1 The proverbs of Solomon the son of David, king of Israel;

2 To know wisdom and instruction; to perceive the words of understanding;

3 To receive the instruction of wisdom, justice, and judgment, and equity;

4 To give subtilty to the simple, to the young man knowledge and discretion.

5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

7 The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

8 My son, hear the instruction of thy father, and forsake not the law of thy mother:

9 For they shall be an ornament of grace unto thy head, and chains about thy neck.

10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily for their own lives.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the Lord:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The use of the Proverbs.
The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.
McArther Bible Commentary
proverbs. See Introduction: Title. The proverbs are short, pithy sayings which express timeless truth and wisdom. They arrest one's thoughts, causing the reader to reflect on how one might apply divine principles to life situations (e.g., Pro 2:12). Proverbs contain insights both in poetry and prose; yet, at the same time, they can be commands to be obeyed. God's proverbs are not limited to this book alone (see Gen 10:9; 1Sa 10:12; 1Sa 24:13; Jer 31:29; Eze 12:22; Pro 18:2). Solomon. See Introduction: Author and Date. As Solomon became king of Israel, he sought and received wisdom and knowledge from the Lord (2 Chr Pro 1:7-12), which led him to wealth, honor, and fame.
Bible Cross References
1 Kings 4:32 Proverbs 10:1 Proverbs 25:1 Ecclesiastes 1:1 Ecclesiastes 12:9

Verse 2

Matthew Henry's Concise Bible Commentary
The use of the Proverbs.
The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.
John Wesley's Bible Commentary
To know - Written to help men to know throughly and practically. Both human wisdom to conduct our affairs in this life, and Divine wisdom. Instruction - The instructions delivered either by God, or men, in order to the attainment of wisdom. To perceive - Which teach a man true understanding.
McArther Bible Commentary
wisdom. See Introduction: Historical and Theological Themes. To the Hebrew mind, wisdom was not knowledge alone, but the skill of living a godly life as God intended man to live (cf. Deu 4:5-8). instruction. This refers to the discipline of the moral nature. understanding. This word looks at the mental discipline which matures a person for spiritual discernment.
Bible Cross References
Proverbs 4:1 Proverbs 15:33

Verse 3

Matthew Henry's Concise Bible Commentary
The use of the Proverbs.
The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.
John Wesley's Bible Commentary
To receive - Willing to receive the counsels of others. Such as makes men wise and prudent, and to teach just judgments or equity.
McArther Bible Commentary
wisdom, justice, judgment, and equity. Expanding the purpose and terms of verse Pro 1:2, Proverbs engages in a process of schooling a son in the disciplines of: (1) wisdom (a different Hebrew word from that in Pro 1:2) discreet counsel, the ability to govern oneself by choice; (2) justice, the ability to conform to the will and standard of God; a practical righteousness that matches one's positional righteousness; (3) judgment, the application of true righteousness in dealing with others; and (4) equity, the living of life in a fair, pleasing way.
Bible Cross References
Proverbs 2:1 Proverbs 2:9 Proverbs 19:20

Verse 4

Matthew Henry's Concise Bible Commentary
The use of the Proverbs.
The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.
John Wesley's Bible Commentary
Simple - Such as want wisdom. Young man - Who wants both experience and self - government.
McArther Bible Commentary
prudence … simple. An additional purpose is to impart discernment to the naive and the ignorant. The root of simple is a word meaning "an open door," an apt description of the undiscerning, who do not know what to keep in or out of their minds. young … knowledge and discretion. To make one ponder before possibly sinning, thus to aid in making a responsible choice.
Bible Cross References
Psalm 116:6 Proverbs 1:22 Proverbs 2:10 Proverbs 2:11 Proverbs 3:21 Proverbs 8:5 Proverbs 8:12

Verse 5

Matthew Henry's Concise Bible Commentary
The use of the Proverbs.
The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.
John Wesley's Bible Commentary
Will hear - Is willing to learn. Attain to - The art of governing himself or others.
McArther Bible Commentary
counsel. The wise believer will have the ability to guide or govern others with truth.
Bible Cross References
Proverbs 9:9 Proverbs 14:6 Ecclesiastes 9:11

Verse 6

Matthew Henry's Concise Bible Commentary
The use of the Proverbs.
The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.
McArther Bible Commentary
understand a proverb … enigma. Proverbs seeks to sharpen the mind by schooling one in "parabolic speech" and "dark sayings" that need reflection and interpretation. riddles. Study of the Scriptures is sufficient to provide the wisdom for the perplexities of life.
Bible Cross References
Numbers 12:8 Psalm 49:4 Psalm 78:2 Proverbs 24:23 Ecclesiastes 12:11 Daniel 8:23

Verse 7

Matthew Henry's Concise Bible Commentary
Exhortations to fear God and obey parents.
Fools are persons who have no true wisdom, who follow their own devices, without regard to reason, or reverence for God. Children are reasonable creatures, and when we tell them what they must do, we must tell them why. But they are corrupt and wilful, therefore with the instruction there is need of a law. Let Divine truths and commands be to us most honourable; let us value them, and then they shall be so to us.
John Wesley's Bible Commentary
The fear - Reverence and obedience to God. Beginning - The foundation without which all other knowledge is vain. Fools - That is, wicked men, are so far from attaining true wisdom, that they despise it, and all the means of getting it.
McArther Bible Commentary
The fear of the Lord. The overarching theme of this book and particularly the first nine chapters is introduced-reverence for God (see Pro 1:29; Pro 2:5; Pro 3:7; Pro 8:13; Pro 9:10; Pro 14:26-27; cf. also Job 28:28; Psa 34:11; Act 9:31). See Introduction: Historical and Theological Themes. This reverential awe and admiring, submissive fear is foundational for all spiritual knowledge and wisdom (cf. Pro 2:4-6; Pro 9:10; Pro 15:33; Job 28:28; Psa 111:10; Ecc 12:13). While the unbeliever may make statements about life and truth, he does not have true or ultimate knowledge until he is in a redemptive relationship of reverential awe with God. Note the progression here: (1) teaching about God; (2) learning about God; (3) fearing God; (4) knowing God; and (5) imitating God's wisdom. The fear of the Lord is a state of mind in which one's own attitudes, will, feelings, deeds, and goals are exchanged for God's (cf. Psa 42:1).
Bible Cross References
Deuteronomy 4:6 Job 28:28 Psalm 111:10 Proverbs 2:5 Proverbs 5:12 Proverbs 9:10 Proverbs 15:32 Proverbs 15:33 Proverbs 23:9 Ecclesiastes 12:13

Verse 8

Matthew Henry's Concise Bible Commentary
Exhortations to fear God and obey parents.
Fools are persons who have no true wisdom, who follow their own devices, without regard to reason, or reverence for God. Children are reasonable creatures, and when we tell them what they must do, we must tell them why. But they are corrupt and wilful, therefore with the instruction there is need of a law. Let Divine truths and commands be to us most honourable; let us value them, and then they shall be so to us.
John Wesley's Bible Commentary
My son - He speaks to his scholars with paternal authority and affection. Of thy mother - Those pious instructions, which thy mother instilled into thee in thy tender years.
McArther Bible Commentary
This lengthy section features parental praise of wisdom in the form of didactic addresses. These chapters prepare the reader for the actual proverbs that begin in Pro 10:1 ff.
Bible Cross References
Deuteronomy 21:18 Proverbs 4:1 Proverbs 5:13 Proverbs 6:20 Proverbs 23:22 Jeremiah 35:8

Verse 9

Matthew Henry's Concise Bible Commentary
Exhortations to fear God and obey parents.
Fools are persons who have no true wisdom, who follow their own devices, without regard to reason, or reverence for God. Children are reasonable creatures, and when we tell them what they must do, we must tell them why. But they are corrupt and wilful, therefore with the instruction there is need of a law. Let Divine truths and commands be to us most honourable; let us value them, and then they shall be so to us.
Bible Cross References
Genesis 41:42 Psalm 73:6 Proverbs 3:3 Proverbs 3:22 Proverbs 4:9 Song of Solomon 4:9 Jeremiah 35:8 Ezekiel 16:11 Daniel 5:29

Verse 10

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
EGW SDA Bible Commentary
(Isaiah 43:10; 2 Corinthians 6:17, 18). Dart a Prayer to Heaven; Then Firmly Resist
—Hear the voice of God: “My son, if sinners entice thee, consent thou not.” Those who are controlled by the Spirit of God are to keep their perceptive faculties awake; for the time has come when their integrity and loyalty to God and to one another will be tested. Do not commit the least injustice in order to gain an advantage for yourselves. Do unto others, in small matters as well as in great, as you would that others should do unto you. God says, “Ye are my witnesses.” You are to act in My place.Could the curtain be rolled back, you would see the heavenly universe looking with intense interest upon the one who is tempted. If you do not yield to the enemy, there is joy in heaven. When the first suggestion of wrong is heard, dart a prayer to heaven, and then firmly resist the temptation to tamper with the principles condemned in God's Word. The first time the temptation comes, meet it in such a decided manner that it will never be repeated. Turn from the one who has ventured to present wrong practises to you. Resolutely turn from the tempter, saying, I must separate from your influence; for I know you are not walking in the footsteps of our Saviour.Even though you may not feel able to speak a word to those who are working on wrong principles, leave them. Your withdrawal and silence may do more than words. Nehemiah refused to associate with those who were untrue to principle, and he would not permit his workmen to associate with them. The love and fear of God were his safeguard. He lived and worked as in view of the unseen world. And David said, “I have set the Lord always before me.”Dare to be a Daniel. Dare to stand alone. Thus, as did Moses, you will endure the seeing of Him who is invisible. But a cowardly and silent reserve before evil associates, while you listen to their devices, makes you one with them. [
McArther Bible Commentary
Here is a father's warning against enticement by sinners who will succeed if his son fails to embrace wisdom (Pro 1:8).
Bible Cross References
Ephesians 5:11 Genesis 39:7 Deuteronomy 13:8 Psalm 50:18 Proverbs 16:29

Verse 11

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
McArther Bible Commentary
Come with us. The intimidating force of peer pressure is often the way to entice those who lack wisdom.
Bible Cross References
Psalm 10:8 Proverbs 1:18 Proverbs 12:6 Jeremiah 5:26

Verse 12

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
McArther Bible Commentary
swallow. The wicked devise a deceptive plot in which the innocent are captured and victimized, like one who is taken by death itself-as with Joseph (Gen 37:20 ff.), Jeremiah (Jer 38:6-13), and Daniel (Dan 6:16-17). Sheol is the place of death. For the wicked, it is a place of no return (Job 7:9), darkness (Psa 143:3), and torment (Isa 14:11).
Bible Cross References
Psalm 28:1 Psalm 35:25 Psalm 124:3 Proverbs 1:13

Verse 13

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
McArther Bible Commentary
We … spoil. This is the enlisting of the innocent without full disclosure of intent. Abundant spoil is promised by this outright robbery, which is made to appear easy and safe for the thieves and murderers.
Bible Cross References
Proverbs 1:12 Proverbs 1:14 Proverbs 16:19

Verse 14

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
Bible Cross References
Proverbs 1:13 Proverbs 1:15 Proverbs 16:19

Verse 15

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
McArther Bible Commentary
do not walk. This directly confronts the invitation of verse Pro 1:11. Sin must be rejected at the first temptation (cf. Psa 119:114-115; Jas 1:15) by refusing even the association that can lead to sin (cf. Psa 1:1-6). Avoid the beginnings of sin (see Pro 4:14).
Bible Cross References
Psalm 1:1 Psalm 119:101 Proverbs 1:14 Proverbs 4:14 Proverbs 4:27 Proverbs 24:1

Verse 16

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
McArther Bible Commentary
Cf. Rom 3:15.
Bible Cross References
1 Samuel 19:10 Proverbs 1:17 Proverbs 6:17 Proverbs 6:18 Proverbs 12:6 Isaiah 59:7

Verse 17

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
John Wesley's Bible Commentary
In vain - The fowler who spreads, his net in the sight of the bird looseth his labour. But these, are more foolish than the silly birds, and though they are not ignorant of the mischief which these evil courses will bring upon themselves, yet they will not take warning.
McArther Bible Commentary
the net is spread. It would be ineffective to set up a net for catching a bird in full view of the bird. Taken with verse Pro 1:18, this analogy means that the sinner sets up his trap for the innocent in secret, but ultimately the trap is sprung on the trapper (Pro 1:19), i.e., greed entraps him (cf. 1Ti 6:9-11). Stupid sinners rush to their own ruin.
Bible Cross References
Proverbs 1:16 Proverbs 1:18

Verse 18

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
John Wesley's Bible Commentary
Their own blood - The destruction which they design to others, fall upon themselves.
Bible Cross References
Romans 2:5 Proverbs 1:11 Proverbs 1:17 Proverbs 11:19

Verse 19

Matthew Henry's Concise Bible Commentary
To avoid the enticings of sinners.
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?
John Wesley's Bible Commentary
Greedy - That seeks gain by wicked practices.
Bible Cross References
Proverbs 15:27 Proverbs 1:20

Verse 20

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Wisdom - Having expressed the counsels of wicked men, he now declares the voice of wisdom. By wisdom he understands the wisdom of God revealed to men in his word. And this is said to cry with a loud voice, to intimate God's earnestness in inviting sinners to repentance. Abroad - Or, in the streets or open places. Not in corners, but openly before all the world.
McArther Bible Commentary
In this section, wisdom is personified and speaks in the first person, emphasizing the serious consequences that come to those who reject it. Similar personifications of wisdom occur in Pro 3:14-18; Pro 8:1-36; Pro 9:1-12.
Bible Cross References
Proverbs 1:21 Proverbs 8:1 Proverbs 9:3 Jeremiah 19:2

Verse 21

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Gates - Where magistrates sit in judgment, and people are assembled. The city - Not only in the gate, but in every part of the city.
McArther Bible Commentary
cries out … in the city. While enticement is covert and secret (Pro 1:10), wisdom, with nothing to hide, is available to everyone, being found in the most prominent of public places.
Bible Cross References
Proverbs 1:20 Proverbs 1:22 Proverbs 8:1

Verse 22

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Scoffers - That scoff at religion and contemn the word and faithful ministers of God.
McArther Bible Commentary
How long? Three questions reveal three classes of those needing wisdom, and the downward progression of sin: (1) the simple or naive, who are ignorant; (2) scorners or mockers, who commit more serious, determined acts; and (3) fools or obstinate unbelievers, who will not listen to the truth. Proverbs aims its wisdom, primarily, at the first group.
Bible Cross References
Psalm 1:1 Proverbs 1:4 Proverbs 1:21 Proverbs 1:29 Proverbs 1:32 Proverbs 5:12 Proverbs 7:7 Proverbs 8:5 Proverbs 9:4 Proverbs 21:24 Proverbs 22:3 Jeremiah 4:14 Jeremiah 13:27

Verse 23

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
My words - By my spirit I will cause you to understand my word.
McArther Bible Commentary
rebuke. God's wisdom brings indictments to bear against the sinner for sin that demand repentance. To the person who does repent, God promises the spirit or essence of true wisdom linked to divine revelation.
Bible Cross References
John 7:39 Isaiah 32:15 Joel 2:28

Verse 24

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Called - By my ministers, by my judgments, and by the motions of my spirit and your own conscience.
McArther Bible Commentary
Sinners who respond with indifference and mockery at God's indictments increase their guilt (cf. Rom 2:5) and bring upon themselves the wrath of God's mockery and indifference (Pro 1:26-27). Some wait to seek God until it is too late. See Deu 1:45; 1Sa 28:6; Psa 18:41.
Bible Cross References
Romans 10:21 1 Samuel 28:6 2 Chronicles 36:16 Proverbs 29:1 Isaiah 65:2 Isaiah 65:12 Isaiah 66:4 Jeremiah 7:13 Jeremiah 9:6 Jeremiah 35:17 Jeremiah 44:16 Zechariah 7:11 Zechariah 7:13

Verse 25

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
Bible Cross References
Luke 7:30 1 Samuel 8:18 Psalm 107:11 Proverbs 1:30 Proverbs 5:12 Proverbs 8:14 Proverbs 15:10 Jeremiah 35:17

Verse 26

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Your fear - The misery you do or should fear.
McArther Bible Commentary
calamity … terror … destruction … distress and anguish. All these terms describe the severe troubles of divine judgment. When sinners who have rejected wisdom call on God in the day of judgment, God will respond to their distress with derision.
Bible Cross References
Deuteronomy 28:63 Psalm 2:4 Psalm 59:8 Proverbs 6:15 Proverbs 10:24

Verse 27

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
Bible Cross References
Job 27:9 Proverbs 10:24 Proverbs 10:25

Verse 28

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Early - With diligence and fervency.
McArther Bible Commentary
God's rejection of sinners is carefully detailed. This is the aspect of God's wrath expressed in His abandonment of sinners. See notes on Rom 1:24-28. No prayers or diligent seeking will help them (cf. Pro 8:17).
Bible Cross References
James 4:3 1 Samuel 8:18 Job 27:9 Job 35:12 Psalm 18:41 Psalm 66:18 Proverbs 8:17 Proverbs 15:29 Song of Solomon 5:6 Isaiah 1:15 Jeremiah 11:11 Jeremiah 14:12 Ezekiel 8:18 Hosea 5:6 Micah 3:4 Zechariah 7:13

Verse 29

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Knowledge - The practical knowledge of God and of their duty.
Bible Cross References
Job 21:14 Proverbs 1:22

Verse 30

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
Bible Cross References
Psalm 81:11 Proverbs 1:25 Jeremiah 36:23

Verse 31

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Eat - They should receive punishment answerable to their sins. Filled - With the fruits of them.
McArther Bible Commentary
eat the fruit of their own way. The ultimate punishment is God's giving a people up to the result of their wickedness. Cf. Rom 1:24-28.
Bible Cross References
Job 4:8 Proverbs 5:22 Proverbs 5:23 Proverbs 8:36 Proverbs 12:14 Proverbs 13:2 Proverbs 14:14 Proverbs 22:8 Isaiah 3:11 Isaiah 66:4 Jeremiah 6:19 Jeremiah 14:16

Verse 32

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
John Wesley's Bible Commentary
Turning - From God. Destroy - Shall prove the occasion of their ruin, by making them presumptuous, and secure.
McArther Bible Commentary
complacency. Willful carelessness or lack of appropriate care is intended.
Bible Cross References
Proverbs 1:22 Proverbs 5:22 Proverbs 8:5 Proverbs 8:36 Isaiah 66:4 Jeremiah 2:19

Verse 33

Matthew Henry's Concise Bible Commentary
The address of Wisdom to sinners.
Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.
Bible Cross References
Psalm 25:12 Psalm 25:13 Psalm 112:7 Psalm 112:8 Proverbs 3:24 Proverbs 12:21 Ecclesiastes 8:12