1 And he entered into a ship, and passed over, and came into his own city.

2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

3 And, behold, certain of the scribes said within themselves, This man blasphemeth.

4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

7 And he arose, and departed to his house.

8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

19 And Jesus arose, and followed him, and so did his disciples.

20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

21 For she said within herself, If I may but touch his garment, I shall be whole.

22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

26 And the fame hereof went abroad into all that land.

27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

29 Then touched he their eyes, saying, According to your faith be it unto you.

30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

31 But they, when they were departed, spread abroad his fame in all that country.

32 As they went out, behold, they brought to him a dumb man possessed with a devil.

33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

34 But the Pharisees said, He casteth out devils through the prince of the devils.

35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Jesus returns to Capernaum, and heals a paralytic.
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
John Wesley's Bible Commentary
His own city - Capernaum, (Matthew 4:13) . (Mark 5:18) ; (Luke 8:37) .
John Calvin Bible Commentary
And the multitudes who sawInstead ofastonishmentwhich Matthew mentions,the other two Evangelists employ the wordἔκστασις, or amazement: and Luke addsfearBut the design of all the Evangelists is to show, that the power of God was not merely acknowledged, but that all were struck withastonishment, and compelled to give glory to God.The fear, which followed theastonishment, had the effect of preventing them from opposing Christ, and of making them submit to him with reverence as a Prophet of God. Matthew expressly says,that they glorified God, who had given such authority to menHere they appear to be partly mistaken: for, though they see a man with their eyes, they ought to have perceived in him, by the mind, something higher than man. They are no doubt right in saying, that the nature of man received great honor in Christ for the general advantage of the human race: but as they do not perceive him to beGod manifested in the flesh, (1 Timothy 3:6,) their confession is involved in some error.In a word, it was true, thatGod gave such authority tomen: but the form and manner of giving was not yet understood by those who were not aware that the majesty of God was united to flesh.
McArther Bible Commentary
His own city. Capernaum (see note on Mat 4:13): Jesus had left there to get away from the crowds for a time (Mat 8:18).
Bible Cross References
Matthew 4:13 Mark 5:21 Luke 8:40

Verse 2

Matthew Henry's Concise Bible Commentary
Jesus returns to Capernaum, and heals a paralytic.
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
John Wesley's Bible Commentary
Seeing their faith - Both that of the paralytic, and of them that brought him. Son - A title of tenderness and condescension. (Mark 2:3) ; (Luke 5:18) .
John Calvin Bible Commentary
If thou escape a lion, a bear shall meet thee; if thou shut thyself up at home, a serpent shall bite thee, (Amos 5:19.)Thus it appears that this is a frequent and ordinary way of speaking in the Scriptures, to promise the pardon of sins, when the mitigation of punishments is sought. It is proper to attend to this order in our prayers. When the feeling of afflictions reminds us of our sins, let us first of all be careful to obtain pardon, that, when God is reconciled to us, he may withdraw his hand from punishing.
John Calvin Bible Commentary
And the multitudes who sawInstead ofastonishmentwhich Matthew mentions,the other two Evangelists employ the wordἔκστασις, or amazement: and Luke addsfearBut the design of all the Evangelists is to show, that the power of God was not merely acknowledged, but that all were struck withastonishment, and compelled to give glory to God.The fear, which followed theastonishment, had the effect of preventing them from opposing Christ, and of making them submit to him with reverence as a Prophet of God. Matthew expressly says,that they glorified God, who had given such authority to menHere they appear to be partly mistaken: for, though they see a man with their eyes, they ought to have perceived in him, by the mind, something higher than man. They are no doubt right in saying, that the nature of man received great honor in Christ for the general advantage of the human race: but as they do not perceive him to beGod manifested in the flesh, (1 Timothy 3:6,) their confession is involved in some error.In a word, it was true, thatGod gave such authority tomen: but the form and manner of giving was not yet understood by those who were not aware that the majesty of God was united to flesh.
McArther Bible Commentary
your sins are forgiven. Brought to Jesus on a bed, the man's paralysis was severe. Jesus' words of forgiveness may indicate that the paralysis was a direct consequence of the man's own sin. Cf. Joh 9:1-3; see notes on Luk 5:20-26.
Bible Cross References
Matthew 4:24 Matthew 6:12 Matthew 9:5 Matthew 9:6 Matthew 9:22 Matthew 14:27 Mark 2:3 Mark 2:5 Mark 2:9 Mark 6:50 Mark 10:49 Luke 5:18 Luke 5:20 Luke 5:23 Luke 7:48 John 16:33 Acts 23:11

Verse 3

Matthew Henry's Concise Bible Commentary
Jesus returns to Capernaum, and heals a paralytic.
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
John Wesley's Bible Commentary
This man blasphemeth - Attributing to himself a power (that of forgiving sins) which belongs to God only.
John Calvin Bible Commentary
And, lo, some of the scribesThey accuse Christ of blasphemy and sacrilege, because he claims for himself what is God’s prerogative. The other two Evangelists tell us also that they said,Who can forgive sins but God alone? Itis beyond all question, that their eagerness to slander drove them to this wicked conclusion. If they think that there is any thing which deserves blame, why do they not inquire into it?Besides, as the expression admits of more than one meaning, and as Christ said nothing more than what the Prophets frequently say when they announce the grace of God, why do they take in a bad sense what admits of a favorable interpretation? They must have been already poisoned by malice and envy, otherwise they would not so eagerly have seized an occasion of blaming Christ. They remain silent, butthink in their hearts, that they may slander him when absent among people of their own class. It is no doubt true, that God alone has power andauthority to forgive sins: but they are wrong in concluding that it does not belong to Christ, for he isGod manifested in the flesh, (1 Timothy 3:16.) They had a right to inquire on what grounds Christ laid claim to suchauthority: but, without any inquiry, they suppose him to be one of the common rank of men, and proceed rashly to condemn him.
John Calvin Bible Commentary
And the multitudes who sawInstead ofastonishmentwhich Matthew mentions,the other two Evangelists employ the wordἔκστασις, or amazement: and Luke addsfearBut the design of all the Evangelists is to show, that the power of God was not merely acknowledged, but that all were struck withastonishment, and compelled to give glory to God.The fear, which followed theastonishment, had the effect of preventing them from opposing Christ, and of making them submit to him with reverence as a Prophet of God. Matthew expressly says,that they glorified God, who had given such authority to menHere they appear to be partly mistaken: for, though they see a man with their eyes, they ought to have perceived in him, by the mind, something higher than man. They are no doubt right in saying, that the nature of man received great honor in Christ for the general advantage of the human race: but as they do not perceive him to beGod manifested in the flesh, (1 Timothy 3:6,) their confession is involved in some error.In a word, it was true, thatGod gave such authority tomen: but the form and manner of giving was not yet understood by those who were not aware that the majesty of God was united to flesh.
McArther Bible Commentary
This Man blasphemes! This judgment would be true about anyone but God incarnate, for only the One who has been sinned against has the prerogative to forgive. Jesus' words to the man, therefore, claimed divine authority unequivocally. Pharisees and Sadducees The Pharisees were a small (about six thousand) legalistic sect of the Jews. Their name means "separated ones," not in the sense of isolationists but in the puritanical sense, i.e., they were highly zealous for ritual and religious purity according to the Mosaic Law as well as their own traditions that they added to the Old Testament legislation. They represented the orthodox core of Judaism and very strongly influenced the common people of Israel. Jesus' interaction with the Pharisees was usually adversarial. He rebuked them for using human tradition to nullify Scripture (Mat 15:3-9), and especially for rank hypocrisy (Mat 15:7-8; Mat 22:18; Mat 23:13, Mat 23:23, Mat 23:25, Mat 23:29; Luk 12:1). The Sadducees were known for their denial of things supernatural. They denied the resurrection of the dead (Mat 22:23) and the existence of angels (Act 23:8). Unlike the Pharisees, they rejected human tradition and scorned legalism. They accepted only the Pentateuch as authoritative. They tended to be wealthy, aristocratic, members of the priestly tribe, and in the days of Herod their sect controlled the temple, though they were fewer in number than the Pharisees. Pharisees and Sadducees had little in common. Pharisees were ritualists; Sadducees were rationalists. Pharisees were legalists; Sadducees were liberals. Pharisees were separatists; Sadducees were compromisers and political opportunists. Yet they united together in their opposition of Christ (Mat 22:15-16, Mat 22:23, Mat 22:34-35). John publicly addressed them as deadly snakes (Joh 3:7).
Bible Cross References
Numbers 15:30 Mark 2:7 Mark 3:28 Mark 3:29

Verse 4

Matthew Henry's Concise Bible Commentary
Jesus returns to Capernaum, and heals a paralytic.
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
John Calvin Bible Commentary
And when Jesus saw their thoughtsHe now gives a proof of his Divinity in bringing to light their secret thoughts:for who knoweth the things of a man but the spirit of man which is in him? (1 Corinthians 2:11.) And so Mark adds, thatJesus knew by his Spirit: which means, that what was concealed in their hearts could not be perceived by man, but that Christ by his Divine Spirit knew it thoroughly.Why do you think evil? This does not imply that it gave them pain to see a mortal man assuming what God claims as his own prerogative, but that they proudly and wickedly rejected God, who was openly manifested to them.
John Calvin Bible Commentary
And the multitudes who sawInstead ofastonishmentwhich Matthew mentions,the other two Evangelists employ the wordἔκστασις, or amazement: and Luke addsfearBut the design of all the Evangelists is to show, that the power of God was not merely acknowledged, but that all were struck withastonishment, and compelled to give glory to God.The fear, which followed theastonishment, had the effect of preventing them from opposing Christ, and of making them submit to him with reverence as a Prophet of God. Matthew expressly says,that they glorified God, who had given such authority to menHere they appear to be partly mistaken: for, though they see a man with their eyes, they ought to have perceived in him, by the mind, something higher than man. They are no doubt right in saying, that the nature of man received great honor in Christ for the general advantage of the human race: but as they do not perceive him to beGod manifested in the flesh, (1 Timothy 3:6,) their confession is involved in some error.In a word, it was true, thatGod gave such authority tomen: but the form and manner of giving was not yet understood by those who were not aware that the majesty of God was united to flesh.
McArther Bible Commentary
knowing their thoughts. Cf. Mat 12:25; Joh 2:24. Though the Lord Jesus humbled Himself (Php 2:4-8) and set aside the independent use of His divine prerogatives while on earth (Joh 5:30), He was still fully God and, therefore, omniscient. See Mar 13:32; Luk 2:52.
Bible Cross References
Psalm 139:2 Matthew 12:25 Luke 6:8 Luke 9:47 John 2:25

Verse 5

Matthew Henry's Concise Bible Commentary
Jesus returns to Capernaum, and heals a paralytic.
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
John Wesley's Bible Commentary
Which is easier - Do not both of them argue a Divine power? Therefore if I can heal his disease, I can forgive his sins: especially as his disease is the consequence of his sins. Therefore these must be taken away, if that is.
John Calvin Bible Commentary
Wonder not at this: for the hour is coming, in which all who are in the graves shall hear his voice, and shall come forth, (John 5:28,29.)This was a sufficiently powerful argument to refute those who reckoned a visible miracle of more importance than all things else. They could not say that he had no right to forgive the sinsof the paralytic, when he restored to him health and rigour: for this was a result which followed from the forgiveness of sins.
John Calvin Bible Commentary
And the multitudes who sawInstead ofastonishmentwhich Matthew mentions,the other two Evangelists employ the wordἔκστασις, or amazement: and Luke addsfearBut the design of all the Evangelists is to show, that the power of God was not merely acknowledged, but that all were struck withastonishment, and compelled to give glory to God.The fear, which followed theastonishment, had the effect of preventing them from opposing Christ, and of making them submit to him with reverence as a Prophet of God. Matthew expressly says,that they glorified God, who had given such authority to menHere they appear to be partly mistaken: for, though they see a man with their eyes, they ought to have perceived in him, by the mind, something higher than man. They are no doubt right in saying, that the nature of man received great honor in Christ for the general advantage of the human race: but as they do not perceive him to beGod manifested in the flesh, (1 Timothy 3:6,) their confession is involved in some error.In a word, it was true, thatGod gave such authority tomen: but the form and manner of giving was not yet understood by those who were not aware that the majesty of God was united to flesh.
McArther Bible Commentary
which is easier. It is certainly easier to claim the power to pronounce absolution from sin than to demonstrate the power to heal. Christ actually proved His power to forgive by instantly healing the man of his paralysis. If He could actually do the apparently harder, He could also do what seemed easier. The authentic forgiving of sins was in reality the more difficult task, however, because it ultimately required Him to sacrifice His life.
Bible Cross References
Matthew 9:2 Matthew 9:6 Mark 2:5 Mark 2:9 Luke 5:20 Luke 5:23 Luke 7:48

Verse 6

Matthew Henry's Concise Bible Commentary
Jesus returns to Capernaum, and heals a paralytic.
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
John Wesley's Bible Commentary
On earth - Even in my state of humiliation.
John Calvin Bible Commentary
That the Son of man hath authority on earth.Thisauthorityis very different from what was given to the apostles, and from what is now exercised by the pastors of the Church: for they cannot so properly be said topardon sins, as to declare that they are pardoned, when they deliver the commission which is entrusted to them. By these words Christ declares that he is not only the minister and witness, but likewise the author, of this grace. But what means this restriction,on earth? Of what avail will it be to us to have obtained pardon here, if it be not ratified in heaven? Christ’s meaning was, that forgiveness of sins ought not to be sought from a distance: for he exhibits it to men in his own person, and as it were in his hands. So strong is our inclination to distrust, that we never venture to believe that God is merciful to us, till he draws near, and speaks familiarly to us. Now, as Christ descended to earth for the purpose of exhibiting to men thegraceof God as present, he is said toforgive sinsvisibly, because in him and by him the will of God was revealed which, according to the perception of the flesh, had been formerly hidden above the clouds.
John Calvin Bible Commentary
And the multitudes who sawInstead ofastonishmentwhich Matthew mentions,the other two Evangelists employ the wordἔκστασις, or amazement: and Luke addsfearBut the design of all the Evangelists is to show, that the power of God was not merely acknowledged, but that all were struck withastonishment, and compelled to give glory to God.The fear, which followed theastonishment, had the effect of preventing them from opposing Christ, and of making them submit to him with reverence as a Prophet of God. Matthew expressly says,that they glorified God, who had given such authority to menHere they appear to be partly mistaken: for, though they see a man with their eyes, they ought to have perceived in him, by the mind, something higher than man. They are no doubt right in saying, that the nature of man received great honor in Christ for the general advantage of the human race: but as they do not perceive him to beGod manifested in the flesh, (1 Timothy 3:6,) their confession is involved in some error.In a word, it was true, thatGod gave such authority tomen: but the form and manner of giving was not yet understood by those who were not aware that the majesty of God was united to flesh.
Bible Cross References
Matthew 4:24 Matthew 8:20 Matthew 9:2 Matthew 9:5 Matthew 9:7 John 5:8 John 5:27

Verse 7

Matthew Henry's Concise Bible Commentary
Jesus returns to Capernaum, and heals a paralytic.
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
John Calvin Bible Commentary
And the multitudes who sawInstead ofastonishmentwhich Matthew mentions,the other two Evangelists employ the wordἔκστασις, or amazement: and Luke addsfearBut the design of all the Evangelists is to show, that the power of God was not merely acknowledged, but that all were struck withastonishment, and compelled to give glory to God.The fear, which followed theastonishment, had the effect of preventing them from opposing Christ, and of making them submit to him with reverence as a Prophet of God. Matthew expressly says,that they glorified God, who had given such authority to menHere they appear to be partly mistaken: for, though they see a man with their eyes, they ought to have perceived in him, by the mind, something higher than man. They are no doubt right in saying, that the nature of man received great honor in Christ for the general advantage of the human race: but as they do not perceive him to beGod manifested in the flesh, (1 Timothy 3:6,) their confession is involved in some error.In a word, it was true, thatGod gave such authority tomen: but the form and manner of giving was not yet understood by those who were not aware that the majesty of God was united to flesh.
Bible Cross References
Matthew 9:6 Matthew 9:8

Verse 8

Matthew Henry's Concise Bible Commentary
Jesus returns to Capernaum, and heals a paralytic.
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
John Wesley's Bible Commentary
So what was to the scribes an occasion of blaspheming, was to the people an incitement to praise God.
John Calvin Bible Commentary
And the multitudes who sawInstead ofastonishmentwhich Matthew mentions,the other two Evangelists employ the wordἔκστασις, or amazement: and Luke addsfearBut the design of all the Evangelists is to show, that the power of God was not merely acknowledged, but that all were struck withastonishment, and compelled to give glory to God.The fear, which followed theastonishment, had the effect of preventing them from opposing Christ, and of making them submit to him with reverence as a Prophet of God. Matthew expressly says,that they glorified God, who had given such authority to menHere they appear to be partly mistaken: for, though they see a man with their eyes, they ought to have perceived in him, by the mind, something higher than man. They are no doubt right in saying, that the nature of man received great honor in Christ for the general advantage of the human race: but as they do not perceive him to beGod manifested in the flesh, (1 Timothy 3:6,) their confession is involved in some error.In a word, it was true, thatGod gave such authority tomen: but the form and manner of giving was not yet understood by those who were not aware that the majesty of God was united to flesh.
Bible Cross References
Matthew 5:16 Matthew 9:7 Matthew 15:31 Mark 2:12 Luke 2:20 Luke 5:25 Luke 5:26 Luke 7:16 Luke 13:13 Luke 17:15 Luke 17:18 Luke 18:43 Luke 23:47 John 15:8 Acts 4:21 Acts 11:18 Acts 21:20 2 Corinthians 9:13 Galatians 1:24 1 Peter 2:12

Verse 9

Matthew Henry's Concise Bible Commentary
Matthew called.
Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.
EGW SDA Bible Commentary
. See EGW on Luke 5:29.
John Wesley's Bible Commentary
He saw a man named Matthew - Modestly so called by himself. The other evangelists call him by his more honourable name, Levi. Sitting - In the very height of his business, at the receipt of custom - The custom house, or place where the customs were received. (Mark 2:14) ; (Luke 5:27) .
John Calvin Bible Commentary
The grace of God, which bringeth salvation, hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, and righteously, and devoutly in this world, (Titus 2:11,12.)
McArther Bible Commentary
sitting at the tax office. Matthew's own humility is seen here. He did not disguise his past or make any excuse for it. Whereas Mar 2:14 and Luk 5:27 use his former name, Levi, Matthew himself used the name by which he was known after becoming a disciple (cf. Mar 3:18; Luk 6:15). Tax collectors were among the most despised persons in this society. The money they collected was often partly a tax for Rome but also partly what they could extort for personal gain (cf. Luk 19:8). Both collecting taxes for Rome and more for themselves made them not only thieves, but also traitors to the Jewish nation (see notes on Mat 5:46; Mar 2:15).
Bible Cross References
Ezra 4:13 Matthew 8:22 Matthew 9:10 Matthew 10:3 Mark 2:14 Mark 3:18 Luke 5:27 Luke 5:29 Luke 6:15 Acts 1:13

Verse 10

Matthew Henry's Concise Bible Commentary
Matthew, or Levi's feast.
Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.
EGW SDA Bible Commentary
. See EGW on Luke 5:29.
John Wesley's Bible Commentary
As Jesus sat at table in the house - Of Matthew, who having invited many of his old companions, made him a feast, (Mark 2:15) ; and that a great one, though he does not himself mention it. The publicans, or collectors of the taxes which the Jews paid the Romans, were infamous for their illegal exactions: Sinners - Open, notorious, sinners.
John Calvin Bible Commentary
The grace of God, which bringeth salvation, hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, and righteously, and devoutly in this world, (Titus 2:11,12.)
Bible Cross References
Matthew 5:46 Matthew 9:9 Matthew 9:11 Mark 2:15

Verse 11

Matthew Henry's Concise Bible Commentary
Matthew, or Levi's feast.
Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.
EGW SDA Bible Commentary
(Isaiah 58:4; Luke 5:30). Fasting in Pride Versus Eating in Humility
—The Pharisees beheld Christ sitting and eating with publicans and sinners. He was calm and self-possessed, kind, courteous, and friendly; and while they could not but admire the picture presented, it was so unlike their own course of action, they could not endure the sight. The haughty Pharisees exalted themselves, and disparaged those who had not been blessed with such privileges and light as they themselves had had. They hated and despised the publicans and sinners. Yet in the sight of God their guilt was the greater. Heaven's light was flashing across their pathway, saying, “This is the way, walk ye in it”; but they had spurned the gift. Turning to the disciples of Christ they said, “Why eateth your Master with publicans and sinners?” By this question they hoped to arouse the prejudice which they knew had existed in the minds of the disciples, and thus shake their weak faith. They aimed their arrows where they would be most likely to bruise and wound.Proud but foolish Pharisees, who fast for strife and debate, and to smite with the fist of wickedness! Christ eats with publicans and sinners that He may draw men to Himself. The world's Redeemer cannot honor the fasts observed by the Jewish nation. They fast in pride and self-righteousness, while Christ eats in humility with publicans and sinners.Since the fall, the work of Satan has been to accuse, and those who refuse the light which God sends, pursue the same course today. They lay open to others those things which they consider an offense. Thus it was with the Pharisees. When they found something of which they could accuse the disciples, they did not speak to those whom they thought to be in error. They spoke to Christ of the things which they thought to be so grievous in His disciples. When they thought that Christ offended, they accused Him to the disciples. It was their work to alienate hearts (Manuscript 3, 1898).
John Wesley's Bible Commentary
The Pharisees said to his disciples, Why eateth your Master? - Thus they commonly ask our Lord, Why do thy disciples this? And his disciples, Why doth your Master?
John Calvin Bible Commentary
The grace of God, which bringeth salvation, hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, and righteously, and devoutly in this world, (Titus 2:11,12.)
McArther Bible Commentary
tax collectors. See note on Mat 5:46.
Bible Cross References
Isaiah 65:5 Matthew 5:46 Matthew 9:10 Matthew 11:19 Mark 2:16 Luke 5:30 Luke 15:2 Acts 11:3

Verse 12

Matthew Henry's Concise Bible Commentary
Matthew, or Levi's feast.
Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.
EGW SDA Bible Commentary
(ch. 20:28; Mark 2:17; 10:45; Luke 5:31, 32). Relief in Every Case
—Christ was a physician of the body as well as of the soul. He was minister and missionary and physician. From His childhood He was interested in every phase of human suffering that came under His notice. He could truly say, I came not to be ministered unto, but to minister. In every case of woe He brought relief, His kind words having a healing balm. None could say He had worked a miracle, yet He imparted His virtue to those He saw in suffering and in need. Through the whole thirty years of His private life He was humble, meek, and lowly. He had a living connection with God; for the Spirit of God was upon Him, and He gave evidence to all who were acquainted with Him that He lived to please, honor, and glorify His Father in the common things of life (The Review and Herald, October 24, 1899).
John Calvin Bible Commentary
Not they who are in health need a physicianIt is evident from Christ’s reply that the scribes erred in two ways: they did not take into account the office of Christ; and, while they spared their own vices, they proudly despised all others. This deserves our particular attention, for it is a disease which has been always very general. Hypocrites, being satisfied and intoxicated with a foolish confidence in their own righteousness, do not consider the purpose for which Christ was sent into the world, and do not acknowledge the depth of evils in which the human race is plunged, or the dreadful wrath and curse of God which lies on all, or the accumulated load of vices which weighs them down.The consequence is, that they are too stupid to feel the miseries of men, or to think of a remedy. While they flatter themselves, they cannot endure to be placed in their own rank, and think that injustice is done them, when they are classed with transgressors. Our Lord glances at this second error by replying, that they who are in health have no need of a physicianIt is an ironical admission,and is intended to show that they are offended when they see sinners, because they claim righteousness for themselves. Because you arein health, (he says,) you despisethe sick, are offended at them, and cannot endure the sight of them: but aphysicianought to be affected in a very different manner. He afterwards points out that he must discharge the duties of aphysician, because he has been sent by the Fatherto call sinnersThough Christ begins with reproof, yet if we desire to make progress in his doctrine, what he has put in the second place must receive our first consideration. He came to quicken the dead, to justify the guilty and condemned, to wash those who were polluted and full of uncleanness, to rescue the lost from hell, to clothe with his glory those who were covered with shame, to renew to a blessed immortality those who were debased by disgusting vices. If we consider that this was his office and the end of his coming, — if we remember that this was the reason why he took upon him our flesh, why he shed his blood, why he offered the sacrifice of his death, why he descended even to hell, we will never think it strange that he should gather to salvation those who have been the worst of men, and who have been covered with a mass of crimes. He whom you detest appears to you to be unworthy of the grace of Christ. Why then was Christ himself made a sacrifice and a curse, but that he might stretch out his hand to accursed sinners? Now, if we feel disgust at being associated by Baptism and the Lord’s Supper with vile men, and regard our connection with them as a sort of stain upon us, we ought immediately to descend into ourselves, and to search without flattery our own evils. Such an examination will make us willingly allow ourselves to be washed in the same fountain with the most impure, and will hinder us from rejecting the righteousness which he offers indiscriminately to all the ungodly, the life which he offers to the dead, and the salvation which he offers to the lost.
John Calvin Bible Commentary
The grace of God, which bringeth salvation, hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, and righteously, and devoutly in this world, (Titus 2:11,12.)
McArther Bible Commentary
well … sick. The Pharisees thought they were well-religiously pure and whole. The outcasts knew they were not. Salvation can't come to the self-righteous.
Bible Cross References
Jeremiah 8:22 Mark 2:17 Luke 5:31 Colossians 4:14

Verse 13

Matthew Henry's Concise Bible Commentary
Matthew, or Levi's feast.
Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.
EGW SDA Bible Commentary
(ch. 20:28; Mark 2:17; 10:45; Luke 5:31, 32). Relief in Every Case
—Christ was a physician of the body as well as of the soul. He was minister and missionary and physician. From His childhood He was interested in every phase of human suffering that came under His notice. He could truly say, I came not to be ministered unto, but to minister. In every case of woe He brought relief, His kind words having a healing balm. None could say He had worked a miracle, yet He imparted His virtue to those He saw in suffering and in need. Through the whole thirty years of His private life He was humble, meek, and lowly. He had a living connection with God; for the Spirit of God was upon Him, and He gave evidence to all who were acquainted with Him that He lived to please, honor, and glorify His Father in the common things of life (The Review and Herald, October 24, 1899).
EGW SDA Bible Commentary
(Mark 2:17; Luke 5:32). Rejected Pleasantness to Fulfill Need
—He [Christ] might have gone to the pleasant homes of the unfallen worlds, to the pure atmosphere where disloyalty and rebellion had never intruded; and there He would have been received with acclamations of praise and love. But it was a fallen world that needed the Redeemer. “I came not to call the righteous,” said He, “but sinners to repentance” (The Review and Herald, February 15, 1898).
John Wesley's Bible Commentary
Go ye and learn - Ye that take upon you to teach others. I will have mercy and not sacrifice - That is, I will have mercy rather than sacrifice. I love acts of mercy better than sacrifice itself. (Hosea 6:6) .
John Calvin Bible Commentary
The grace of God, which bringeth salvation, hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, and righteously, and devoutly in this world, (Titus 2:11,12.)
McArther Bible Commentary
go and learn what this means. This phrase was commonly used as a rebuke for those who did not know something they should have known. The verse Jesus cites is Hos 6:6 (cf. 1Sa 15:22; Mic 6:6-8), which emphasizes the absolute priority of the law's moral standards over its ceremonial requirements. The Pharisees tended to focus on the outward, ritual, and ceremonial aspects of God's law, to the neglect of its inward, eternal, and moral precepts. In doing so, they became harsh, judgmental, and self-righteously scornful of others. Jesus repeats this same criticism in Mat 12:7.
Bible Cross References
Hosea 6:6 Matthew 12:7 Mark 2:17 Mark 12:33 Luke 5:31 Luke 5:32 1 Timothy 1:15

Verse 14

Matthew Henry's Concise Bible Commentary
Objections of John's disciples.
John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, (John 3:29). Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.
John Wesley's Bible Commentary
Then - While he was at table. (Mark 2:18) ; (Luke 5:33) .
John Calvin Bible Commentary
And no person who has drunk old wine.This statement is given by Luke alone, and is undoubtedly connected with the preceding discourse. Though commentators have tortured it in a variety of ways, I take it simply as a warning to the Pharisees not to attach undue importance to a received custom. For how comes it that wine, the taste of which remains unaltered, is not equally agreeable to every palate, but because custom and habit form the taste? Hence it follows, that Christ’s manner of acting towards his disciples is not less worthy of approbation, because it has less show and splendor: asold wine, though it does not foam with the sharpness of new wine, is not less agreeable on that account, or less fitted for the nourishment of the body.
McArther Bible Commentary
disciples of John. Luke implies that the Pharisees asked this question (see note on Luk 5:33; cf. Mar 2:18-20). Evidently, some Pharisees were still present when John's disciples came. Both groups together may have asked this question. the Pharisees fast often. Cf. Luk 18:12.
Bible Cross References
Matthew 9:15 Mark 2:18 Luke 5:33 Luke 18:12

Verse 15

Matthew Henry's Concise Bible Commentary
Objections of John's disciples.
John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, (John 3:29). Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.
John Wesley's Bible Commentary
The children of the bride chamber - The companions of the bridegroom. Mourn - Mourning and fasting usually go together. As if he had said, While I am with them, it is a festival time, a season of rejoicing, not mourning. But after I am gone, all my disciples likewise shall be in fastings often.
John Calvin Bible Commentary
Can the children of the bridegroom mourn?Christ apologizes for his disciples on the score of the season, alleging that God was still pleased to indulge them in joyous feelings, as if they were present at a marriage: for he compares himself tothe bridegroom, who enlivens his friends by his presence.Chrysostomthinks that this comparison was taken from the testimony of John the Baptist,He that hath the bride is the bridegroom,(John 3:29.) I have no objection to that view, though I do not think that it rests on solid grounds. Let us be satisfied with Christ’s declaration, that he spares his disciples, and treats them with gentleness, so long as he is with them. That none may envy them advantages which are of short duration, he gives warning that they will very soon be treated with greater harshness and severity.The apology rests on this consideration, that fasting and prayers are adapted to sorrow and adversity: extraordinary prayers I mean, such as are here mentioned. Christ certainly intended to accustom them, by degrees, to greater patience, and not to lay on them a heavy burden, till they gained more strength. Hence we ought to learn a twofold instruction. When the Lord sometimes endures the weakness of our brethren, and acts towards them with gentleness, while he treats us with greater severity, we have no right to murmur. Again, when we sometimes obtain relief from sorrow and from vexations, let us beware of giving ourselves up to enjoyments; but let us, on the contrary, remember that the nuptials will not always last.The children of the bridegroom, orof the nuptial bed, is a Hebrew phrase, which denotes the guests at a marriage.
John Calvin Bible Commentary
And no person who has drunk old wine.This statement is given by Luke alone, and is undoubtedly connected with the preceding discourse. Though commentators have tortured it in a variety of ways, I take it simply as a warning to the Pharisees not to attach undue importance to a received custom. For how comes it that wine, the taste of which remains unaltered, is not equally agreeable to every palate, but because custom and habit form the taste? Hence it follows, that Christ’s manner of acting towards his disciples is not less worthy of approbation, because it has less show and splendor: asold wine, though it does not foam with the sharpness of new wine, is not less agreeable on that account, or less fitted for the nourishment of the body.
McArther Bible Commentary
then they will fast. See note on Mat 6:16-17. Using the analogy of a wedding party, Jesus answers that as long as He is present with them there is too much joy for fasting, which was connected to seasons of sorrow and intense prayer.
Bible Cross References
Matthew 9:14 Matthew 9:16 Mark 2:19 Mark 2:20 Luke 5:34 Luke 5:35 Luke 17:22 John 3:29

Verse 16

Matthew Henry's Concise Bible Commentary
Objections of John's disciples.
John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, (John 3:29). Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.
EGW SDA Bible Commentary
. See EGW on ch. 6:16.
John Wesley's Bible Commentary
This is one reason, - It is not a proper time for them to fast. Another is, they are not ripe for it. New cloth - The words in the original properly signify cloth that hath not passed through the fuller's hands, and which is consequently much harsher than what has been washed and worn; and therefore yielding less than that, will tear away the edges to which it is sewed.
John Calvin Bible Commentary
And no man putteth a piece of fresh cloth.He supports the preceding statement by two comparisons, one of which is taken fromgarments, and the other from vessels ofwineThose who think that he compares worn-out garments and decayed bottles to the Pharisees, and new wine and fresh cloth to the doctrine of the gospel, have no probability on their side. The comparison is beautifully adapted to the matter in hand, if we explain it as referring to the weak and tender disciples of Christ, and to a discipline more strict than they were able to bear. Nor is it of any consequence that the idea of beingolddoes not agree with scholars who were only commencing: for, when Christ compares his disciples toold bottles andtorn garments, he does not mean that they were wasted by long use, but that they were weak and wanted strength. The amount of the statement is, that all must not be compelled indiscriminately to live in the same manner, for there is a diversity of natural character, and all things are not suitable to all; and particularly, we ought to spare the weak, that they may not be broken by violence, or crushed by the weight of the burden. Our Lord speaks according to the custom of the country, when he uses the wordbottles instead oftuns orcasks
John Calvin Bible Commentary
And no person who has drunk old wine.This statement is given by Luke alone, and is undoubtedly connected with the preceding discourse. Though commentators have tortured it in a variety of ways, I take it simply as a warning to the Pharisees not to attach undue importance to a received custom. For how comes it that wine, the taste of which remains unaltered, is not equally agreeable to every palate, but because custom and habit form the taste? Hence it follows, that Christ’s manner of acting towards his disciples is not less worthy of approbation, because it has less show and splendor: asold wine, though it does not foam with the sharpness of new wine, is not less agreeable on that account, or less fitted for the nourishment of the body.
McArther Bible Commentary
unshrunk cloth on an old garment. That new cloth does not work on old material is analogous to trying to patch new covenant truth onto old Mosaic ceremonial forms.
Bible Cross References
Matthew 9:15 Matthew 9:17 Mark 2:21 2 Corinthians 9:12

Verse 17

Matthew Henry's Concise Bible Commentary
Objections of John's disciples.
John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, (John 3:29). Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.
EGW SDA Bible Commentary
(Mark 2:22; Luke 5:37, 38). New Bottles for New Wine
—The work of Jesus was to reveal the character of the Father, and to unfold the truth which He Himself had spoken through prophets and apostles; but there was found no place for the truth in those wise and prudent men. Christ, the Way, the Truth, and the Life, had to pass by the self-righteous Pharisees, and take His disciples from unlearned fishers and men of humble rank. These who had never been to the rabbis, who had never sat in the schools of the prophets, who had not been members of the Sanhedrin, whose hearts were not bound about with their own ideas,—these He took and educated for His own use. He could make them as new bottles for the new wine of His kingdom. These were the babes to whom the Father could reveal spiritual things; but the priests and rulers, the scribes and Pharisees, who claimed to be the depositaries of knowledge, could give no room for the principles of Christianity, afterward taught by the apostles of Christ. The chain of truth, link after link, was given to those who realized their own ignorance, and were willing to learn of the great Teacher.Jesus knew that He could do the scribes and Pharisees no good, unless they would empty themselves of self-importance. He chose new bottles for His new wine of doctrine, and made fishermen and unlearned believers the heralds of His truth to the world. And yet, though His doctrine seemed new to the people, it was in fact not a new doctrine, but the revelation of the significance of that which had been taught from the beginning. It was His design that His disciples should take the plain, unadulterated truth for the guide of their life. They were not to add to His words, or give a forced meaning to His utterances. They were not to put a mystical interpretation upon the plain teaching of the Scriptures, and draw from theological stores to build up some man-made theory. It was through putting a mystical meaning upon the plain words of God, that sacred and vital truths were made of little significance, while the theories of men were made prominent. It was in this way that men were led to teach for doctrines the commandments of men, and that they rejected the commandment of God, that they might keep their own tradition (The Review and Herald, June 2, 1896).
John Wesley's Bible Commentary
New - Fermenting wine will soon burst those bottles, the leather of which is almost worn out. The word properly means vessels made of goats' skins, wherein they formerly put wine, (and do in some countries to this day) to convey it from place to place. Put new wine into new bottles - Give harsh doctrines to such as have strength to receive them.
John Calvin Bible Commentary
And no person who has drunk old wine.This statement is given by Luke alone, and is undoubtedly connected with the preceding discourse. Though commentators have tortured it in a variety of ways, I take it simply as a warning to the Pharisees not to attach undue importance to a received custom. For how comes it that wine, the taste of which remains unaltered, is not equally agreeable to every palate, but because custom and habit form the taste? Hence it follows, that Christ’s manner of acting towards his disciples is not less worthy of approbation, because it has less show and splendor: asold wine, though it does not foam with the sharpness of new wine, is not less agreeable on that account, or less fitted for the nourishment of the body.
McArther Bible Commentary
new wine into old wineskins. Animal skins were used for fermentation of wine because of their elasticity. As the wine fermented, pressure built up, stretching the wineskin. A previously stretched skin lacked elasticity and would rupture, ruining both wine and wineskin. Jesus uses this as an illustration to teach that the forms of old rituals, such as the ceremonial fastings practiced by the Pharisees and John's disciples, are not fit for the new wine of the new covenant era (cf. Col 2:17). In both analogies (Mat 9:16-17), the Lord is saying that what the Pharisees did in fasting or any other ritual had no part with the gospel.
Bible Cross References
Job 32:19 Matthew 9:16 Matthew 9:18 Mark 2:22 Luke 5:37 Luke 5:38

Verse 18

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Wesley's Bible Commentary
Just dead - He had left her at the point of death, (Mark 5:23) . Probably a messenger had now informed him she was dead. (Mark 5:22) ; (Luke 8:41) .
John Calvin Bible Commentary
Go in peace, and be delivered from thy scourge.From this exhortation we infer that the benefit which she had obtained was fully ratified, when she heard from the lips of Christ what she had already learned from experience: for we do not truly, or with a safe conscience, enjoy God’s benefits in any other way than by possessing them as contained in the treasury of his promises.
McArther Bible Commentary
ruler. Jairus (Mar 5:22; Luk 8:41) was a ruler of the synagogue.
Bible Cross References
Matthew 8:2 Matthew 8:25 Matthew 9:17 Matthew 9:19 Mark 5:22 Luke 8:41 Acts 28:8

Verse 19

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Calvin Bible Commentary
Go in peace, and be delivered from thy scourge.From this exhortation we infer that the benefit which she had obtained was fully ratified, when she heard from the lips of Christ what she had already learned from experience: for we do not truly, or with a safe conscience, enjoy God’s benefits in any other way than by possessing them as contained in the treasury of his promises.
Bible Cross References
Matthew 9:18 Matthew 9:20

Verse 20

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Wesley's Bible Commentary
Coming behind - Out of bashfulness and humility.
John Calvin Bible Commentary
And, lo, a woman who had been afflicted with a bloody flux.Fortwelve successive years thebloody flux had lasted, and the woman was so far from being negligent in seeking remedies, thatshe had spent all her substance on physiciansAll this is expressly stated by the Evangelists, that the miracle may shine with brighter glory. When an incurable disease was removed so suddenly, and by the mere touch of a garment, it is perfectly obvious that it was not accomplished by human power. The thought of the woman that,if she only touchedChrist’s garment, she would immediately be cured, arose from an extraordinary impulse of the Holy Spirit, and ought not to be regarded as a general rule. We know how eagerly superstition is wont to sport in foolish and thoughtless attempts to copy the saints; but they are apes, and not imitators, who take up some remarkable example without the command of God, and are led rather by their own senses than by the direction of the Spirit.It is even possible that there was a mixture of sin and error in the woman’s faith, which Christ graciously bears and forgives. Certainly, when she afterwards thinks that she has done wrong, andfears and trembles, there is no apology for that kind of doubt: for it is opposed to faith. Why did she not rather go straight to Christ? If her reverence for him prevented, from what other source than from his mercy did she expect aid? How comes it, then, that she is afraid of offending him, if she was convinced of his favorable regard?Yet Christ bestows high commendation on her faith. This agrees with what I have lately noticed, that God deals kindly and gently with his people, — accepts their faith, though imperfect and weak, — and does not lay to their charge the faults and imperfections with which it is connected. It was by the guidance of faith, therefore, that the woman approached to Christ. When she stopped at the garment, instead of presenting herself in prayers that she might be cured, inconsiderate zeal may have drawn her a little aside from the right path; particularly as she soon afterwards shows that she had made the attempt with some degree of doubt and uncertainty. Were we even to grant that this was suggested to her by the Spirit, it still remains a fixed rule, that our faith must not be driven hither and thither by particular examples, but ought to rest wholly on the word of God, according to the saying of Paul, Faith cometh by hearing, and hearing by the word of God,(Romans 10:17.) This is a highly necessary warning, that we may not dignify with the name of faith any opinion which has been rashly embraced.
John Calvin Bible Commentary
Who is it that touched me,Mark expresses it still more clearly, when he says that Christlooked around to seewho she was. It does appear to be absurd that Christ should pour out his grace without knowing on whom he was bestowing a favor. There is not less difficulty in what he shortly afterwards says, thathe perceived that power had gone out from him:as if, while it flowed from him, it was not a free gift bestowed at those times, and on those persons, whom he was pleased to select. Beyond all question, he knowingly and willingly cured the woman; and there is as little doubt that he drew her to himself by his Spirit, that she might obtain a cure: but he puts the question to her, that she may freely and publicly make it known. If Christ had been the only witness of his miracle, his statements might not perhaps have been believed: but now, when the woman, struck with dread, relates what happened to her, greater weight is due to her confession.
John Calvin Bible Commentary
Take courage, my daughter.This expression shows the weakness of her faith for, had there been no impropriety in hertrembling, Christ would not have corrected it by exhorting her totake courageYet, at the same time, he commends herfaith; and this supports the view which I have already stated, that, while she sought Christ by the guidance of the Spirit, and from a sincere and pious desire, she hesitated in such a manner as to need to be strengthened. Thus we see that faith, in order to please God, needs forgiveness, and is at the same time sustained by new aid, that it may acquire additional strength. We may here draw a comparison from the health of the body to that of the soul: for, as Christ says that the woman’s deliverance from her disease was the consequence of herfaith, so it is certain, that we obtain by faith the forgiveness of sins, which reconciles us to God.
John Calvin Bible Commentary
Go in peace, and be delivered from thy scourge.From this exhortation we infer that the benefit which she had obtained was fully ratified, when she heard from the lips of Christ what she had already learned from experience: for we do not truly, or with a safe conscience, enjoy God’s benefits in any other way than by possessing them as contained in the treasury of his promises.
McArther Bible Commentary
a flow of blood for twelve years. This woman's affliction not only was serious physically but also left her permanently unclean for ceremonial reasons (cf. Lev 15:25-27). This meant she would have been shunned by everyone, including her own family, and excluded from both synagogue and temple. the hem of His garment (also Mat 14:36) refers probably to one of the tassels sewn to the corners of a garment in order to remind the wearer to obey God's commandments (Num 15:38-40; Deu 22:12).
Bible Cross References
Leviticus 15:25 Numbers 15:38 Deuteronomy 22:12 Matthew 9:19 Matthew 14:36 Matthew 23:5 Mark 5:25 Mark 6:56 Luke 8:43 Luke 8:44

Verse 21

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Calvin Bible Commentary
Go in peace, and be delivered from thy scourge.From this exhortation we infer that the benefit which she had obtained was fully ratified, when she heard from the lips of Christ what she had already learned from experience: for we do not truly, or with a safe conscience, enjoy God’s benefits in any other way than by possessing them as contained in the treasury of his promises.
Bible Cross References
Matthew 14:36 Mark 3:10 Luke 6:19

Verse 22

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Wesley's Bible Commentary
Take courage - Probably she was struck with fear, when he turned and looked upon her, (Mark 5:33) ; (Luke 8:47) ; lest she should have offended him, by touching his garment privately; and the more so, because she was unclean according to the law, (Leviticus 15:25) .
John Calvin Bible Commentary
Go in peace, and be delivered from thy scourge.From this exhortation we infer that the benefit which she had obtained was fully ratified, when she heard from the lips of Christ what she had already learned from experience: for we do not truly, or with a safe conscience, enjoy God’s benefits in any other way than by possessing them as contained in the treasury of his promises.
McArther Bible Commentary
made you well. Lit. "saved you."
Bible Cross References
Matthew 8:13 Matthew 9:2 Matthew 9:29 Matthew 15:28 Mark 5:34 Mark 10:52 Luke 7:50 Luke 8:48 Luke 17:19 Luke 18:42

Verse 23

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Wesley's Bible Commentary
The minstrels - The musicians. The original word means flute players. Musical instruments were used by the Jews as well as the heathens, in their lamentations for the dead, to soothe the melancholy of surviving friends, by soft and solemn notes. And there were persons who made it their business to perform this, while others sung to their music. Flutes were used especially on the death of children; louder instruments on the death of grown persons.
John Calvin Bible Commentary
And he charged themThough Christ did not admit all indiscriminately to behold this resurrection, yet the miracle might not have remained long concealed. And it would indeed have been improper to suppress that power of God, by which the whole world ought to be prepared for life. Why then does he enjoin silence on the young woman’s parents? Perhaps it was not so much about the fact itself, as about the manner of it, that he wished them to be silent, and that only for a time; for we see that there were other instances in which he sought out a proper occasion. Those who think that they were forbidden to speak for the purpose of whetting their desire, resort to a solution which is unnatural. I do acknowledge that Christ did not perform this miracle without the intention of making it known, but perhaps at a more fitting time, or after the dismission of a crowd among whom there was no prudence or moderation. He therefore intended to allow some delay, that they might in quietness and composure revolve the work of God.
McArther Bible Commentary
flute players and the noisy crowd. These were typical fixtures at a time of mourning in that culture (cf. 2Ch 35:25). The crowd at a funeral usually included professional mourners, women whose task it was to wail plaintively, while reciting the name of the departed one, as well as any other loved ones who had died recently. The result was a noisy, chaotic din.
Bible Cross References
2 Chronicles 35:25 Jeremiah 9:17 Jeremiah 16:6 Ezekiel 24:17 Acts 20:10 Revelation 18:22

Verse 24

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Wesley's Bible Commentary
Withdraw - There is no need of you now; for the maid is not dead - Her life is not at an end; but sleepeth - This is only a temporary suspension of sense and motion, which should rather be termed sleep than death.
John Calvin Bible Commentary
And he charged themThough Christ did not admit all indiscriminately to behold this resurrection, yet the miracle might not have remained long concealed. And it would indeed have been improper to suppress that power of God, by which the whole world ought to be prepared for life. Why then does he enjoin silence on the young woman’s parents? Perhaps it was not so much about the fact itself, as about the manner of it, that he wished them to be silent, and that only for a time; for we see that there were other instances in which he sought out a proper occasion. Those who think that they were forbidden to speak for the purpose of whetting their desire, resort to a solution which is unnatural. I do acknowledge that Christ did not perform this miracle without the intention of making it known, but perhaps at a more fitting time, or after the dismission of a crowd among whom there was no prudence or moderation. He therefore intended to allow some delay, that they might in quietness and composure revolve the work of God.
McArther Bible Commentary
sleeping. Jesus is not saying that her death was a misdiagnosis; He is prophesying that she will live again. He made a similar comment about Lazarus's death (Joh 11:11) and then had to explain to the disciples that he was speaking metaphorically (Joh 11:14). Sleep is a euphemism for death in the NT (1Co 11:30; 1Co 15:51; 1Th 5:10). they ridiculed Him. How quickly their paid act of mourning turned to derision!
Bible Cross References
Job 12:4 Mark 5:40 Luke 8:53 John 11:13 Acts 20:10

Verse 25

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Wesley's Bible Commentary
The maid arose - Christ raised three dead persons to life; this child, the widow's son, and Lazarus: one newly departed, another on the bier, the third smelling in the grave: to show us that no degree of death is so desperate as to be past his help.
John Calvin Bible Commentary
And he charged themThough Christ did not admit all indiscriminately to behold this resurrection, yet the miracle might not have remained long concealed. And it would indeed have been improper to suppress that power of God, by which the whole world ought to be prepared for life. Why then does he enjoin silence on the young woman’s parents? Perhaps it was not so much about the fact itself, as about the manner of it, that he wished them to be silent, and that only for a time; for we see that there were other instances in which he sought out a proper occasion. Those who think that they were forbidden to speak for the purpose of whetting their desire, resort to a solution which is unnatural. I do acknowledge that Christ did not perform this miracle without the intention of making it known, but perhaps at a more fitting time, or after the dismission of a crowd among whom there was no prudence or moderation. He therefore intended to allow some delay, that they might in quietness and composure revolve the work of God.
Bible Cross References
Mark 9:27 Acts 9:40

Verse 26

Matthew Henry's Concise Bible Commentary
Christ raises the daughter of Jairus, He heals the issue of blood.
The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!
John Calvin Bible Commentary
And he charged themThough Christ did not admit all indiscriminately to behold this resurrection, yet the miracle might not have remained long concealed. And it would indeed have been improper to suppress that power of God, by which the whole world ought to be prepared for life. Why then does he enjoin silence on the young woman’s parents? Perhaps it was not so much about the fact itself, as about the manner of it, that he wished them to be silent, and that only for a time; for we see that there were other instances in which he sought out a proper occasion. Those who think that they were forbidden to speak for the purpose of whetting their desire, resort to a solution which is unnatural. I do acknowledge that Christ did not perform this miracle without the intention of making it known, but perhaps at a more fitting time, or after the dismission of a crowd among whom there was no prudence or moderation. He therefore intended to allow some delay, that they might in quietness and composure revolve the work of God.
Bible Cross References
Matthew 4:24 Matthew 9:31 Matthew 14:1 Mark 1:28 Mark 1:45 Luke 4:14 Luke 4:37 Luke 5:15 Luke 7:17

Verse 27

Matthew Henry's Concise Bible Commentary
He heals two blind men.
At this time the Jews expected Messiah would appear; these blind men knew and proclaimed in the streets of Capernaum that he was come, and that Jesus was he. Those who, by the providence of God, have lost their bodily sight, may, by the grace of God, have the eyes of their understanding fully enlightened. And whatever our wants and burdens are, we need no more for supply and support, than to share in the mercy of our Lord Jesus. In Christ is enough for all. They followed him crying aloud. He would try their faith, and would teach us always to pray, and not to faint, though the answer does not come at once. They followed Christ, and followed him crying; but the great question is, Do ye believe? Nature may make us earnest, but it is only grace that can work faith. Christ touched their eyes. He gives sight to blind souls by the power of his grace going with his word, and he puts the cure upon their faith. Those who apply to Jesus Christ, shall be dealt with, not according to their fancies, nor according to their profession, but according to their faith. Christ sometimes concealed his miracles, because he would not indulge the conceit which prevailed among the Jews, that their Messiah should be a temporal prince, and so give occasion to the people to attempt tumults and seditions.
John Calvin Bible Commentary
But the Pharisees saidHence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, thatnothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it were, to curse God to his face. We learn from it also, that, when wickedness has reached the height of blindness, there is no work of God, however evident, which it will not pervert. It is, no doubt, monstrous and incredible that mortal men should cry against their Creator: but there is so much the greater reason for dreading that blindness, which arises from the Lord’s vengeance on the wicked after long-suffering.
McArther Bible Commentary
Son of David. Cf. Mat 1:1; Mat 12:23; Mat 21:9, Mat 21:15. A messianic title (see note on Mat 1:1). See Mat 20:29-34 for a remarkably similar, but separate, account.
Bible Cross References
Matthew 1:1 Matthew 9:28 Matthew 12:23 Matthew 15:22 Matthew 20:29 Matthew 20:30 Matthew 20:31 Matthew 21:9 Matthew 21:15 Matthew 22:42 Mark 10:47 Mark 10:48 Mark 12:35 Luke 18:38 Luke 18:39 Luke 20:41

Verse 28

Matthew Henry's Concise Bible Commentary
He heals two blind men.
At this time the Jews expected Messiah would appear; these blind men knew and proclaimed in the streets of Capernaum that he was come, and that Jesus was he. Those who, by the providence of God, have lost their bodily sight, may, by the grace of God, have the eyes of their understanding fully enlightened. And whatever our wants and burdens are, we need no more for supply and support, than to share in the mercy of our Lord Jesus. In Christ is enough for all. They followed him crying aloud. He would try their faith, and would teach us always to pray, and not to faint, though the answer does not come at once. They followed Christ, and followed him crying; but the great question is, Do ye believe? Nature may make us earnest, but it is only grace that can work faith. Christ touched their eyes. He gives sight to blind souls by the power of his grace going with his word, and he puts the cure upon their faith. Those who apply to Jesus Christ, shall be dealt with, not according to their fancies, nor according to their profession, but according to their faith. Christ sometimes concealed his miracles, because he would not indulge the conceit which prevailed among the Jews, that their Messiah should be a temporal prince, and so give occasion to the people to attempt tumults and seditions.
John Calvin Bible Commentary
Do you believe that I can do this?But from other passages of Scripture, it is evident that our knowledge of his power will be cold and unprofitable, if we are not convinced of his willingness. And yet Christ is satisfied with their reply, and applauds their faith, as if it had been all that could be wished. I answer, they had some perception of his grace; for they had already acknowledged him to be theSon of David; bestowing upon him this title as Redeemer of their nation and author of all blessings. He interrogates them, therefore, as to his power, and proceeds farther to inquire if theybelieve in good earnest. Faith embraces the mercy and fatherly love of God along with his power, and the generous design of Christ along with his ability to save. But as men commonly ascribe less than they ought to do to the power of God and the ability of Christ, there was good reason for proposing this question to the blind men, if theybelieve that Christ can do what they have professed with their mouth. Indeed, Christ wished simply to know if they were candid in yielding to him the honor of Messiah; and therefore he applauds their faith, because under that low and despicable appearance they acknowledged him to be theSon of David
John Calvin Bible Commentary
But the Pharisees saidHence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, thatnothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it were, to curse God to his face. We learn from it also, that, when wickedness has reached the height of blindness, there is no work of God, however evident, which it will not pervert. It is, no doubt, monstrous and incredible that mortal men should cry against their Creator: but there is so much the greater reason for dreading that blindness, which arises from the Lord’s vengeance on the wicked after long-suffering.
Bible Cross References
Matthew 9:27 Matthew 9:29 Matthew 13:1 Acts 14:9

Verse 29

Matthew Henry's Concise Bible Commentary
He heals two blind men.
At this time the Jews expected Messiah would appear; these blind men knew and proclaimed in the streets of Capernaum that he was come, and that Jesus was he. Those who, by the providence of God, have lost their bodily sight, may, by the grace of God, have the eyes of their understanding fully enlightened. And whatever our wants and burdens are, we need no more for supply and support, than to share in the mercy of our Lord Jesus. In Christ is enough for all. They followed him crying aloud. He would try their faith, and would teach us always to pray, and not to faint, though the answer does not come at once. They followed Christ, and followed him crying; but the great question is, Do ye believe? Nature may make us earnest, but it is only grace that can work faith. Christ touched their eyes. He gives sight to blind souls by the power of his grace going with his word, and he puts the cure upon their faith. Those who apply to Jesus Christ, shall be dealt with, not according to their fancies, nor according to their profession, but according to their faith. Christ sometimes concealed his miracles, because he would not indulge the conceit which prevailed among the Jews, that their Messiah should be a temporal prince, and so give occasion to the people to attempt tumults and seditions.
John Calvin Bible Commentary
According to your faith.Though the subject of the narrative is a remarkable benefit conferred ontwo blind men, yet from this declaration of Christ we may draw the general doctrine, that if we pray in faith, we will never sustain a refusal in our prayers. But if those two men, whose faith was small and imperfectly formed, obtained what they wished, much more efficacious will now be the faith of those who, endued with the Spirit of adoption, and relying on the sacrifice of Christ, shah approach to God.
John Calvin Bible Commentary
But the Pharisees saidHence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, thatnothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it were, to curse God to his face. We learn from it also, that, when wickedness has reached the height of blindness, there is no work of God, however evident, which it will not pervert. It is, no doubt, monstrous and incredible that mortal men should cry against their Creator: but there is so much the greater reason for dreading that blindness, which arises from the Lord’s vengeance on the wicked after long-suffering.
McArther Bible Commentary
According to your faith. See note on Mat 8:13.
Bible Cross References
Matthew 8:13 Matthew 9:22 Matthew 9:28

Verse 30

Matthew Henry's Concise Bible Commentary
He heals two blind men.
At this time the Jews expected Messiah would appear; these blind men knew and proclaimed in the streets of Capernaum that he was come, and that Jesus was he. Those who, by the providence of God, have lost their bodily sight, may, by the grace of God, have the eyes of their understanding fully enlightened. And whatever our wants and burdens are, we need no more for supply and support, than to share in the mercy of our Lord Jesus. In Christ is enough for all. They followed him crying aloud. He would try their faith, and would teach us always to pray, and not to faint, though the answer does not come at once. They followed Christ, and followed him crying; but the great question is, Do ye believe? Nature may make us earnest, but it is only grace that can work faith. Christ touched their eyes. He gives sight to blind souls by the power of his grace going with his word, and he puts the cure upon their faith. Those who apply to Jesus Christ, shall be dealt with, not according to their fancies, nor according to their profession, but according to their faith. Christ sometimes concealed his miracles, because he would not indulge the conceit which prevailed among the Jews, that their Messiah should be a temporal prince, and so give occasion to the people to attempt tumults and seditions.
John Calvin Bible Commentary
And Jesus threatened themEither he wished to have other persons as witnesses of the miracle, or to delay the publication of it till another time. Their conduct in immediately proclaiming it every where is worthy of blame: for the notion entertained by some, that Christ forbade them for the purpose of exciting them the more, has been already refuted. There was, no doubt, some reason for forbidding it, which is unknown to us; and those men, through inconsiderate zeal, spread the rumor before the proper time.
John Calvin Bible Commentary
But the Pharisees saidHence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, thatnothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it were, to curse God to his face. We learn from it also, that, when wickedness has reached the height of blindness, there is no work of God, however evident, which it will not pervert. It is, no doubt, monstrous and incredible that mortal men should cry against their Creator: but there is so much the greater reason for dreading that blindness, which arises from the Lord’s vengeance on the wicked after long-suffering.
McArther Bible Commentary
See that no one knows. See note on Mat 8:4.
Bible Cross References
Psalm 146:8 Matthew 8:4 Matthew 12:16 Mark 1:43 Mark 3:12

Verse 31

Matthew Henry's Concise Bible Commentary
He heals two blind men.
At this time the Jews expected Messiah would appear; these blind men knew and proclaimed in the streets of Capernaum that he was come, and that Jesus was he. Those who, by the providence of God, have lost their bodily sight, may, by the grace of God, have the eyes of their understanding fully enlightened. And whatever our wants and burdens are, we need no more for supply and support, than to share in the mercy of our Lord Jesus. In Christ is enough for all. They followed him crying aloud. He would try their faith, and would teach us always to pray, and not to faint, though the answer does not come at once. They followed Christ, and followed him crying; but the great question is, Do ye believe? Nature may make us earnest, but it is only grace that can work faith. Christ touched their eyes. He gives sight to blind souls by the power of his grace going with his word, and he puts the cure upon their faith. Those who apply to Jesus Christ, shall be dealt with, not according to their fancies, nor according to their profession, but according to their faith. Christ sometimes concealed his miracles, because he would not indulge the conceit which prevailed among the Jews, that their Messiah should be a temporal prince, and so give occasion to the people to attempt tumults and seditions.
John Calvin Bible Commentary
But the Pharisees saidHence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, thatnothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it were, to curse God to his face. We learn from it also, that, when wickedness has reached the height of blindness, there is no work of God, however evident, which it will not pervert. It is, no doubt, monstrous and incredible that mortal men should cry against their Creator: but there is so much the greater reason for dreading that blindness, which arises from the Lord’s vengeance on the wicked after long-suffering.
Bible Cross References
Matthew 4:24 Matthew 9:26 Matthew 14:1 Matthew 28:15 Mark 1:28 Mark 1:45 Luke 4:14 Luke 4:37 Luke 5:15 Luke 7:17

Verse 32

Matthew Henry's Concise Bible Commentary
Christ casts out a dumb spirit.
Of the two, better a dumb devil than a blaspheming one. Christ's cures strike at the root, and remove the effect by taking away the cause; they open the lips, by breaking Satan's power in the soul. Nothing can convince those who are under the power of pride. They will believe anything, however false or absurd, rather than the Holy Scriptures; thus they show the enmity of their hearts against a holy God.
John Wesley's Bible Commentary
(Luke 11:14) .
John Calvin Bible Commentary
They brought to him a dumb manIt is probable that this man was not naturallydumb, but that, after he had been given up to the devil,he was deprived of the use of speech: for alldumb persons are notdemoniacsHe was afflicted in such a manner as to make it evident, by visible signs, that his tongue was held bound by a wicked spirit. The exclamation of the multitudes, on his being cured, thatnothing like it had ever been seen in Israel,appears to be hyperbolica1:for God had formerly revealed his glory among that people by greater miracles. But perhaps they look to the design of the miracle, as the minds of all were at that time prepared to expect the coming of the Messiah. They intended, no doubt, to exalt this instance of the grace of God, without detracting any thing from what had formerly happened. Besides, it ought to be observed, that this was not a premeditated statement, but a sudden burst of admiration.
John Calvin Bible Commentary
But the Pharisees saidHence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, thatnothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it were, to curse God to his face. We learn from it also, that, when wickedness has reached the height of blindness, there is no work of God, however evident, which it will not pervert. It is, no doubt, monstrous and incredible that mortal men should cry against their Creator: but there is so much the greater reason for dreading that blindness, which arises from the Lord’s vengeance on the wicked after long-suffering.
Bible Cross References
Isaiah 35:6 Matthew 4:24 Matthew 12:22 Matthew 12:24 Luke 11:14

Verse 33

Matthew Henry's Concise Bible Commentary
Christ casts out a dumb spirit.
Of the two, better a dumb devil than a blaspheming one. Christ's cures strike at the root, and remove the effect by taking away the cause; they open the lips, by breaking Satan's power in the soul. Nothing can convince those who are under the power of pride. They will believe anything, however false or absurd, rather than the Holy Scriptures; thus they show the enmity of their hearts against a holy God.
John Wesley's Bible Commentary
Even in Israel - Where so many wonders have been seen.
John Calvin Bible Commentary
But the Pharisees saidHence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, thatnothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it were, to curse God to his face. We learn from it also, that, when wickedness has reached the height of blindness, there is no work of God, however evident, which it will not pervert. It is, no doubt, monstrous and incredible that mortal men should cry against their Creator: but there is so much the greater reason for dreading that blindness, which arises from the Lord’s vengeance on the wicked after long-suffering.
Bible Cross References
Matthew 8:10 Matthew 9:32 Mark 2:12

Verse 34

Matthew Henry's Concise Bible Commentary
Christ casts out a dumb spirit.
Of the two, better a dumb devil than a blaspheming one. Christ's cures strike at the root, and remove the effect by taking away the cause; they open the lips, by breaking Satan's power in the soul. Nothing can convince those who are under the power of pride. They will believe anything, however false or absurd, rather than the Holy Scriptures; thus they show the enmity of their hearts against a holy God.
EGW SDA Bible Commentary
. See EGW on ch. 12:24-32.
John Calvin Bible Commentary
But the Pharisees saidHence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, thatnothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it were, to curse God to his face. We learn from it also, that, when wickedness has reached the height of blindness, there is no work of God, however evident, which it will not pervert. It is, no doubt, monstrous and incredible that mortal men should cry against their Creator: but there is so much the greater reason for dreading that blindness, which arises from the Lord’s vengeance on the wicked after long-suffering.
McArther Bible Commentary
the ruler of the demons. The Pharisees had seen enough of Jesus' power to know it was God's power. But in their willful unbelief, they said His was the power of Satan. See note on Mat 12:24; cf. Mat 25:41; Mar 3:22; Luk 11:15.
Bible Cross References
Matthew 10:25 Matthew 11:18 Matthew 12:22 Matthew 12:24 Matthew 12:27 Mark 3:22 Luke 11:15 John 7:20

Verse 35

Matthew Henry's Concise Bible Commentary
He sends forth the apostles.
Jesus visited not only the great and wealthy cities, but the poor, obscure villages; and there he preached, there he healed. The souls of the meanest in the world are as precious to Christ, and should be so to us, as the souls of those who make the greatest figure. There were priests, Levites, and scribes, all over the land; but they were idol shepherds, (Zechariah 11:17); therefore Christ had compassion on the people as sheep scattered, as men perishing for lack of knowledge. To this day vast multitudes are as sheep not having a shepherd, and we should have compassion and do all we can to help them. The multitudes desirous of spiritual instruction formed a plenteous harvest, needing many active labourers; but few deserved that character. Christ is the Lord of the harvest. Let us pray that many may be raised up and sent forth, who will labour in bringing souls to Christ. It is a sign that God is about to bestow some special mercy upon a people, when he stirs them up to pray for it. And commissions given to labourers in answer to prayer, are most likely to be successful.
John Calvin Bible Commentary
Pray therefore to the Lord of the harvestAs no man will of himself become a sincere and faithful minister of the gospel, and as none discharge in a proper manner the office of teacher but those whom the Lord raises up and endows with the gifts of his Spirit, whenever we observe a scarcity of pastors, we must raise our eyes to him to afford the remedy. There never was greater necessity for offering this prayer than during the fearful desolation of the church which we now see every where around us.
McArther Bible Commentary
every sickness and every disease. Jesus banishes illness in an unprecedented healing display, giving impressive evidence of His deity and making the Jews' rejection all the more heinous. See note on Mat 12:15.
Bible Cross References
Matthew 4:23 Matthew 10:1 Matthew 11:1 Mark 1:14 Mark 1:39 Mark 6:6

Verse 36

Matthew Henry's Concise Bible Commentary
He sends forth the apostles.
Jesus visited not only the great and wealthy cities, but the poor, obscure villages; and there he preached, there he healed. The souls of the meanest in the world are as precious to Christ, and should be so to us, as the souls of those who make the greatest figure. There were priests, Levites, and scribes, all over the land; but they were idol shepherds, (Zechariah 11:17); therefore Christ had compassion on the people as sheep scattered, as men perishing for lack of knowledge. To this day vast multitudes are as sheep not having a shepherd, and we should have compassion and do all we can to help them. The multitudes desirous of spiritual instruction formed a plenteous harvest, needing many active labourers; but few deserved that character. Christ is the Lord of the harvest. Let us pray that many may be raised up and sent forth, who will labour in bringing souls to Christ. It is a sign that God is about to bestow some special mercy upon a people, when he stirs them up to pray for it. And commissions given to labourers in answer to prayer, are most likely to be successful.
John Wesley's Bible Commentary
Because they were faint - In soul rather than in body. As sheep having no shepherd - And yet they had many teachers; they had scribes in every city. But they had none who cared for their souls, and none that were able, if they had been willing, to have wrought any deliverance. They had no pastors after God's own heart.
John Calvin Bible Commentary
He was moved with compassion towards themHence we infer, first, how great was the indolence of the priests, who, though they were scattered over the whole country, in order to enlighten the people with heavenly doctrine, wereslow-bellies, (Titus 1:12.) True, they boasted that they were superintendents of the people; and the number of those who gloried in that title was not small. Yet not one of them does Christ own to be a pastor. A similar confusion may now be observed in Popery, though it is full of persons who are called pastors: for there is a prodigious crowd of those who under the name of clergy, eat up the flock. They aredumb dogs,(Isaiah 56:10,) and yet are not ashamed to make a vehement sound about their hierarchy. But we must listen to the voice of Christ, who declares, that where there are nolaborers there are no shepherds, and that those sheep are wandering and scattered which are not collected into the fold of God by the doctrine of the gospel. His beingmoved with compassion proves him to be the faithful servant of the Father in promoting the salvation of his people, for whose sake he had clothed himself with our flesh. Now that he has been received into heaven, he does not retain the same feelings to which he chose to be liable in this mortal life: yet he has not left off the care of his church, but looks after his wandering sheep, or rather, he gathers his flock which had been cruelly chased and torn by the wolves.
John Calvin Bible Commentary
Pray therefore to the Lord of the harvestAs no man will of himself become a sincere and faithful minister of the gospel, and as none discharge in a proper manner the office of teacher but those whom the Lord raises up and endows with the gifts of his Spirit, whenever we observe a scarcity of pastors, we must raise our eyes to him to afford the remedy. There never was greater necessity for offering this prayer than during the fearful desolation of the church which we now see every where around us.
McArther Bible Commentary
He was moved with compassion. Here the humanity of Christ allows expression of His attitude toward sinners in human terms: He is "moved" with compassion. Whereas God, who is immutable, is not subject to the rise and fall and change of emotions (Num 23:19), Christ, who was fully human with all the faculties of humanity, was on occasion moved to literal tears over the plight of sinners (Luk 19:41; see note on Luk 13:34). God Himself expressed similar compassion through the prophets (Exo 33:19; Psa 86:15; Jer 9:1; Mat 13:17; Mat 14:17). they were weary and scattered. The people's spiritual needs were even more desperate than the need for physical healing. Meeting that need would require more laborers (Mat 9:37).
Bible Cross References
Numbers 27:17 1 Kings 22:17 2 Chronicles 18:16 Isaiah 13:14 Jeremiah 50:6 Ezekiel 34:4 Ezekiel 34:5 Zechariah 10:2 Matthew 14:14 Matthew 15:32 Mark 6:34 Mark 8:2

Verse 37

Matthew Henry's Concise Bible Commentary
He sends forth the apostles.
Jesus visited not only the great and wealthy cities, but the poor, obscure villages; and there he preached, there he healed. The souls of the meanest in the world are as precious to Christ, and should be so to us, as the souls of those who make the greatest figure. There were priests, Levites, and scribes, all over the land; but they were idol shepherds, (Zechariah 11:17); therefore Christ had compassion on the people as sheep scattered, as men perishing for lack of knowledge. To this day vast multitudes are as sheep not having a shepherd, and we should have compassion and do all we can to help them. The multitudes desirous of spiritual instruction formed a plenteous harvest, needing many active labourers; but few deserved that character. Christ is the Lord of the harvest. Let us pray that many may be raised up and sent forth, who will labour in bringing souls to Christ. It is a sign that God is about to bestow some special mercy upon a people, when he stirs them up to pray for it. And commissions given to labourers in answer to prayer, are most likely to be successful.
John Wesley's Bible Commentary
The harvest truly is great - When Christ came into the world, it was properly the time of harvest; till then it was the seed time only. But the labourers are few - Those whom God sends; who are holy, and convert sinners. Of others there are many. (Luke 10:2) .
John Calvin Bible Commentary
And did not permit any one to follow him.He forbade that they should be allowed to enter, either because they were unworthy to be his witnesses of the miracle, or because he did not choose that the miracle should be overpowered by a noisy crowd around him. It was better that the young woman, whose dead body they had beheld, should suddenly go out before the eyes of men, alive and full of rigor.MarkandLuketell us that not more than three of the disciples were admitted, and both mention also the parents.Markalone states that those who had accompanied Jairus when he came to supplicate Christ were admitted. Matthew, who is more concise, takes no notice of this circumstance.
John Calvin Bible Commentary
And all were weeping.The Evangelists mention the lamentation, that the resurrection may be more fully believed.Matthewexpressly states thatmusicians were present, which was not usually the case till the death had been ascertained, and while the preparations for the funeral were going forward. The flute, he tells us, was heard in plaintive airs. Now, though their intention was to bestow this sort of honor on their dead, and as it were to adorn their grave, we see how strongly inclined the world is not only to indulge but to promote its faults. It was their duty to employ every method for allaying grief; but as if they had not sinned enough in disorderly lamentation, they are eager to heighten it by fresh excitements. The Gentiles even thought that this was a way of soothing departed spirits; and hence we see how many corruptions were at that time spread throughout Judea.
John Calvin Bible Commentary
The girl sleepeth. Sleep is everywhere in Scripture employed to denotedeath; and there is no doubt but this comparison, taken from temporal rest, points out a future resurrection. But here Christ expressly makes a distinction betweensleep anddeath, so as to excite an expectation of life. His meaning is, “You will presently see her raised up whom you suppose to be dead.” That he wasridiculed by thoughtless and ignorant people, who were wholly engrossed with profane lamentation, and who did not comprehend his design, ought not to awaken surprise. And yet this very circumstance was an additional confirmation of the miracle, that those persons entertained no doubt whatever as to her death.
John Calvin Bible Commentary
The harvest is indeed abundantBy this metaphor he intimates, that many of the people are ripe for receiving the gospel. Though the greater number afterwards rejected basely and with vile ingratitude the salvation offered to them, yet the limited number of the elect, who were mixed with unbelievers, is compared to anabundant harvest, because God values a small band of his own people more highly than the rest of the world. Though there were at that time many who assumed this character, yet as few of them discharged it faithfully, he does not rank them amonglaborers: for he employs the wordlaborers in a good sense. When Paul complains (2 Corinthians 2:13) of badlaborers, he refers to their boasting: for he would not have bestowed the designation oflaborerson those who devoted all their exertions to ruin and waste the flock, had it not been that they gloried in the false pretense.
John Calvin Bible Commentary
Pray therefore to the Lord of the harvestAs no man will of himself become a sincere and faithful minister of the gospel, and as none discharge in a proper manner the office of teacher but those whom the Lord raises up and endows with the gifts of his Spirit, whenever we observe a scarcity of pastors, we must raise our eyes to him to afford the remedy. There never was greater necessity for offering this prayer than during the fearful desolation of the church which we now see every where around us.
McArther Bible Commentary
harvest. Cf. Luk 10:1-2. The Lord speaks of the spiritual harvest of souls for salvation.
Bible Cross References
Matthew 9:38 Matthew 20:1 Luke 10:2 John 4:35 James 5:4

Verse 38

Matthew Henry's Concise Bible Commentary
He sends forth the apostles.
Jesus visited not only the great and wealthy cities, but the poor, obscure villages; and there he preached, there he healed. The souls of the meanest in the world are as precious to Christ, and should be so to us, as the souls of those who make the greatest figure. There were priests, Levites, and scribes, all over the land; but they were idol shepherds, (Zechariah 11:17); therefore Christ had compassion on the people as sheep scattered, as men perishing for lack of knowledge. To this day vast multitudes are as sheep not having a shepherd, and we should have compassion and do all we can to help them. The multitudes desirous of spiritual instruction formed a plenteous harvest, needing many active labourers; but few deserved that character. Christ is the Lord of the harvest. Let us pray that many may be raised up and sent forth, who will labour in bringing souls to Christ. It is a sign that God is about to bestow some special mercy upon a people, when he stirs them up to pray for it. And commissions given to labourers in answer to prayer, are most likely to be successful.
John Wesley's Bible Commentary
The Lord of the harvest - Whose peculiar work and office it is, and who alone is able to do it: that he would thrust forth - for it is an employ not pleasing to flesh and blood; so full of reproach, labour, danger, temptation of every kind, that nature may well be averse to it. Those who never felt this, never yet knew what it is to be labourers in Christ's harvest. He sends them forth, when he calls them by his Spirit, furnishes them with grace and gifts for the work, and makes a way for them to be employed therein.
John Calvin Bible Commentary
Pray therefore to the Lord of the harvestAs no man will of himself become a sincere and faithful minister of the gospel, and as none discharge in a proper manner the office of teacher but those whom the Lord raises up and endows with the gifts of his Spirit, whenever we observe a scarcity of pastors, we must raise our eyes to him to afford the remedy. There never was greater necessity for offering this prayer than during the fearful desolation of the church which we now see every where around us.
McArther Bible Commentary
Therefore pray. Jesus affirms the fact that believers' prayers participate in the fulfillment of God's plans.
Bible Cross References
Matthew 9:37 Matthew 10:1 Luke 10:2 John 4:35

Verse 41

John Calvin Bible Commentary
And he took hold of her hand, and said to her And he took hold of her hand, and cried Though naturally thiscry was of no avail for recalling the senses of the deceased young woman, yet Christ intended to give a magnificent display of the power of his voice, that he might more fully accustom men to listen to his doctrine. It is easy to learn from this the great efficacy of the voice of Christ, which reaches even to the dead, and exerts a quickening influence on death itself. Accordingly, Luke says thather spirit returned, or, in other words, that immediately on being called, it obeyed the command of Christ.