1 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?

2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.

3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.

4 And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.

5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.

6 So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.

7 Now a certain man of the servants of Saul was there that day, detained before the Lord; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.

8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.

9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

10 And David arose and fled that day for fear of Saul, and went to Achish the king of Gath.

11 And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?

12 And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.

13 And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.

14 Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?

15 Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
John Wesley's Bible Commentary
Nob - A city of priests, where the tabernacle now was. Hither David resorted, for a supply of his necessities, which he supposed he might receive here, without danger of being betrayed into Saul's hands: and principally, that in this great distress, he might receive comfort and counsel from the Lord. Ahimelech - The chief priest, brother to that Ahiah, (1 Samuel 14:3) , and he being now dead, his successor in the priesthood, for they were both sons of Ahitub. Was afraid - Suspecting some extraordinary cause of his coming in such a manner. Alone - For though David had some servants as is manifest from (1 Samuel 21:4-5) , whom Jonathan probably had sent to a place appointed, yet they were left at another place: as David himself affirmeth, (1 Samuel 21:2) . And David was now alone, as also he was when he fled to Achish. He who had been suddenly advanced to the highest honour, is as soon reduced to the desolate conditions of an exile. Such changes are there in this world, and so uncertain are its smiles.
McArther Bible Commentary
Nob. "The city of the priests" (1Sa 22:19). The priests dwelt on Mt. Scopus, about one mile northeast of Jerusalem. David went there for necessary supplies and for comfort and counsel. Ahimelech. A great grandson of Eli (1Sa 1:9), who is possibly the brother of Ahijah (1Sa 14:3; 1Sa 22:11), or Abimelech may be another name for Ahijah. Not only is there a rejected king on the throne (1Sa 15:26-29) but also a disqualified priest (1Sa 2:30-36). See note on Mar 2:26.
Bible Cross References
Mark 2:26 1 Samuel 16:4 1 Samuel 22:9 1 Samuel 22:19 Nehemiah 11:32 Isaiah 10:32

Verse 2

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
John Wesley's Bible Commentary
The king, &c. - This seems to be a plain lie extorted from him, by fear. But it was pernicious to all the priests there. Whence David afterwards declares his repentance for this sin of lying, (Psalms 119:29) . To such a place - To a certain place which it not convenient now to mention; because the whole business requires concealment.
McArther Bible Commentary
The king has ordered me. David, fearing someone might tell Saul where he was, deceived Ahimelech the priest into thinking that he was on official business for the king. He supposed, as many do, that it is excusable to lie for the purpose of saving one's life. But what is essentially sinful can never, because of circumstances, change its immoral character (cf. Psa 119:29). David's lying led tragically to the deaths of the priests (1Sa 22:9-18).
Bible Cross References
1 Samuel 21:3 Psalm 141:3

Verse 3

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
Bible Cross References
1 Samuel 21:2 1 Samuel 21:4

Verse 4

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
John Wesley's Bible Commentary
There is, &c. - Here in the tabernacle: though doubtless he had other provisions is his house; but David was in great haste, and in fear of Doeg whom he saw, and knew and therefore would not stay 'till any thing could be fetched thence. There was a double impediment to the giving this bread to them; Its sacredness in itself; which the priest implies, and David answers (1 Samuel 21:5) , and the priest was satisfied therein by David's great necessities. The abstinence from all women, which he supposed should be in those that use it; concerning which he now enquires. And though he mentions this only concerning David's young men, and out of reverence forbears to name him; yet he is also included in the number, as David's answer shews.
McArther Bible Commentary
holy bread. Consecrated bread was set apart for use in the tabernacle to be eaten only by the priests (Exo 25:30; Lev 24:5-9). Ahimelech sought the Lord and received approval (1Sa 22:10) when he recognized that his spiritual obligation to preserve David's life superseded the ceremonial regulation concerning who could eat the consecrated bread (see Mat 12:3-4; Mar 2:25-26). kept themselves from women. Though this was not a spiritual mission or religious journey, David and his men were ceremonially clean (see Exo 19:15).
Bible Cross References
Matthew 12:4 Exodus 19:15 Exodus 25:30 Leviticus 15:18 Leviticus 24:5 1 Samuel 21:3

Verse 5

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
John Wesley's Bible Commentary
Three days - As long as the law required, (Exodus 19:15) . And so long David, and his men hid, it seems, hid themselves for fear of Saul, whereby they were kept both from women: and from food convenient for them. Vessels - That is, Either, Their garments, or other utensils for their journey. Or their bodies. The bread - Heb. and this bread; is in a manner common: that is, considering the time, and our necessity, this maybe used in a manner, like common bread. For though for a season while it is to stand before the Lord, it be so holy, that the priest himself might not eat it; yet afterwards it is eaten by the priest, and his whole family, and so it may be by us, in our circumstances. Tho' it were - But newly put into the vessel, it must give place to the great law of necessity, and charity; because God will have mercy preferred before sacrifice.
McArther Bible Commentary
the vessels. A euphemism for the bodies of the young men, as in 1Th 4:4.
Bible Cross References
1 Corinthians 7:5 1 Thessalonians 4:4 Exodus 19:14 Exodus 19:15

Verse 6

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
Bible Cross References
Matthew 12:3 Matthew 12:4 Luke 6:3 Luke 6:4 Leviticus 24:5 1 Samuel 22:10

Verse 7

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
John Wesley's Bible Commentary
Detained - Not by force but by his choice; he fixed his abode there for that day; either because it was the sabbath - day; on which he might not proceed in his journey, or for the discharge of some vow. Before the Lord - That is, at the tabernacle. An Edomite - By birth, but he was proselyted to the Jewish religion.
McArther Bible Commentary
Doeg, an Edomite. The head shepherd of Saul's herd, who witnessed the encounter between David and Ahimelech and told Saul (cf. 1Sa 22:9-10), had embraced the Hebrew religion and was at the tabernacle, perhaps detained because it was the Sabbath and he could not travel.
Bible Cross References
1 Samuel 14:47 1 Samuel 21:8 1 Samuel 22:9 1 Samuel 22:22 1 Chronicles 27:29 1 Chronicles 27:31 Psalm 52:1

Verse 8

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
Bible Cross References
1 Samuel 21:7 1 Samuel 21:9

Verse 9

Matthew Henry's Concise Bible Commentary
David with Ahimelech.
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.
John Wesley's Bible Commentary
Ephod - That is, behind that holy place allotted for the keeping of the sacred, or priestly garments; all which are here comprehended under the ephod; which, as the chief is put for all the rest. Here it was laid up as a sacred monument of God's power and goodness. None like it - Because it not only served him for his use, for he was a strong and tall man, and one that could wield that sword, but was also a pledge of God's favour to him. Whenever be looked upon it, it would be a support to his faith, by reminding him of what God had already done.
McArther Bible Commentary
The sword of Goliath. The sword which David had used to behead Goliath in the valley of Elah (1Sa 17:51) was kept in the place for storing the sacred vestments ("the ephod"), deposited there as a memorial to divine goodness in the deliverance of Israel. the ephod. See notes on 1Sa 2:28; 1Sa 14:3.
Bible Cross References
1 Samuel 17:2 1 Samuel 17:51 1 Samuel 17:54 1 Samuel 21:8 1 Samuel 22:10

Verse 10

Matthew Henry's Concise Bible Commentary
David at Gath feigns himself mad.
God's persecuted people have often found better usage from Philistines than from Israelites. David had reason to put confidence in Achish, yet he began to be afraid. His conduct was degrading, and discovered wavering in his faith and courage. The more simply we depend on God, and obey him, the more comfortably and surely we shall walk through this troublesome world.
John Wesley's Bible Commentary
To Achish - A strange action; but it must be considered, that Saul's rage was so great, his power also, and diligence in hunting after him that he despaired of escaping any other way: and a desperate disease, produceth a desperate remedy. The king elect is here an exile: anointed to the crown, and yet forced to run his country. So do God's providences sometimes run counter to his promises, for the trial of our faith, and the glorifying his name in accomplishing his counsels, notwithstanding the difficulties that lie in the way.
McArther Bible Commentary
Achish the king of Gath. One of the kings or lords of the Philistines. See notes on 1Sa 4:1; 1Sa 5:8 for Gath. This seemed to be a dangerous place to go, since David was their greatest enemy and carried Goliath's sword into the giant's hometown.
Bible Cross References
1 Samuel 27:2 Psalm 34:1 Psalm 56:1

Verse 11

Matthew Henry's Concise Bible Commentary
David at Gath feigns himself mad.
God's persecuted people have often found better usage from Philistines than from Israelites. David had reason to put confidence in Achish, yet he began to be afraid. His conduct was degrading, and discovered wavering in his faith and courage. The more simply we depend on God, and obey him, the more comfortably and surely we shall walk through this troublesome world.
John Wesley's Bible Commentary
King of the land - Of Canaan. They call him king, either more generally for the governor, the most eminent captain and commander, or, as the king elect, the person designed to be king: for, by this time, the fame of Saul's rejection, and David's destination to the kingdom, was got abroad among the Israelites, and from them, probably to the Philistines. Did they not sing, &c. - And therefore consider what to do; and now our great enemy is in thy hand, be sure thou never let him go alive.
Bible Cross References
1 Samuel 18:7 1 Samuel 29:5 Psalm 56:1

Verse 12

Matthew Henry's Concise Bible Commentary
David at Gath feigns himself mad.
God's persecuted people have often found better usage from Philistines than from Israelites. David had reason to put confidence in Achish, yet he began to be afraid. His conduct was degrading, and discovered wavering in his faith and courage. The more simply we depend on God, and obey him, the more comfortably and surely we shall walk through this troublesome world.
John Wesley's Bible Commentary
Was afraid - Lest either their revenge or policy should prompt them to kill him. Perhaps he was the more apprehensive, because he wore Goliath's sword, which was probably well known at Gath. He now learned by experience what he afterward taught us, (Psalms 118:9) . It is better to trust in the Lord, than to put any confidence in princes.
Bible Cross References
Luke 2:19 1 Samuel 21:13

Verse 13

Matthew Henry's Concise Bible Commentary
David at Gath feigns himself mad.
God's persecuted people have often found better usage from Philistines than from Israelites. David had reason to put confidence in Achish, yet he began to be afraid. His conduct was degrading, and discovered wavering in his faith and courage. The more simply we depend on God, and obey him, the more comfortably and surely we shall walk through this troublesome world.
McArther Bible Commentary
changed his behavior. David feared for his life, lacked trust in God to deliver him, and feigned insanity to persuade Achish to send him away. See the titles of Psalms 34; 56. Drooling in one's beard was considered in the East an intolerable indignity, as was spitting in another's beard.
Bible Cross References
Leviticus 13:29 1 Samuel 21:14 Psalm 34:1

Verse 14

Matthew Henry's Concise Bible Commentary
David at Gath feigns himself mad.
God's persecuted people have often found better usage from Philistines than from Israelites. David had reason to put confidence in Achish, yet he began to be afraid. His conduct was degrading, and discovered wavering in his faith and courage. The more simply we depend on God, and obey him, the more comfortably and surely we shall walk through this troublesome world.
Bible Cross References
1 Samuel 21:13 1 Samuel 21:15

Verse 15

Matthew Henry's Concise Bible Commentary
David at Gath feigns himself mad.
God's persecuted people have often found better usage from Philistines than from Israelites. David had reason to put confidence in Achish, yet he began to be afraid. His conduct was degrading, and discovered wavering in his faith and courage. The more simply we depend on God, and obey him, the more comfortably and surely we shall walk through this troublesome world.
John Wesley's Bible Commentary
Mad men - It is highly probable, Achish was aware, that this madness was counterfeit. But being desirous to preserve David, he speaks as if he thought it real.
Bible Cross References
1 Samuel 21:14 1 Samuel 22:1