1 And he went out from thence, and came into his own country; and his disciples follow him.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

And he marvelled because of their unbelief. And he went round about the villages, teaching.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

But be shod with sandals; and not put on two coats.

10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

12 And they went out, and preached that men should repent.

13 And they cast out many devils, and anointed with oil many that were sick, and healed them.

14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

18 For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

26 And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32 And they departed into a desert place by ship privately.

33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

39 And he commanded them to make all sit down by companies upon the green grass.

40 And they sat down in ranks, by hundreds, and by fifties.

41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

42 And they did all eat, and were filled.

43 And they took up twelve baskets full of the fragments, and of the fishes.

44 And they that did eat of the loaves were about five thousand men.

45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

46 And when he had sent them away, he departed into a mountain to pray.

47 And when even was come, the ship was in the midst of the sea, and he alone on the land.

48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

52 For they considered not the miracle of the loaves: for their heart was hardened.

53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

54 And when they were come out of the ship, straightway they knew him,

55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Christ despised in his own country.
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
John Wesley's Bible Commentary
(Matthew 13:54) ; (Luke 4:16) .
McArther Bible Commentary
His own country. I.e., Nazareth, Jesus' hometown (see note on Mat 2:23). His disciples. This was not a private, family visit, but a time for ministry.
Bible Cross References
Matthew 13:54 Matthew 13:57 Mark 6:4 Luke 4:16 Luke 4:23

Verse 2

Matthew Henry's Concise Bible Commentary
Christ despised in his own country.
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
McArther Bible Commentary
Sabbath. See note on Mar 2:23. This implies that Jesus did not teach publicly until the Sabbath. teach in the synagogue. See note on Mar 1:21. astonished. The same word is used in Mar 1:22 (see note there); however, here the people's initial reaction gave way to skepticism and to a critical attitude toward Jesus.
Bible Cross References
Matthew 4:23 Matthew 7:28 Mark 10:1 Luke 2:47

Verse 3

Matthew Henry's Concise Bible Commentary
Christ despised in his own country.
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
John Wesley's Bible Commentary
Is not this the carpenter? - There can be no doubt, but in his youth he wrought with his supposed father Joseph.
McArther Bible Commentary
carpenter. The people of Nazareth still thought of Jesus as one who carried on his father's trade (cf. Mat 13:55) as a craftsman who worked in wood and other hard materials (e.g., stones, bricks). The common earthly position of Jesus and His family caused the townspeople to stumble. They refused to see Him as higher than themselves and found it impossible to accept Him as the Son of God and Messiah. Son of Mary. Only here is Jesus called this. The normal Jewish practice was to identify a son by his father's (Joseph's) name. Perhaps that was not done here because Joseph was already dead, or because Christ's audience was recalling the rumors about His illegitimate birth (cf. Joh 8:41; Joh 9:29)-a man was called the son of his mother if his father was unknown-and were purposely insulting Him with this title as a reference to illegitimacy. brother of James, Joses, Judas, and Simon. See note on Mat 12:46. These were actual half-brothers of Jesus. James was later one of the leaders in the Jerusalem church (cf. Act 12:17; Act 15:13; Act 21:18; 1Co 15:7; Gal 1:19; Mar 2:9, Mar 2:12), and he wrote the epistle of James. Judas (Heb. name Judah) later wrote writes the epistle of Jude. Nothing more is known of the other two. His sisters. Actual half-sisters of Jesus whose names are never given in the NT. Nothing is known of them, not even if they became believers as the other family members did. they were offended at Him. The English word scandalize comes from the Greek verb translated "were offended," which essentially means "to stumble," or "become ensnared," and fall into a sin (see note on Mar 4:17). The residents of Nazareth were deeply offended at Jesus' posturing Himself as some great teacher because of His ordinary background, His limited formal education, and His lack of an officially-sanctioned religious position.
Bible Cross References
Matthew 11:6 Matthew 12:46 Matthew 13:55 Matthew 13:56 Luke 4:22 Acts 12:17 Jude 1:1

Verse 4

Matthew Henry's Concise Bible Commentary
Christ despised in his own country.
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
McArther Bible Commentary
See note on Mat 13:57. Jesus called Himself a prophet, in accord with one of His roles (cf. Mar 6:15; Mar 8:28; Mat 21:11, Mat 21:46; Luk 7:16; Luk 24:19; Joh 6:14; Joh 7:40; Joh 9:17). own house. His own family (cf. Joh 7:5; Act 1:14).
Bible Cross References
Matthew 13:57 Mark 6:1 Luke 4:24 John 4:44

Verse 5

Matthew Henry's Concise Bible Commentary
Christ despised in his own country.
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
John Wesley's Bible Commentary
He could do no miracle there - Not consistently with his wisdom and goodness. It being inconsistent with his wisdom to work them there, where it could not promote his great end; and with his goodness, seeing he well knew his countrymen would reject whatever evidence could be given them. And therefore to have given them more evidence, would only have increased their damnation.
McArther Bible Commentary
He could do no mighty work there. Cf. Mat 13:58. This statement does not mean that His power was somehow diminished by their unbelief. It may suggest that, because of their unbelief, people were not coming to Him for healing or miracles the way they did in Capernaum and Jerusalem. Or, more importantly, it may signify that Christ limited His ministry both as (1) an act of mercy, so that the exposure to greater light would not result in a worse hardening that would subject them to greater condemnation, and (2) a judgment on their unbelief. He had the power to do more miracles, but not the will, because they rejected Him. Miracles belonged among those who were ready to believe.
Bible Cross References
Mark 5:23 Acts 28:8

Verse 6

Matthew Henry's Concise Bible Commentary
Christ despised in his own country.
Our Lord's countrymen tried to prejudice the minds of people against him. Is not this the carpenter? Our Lord Jesus probably had worked in that business with his father. He thus put honour upon mechanics, and encouraged all persons who eat by the labour of their hands. It becomes the followers of Christ to content themselves with the satisfaction of doing good, although they are denied the praise of it. How much did these Nazarenes lose by obstinate prejudices against Jesus! May Divine grace deliver us from that unbelief, which renders Christ a savour of death, rather than of life to the soul. Let us, like our Master, go and teach cottages and peasants the way of salvation.
John Wesley's Bible Commentary
He marvelled - As man. As he was God, nothing was strange to him.
McArther Bible Commentary
He marveled because of their unbelief. Marveled means Jesus was astonished and amazed at Nazareth's reaction to Him, His teaching, and His miracles. He was not surprised at the fact of the people's unbelief, but at how they could reject Him while claiming to know all about Him. Faith should have been the response in that town in Galilee, the region where Christ did so many miracles and so much teaching. villages in a circuit. The outcome of Jesus' visit to Nazareth was that He left there and made a teaching tour of other places in Galilee, concluding near where He started (cf. Mat 9:35).
Bible Cross References
Matthew 8:10 Matthew 9:35 Mark 1:39 Mark 10:1 Luke 13:22

Verse 7

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
John Wesley's Bible Commentary
(Matthew 10:1) ; (Luke 9:1) .
McArther Bible Commentary
the twelve. See notes on Mar 3:16-19; Mat 10:2-4. The twelve disciples were by now a divinely-commissioned, recognized group. send them out. The form of this Greek verb indicates that Jesus individually commissioned each pair to go out as His representatives. two by two. This prudent practice (cf. Ecc 4:9-12) was used by Jewish alms collectors, by John the Baptist (Luk 7:19), by Jesus on other occasions (Mar 11:1; Mar 14:13; Luk 10:1), and by the early church (Act 13:2-3; Act 15:39-41; Act 19:22). The practice gave the disciples mutual help and encouragement and met the legal requirement for an authentic testimony (Deu 19:15). unclean spirits. See notes on Mar 1:23; Mar 5:2.
Bible Cross References
Matthew 10:1 Matthew 10:5 Matthew 10:9 Mark 3:13 Luke 9:1 Luke 9:3 Luke 10:1 Luke 10:4

Verse 8

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
John Wesley's Bible Commentary
He commanded them to take nothing for their journey - That they might be always unincumbered, free, ready for motion. Save a staff only - He that had one might take it; but he that had not was not to provide one, (Matthew 10:9) . (Luke 9:3) .
McArther Bible Commentary
a staff. The walking stick, a universal companion of travelers in those days, which also provided potential protection from criminals and wild animals. no bag. They were not to carry the usual leather traveling bag or food sack.
Bible Cross References
Matthew 10:9 Matthew 10:10 Mark 6:9 Luke 9:3 Luke 10:4 Luke 22:35

Verse 9

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
John Wesley's Bible Commentary
Be shod with sandals - As you usually are. Sandals were pieces of strong leather or wood, tied under the sole of the foot by thongs, something resembling modern clogs. The shoes which they are in St. Matthew forbidden to take, were a kind of short boots, reaching a little above the mid - leg, which were then commonly used in journeys. Our Lord intended by this mission to initiate them into their apostolic work. And it was doubtless an encouragement to them all their life after, to recollect the care which God took of them, when they had left all they had, and went out quite unfurnished for such an expedition. In this view our Lord himself leads them to consider it, (Luke 22:35) When I sent you forth without purse or scrip, lacked ye any thing?
McArther Bible Commentary
to wear sandals. Ordinary footwear consisted of leather or wood soles tied by straps around the ankle and instep. Sandals were necessary protection for the feet in view of the hot, rough terrain of Palestine. not to put on two tunics. Tunics were standard garments of clothing. Men of comparative wealth would wear two, but Jesus wanted the disciples to identify with the common people and travel with minimum clothing.
Bible Cross References
Matthew 3:11 Matthew 10:10 Mark 6:8 Mark 6:10

Verse 10

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
John Wesley's Bible Commentary
(Matthew 10:11) ; (Luke 9:4) .
McArther Bible Commentary
The disciples were to carefully select where they stayed (cf. Mat 10:11), but once there, their sole focus was to be on ministry. Contentment with their first host and his accommodations would testify to others while the disciples ministered (cf. 1Ti 6:6).
Bible Cross References
Mark 6:9 Mark 6:11

Verse 11

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
McArther Bible Commentary
shake off the dust. A symbolic act that signified renunciation of further fellowship with those who rejected them (see note on Mat 10:14). When the disciples made this gesture, it would show that the people had rejected Jesus and the gospel, and were hence rejected by the disciples and by the Lord. more tolerable for Sodom and Gomorrah. People who reject Christ's gracious, saving gospel will face a fate worse than those pagans killed by divine judgment on the two OT cities (see notes on Gen 19:24; Mat 10:15).
Bible Cross References
Matthew 10:14 Matthew 10:15 Mark 6:10 Luke 10:11 Acts 13:51

Verse 12

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
John Wesley's Bible Commentary
(Luke 9:6) .
John Calvin Bible Commentary
And they departed, and preached.Matthew silently passes over what the Apostles did. Mark and Luke relate that they proceeded to execute the commission which they had received; and from their statements it appears more clearly, that the office which Christ at that time bestowed upon them, as I have formerly mentioned, was temporary, and indeed lasted but a few days. They tell us that the Apostles went through the cities and villages: and they unquestionably returned in a short time to their Master, as we shall find to be stated in another passage.The only matter that requires exposition here is the fact related by Mark, that they anointed with oil many diseased personsChrist having conferred on them the power of healing, it is asked, why did they applyoil? Some learned persons suppose that it was a sort of medicine; and I acknowledge that in these countries the use ofoil was very common. But nothing is more unreasonable than to imagine, that the Apostles employed ordinary and natural remedies, which would have the effect of obscuring the miracles of Christ. They were not instructed by our Lord in the art and science of healing, but, on the contrary, were enjoined to perform miracles which would arouse all Judea. I think, therefore, that thisanointing was a visible token of spiritual grace, by which the healing that was administered by them was declared to proceed from the secret power of God; for under the Lawoilwas employed to represent the grace of the Spirit. The absurdity of an attempt to imitate the Apostles, by making theanointing of the sick a perpetual ordinance of the Church, appears from the fact, that Christ bestowed on the Apostles the gift of healing, not as an inheritance which they should hand down to posterity, but as a temporary seal of the doctrine of the Gospel. In our own day, the ignorance of the Papists is exceedingly ridiculous in maintaining that their nastyunction,by which they hurry to the grave persons who are fast dying, is a Sacrament.
McArther Bible Commentary
repent. See notes on Mar 1:15; Mat 3:2.
Bible Cross References
Matthew 11:1 Luke 9:6

Verse 13

Matthew Henry's Concise Bible Commentary
The apostles sent forth.
Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost.
John Wesley's Bible Commentary
They anointed with oil many that were sick - Which St. James gives as a general direction, (James 5:14-15) , adding those peremptory words, And the Lord shall heal him - He shall be restored to health: not by the natural efficacy of the oil, but by the supernatural blessing of God. And it seems this was the great standing means of healing, desperate diseases in the Christian Church, long before extreme unction was used or heard of, which bears scarce any resemblance to it; the former being used only as a means of health; the latter only when life is despaired of.
John Calvin Bible Commentary
And they departed, and preached.Matthew silently passes over what the Apostles did. Mark and Luke relate that they proceeded to execute the commission which they had received; and from their statements it appears more clearly, that the office which Christ at that time bestowed upon them, as I have formerly mentioned, was temporary, and indeed lasted but a few days. They tell us that the Apostles went through the cities and villages: and they unquestionably returned in a short time to their Master, as we shall find to be stated in another passage.The only matter that requires exposition here is the fact related by Mark, that they anointed with oil many diseased personsChrist having conferred on them the power of healing, it is asked, why did they applyoil? Some learned persons suppose that it was a sort of medicine; and I acknowledge that in these countries the use ofoil was very common. But nothing is more unreasonable than to imagine, that the Apostles employed ordinary and natural remedies, which would have the effect of obscuring the miracles of Christ. They were not instructed by our Lord in the art and science of healing, but, on the contrary, were enjoined to perform miracles which would arouse all Judea. I think, therefore, that thisanointing was a visible token of spiritual grace, by which the healing that was administered by them was declared to proceed from the secret power of God; for under the Lawoilwas employed to represent the grace of the Spirit. The absurdity of an attempt to imitate the Apostles, by making theanointing of the sick a perpetual ordinance of the Church, appears from the fact, that Christ bestowed on the Apostles the gift of healing, not as an inheritance which they should hand down to posterity, but as a temporary seal of the doctrine of the Gospel. In our own day, the ignorance of the Papists is exceedingly ridiculous in maintaining that their nastyunction,by which they hurry to the grave persons who are fast dying, is a Sacrament.
McArther Bible Commentary
anointed with oil … sick. In Jesus' day, olive oil was often used medicinally (cf. Luk 10:34). But here, it represents the power and presence of the Holy Spirit and was used symbolically in relation to supernatural healing (cf. Isa 11:2; Zec 4:1-6; Mat 25:2-4; Rev 1:4, Rev 1:12). As a well-known healing agent, the oil was an appropriate, tangible medium the people could identify with as the disciples ministered to the sick among them.
Bible Cross References
Matthew 4:24 James 5:14

Verse 14

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
John Wesley's Bible Commentary
(Matthew 14:1) ; (Luke 9:7) .
McArther Bible Commentary
King Herod heard. See note on Mat 14:1. The context indicates that Herod heard some exciting news centering on Jesus and resulting from the disciples' recent preaching and miracle working in Galilee. John the Baptist. The forerunner of Christ (see notes on Mar 1:4-7; Mat 3:1, Mat 3:4, Mat 3:6).
Bible Cross References
Matthew 14:1 Matthew 14:2 Matthew 14:3 Matthew 14:6 Mark 8:28 Luke 9:7 Luke 9:19 Luke 23:7 Hebrews 2:4

Verse 15

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
John Wesley's Bible Commentary
A prophet, as one of the prophets - Not inferior to one of the ancient prophets.
McArther Bible Commentary
It is Elijah. This identification of Jesus, which probably had been discussed repeatedly among the Jews, was based on the Jewish expectation that the prophet Elijah would return prior to Messiah's coming (see notes on Mal 4:5; Mat 11:14; Luk 1:17). the Prophet … one of the prophets. Some saw Jesus as the fulfillment of Deu 18:15, the messianic prophecy that looked to the One who, like Moses, would lead His people. Others were willing to identify Jesus only as a great prophet, or one who was resuming the suspended line of OT prophets. These and the other opinions, although misplaced, show that the people still thought Jesus was special or somehow supernatural.
Bible Cross References
Matthew 16:14 Matthew 21:11 Mark 6:16 Mark 8:28

Verse 16

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
John Wesley's Bible Commentary
But Herod hearing thereof - Of their various judgments concerning him, still said, It is John.
McArther Bible Commentary
John … has been raised from the dead! By this excited, guilt-laden confession, Herod showed that he could not forget the evil he had done in beheading John the Baptist and that his conscience had led him to the fear that John was somehow back from the dead (cf. Mat 14:1-2; Luk 9:7-9).).
Bible Cross References
Mark 6:15 Mark 6:17

Verse 17

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
McArther Bible Commentary
John … bound him in prison. Herod kept him fettered while imprisoned, probably at Machaerus, near the northeast shore of the Dead Sea. Herod's intention was to protect John from the plots of Herodias (cf. Mar 6:20). Herodias. Herod's niece, the daughter of his half-brother Aristobulus. Philip's. Herod Philip II, another half-brother of Herod Antipas (the Herod in this passage). Therefore, Philip was also an uncle of Herodias (see note on Mat 14:3).
Bible Cross References
Matthew 11:2 Matthew 14:3 Matthew 14:6 Mark 6:16 Luke 3:19 John 3:24

Verse 18

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
McArther Bible Commentary
John had said … It is not lawful. The tense of the Greek verb and Mark's wording imply that John had repeatedly rebuked Herod Antipas that his marriage to Herodias was contrary to Mosaic Law (see note on Mat 14:3; cf. Mat 3:7-10).
Bible Cross References
Matthew 14:4 Matthew 27:30

Verse 19

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Bible Cross References
Matthew 14:3 Matthew 14:6

Verse 20

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
John Wesley's Bible Commentary
And preserved him - Against all the malice and contrivances of Herodias. And when he heard him - Probably sending for him, at times, during his imprisonment, which continued a year and a half. He heard him gladly - Delusive joy! While Herodias lay in his bosom.
McArther Bible Commentary
he did many things. The preferred reading is "he was very perplexed," which indicates that Herod's interaction with John left him in great internal conflict-in a moral struggle between his lust for Herodias and the prodding of his guilty conscience.
Bible Cross References
Ezekiel 33:32 Matthew 21:26 Acts 2:12 Acts 5:24

Verse 21

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
John Wesley's Bible Commentary
A convenient day - Convenient for her purpose. His lords, captains, and principal men of Galilee - The great men of the court, the army, and the province.
McArther Bible Commentary
nobles. This term may also be translated "lords," or "great ones." These were men who held high civil offices under Herod. high officers. High-ranking military officials (Gr., chiliarchs) who each commanded one thousand men. chief men of Galilee. The key social leaders of the region.
Bible Cross References
Esther 1:3 Esther 2:18 Luke 3:1 Acts 25:23

Verse 22

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
McArther Bible Commentary
Herodias' daughter. Salome, her daughter by Philip (see note on Mat 14:6). danced. This refers to a solo dance with highly suggestive hand and body movements, comparable to a modern striptease. It was unusual and almost unprecedented that Salome would have performed in this way before Herod's guests (cf. Est 1:11-12).
Bible Cross References
Matthew 11:17 Matthew 14:3

Verse 23

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
John Wesley's Bible Commentary
To the half of my kingdom - A proverbial expression.
McArther Bible Commentary
up to half my kingdom. This was an exaggeration designed to enhances Herod's previous statement of generosity. As a Roman tetrarch, Herod actually had no "kingdom" to give.
Bible Cross References
Esther 5:3 Esther 5:6 Esther 7:2 Mark 6:24

Verse 24

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Bible Cross References
Matthew 3:1 Mark 6:23 Mark 6:25

Verse 25

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Bible Cross References
Matthew 3:1 Matthew 14:8 Mark 6:24 Mark 6:26

Verse 26

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
EGW SDA Bible Commentary
. See EGW on Matthew 14:9.
John Wesley's Bible Commentary
Yet for his oath's sake, and for the sake of his guests - Herod's honour was like the conscience of the chief priests, (Matthew 27:6) . To shed innocent blood wounded neither one nor the other.
McArther Bible Commentary
because of the oaths. Herod, as a ruler, felt bound because oaths were considered sacred and unbreakable (see notes on Mat 5:34; Mat 14:9).
Bible Cross References
Daniel 6:14 Matthew 14:9 Mark 6:25 Mark 6:27

Verse 27

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
McArther Bible Commentary
executioner. This term originally meant "spy" or "scout," but it came to describe a staff member of a Roman tribune. They served as couriers and bodyguards as well as executioners. Herod had adopted the custom of surrounding himself with such men.
Bible Cross References
Mark 6:26 Mark 6:28

Verse 28

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Bible Cross References
Matthew 14:8 Mark 6:27 Mark 6:29

Verse 29

Matthew Henry's Concise Bible Commentary
John the Baptist put to death.
Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
Bible Cross References
Mark 6:28 Mark 6:30

Verse 30

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
John Wesley's Bible Commentary
(Luke 9:10) .
Bible Cross References
Matthew 10:2 Mark 3:14 Mark 6:29 Luke 6:13 Luke 9:10 Luke 17:5 Luke 22:14 Luke 24:10 Acts 1:2 Acts 1:26

Verse 31

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
John Wesley's Bible Commentary
(Matthew 14:13) ; (John 6:1) .
McArther Bible Commentary
by yourselves. Jesus' invitation for a retreat into the desert was restricted to the Twelve. He knew they needed rest and privacy after their tiring ministry expedition and the continuing press of the people.
Bible Cross References
Matthew 14:13 Mark 3:20

Verse 32

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
John Wesley's Bible Commentary
They departed - Across a creek or corner of the lake.
McArther Bible Commentary
departed … in the boat by themselves. The disciples obeyed Jesus' proposal, departing from His headquarters in Capernaum using the same boat as in Mar 5:2.
Bible Cross References
Matthew 14:13 Mark 3:9 Mark 4:36 Mark 6:33 Mark 6:45 Mark 6:51 Mark 8:2 Luke 9:10 John 6:1 John 6:5

Verse 33

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
McArther Bible Commentary
ran there on foot. The direction (toward the northeast shore of the lake) and speed of the boat, along with the lack of other available boats, caused the crowd to follow by land. arrived before them. Contained only in Mark's account, this phrase does not necessarily mean that everyone arrived before the boat, because the land distance was probably eight miles, twice as far as the four miles the boat had to travel. Rather, those young and eager in the crowd were able to outrun both the rest of the people and the boat (probably because it encountered no wind or a contrary wind) and actually arrive at the shore before the boat (cf. Mat 14:13-14; Luk 9:11; Joh 6:3, Joh 6:5).
Bible Cross References
Mark 6:32 Mark 6:34

Verse 34

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
John Wesley's Bible Commentary
Coming out - of the vessel.
McArther Bible Commentary
was moved with compassion. See note on Mat 9:36. sheep not having a shepherd. An OT picture (cf. Num 27:17; 1Ki 22:17; 2Ch 18:16; Eze 34:5) used to describe the people as helpless and starving, lacking in spiritual guidance and protection, and exposed to the perils of sin and spiritual destruction.
Bible Cross References
Numbers 27:17 1 Kings 22:17 2 Chronicles 18:16 Isaiah 13:14 Ezekiel 34:5 Zechariah 10:2 Matthew 9:36 Mark 6:33 Mark 6:35 Mark 8:1 Mark 8:2

Verse 35

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
Bible Cross References
Matthew 14:13 Matthew 14:15 Mark 6:34 Mark 6:36

Verse 36

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
Bible Cross References
Mark 6:35 Mark 6:37

Verse 37

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
McArther Bible Commentary
two hundred denarii. A single denarius (see note on Mat 22:19) was equivalent to a day's pay for the day laborer (cf. Mat 20:2). Two hundred denarii would therefore equal eight months' wages and be quite beyond the disciples' means.
Bible Cross References
Matthew 18:28 Mark 6:36 Mark 6:38 Luke 7:41 John 6:7

Verse 38

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
McArther Bible Commentary
loaves. Lit. "bread-cakes" or "rolls."
Bible Cross References
Matthew 14:17 Mark 6:37 Mark 6:39

Verse 39

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
McArther Bible Commentary
green grass. This detail indicates that the feeding occured in the spring, the rainy season, before the hot summer turned the grass dry and brown.
Bible Cross References
Mark 6:38 Mark 6:40 Luke 9:14 John 6:10

Verse 40

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
John Wesley's Bible Commentary
They sat down in ranks - The word properly signifies a parterre or bed in a garden; by a metaphor, a company of men ranged in order, by hundreds and by fifties - That is, fifty in rank, and a hundred in file. So a hundred multiplied by fifty, make just five thousand.
McArther Bible Commentary
in hundreds and in fifties. A symmetrical seating arrangement, possibly fifty semi-circles of one hundred people each, with the semi-circles one behind the other in ranks. Such an arrangement was familiar to the Jews during their festivals, and it made food distribution more convenient.
Bible Cross References
Mark 6:39 Mark 6:41

Verse 41

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
McArther Bible Commentary
looked up to heaven. A typical prayer posture for Jesus (cf. Mar 7:34; Luk 24:35; Joh 11:41; Joh 17:1). Heaven was universally regarded as the Father's dwelling place (Mat 6:9).
Bible Cross References
Matthew 14:19 Mark 6:40 Mark 6:42 Mark 8:19

Verse 42

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
McArther Bible Commentary
all ate and were filled. The hunger of everyone in the crowd was completely satisfied (cf. Joh 6:11).
Bible Cross References
Mark 6:41 Mark 6:43

Verse 43

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
John Wesley's Bible Commentary
Full of the fragments - of the bread.
McArther Bible Commentary
twelve baskets full. These baskets were small wicker containers like the ones the Jews used to carry food.
Bible Cross References
Matthew 14:20 Mark 6:42

Verse 44

Matthew Henry's Concise Bible Commentary
The apostles return, Five thousand fed by a miracle.
Let not ministers do any thing or teach any thing, but what they are willing should be told to their Lord. Christ notices the frights of some, and the toils of others of his disciples, and provides rest for those that are tired, and refuge for those that are terrified. The people sought the spiritual food of Christ's word, and then he took care that they should not want bodily food. If Christ and his disciples put up with mean things, surely we may. And this miracle shows that Christ came into the world, not only to restore, but to preserve and nourish spiritual life; in him there is enough for all that come. None are sent empty away from Christ but those who come to him full of themselves. Though Christ had bread enough at command, he teaches us not to waste any of God's bounties, remembering how many are in want. We may, some time, need the fragments that we now throw away.
McArther Bible Commentary
five thousand men. The Greek word for "men" means strictly males, so the numerical estimate did not include women and children (cf. Mat 14:21). The women and children were traditionally seated separately from the men for meals. When everyone was added, there could have been at least twenth thousand people.
Bible Cross References
Matthew 14:21 Mark 6:45

Verse 45

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
John Wesley's Bible Commentary
He constrained his disciples - Who did not care to go without him. (Matthew 14:22) .
McArther Bible Commentary
the boat. See note on verse Mar 6:32. go before Him. The implication is that Jesus was to rejoin the disciples later. Bethsaida. A town on the west side of the Sea of Galilee and south of Capernaum (cf. Mat 11:21).
Bible Cross References
Matthew 11:21 Matthew 14:22 Mark 6:32 Mark 8:22 John 6:15 John 6:17

Verse 46

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
John Wesley's Bible Commentary
(Matthew 14:23) ; (John 6:15) .
McArther Bible Commentary
the mountain. The entire east side of the Sea of Galilee is mountainous with steep slopes leading up to a plateau. Up one of the slopes was a good place to pray, away from the crowd (cf. Joh 6:15).
Bible Cross References
Matthew 14:23 Mark 6:47 Acts 18:18 Acts 18:21 2 Corinthians 2:13

Verse 47

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
McArther Bible Commentary
middle of the sea. Normally in traveling across the northern end of the lake, they would have been within one or two miles of shore. But on that this occasion, the wind had carried the boat several miles south, closer to the center of the lake (cf. Mat 14:24).
Bible Cross References
Mark 6:46 Mark 6:48

Verse 48

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
John Wesley's Bible Commentary
And he saw them - For the darkness could veil nothing from him. And would have passed by them - That is, walked, as if he was passing by.
McArther Bible Commentary
fourth watch. 3:00 a.m. to 6:00 a.m. walking on the sea. The verb's tense depicts a steady progress, unhindered by the waves. would have passed them by. The more literal rendering, "desired to come alongside of," indicates Jesus' intention here. He wanted to test the disciples' faith, so He deliberately changed course and came parallel to the boat to see if they would recognize Him and His supernatural powers and invite Him aboard.
Bible Cross References
Matthew 24:43 Mark 6:47 Mark 6:49 Mark 13:35 Luke 24:28

Verse 49

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
McArther Bible Commentary
a ghost. I.e., an apparition or imaginary creature. The Greek term gives us the English word phantom. Because of the impossibility of such an act and their fatigue and fear in the stormy conditions, the Twelve did not at first believe the figure was actually Jesus.
Bible Cross References
Mark 6:48 Mark 6:50 Luke 24:37

Verse 50

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
McArther Bible Commentary
Be of good cheer! This command, always linked in the Gospels to a situation of fear and apprehension (cf. Mar 10:49; Mat 9:2, Mat 9:22; Mat 14:27; Luk 8:48; Joh 16:33; Act 23:11), urged the disciples to have a continuing attitude of courage. It is I. Lit. "I AM." This statement clearly identified the figure as the Lord Jesus, not some phantom. It also echoed the OT self-revelation of God (cf. Exo 3:14).
Bible Cross References
Matthew 9:2 Matthew 14:27 Mark 6:49

Verse 51

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
Bible Cross References
Matthew 8:10 Mark 6:32

Verse 52

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
John Wesley's Bible Commentary
Their heart was hardened - And yet they were not reprobates. It means only, they were slow and dull of apprehension.
McArther Bible Commentary
they had not understood about the loaves. An explanation of the disciples' astonishment at what had just happened. Because they misunderstood the real significance of that afternoon's miracle, they could not grasp Jesus' supernatural character as displayed in His power over the lake. their heart was hardened. Cf. Mar 8:17. The disciples' minds were impenetrable, so they could not perceive what Christ was saying (cf. Mar 4:11-12). This phrase conveys or alludes to rebellion, not just ignorance (see note on Mar 3:5).
Bible Cross References
Mark 8:17 Mark 8:21 John 12:40 Romans 11:7

Verse 53

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
John Wesley's Bible Commentary
(Matthew 14:34) ; (John 6:21) .
McArther Bible Commentary
Gennesaret. See note on Mat 14:34.
Bible Cross References
Matthew 14:34 Mark 6:54 John 6:24 John 6:25

Verse 54

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
Bible Cross References
Mark 6:53 Mark 6:55

Verse 55

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
Bible Cross References
Mark 6:54 Mark 6:56 Acts 5:15

Verse 56

Matthew Henry's Concise Bible Commentary
Christ walks on the sea, He heals those that touch him.
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
McArther Bible Commentary
marketplaces. Open spaces, usually just inside city walls or near city centers, where people congregated for various business and social purposes. Here, the term might indicate its original meaning of any place where people generally assembled. The people brought the sick to such locations because Jesus was more likely to pass by. His garment. See note on Mar 5:28.
Bible Cross References
Numbers 15:37 Matthew 9:20 Matthew 14:36 Mark 3:10 Mark 6:55