1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

3 And again they said, Alleluia And her smoke rose up for ever and ever.

4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

16 And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.

17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
John Wesley's Bible Commentary
I heard a loud voice of a great multitude - Whose blood the great whore had shed. Saying, Hallelujah - This Hebrew word signifies, Praise ye Jah, or Him that is. God named himself to Moses, EHEIEH, that is, I will be, (Exodus 3:14) ; and at the same time, "Jehovah," that is, "He that is, and was, and is to come:" during the trumpet of the seventh angel, he is styled, "He that is and was," (Revelation 16:5) ; and not "He that is to come;" because his long - expected coming is under this trumpet actually present. At length he is styled, "Jah," "He that is;" the past together with the future being swallowed up in the present, the former things being no more mentioned, for the greatness of those that now are. This title is of all others the most peculiar to the everlasting God. The salvation - Is opposed to the destruction which the great whore had brought upon the earth. His power and glory - Appear from the judgment executed on her, and from the setting up his kingdom to endure through all ages.
McArther Bible Commentary
After these things. This is a time key. After the destruction of Babylon at the end of the Great Tribulation, just before the kingdom is established (ch. 20). This section bridges the Tribulation and the millennial kingdom. great multitude. Probably angels, since the saints join in later (Rev 19:5 ff.; cf. Rev 5:11-12; Rev 7:11-12). The imminent return of the Lord Jesus Christ prompts this outburst of praise.
Bible Cross References
Psalm 62:11 Psalm 104:35 Jeremiah 51:48 Revelation 4:11 Revelation 7:10 Revelation 11:15 Revelation 19:3 Revelation 19:4 Revelation 19:6

Verse 2

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
John Wesley's Bible Commentary
For true and righteous are his judgments - Thus is the cry of the souls under the altar changed into a song of praise.
McArther Bible Commentary
judgments. Saints long for the day of judgment (cf. Rev 6:10; Rev 16:7; Isa 9:7; Jer 23:5). Godly people love righteousness and hate sin, because righteousness honors God and sin mocks Him. Believers long for a world of justice, and it will come (Rev 19:15; Rev 2:27; Rev 12:5).
Bible Cross References
Deuteronomy 32:43 2 Kings 9:7 Psalm 19:9 Daniel 7:26 Revelation 6:10 Revelation 16:6 Revelation 16:7 Revelation 17:1 Revelation 18:20

Verse 3

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
McArther Bible Commentary
smoke rises. This is because of the fire (cf. Rev 17:16, Rev 17:18; Rev 18:8-9, Rev 18:18; Rev 14:8-11).
Bible Cross References
Psalm 104:35 Isaiah 34:10 Revelation 14:11 Revelation 18:9 Revelation 19:1 Revelation 19:4

Verse 4

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
John Wesley's Bible Commentary
And the four and twenty elders, and the four living creatures felt down - The living creatures are nearer the throne than the elders. Accordingly they are mentioned before them, with the praise they render to God, (Revelation 4:9-10) ; (Revelation 5:8) , (Revelation 5:14) ; inasmuch as there the praise moves from the centre to the circumference. But here, when God's judgments are fulfilled, it moves back from the circumference to the centre. Here, therefore, the four and twenty elders are named before the living creatures.
McArther Bible Commentary
twenty-four elders. Best understood as representatives of the church (see note on Rev 4:4). four living creatures. A special order of angelic beings (see note on Rev 4:6). These compose the same group as in Rev 7:11 and are associated with worship frequently (Rev 4:8, Rev 4:11; Rev 5:9-12, Rev 5:14; Rev 11:16-18).
Bible Cross References
Psalm 104:35 Psalm 106:48 Revelation 4:4 Revelation 4:6 Revelation 4:8 Revelation 4:10 Revelation 5:14 Revelation 19:1 Revelation 19:3 Revelation 19:6

Verse 5

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
John Wesley's Bible Commentary
And a voice came forth from the throne - Probably from the four living creatures, saying, Praise our God - The occasion and matter of this song of praise follow immediately after, (Revelation 19:6) , &c.; God was praised before, for his judgment of the great whore, (Revelation 19:1-4) . Now for that which follows it: for that the Lord God, the Almighty, takes the kingdom to himself, and avenges himself on the rest of his enemies. Were all these inhabitants of heaven mistaken? If not, there is real, yea, and terrible anger in God.
McArther Bible Commentary
small and great. All distinctions and ranks are to be transcended.
Bible Cross References
Psalm 22:23 Psalm 115:13 Psalm 134:1 Psalm 135:1 Revelation 11:18 Revelation 13:16 Revelation 19:18

Verse 6

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
John Wesley's Bible Commentary
And I heard the voice of a great multitude. So all his servants did praise him. The Almighty reigneth - More eminently and gloriously than ever before.
McArther Bible Commentary
Omnipotent. Or "Almighty." Used nine times in Revelation as a title for God (cf. Rev 19:15; Rev 1:8; Rev 4:8; Rev 11:17; Rev 15:3; Rev 16:7, Rev 16:14; Rev 21:22). The great praise of the multitude sounds like a massive crashing of waves.
Bible Cross References
Psalm 93:1 Psalm 97:1 Psalm 99:1 Jeremiah 51:48 Ezekiel 1:24 Revelation 1:8 Revelation 1:15 Revelation 6:1 Revelation 11:15 Revelation 11:17 Revelation 19:1 Revelation 19:4

Verse 7

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
EGW SDA Bible Commentary
(Ephesians 5:23-25; see EGW on ch. 7:9). God the Husband of His Church
—God is the husband of His church. The church is the bride, the Lamb's wife. Every true believer is a part of the body of Christ. Christ regards unfaithfulness shown to Him by His people as the unfaithfulness of a wife to her husband. We are to remember that we are members of Christ's body (Letter 39, 1902).Conduct Befitting the Bride of a King—The church is the bride, the Lamb's wife. She should keep herself pure, sanctified, holy. Never should she indulge in any foolishness; for she is the bride of a King. Yet she does not realize her exalted position. If she understood this, she would be all-glorious within (Letter 177, 1901).(Chs. 3:4;
John Wesley's Bible Commentary
The marriage of the Lamb is come - Is near at hand, to be solemnized speedily. What this implies, none of "the spirits of just men," even in paradise, yet know. O what things are those which are yet behind! And what purity of heart should there be, to meditate upon them! And his wife hath made herself ready - Even upon earth; but in a far higher sense, in that world. After a time allowed for this, the new Jerusalem comes down, both made ready and adorned, (Revelation 21:2) .
McArther Bible Commentary
marriage of the Lamb. Hebrew weddings consisted of three phases: (1) betrothal (often when the couple were children); (2) presentation (the festivities, often lasting several days, that preceded the ceremony); and (3) the ceremony (the exchanging of vows). The church was betrothed to Christ by His sovereign choice in eternity past (Eph 1:4; Heb 13:20) and will be presented to Him at the rapture (Joh 14:1-3; 1Th 4:13-18). The final supper will signify the end of the ceremony. This symbolic meal will take place at the establishment of the millennial kingdom and last throughout that 1,000-year period (cf. Rev 21:2). While the term bride often refers to the church, and does so here (2Co 11:2; Eph 5:22-24), it ultimately expands to include all the redeemed of all ages, which becomes clear in the remainder of Revelation.
Bible Cross References
Matthew 1:20 Matthew 22:2 Matthew 25:10 Luke 12:36 John 3:29 Ephesians 5:23 Ephesians 5:32 Revelation 11:13 Revelation 19:9 Revelation 21:2 Revelation 21:9

Verse 8

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
EGW SDA Bible Commentary
(Ephesians 5:23-25; see EGW on ch. 7:9). God the Husband of His Church
—God is the husband of His church. The church is the bride, the Lamb's wife. Every true believer is a part of the body of Christ. Christ regards unfaithfulness shown to Him by His people as the unfaithfulness of a wife to her husband. We are to remember that we are members of Christ's body (Letter 39, 1902).Conduct Befitting the Bride of a King—The church is the bride, the Lamb's wife. She should keep herself pure, sanctified, holy. Never should she indulge in any foolishness; for she is the bride of a King. Yet she does not realize her exalted position. If she understood this, she would be all-glorious within (Letter 177, 1901).(Chs. 3:4;
John Wesley's Bible Commentary
And it is given to her - By God. The bride is all holy men, the whole invisible church. To be arrayed in fine linen, white and clean - This is an emblem of the righteousness of the saints - Both of their justification and sanctification.
McArther Bible Commentary
righteous acts of the saints. Not Christ's imputed righteousness granted to believers at salvation, but the practical results of that righteousness in believers' lives, i.e., the outward manifestation of inward virtue.
Bible Cross References
Proverbs 31:22 Ezekiel 44:17 Revelation 3:4 Revelation 15:4 Revelation 15:6 Revelation 19:14

Verse 9

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
EGW SDA Bible Commentary
(Ephesians 5:23-25; see EGW on ch. 7:9). God the Husband of His Church
—God is the husband of His church. The church is the bride, the Lamb's wife. Every true believer is a part of the body of Christ. Christ regards unfaithfulness shown to Him by His people as the unfaithfulness of a wife to her husband. We are to remember that we are members of Christ's body (Letter 39, 1902).Conduct Befitting the Bride of a King—The church is the bride, the Lamb's wife. She should keep herself pure, sanctified, holy. Never should she indulge in any foolishness; for she is the bride of a King. Yet she does not realize her exalted position. If she understood this, she would be all-glorious within (Letter 177, 1901).(Chs. 3:4;
John Wesley's Bible Commentary
And he - The angel, saith to me, Write - St. John seems to have been so amazed at these glorious sights, that he needeth to be reminded of this. Happy are they who are invited to the marriage supper of the Lamb - Called to glory. And he saith - After a little pause.
McArther Bible Commentary
Blessed. See note on Rev 1:3. those who are called. This is not the bride (the church) but the guests. The bride doesn't get invited; she invites. These are those saved before Pentecost, all the faithful believers saved by grace through faith up to the birth of the church (Act 2:1 ff.). Though they are not the bride, they still are glorified and reign with Christ in the millennial kingdom. It is really differing imagery rather than differing reality. The guests also will include tribulation saints and believers alive in earthly bodies in the kingdom. The church is the bride, pure and faithful-never a harlot, like Israel was (see Hos. 2). So the church is the bride during the presentation feast in heaven, then comes to earth for the celebration of the final meal (the millennium). After that event, the new order comes and the marriage is consummated (see notes on Rev 21:1-2). true sayings of God. This refers to everything since Rev 17:1. It is all true-the marriage will take place after judgment.
Bible Cross References
Matthew 22:2 Luke 14:15 Luke 22:16 Revelation 1:1 Revelation 1:19 Revelation 17:1 Revelation 17:17 Revelation 19:7 Revelation 19:10 Revelation 21:5 Revelation 22:6

Verse 10

Matthew Henry's Concise Bible Commentary
The church in heaven and that on earth triumph, and praise the Lord for his righteous judgments.
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
John Wesley's Bible Commentary
And I fell before his feet to worship him - It seems, mistaking him for the angel of the covenant. But he saith, See thou do it not - In the original, it is only, See not, with a beautiful abruptness. To pray to or worship the highest creature is flat idolatry. I am thy fellowservant and of thy brethren that have the testimony of Jesus - I am now employed as your fellowservant, to testify of the Lord Jesus, by the same Spirit which inspired the prophets of old.
McArther Bible Commentary
fell at his feet. Overwhelmed by the grandeur of the vision, John collapsed in worship before the angel (cf. Rev 1:17; Rev 22:8). do not do that. Cf. Rev 22:8-9. The Bible forbids the worship of angels (Col 2:18-19). the testimony of Jesus is the spirit of prophecy. The central theme of both OT prophecy and NT preaching is the gospel of the Lord Jesus Christ.
Bible Cross References
Daniel 2:46 Acts 10:26 Revelation 1:1 Revelation 12:17 Revelation 19:9 Revelation 22:8 Revelation 22:9

Verse 11

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
And I saw the heaven opened - This is a new and peculiar opening of it, in order to show the magnificent expedition of Christ and his attendants, against his great adversary. And behold a white horse - Many little regarded Christ, when he came meek, "riding upon an ass;" but what will they say, when he goes forth upon his white horse, with the sword of his mouth? White - Such as generals use in solemn triumph. And he that sitteth on him, called Faithful - In performing all his promises. And True - In executing all his threatenings. And in righteousness - With the utmost justice. He judgeth and maketh war - Often the sentence and execution go together.
McArther Bible Commentary
heaven opened. The One who ascended to heaven (Act 1:9-11) and had been seated at the Father's right hand (Heb 8:1; Heb 10:12; 1Pe 3:22) will return to take back the earth from the usurper and establish His kingdom (Rev 5:1-10). The nature of this event shows how it differs from the rapture. At the rapture, Christ meets His own in the air-in this event He comes with them to earth. At the rapture, there is no judgment; in this event, it is all judgment. This event is preceded by blackness-the darkened sun, moon gone out, stars fallen, smoke-then lightning and blinding glory as Jesus comes. Such details are not included in rapture passages (Joh 14:1-3; 1Th 4:13-18). white horse. In the Roman triumphal processions, the victorious general rode his white war horse up the Via Sacra to the temple of Jupiter on the Capitoline Hill. Jesus' first coming was in humiliation on a colt (Zec 9:9). John's vision portrays Him as the conqueror on His war horse, coming to destroy the wicked, to overthrow the Antichrist, to defeat Satan, and to take control of the earth (cf. 2Co 2:14). Faithful and True. True to His word, Jesus will return to earth (Mat 24:27-31; see note on Rev 3:14). in righteousness He judges. See Rev 20:11-15; cf. Mat 25:31 ff.; Joh 5:25-30; Act 17:31. makes war. This startling statement, appearing only here and Rev 2:16, vividly portrays the holy wrath of God against sinners (cf. Psa 7:11). God's patience will be exhausted with sinful, rebellious mankind.
Bible Cross References
Exodus 15:3 Psalm 96:13 Isaiah 11:4 Ezekiel 1:1 John 1:51 Revelation 1:5 Revelation 3:7 Revelation 3:14 Revelation 4:1 Revelation 6:2 Revelation 19:19 Revelation 19:21

Verse 12

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
And his eyes are a flame of fire - They were said to be as or like a flame of fire, before, (Revelation 1:14) ; an emblem of his omniscience. And upon his head are many diadems - For he is king of all nations. And he hath a name written, which none knoweth but himself - As God he is incomprehensible to every creature.
McArther Bible Commentary
His eyes were like a flame of fire. Nothing escapes His penetrating vision, so His judgments are always just and accurate (see note on Rev 1:14). a name … no one knew. John could see the name, but was unable to comprehend it (cf. 2Co 12:4). There are unfathomable mysteries in the Godhead that even glorified saints will be unable to grasp.
Bible Cross References
Proverbs 30:4 Daniel 10:6 John 17:11 John 17:12 Ephesians 1:21 Revelation 1:14 Revelation 2:17 Revelation 6:2 Revelation 12:3 Revelation 19:16

Verse 13

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
And he is clothed in a vesture dipped in blood - The blood of the enemies he hath already conquered. (Isaiah 63:1) , &c
McArther Bible Commentary
a robe dipped in blood. This is not from the battle of Armageddon, which will not have begun until verse Rev 19:15. Christ's blood-spattered garments symbolize the great battles He has already fought against sin, Satan, and death and been stained with the blood of His enemies. The Word. Only John uses this title for the Lord (see Introduction: Author and Date). As the Word of God, Jesus is the image of the invisible God (Col 1:15); the express image of His person (Heb 1:3); and the final, full revelation from God (Heb 1:1-2).
Bible Cross References
Isaiah 63:2 Isaiah 63:3 John 1:1 John 1:14

Verse 14

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
McArther Bible Commentary
armies in heaven. Composed of the church (Rev 19:8), tribulation saints (Rev 7:13), OT believers (Jud 1:14; cf. Dan 12:1-2), and even angels (Mat 25:31). They return not to help Jesus in the battle (they are unarmed), but to reign with Him after He defeats His enemies (Rev 20:4; 1Co 6:2; 2Ti 2:12). Cf. Psa 149:5-9.
Bible Cross References
Proverbs 31:22 Matthew 21:5 Revelation 3:4 Revelation 19:8

Verse 15

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
And he shall rule them - Who are not slain by his sword. With a rod of iron - That is, if they will not submit to his golden sceptre. And he treadeth the wine press of the wrath of God - That is, he executes his judgments on the ungodly. This ruler of the nations was born (or appeared as such) immediately after the seventh angel began to sound. He now appears, not as a child, but as a victorious warrior. The nations have long ago felt his "iron rod," partly while the heathen Romans, after their savage persecution of the Christians, themselves groaned under numberless plagues and calamities, by his righteous vengeance; partly, while other heathens have been broken in pieces by those who bore the Christian name. For although the cruelty, for example, of the Spaniards in America, was unrighteous and detestable, yet did God therein execute his righteous judgment on the unbelieving nations; but they shall experience his iron rod as they never did yet, and then will they all return to their rightful Lord.
McArther Bible Commentary
sharp sword. This symbolizes Christ's power to kill His enemies (Rev 1:16; cf. Isa 11:4; Heb 4:12-13). That the sword comes out of His mouth indicates that He wins the battle with the power of His word. Though the saints return with Christ to reign and rule, they are not the executioners. That is His task, and that of His angels (Mat 13:37-50). rod of iron. Swift, righteous judgment will mark Christ's rule in the kingdom. Believers will share His authority (Rev 2:26; 1Co 6:2; see notes on Rev 2:27; Rev 12:5; Psa 2:9). winepress. A vivid symbol of judgment (see note on Rev 14:19). Cf. Isa 63:3; Joe 3:13.
Bible Cross References
Psalm 2:9 Isaiah 11:4 Isaiah 63:2 Isaiah 63:3 Joel 3:13 Malachi 4:6 2 Thessalonians 2:8 Revelation 1:16 Revelation 2:27 Revelation 14:10 Revelation 14:19 Revelation 14:20 Revelation 19:21

Verse 16

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
And he hath on his vesture and on his thigh - That is, on the part of his vesture which is upon his thigh. A name written - It was usual of old, for great personages in the eastern countries, to have magnificent titles affixed to their garments.
McArther Bible Commentary
on His thigh. Jesus will wear a banner across His robe and down His thigh with a title emblazoned on it that emphasizes His absolute sovereignty over all human rulers (see note on Rev 17:14).
Bible Cross References
Deuteronomy 10:17 Psalm 89:27 Matthew 25:40 1 Timothy 6:15 Revelation 1:5 Revelation 2:17 Revelation 17:14 Revelation 19:12

Verse 17

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
Gather yourselves together to the great supper of God - As to a great feast, which the vengeance of God will soon provide; a strongly figurative expression, (taken from (Ezekiel 39:17) ,) denoting the vastness of the ensuing slaughter.
McArther Bible Commentary
These verses depict the frightening holocaust unparalleled in human history-the battle of Armageddon, the pinnacle of the Day of the Lord (see note on 1Th 5:2). It is not so much a battle as an execution, as the remaining rebels are killed by the Lord Jesus (Rev 19:21; see notes on Rev 14:19-20; cf. Psa 2:1-9; Isa 66:15-16; Eze 39:1 ff.; Joe 3:12 ff.; Matt. 24, 25; 2Th 1:7-9). This Day of the Lord was seen by Isaiah (Isa 66:15-16), Joel (Joe 3:12-21), Ezekiel (Eze 39:1-4, Eze 39:17-20), Paul (2Th 1:6 ff.; Rev 2:8) and our Lord (Mat 25:31-46).
Bible Cross References
1 Samuel 17:44 Jeremiah 12:9 Ezekiel 39:17 Revelation 8:13 Revelation 19:21

Verse 18

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
Bible Cross References
Ezekiel 39:17 Ezekiel 39:18 Ezekiel 39:20 Revelation 6:15 Revelation 11:18 Revelation 13:16 Revelation 17:16 Revelation 19:5

Verse 19

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
And I saw the kings of the earth - The ten kings mentioned (Revelation 17:12) ; who had now drawn the other kings of the earth to them, whether Popish, Mahometan, or pagan. Gathered together to make war with him that sat upon the horse - All beings, good and evil, visible and invisible, will be concerned in this grand contest. See (Zechariah 14:1) , &c.
McArther Bible Commentary
kings of the earth. See Rev 17:12-17. their armies. See Rev 16:13-14. His army. Zechariah describes this army of the Lord as "all the saints" (Rev 14:5).
Bible Cross References
Revelation 11:7 Revelation 13:1 Revelation 16:14 Revelation 16:16 Revelation 19:11 Revelation 19:21

Verse 20

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
The false prophet, who had wrought the miracles before him - And therefore shared in his punishment; these two ungodly men were cast alive - Without undergoing bodily death. Into the lake of fire - And that before the devil himself, (Revelation 20:10) . Here is the last of the beast. After several repeated strokes of omnipotence, he is gone alive into hell. There were two that went alive into heaven; perhaps there are two that go alive into hell. It may be, Enoch and Elijah entered at once into glory, without first waiting in paradise; the beast and the false prophet plunge at once into the extremest degree of torment, without being reserved in chains of darkness till the judgment of the great day. Surely, none but the beast of Rome would have hardened himself thus against the God he pretended to adore, or refused to have repented under such dreadful, repeated visitations! Well is he styled a beast, from his carnal and vile affections; a wild beast, from his savage and cruel spirit! The rest were slain - A like difference is afterwards made between the devil, and Gog and Magog, (Revelation 20:9-10) .
McArther Bible Commentary
beast was captured, and … the false prophet. In an instant, the world's armies are without their leaders. The beast is Antichrist (see notes on Rev 13:1-8); the false prophet is his religious cohort (see notes on Rev 13:11-17). cast alive. The bodies of the beast and the false prophet will be transformed, and they will be banished directly to the lake of fire (Dan 7:11)-the first of countless millions of unregenerate people (Rev 20:15) and fallen angels (cf. Mat 25:41) to arrive in that dreadful place. That these two still appear there 1,000 years later (Rev 20:10) refutes the false doctrine of annihilationism (cf. Rev 14:11; Isa 66:24; Mat 25:41; Mar 9:48; Luk 3:17; 2Th 1:9). lake of fire. The final hell, the place of eternal punishment for all unrepentant rebels, angelic or human (cf. Rev 20:10, Rev 20:15). The NT says much of eternal punishment (cf. Rev 14:10-11; Mat 13:40-42; Mat 25:41; Mar 9:43-48; Luk 3:17; Rev 12:47-48). fire … brimstone. See note on Rev 9:17. These two are frequently associated with divine judgment (Rev 14:10; Rev 20:10; Rev 21:8; Gen 19:24; Psa 11:6; Isa 30:33; Eze 38:22; Luk 17:29).
Bible Cross References
Isaiah 30:33 Daniel 7:11 Matthew 7:15 Revelation 9:17 Revelation 13:12 Revelation 13:13 Revelation 13:14 Revelation 13:15 Revelation 13:16 Revelation 14:10 Revelation 16:13 Revelation 20:10 Revelation 20:14 Revelation 21:8

Verse 21

Matthew Henry's Concise Bible Commentary
A vision of Christ going forth to destroy the beast and his armies.
Christ, the glorious Head of the church, is described as on a white horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dipped in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name is "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfections cannot be fully understood by any creature. Angels and saints follow, and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies. The ensigns of his authority are his name; asserting his authority and power, warning the most powerful princes to submit, or they must fall before him. The powers of earth and hell make their utmost effort. These verses declare important events, foretold by the prophets. These persons were not excused because they did what their leaders bade them. How vain will be the plea of many sinners at the great day! We followed our guides; we did as we saw others do! God has given a rule to walk by, in his word; neither the example of the most, nor of the chief, must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake.
John Wesley's Bible Commentary
Here is a most magnificent description of the overthrow of the beast and his adherents. It has, in particular, one exquisite beauty; that, after exhibiting the two opposite armies, and all the apparatus for a battle, (Revelation 19:11-19) ; then follows immediately, (Revelation 19:20) , the account of the victory, without one word of an engagement or fighting. Here is the most exact propriety; for what struggle can there be between omnipotence, and the power of all the creation united against it! Every description must have fallen short of this admirable silence.
McArther Bible Commentary
sword. See verse Rev 19:15; cf. Zec 14:1-13. birds were filled with their flesh. All remaining sinners in the world will have been executed, and the birds will gorge themselves on their corpses.
Bible Cross References
Revelation 19:11 Revelation 19:15 Revelation 19:17 Revelation 19:19