scepter.
Bible Cross References
Isaiah 50:6 Matthew 27:30 Mark 15:18 Mark 15:20

Verse 20

Matthew Henry's Concise Bible Commentary
Christ led to be crucified.
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, (Deuteronomy 21:23). The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
John Wesley's Bible Commentary
(Matthew 27:31) ; (John 19:16) .
Bible Cross References
Matthew 27:31 Mark 15:19 Mark 15:21

Verse 21

Matthew Henry's Concise Bible Commentary
Christ led to be crucified.
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, (Deuteronomy 21:23). The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
EGW SDA Bible Commentary
. See EGW on Matthew 27:32.
John Wesley's Bible Commentary
The father of Alexander and Rufus - These were afterward two eminent Christians, and must have been well known when St. Mark wrote.
McArther Bible Commentary
Condemned prisoners were required to carry the heavy crossbeam of their cross to the execution site. Exhausted from a sleepless night and severely wounded and weakened by His scourging, Jesus was unable to continue. The Roman guards conscripted Simon, apparently at random, to carry Jesus' crossbeam the rest of the way. Simon, from the North African city of Cyrene, was on his way into Jerusalem. The identification of him as "the father of Alexander and Rufus" (cf. Rom 16:13) is evidence of Mark's connection with the church at Rome (see Introduction: Background and Setting).
Bible Cross References
Matthew 27:32 Mark 15:20 Luke 23:26 John 19:17 Romans 16:13

Verse 22

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
John Wesley's Bible Commentary
(Matthew 27:33) ; (Luke 23:33) ; (John 19:17) .
McArther Bible Commentary
Golgotha … Place of a Skull. Golgotha is an Aramaic word meaning "skull," which Mark translates for his readers (see Introduction: Background and Setting). Although the exact site is unknown, today two locations in Jerusalem are considered as possibilities: (1) Gordon's Calvary (named for the man who discovered it in modern times) to the north; and (2) the traditional site (from the fourth century) to the west at the Church of the Holy Sepulchre, a tradition dating to the fourth century.
Bible Cross References
Matthew 1:23 Matthew 27:33 Luke 23:33 John 19:17

Verse 23

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
McArther Bible Commentary
wine mingled with myrrh. To deaden the pain temporarily (see note on Mat 27:34), the Romans allowed victims of crucifixion this drink,probably not out of compassion, but to keep them from struggling while being crucified.
Bible Cross References
Psalm 69:21 Matthew 27:34

Verse 24

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
John Wesley's Bible Commentary
St. Mark seems to intimate, that they first nailed him to the cross, then parted his garments, and afterward reared up the cross.
McArther Bible Commentary
crucified. See note on verse Mar 15:15. None of the Gospel accounts gives a detailed description of the actual crucifixion process. divided His garments. This was in fulfillment of Psa 22:18. The executioners customarily divided the victim's clothes among themselves.
Bible Cross References
Psalm 22:18 John 19:23 John 19:24 Acts 2:23

Verse 25

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
John Wesley's Bible Commentary
St. Mark seems to intimate, that they first nailed him to the cross, then parted his garments, and afterward reared up the cross.
McArther Bible Commentary
third hour. The crucifixion occurred at 9:00 a.m., based on the Jewish method of reckoning time. John notes that it was "about the sixth hour" when Pilate sentenced Jesus to be crucified (Joh 19:14). John apparently used the Roman method of reckoning time, which counted the hours from midnight. Thus, John's "sixth hour" would have been about 6:00 a.m.
Bible Cross References
Mark 15:33 Mark 15:34 John 19:14

Verse 26

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
EGW SDA Bible Commentary
. See EGW on Matthew 27:37.
McArther Bible Commentary
inscription of His accusation. The crime for which a condemned man was executed was written on a wooden board, which was fastened to the cross above his head. Jesus' inscription was written in Latin, Hebrew, and Greek (Joh 19:20). See note on Mat 27:37. The King Of of The the Jews. Since Pilate had repeatedly declared Jesus to be innocent of any crime (Luk 23:4, Luk 23:14-15, Luk 23:22), he ordered this inscription written for Him. While Pilate's intent was probably neither to mock nor honor Jesus, he certainly intended it as an affront to the Jewish authorities, who had given him so much trouble. When the outraged Jewish leaders demanded the wording be changed, Pilate refused (see note on Joh 19:22). A comparison of all four Gospel accounts reveals that the full inscription read, this is jesus of nazareth, the king of the the jews. See note on Luk 23:38.
Bible Cross References
Matthew 27:37 Mark 15:27 Mark 15:32 Luke 23:38 John 19:19

Verse 27

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
EGW SDA Bible Commentary
. See EGW on Matthew 27:38.
McArther Bible Commentary
two robbers. They were probably involved with Barabbas in the rebellion (see note on Mar 15:7), since robbery itself was not a capital offense under Roman law.
Bible Cross References
Mark 15:26 Mark 15:28 Mark 15:32 Luke 23:32

Verse 28

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
John Wesley's Bible Commentary
(Isaiah 53:12) .
McArther Bible Commentary
By placing Jesus' cross between the two robbers' crosses (Mar 15:27), Pilate may have intended to further insult the Jews, implying that their king was nothing but a common criminal. God intended it, however, as a fulfillment of prophecy (cf. Isa 53:12).
Bible Cross References
Isaiah 53:12 Mark 15:27 Mark 15:29 Luke 22:37

Verse 29

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
John Wesley's Bible Commentary
(Matthew 27:39) .
McArther Bible Commentary
wagging their heads. A gesture of contempt and derision (cf. 2Ki 19:21; Psa 22:7; Psa 44:14; Psa 109:25; Jer 18:16; Lam 2:15). You who destroy the temple and build it in three days. The passersby repeated the false charge made during Jesus' trial before Caiaphas (Mar 14:58). The charge was a misunderstanding of Jesus' words in Joh 2:19-21.
Bible Cross References
Psalm 22:7 Psalm 109:25 Matthew 26:61 Matthew 27:39 Mark 14:58 Mark 15:28 Mark 15:30 John 2:19

Verse 30

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
Bible Cross References
Mark 15:29 Mark 15:31

Verse 31

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
EGW SDA Bible Commentary
. See EGW on Luke 24:13-15.
Bible Cross References
Matthew 27:42 Mark 15:30 Luke 23:35

Verse 32

Matthew Henry's Concise Bible Commentary
The crucifixion.
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
McArther Bible Commentary
Christ. See note on Mar 1:1. descend … from the cross. The unbelieving Jewish authorities A final demand for a miracle by the unbelieving Jewish authorities (cf. Mar 8:11). Their claim that they would then see and believe was false, since they later refused to believe the even greater miracle of Christ's resurrection. those who were crucified with Him. The two robbers joined in the reviling of Jesus, though one later repented (Luk 23:40-43).
Bible Cross References
Matthew 27:42 Matthew 27:44 Mark 15:26 Mark 15:27 Luke 23:39 John 1:49

Verse 33

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
EGW SDA Bible Commentary
. See EGW on Matthew 27:45.
EGW SDA Bible Commentary
. See EGW on Matthew 27:45, 46.
John Wesley's Bible Commentary
(Matthew 27:45) ; (Luke 23:44) .
McArther Bible Commentary
sixth hour. Noon, by Jewish reckoning, at the half-way point of Jesus' six hours on the cross (see note on Mar 15:25). darkness. A mark of divine judgment (cf. Isa 5:30; Isa 13:10-11; Joe 2:1-2; Amo 5:20; Zep 1:14-15; Mat 8:12; Mat 22:13; Mat 25:30). The geographical extent of the darkness is not known, although the writings of the church fathers hint that it extended beyond Palestine. ninth hour. I.e., 3:00 p.m.
Bible Cross References
Matthew 20:5 Matthew 27:45 Mark 15:25 Luke 23:44

Verse 34

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
EGW SDA Bible Commentary
. See EGW on Matthew 27:45, 46.
John Wesley's Bible Commentary
My God, my God, why hast thou forsaken me - Thereby claiming God as his God; and yet lamenting his Father's withdrawing the tokens of his love, and treating him as an enemy, while he bare our sins.
McArther Bible Commentary
Eloi … sabachthani? Aramaic words of Psa 22:1. Matthew, who also recorded this cry, gave the Hebrew words (Mat 27:46). why have You forsaken Me? Jesus felt keenly His abandonment by the Father, resulting from God's wrath being poured out on Him as the substitute for sinners (see notes on 2Co 5:21).
Bible Cross References
Psalm 22:1 Matthew 27:45 Matthew 27:46 Mark 15:25 Mark 15:35 Luke 23:44 Hebrews 5:7

Verse 35

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
McArther Bible Commentary
Elijah. Further mockery which in effect meant, "Let the forerunner come and save this so-called Messiah" (see note on Luk 1:17).
Bible Cross References
Mark 15:34 Mark 15:36

Verse 36

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
McArther Bible Commentary
sour wine. Cheap wine commonly consumed by soldiers and workers. It may have been an act of mercy, or merely intended to prolong His suffering. a reed. A hyssop branch (Joh 18:29).
Bible Cross References
Psalm 69:21 Matthew 27:48 Mark 15:35 Mark 15:37 John 19:29

Verse 37

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
EGW SDA Bible Commentary
. See EGW on Matthew 27:50; John 19:30.
John Wesley's Bible Commentary
(Matthew 27:50) ; (Luke 23:46) ; (John 19:30) .
McArther Bible Commentary
cried out with a loud voice. Demonstrating amazing strength in light of the intense suffering He had endured, Jesus' shout revealed that His life did not ebb away slowly, but that He voluntarily gave it up (Joh 10:17-18). For the words of Christ's cry, see Luk 23:46.
Bible Cross References
Matthew 27:50 Mark 15:36 Luke 23:46 John 19:30 Hebrews 5:7

Verse 38

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
EGW SDA Bible Commentary
. See EGW on Matthew 27:51; John 19:30.
McArther Bible Commentary
the veil of the temple was torn in two. The massive curtain separating the Holy of Holies from the rest of the sanctuary (Exo 26:31-33; Exo 40:20-21; Lev 16:2; Heb 9:3). Its tearing signified that the way into God's presence was opened by the death of His Son.
Bible Cross References
Exodus 26:31 Matthew 27:51 Luke 23:45

Verse 39

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
EGW SDA Bible Commentary
. See EGW on Matthew 27:45, 46.
EGW SDA Bible Commentary
. See EGW on Matthew 27:54.
McArther Bible Commentary
centurion. The Roman officer in charge of the crucifixion. Centurions, considered the backbone of the Roman army, commanded one hundred soldiers. saw that He cried out like this. The centurion had seen many crucified victims die, but none like Jesus. The strength He possessed at His death, as evidenced by His loud cry (Mar 15:37), was unheard of for a victim of crucifixion. That, coupled with the earthquake that coincided with Christ's death (Mat 27:51-54), convinced the centurion that Jesus "truly … was the Son of God." According to tradition, this man became a believer (see note on Mat 27:54).
Bible Cross References
Matthew 27:54 Mark 15:45 Luke 23:47

Verse 40

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
McArther Bible Commentary
Some of these women had earlier been at the foot of the cross (Joh 19:25-27). By then, unable to watch Jesus' suffering at such close range, they were "looking on from afar." Their sympathetic loyalty was in sharp contrast to the disciples who, except for John, were nowhere to be found. Mary Magdalene. She was from the village of Magdala, on the western shore of the Sea of Galilee, hence her name. Luke notes that Jesus had cast seven demons out of her (Luk 8:2). She is usually named first when the women who followed Jesus are listed. This may suggest that she was their leader. Mary the mother of James the Less and of Joses. She is distinguished from the other Marys by the name of her sons. "James the Less" (called "James the son of Alphaeus" in Mat 10:2) was one of the Twelve. Salome. The wife of Zebedee (Mat 27:56), and the mother of James and John (see note on Mar 10:35).
Bible Cross References
Matthew 10:3 Matthew 27:55 Matthew 27:56 Mark 15:47 Mark 16:1 Luke 8:2 Luke 19:3 Luke 23:49 John 19:25

Verse 41

Matthew Henry's Concise Bible Commentary
The death of Christ.
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, (Philippians 2:17); but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
John Wesley's Bible Commentary
Who served him - Provided him with necessaries.
McArther Bible Commentary
many other women. These women had been with Jesus since the days of His Galilean ministry, traveling with Him and the disciples, caring for their needs (cf. Luk 8:2-3).
Bible Cross References
Matthew 27:55 Matthew 28:16 Luke 8:2

Verse 42

Matthew Henry's Concise Bible Commentary
His body buried.
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.
John Wesley's Bible Commentary
Because it was the day before the Sabbath - And the bodies might not hang on the Sabbath day: therefore they were in haste to have them taken down.
McArther Bible Commentary
Preparation Day. I.e., Friday, the day before the Sabbath (Saturday).
Bible Cross References
Matthew 27:57 Matthew 27:62 Luke 23:50 Luke 23:54 John 19:38 Acts 13:29

Verse 43

Matthew Henry's Concise Bible Commentary
His body buried.
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.
John Wesley's Bible Commentary
Honourable - A man of character and reputation: A counsellor - A member of the sanhedrim. Who waited for the kingdom of God - Who expected to see it set up on earth. (Matthew 27:57) ; (Luke 23:50) ; (John 19:38) .
McArther Bible Commentary
Joseph of Arimathea. Arimathea, known in the OT as Ramah, or Ramathaim-zophim (the birthplace of Samuel, 1Sa 1:1, 1Sa 1:19; Mar 2:11), was located about fifteen to twenty miles northwest of Jerusalem. Joseph was a prominent member of the "council" (or the Sanhedrin, see note on Mar 14:43), who had opposed Jesus' condemnation (Luk 23:51). kingdom of God. See note on Mar 1:15. coming and taking courage. Pilate would not likely have been pleased to see a member of the Sanhedrin, after that group had forced him to crucify an innocent man. Further, Joseph's public identification with Jesus would enrage the other members of the Sanhedrin. asked for the body of Jesus. Though prisoners sentenced to death forfeited the right to burial under Roman law, their bodies were usually granted to relatives who asked for them, but Jesus' mother was emotionally exhausted from the ordeal. There is no evidence that His brothers and sisters were in Jerusalem, and His closest friends, the disciples, had fled (except for John, who had Mary to take care of; Joh 19:26-27). In the absence of those closest to Jesus, Joseph courageously asked Pilate for Jesus' body.
Bible Cross References
Matthew 27:57 Mark 15:44 Luke 2:25 Luke 2:38 Luke 23:50 Luke 23:51 John 19:38 Acts 13:50 Acts 17:12

Verse 44

Matthew Henry's Concise Bible Commentary
His body buried.
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.
McArther Bible Commentary
Pilate marveled. Victims of crucifixion often lingered for days, hence Pilate's surprise that Jesus was dead after only six hours. Before granting Jesus' body to Joseph, Pilate checked with the centurion in charge of the crucifixion (see note on Mar 15:39) to verify that Jesus was really dead.
Bible Cross References
Matthew 8:10 Mark 15:43 Mark 15:45

Verse 45

Matthew Henry's Concise Bible Commentary
His body buried.
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.
McArther Bible Commentary
he granted the body to Joseph. Having received confirmation from the centurion that Jesus was dead, Pilate granted Jesus' body to Joseph. By that act, the Romans officially pronounced Jesus dead.
Bible Cross References
Mark 15:39 Mark 15:44 Mark 15:46

Verse 46

Matthew Henry's Concise Bible Commentary
His body buried.
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.
John Wesley's Bible Commentary
He rolled a stone - By his servants. It was too large for him to roll himself.
McArther Bible Commentary
wrapped Him in the linen. The Jews did not embalm corpses, but wrapped them in perfumed burial cloths (see note on Mar 16:1). Nicodemus, another prominent member of the Sanhedrin (cf. Joh 7:50), assisted Joseph in caring for the body of Jesus (Joh 19:39-40). These men, who had kept their allegiance to Jesus secret during His lifetime, now came forward publicly to bury Him, while the disciples, who had openly followed Jesus, hid (Joh 20:19). tomb … hewn out of the rock. This tomb was located near Golgotha (Joh 19:42). Matthew adds that it was Joseph's own (Mat 27:60), while Luke and John note that no one had been buried in it (Luk 23:53; Joh 19:41).
Bible Cross References
Mark 15:45 Mark 15:47 Mark 16:3 John 11:38 John 11:41 John 20:1

Verse 47

Matthew Henry's Concise Bible Commentary
His body buried.
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.
Bible Cross References
Matthew 27:56 Mark 15:40 Mark 15:46 Mark 16:1