1 And it came to pass, when the king sat in his house, and the Lord had given him rest round about from all his enemies;

2 That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.

3 And Nathan said to the king, Go, do all that is in thine heart; for the Lord is with thee.

4 And it came to pass that night, that the word of the Lord came unto Nathan, saying,

5 Go and tell my servant David, Thus saith the Lord, Shalt thou build me an house for me to dwell in?

6 Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.

7 In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

8 Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:

9 And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.

10 Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,

11 And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house.

12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.

13 He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:

15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.

16 And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

17 According to all these words, and according to all this vision, so did Nathan speak unto David.

18 Then went king David in, and sat before the Lord, and he said, Who am I, O Lord God? and what is my house, that thou hast brought me hitherto?

19 And this was yet a small thing in thy sight, O Lord God; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord God?

20 And what can David say more unto thee? for thou, Lord God, knowest thy servant.

21 For thy word's sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.

22 Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?

24 For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, Lord, art become their God.

25 And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.

26 And let thy name be magnified for ever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.

27 For thou, O Lord of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.

28 And now, O Lord God, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:

29 Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
David's care for the ark.
David being at rest in his palace, considered how he might best employ his leisure and prosperity in the service of God. He formed a design to build a temple for the ark. Nathan here did not speak as a prophet, but as a godly man, encouraging David by his private judgment. We ought to do all we can to encourage and promote the good purposes and designs of others, and, as we have opportunity, to forward a good work.
John Wesley's Bible Commentary
Sat - That is, was settled in the house which Hiram's men had built for him, then he reflected upon the unsettled state of the ark.
McArther Bible Commentary
See 1Ch 17:1-15. These verses record the establishment of the Davidic covenant, God's unconditional promise to David and his posterity. While not called a covenant here, it is later (2Sa 23:5). This promise is an important key to understanding God's irrevocable pledge of a king from the line of David to rule forever (2Sa 7:16). It has been estimated that over forty individual biblical passages are directly related to these verses (cf. Pss. 89; 110; 132); thus, this text is a major highlight in the OT. The ultimate fulfillment comes at Christ's second advent when He sets up His millennial kingdom on earth (cf. Ezek. 37; Zech. 14; Rev. 19). This is the fourth of five irrevocable, unconditional covenants made by God. The first three include: (1) the Noahic covenant (Gen 9:8-17); (2) the Abrahamic covenant (Gen 15:12-21); and (3) the priestly covenant (Num 3:1-18; Num 18:1-20; Num 25:10-13). The new covenant, which actually provided redemption, was revealed later through Jeremiah (Jer 31:31-34) and accomplished by the death and resurrection of Jesus Christ. See note on Mat 26:28.
Bible Cross References
Acts 7:46 2 Samuel 6:23 2 Samuel 7:11 1 Chronicles 17:1

Verse 2

Matthew Henry's Concise Bible Commentary
David's care for the ark.
David being at rest in his palace, considered how he might best employ his leisure and prosperity in the service of God. He formed a design to build a temple for the ark. Nathan here did not speak as a prophet, but as a godly man, encouraging David by his private judgment. We ought to do all we can to encourage and promote the good purposes and designs of others, and, as we have opportunity, to forward a good work.
John Wesley's Bible Commentary
Curtains - That is, in a tent or tabernacle, (2 Samuel 7:6) , composed of several curtains.
McArther Bible Commentary
Nathan. Mentioned here for the first time, Nathan played a significant role in chapter 12 (confronting David's sin with Bathsheba) and 1 Kings 1 (upsetting Adonijah's plot to usurp the throne from Solomon). inside tent curtains. See note on 2Sa 6:17.
Bible Cross References
Exodus 26:1 2 Samuel 5:11 2 Samuel 7:17 2 Samuel 11:11 2 Samuel 12:1 1 Kings 1:22 1 Kings 8:17 1 Chronicles 22:7 1 Chronicles 29:29 2 Chronicles 9:29 2 Chronicles 29:25 Jeremiah 22:14

Verse 3

Matthew Henry's Concise Bible Commentary
David's care for the ark.
David being at rest in his palace, considered how he might best employ his leisure and prosperity in the service of God. He formed a design to build a temple for the ark. Nathan here did not speak as a prophet, but as a godly man, encouraging David by his private judgment. We ought to do all we can to encourage and promote the good purposes and designs of others, and, as we have opportunity, to forward a good work.
John Wesley's Bible Commentary
Nathan said - Pursue thy intentions, and build an house for the ark. The design being pious and the thing not forbidden by God, Nathan hastily approves it, before he had consulted God about it, as both he and David ought to have done in a matter of so great moment. And therefore Nathan meets with this rebuke, that he is forced to acknowledge his error, and recant it. For the holy prophets did not speak all things by prophetic inspiration, but some things by an human spirit.
McArther Bible Commentary
Go, do. Nathan the prophet encouraged David to pursue the noble project he had in mind and assured him of the Lord's blessing. However, neither David nor Nathan had consulted the Lord.
Bible Cross References
2 Samuel 7:4 1 Kings 8:17 1 Kings 8:18 1 Chronicles 22:7

Verse 4

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
The word of the Lord came - Because David's mistake was pious, and from an honest mind, God would not suffer him to lie long in it.
McArther Bible Commentary
The Lord revealed His will to Nathan in this matter, to redirect the best human thoughts of the king.
Bible Cross References
2 Samuel 7:3 2 Samuel 7:5 2 Samuel 12:1 1 Kings 8:16

Verse 5

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
Shalt thou - That is, thou shalt not.
McArther Bible Commentary
Would you build a house? Verses 2Sa 7:5-7 are framed by two questions asked by the Lord, both of which pertain to building a temple for Him. The first question, asking if David was the one who should build the temple, expected a negative answer (see 1Ch 17:4). According to 1Ch 22:8; 1Ch 28:3, David was not chosen by God to build the temple because he was a warrior who had shed much blood.
Bible Cross References
2 Samuel 7:4 1 Kings 5:3 1 Kings 5:4 1 Kings 6:12 1 Kings 8:16 1 Kings 8:19 Isaiah 66:1

Verse 6

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
Tent and tabernacle - These two seem thus to be distinguished, the one may note the curtains and hangings within, the other the frame of boards, and coverings upon it.
Bible Cross References
Exodus 40:18 Exodus 40:34 Joshua 18:1 2 Samuel 11:11 1 Kings 8:16 1 Chronicles 17:5

Verse 7

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
McArther Bible Commentary
'Why have you not built Me a house?' The second question, asking if the Lord had ever commanded any leader to build a temple for His ark, also expected a negative answer. So contrary to Nathan's and David's intentions and assumptions, God did not want a house at that time and did not want David to build one.
Bible Cross References
Leviticus 26:11 Leviticus 26:12 2 Samuel 5:2 1 Chronicles 11:2 1 Chronicles 17:6

Verse 8

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
My servant - Lest David should be too much discouraged, or judge himself neglected of God, as one thought unworthy of so great an honour, God here gives him the honourable title of his servant, thereby signifying that he accepted of his service, and good intentions.
McArther Bible Commentary
a great name. These verses state the promises the Lord gave to David. Verses 2Sa 7:8-11 give the promises to be realized during David's lifetime. Verses 2Sa 7:11-16 state the promises that would be fulfilled after David's death. During David's lifetime, the Lord: (1) gave David "a great name" (see note on Gen 12:2); (2) appointed a place for Israel; and (3) gave David "rest" from all his enemies. After David's death, the Lord gave David: (1) a son to sit on his national throne, whom the Lord would oversee as a father with necessary chastening, discipline, and mercy (Solomon); and (2) a Son who would rule a kingdom that will be established forever (Messiah). This prophecy referred in its immediacy to Solomon and to the temporal kingdom of David's family in the land. But in a larger and more sublime sense, it refers to David's greater Son of another nature, Jesus Christ (cf. Heb 1:8).
Bible Cross References
Acts 7:46 1 Samuel 2:8 1 Samuel 16:11 1 Samuel 16:12 2 Samuel 6:21 2 Samuel 23:1 2 Samuel 24:17 1 Kings 3:6 1 Kings 8:16 1 Chronicles 21:17 Psalm 78:70 Psalm 78:71

Verse 9

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
Bible Cross References
1 Samuel 5:10 2 Samuel 8:13 2 Samuel 23:1 Psalm 18:37 Psalm 89:23

Verse 10

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
Appoint - That is, I will make room for them, whereas hitherto they have been much distressed by their enemies. Or, I will establish a place for them, that is, I will establish them in their place or land. My people - Among the favours which God had vouchsafed, and would vouchsafe to David, he reckons his blessings to Israel, because they were great blessings to David; partly, because the strength and happiness of a king consists in the multitude and happiness of his people; and partly, because David was a man of a public spirit, and therefore no less affected with Israel's felicity than with his own. Before time - Namely in Egypt.
Bible Cross References
Exodus 15:17 2 Kings 21:8 2 Chronicles 33:8 Psalm 44:2 Psalm 89:22 Psalm 89:23 Isaiah 5:2 Isaiah 5:7 Isaiah 60:18

Verse 11

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
And as since - Nor as they did under the judges. But all this is to be understood with a condition, except they should notoriously forsake God. And have caused thee - That is, and as until this time in which I have given thee rest. But these words, though according to our translation they be enclosed in the same parenthesis with the foregoing clauses, may be better put without it, and taken by themselves. For the foregoing words in this verse, and in (2 Samuel 7:10) , all concern the people of Israel; but these words concern David alone, to whom the speechs returns after a short digression concerning the people of Israel. And they may be rendered thus. And I will cause thee to rest, &c. - More fully and perfectly than yet thou dost. He will, &c. - For thy good intentions to make him an house, he will make thee an house, a sure house, that is, he will increase and uphold thy posterity, and continue thy kingdom in thy family.
McArther Bible Commentary
the Lord … will make you a house. Although David wanted to build the Lord a "house," i.e., a temple, instead it would be the Lord who would build David a "house," i.e., a dynasty.
Bible Cross References
Hebrews 11:33 Exodus 1:21 Judges 2:14 1 Samuel 2:35 1 Samuel 12:9 1 Samuel 25:28 2 Samuel 7:1 2 Samuel 7:19 2 Samuel 7:27 1 Kings 2:24 1 Kings 11:38

Verse 12

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
And when, &c. - When the time of thy life shall expire. This phrase implies, that his days shall be prolonged to the usual course of nature, and not cut off in the midst, by any violent or untimely death. I will set - I will set up in thy throne, thy posterity, first Solomon, and then others successively, and at last the Messiah. So the following words may be understood, part of his posterity in general, part of Solomon, and part of Christ only, according to the different nature of the several passages.
McArther Bible Commentary
your seed. According to the rest of Scripture, it was the coming Messiah who would establish David's kingdom forever (see Isa 9:6-7; Luk 1:32-33).
Bible Cross References
Matthew 1:1 Luke 1:32 Luke 24:27 Acts 2:30 Acts 13:36 Deuteronomy 31:16 1 Kings 1:21 1 Kings 1:48 1 Kings 2:1 1 Kings 2:4 1 Kings 5:5 1 Kings 8:15 1 Kings 8:19 1 Kings 8:20 1 Kings 9:5 2 Kings 8:19 2 Chronicles 1:9 2 Chronicles 13:5 2 Chronicles 21:7 2 Chronicles 23:3

Verse 13

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
He shall - This is meant literally of Solomon, who alone did build the material house or temple; but ultimately of Christ, who is the builder of God's spiritual house or temple. For my name - That is, for my service, and glory. For ever - This is not meant of Solomon, for his kingdom was not for ever. But it is to be understood of David's posterity, in general, and with special respect to Christ, in whose person the kingdom was to be lodged for ever.
Bible Cross References
Luke 1:32 Luke 1:33 2 Samuel 7:16 2 Samuel 7:27 1 Kings 2:4 1 Kings 2:24 1 Kings 2:45 1 Kings 5:5 1 Kings 6:12 1 Kings 8:13 1 Kings 8:15 1 Kings 8:19 2 Kings 21:4 1 Chronicles 22:10 1 Chronicles 28:6 2 Chronicles 33:4 Psalm 89:4 Isaiah 9:7 Isaiah 49:8

Verse 14

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
His father - I will carry myself towards him as a father, with all affection, and I will own him as my son. This is intended both of Solomon, as a type of Christ; and of Christ himself as is evident from (Hebrews 1:5) . If he commit - This agrees only to Solomon and some others of David's posterity; but not to Christ, who never committed iniquity, as Solomon did, who therein was no type of Christ, and therefore this branch is terminated in Solomon; whereas in those things wherein Solomon was a type of Christ, the sense passes through Solomon to Christ. Rod of men - With such rods as are gentle and moderate, and suited to man's weakness.
McArther Bible Commentary
his Father … My son. These words are directly related to Jesus the Messiah in Herews 2Sa 1:5. In Semitic thought, since the son had the full character of the father, the future seed of David would have the same essence of God. That Jesus Christ was God incarnate is the central theme of John's Gospel (see Introduction to John). If he commits iniquity. As a human father disciplines his sons, so the Lord would discipline the seed, if he committed iniquity. This has reference to the intermediary seed until Messiah's arrival (any king of David's line from Solomon on). However, the ultimate Seed of David will not be a sinner like David and his descendants were, as recorded in Samuel and Kings (see 2Co 5:21). Significantly, Chronicles, focusing more directly on the Messiah, does not include this statement in its record of Nathan's words (1Ch 17:13).
Bible Cross References
1 Corinthians 11:32 2 Corinthians 6:18 Hebrews 1:5 Hebrews 12:7 Revelation 21:7 Deuteronomy 8:5 1 Kings 9:6 1 Kings 11:34 1 Chronicles 22:10 1 Chronicles 28:6 Psalm 89:26 Psalm 89:27 Psalm 89:30

Verse 15

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
My mercy - That is, Or, my kindness, that is, the kingdom which I have mercifully promised to thee and thine. From Saul - In regard of his posterity, for the kingdom was continued to his person during life.
McArther Bible Commentary
This is an expression of the unconditional character of the Davidic covenant. The Messiah will come to His glorious, eternal kingdom and that promise will not change.
Bible Cross References
1 Samuel 15:23 1 Samuel 16:14 1 Kings 11:13 Psalm 89:33 Psalm 89:49

Verse 16

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
John Wesley's Bible Commentary
Before thee - Thine eyes in some sort beholding it: for he lived to see his wise son Solomon actually placed in the throne, with reputation and general applause, which was in itself a good presage of the continuance of the kingdom in his family: and being considered, together with the infallible certainty of God's promise to him and his, (of the accomplishment whereof, this was an earnest,) gave him good assurance thereof; especially considering that he had his eyes and thoughts upon the Messiah, (Psalms 110:1) , &c. whose day he saw by faith, as Abraham did, (John 8:56) , and whom he knew that God would raise out of the fruit of his loins to sit on his throne, and that for ever: and so the eternity of his kingdom is rightly said to be before him.
McArther Bible Commentary
your house … your kingdom … Your throne. Luk 1:32b, 33 indicates that these three terms are fulfilled in Jesus, "and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end." forever. This word conveys the idea of (1) an indeterminately long time or (2) into eternity future. It does not mean that there cannot be interruptions, but rather that the outcome is guaranteed. Christ's Davidic reign will conclude human history.
Bible Cross References
Luke 1:33 1 Samuel 25:28 2 Samuel 7:13 2 Samuel 7:17 1 Kings 9:5 Psalm 89:4 Psalm 89:36 Psalm 89:37 Jeremiah 17:25 Jeremiah 33:17

Verse 17

Matthew Henry's Concise Bible Commentary
God's covenant with David.
Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.
Bible Cross References
2 Samuel 7:2 2 Samuel 7:16 2 Samuel 7:18

Verse 18

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
In - Into the tabernacle. Sat - He might sit for a season whilst he was meditating upon these things, and then alter his posture and betake himself to prayer. Who am I, &c. - How infinitely unworthy am I and my family of this great honour and happiness!
McArther Bible Commentary
See 1Ch 17:16-27. David prayed with awe and thanksgiving over God's sovereign claim to bestow the divine blessing on his seed and nation.
Bible Cross References
Exodus 3:11 1 Samuel 18:18 2 Samuel 7:17 1 Chronicles 17:16

Verse 19

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
This - Which thou hast already done for me, that thou hast brought me hitherto, to that pitch of honour, and peace, and prosperity, in which through thy favour I now stand. Was small - Though it was more than I deserved, or could expect, yet thou didst not think it enough for thee to give to me. A great while - For many future ages, and indeed to all eternity. Is this, &c. - Do men use to deal so kindly with their inferiors, as thou hast done with me? No: this is the prerogative of divine grace.
McArther Bible Commentary
a great while to come. David recognized that the Lord had spoken about the distant future, not only about his immediate descendant, Solomon. the manner of man. Lit. "and this is the law of man." This statement is better taken as a declaration rather than a question, with the idea being that God's covenant promise is for an eternal kingdom, whereby the whole world of man shall be blessed through the coming seed of David. The Davidic covenant is thus a grant, conferring powers, rights, and privileges to David and his seed for the benefit of mankind, a promise that left David speechless (2Sa 7:20-22).
Bible Cross References
2 Samuel 7:11 1 Chronicles 17:17 Isaiah 55:8 Isaiah 55:9 Ezekiel 34:18

Verse 20

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
David say - Either in a way of gratitude and praise, words cannot express my obligations to thee, nor my sense of these obligations: Or in a way of prayer. What can I ask of thee more than thou hast freely done? Thou knowest - Thou knowest my deep sense of thy favours, and my obligations to thee. And my condition and necessities, what I do or may need hereafter; and as thou knowest this, so I doubt not thou wilt supply me.
Bible Cross References
John 21:17 1 Samuel 16:7

Verse 21

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
Thy word's sake - That thou mightest fulfil thy promises made to me, and thereby demonstrate thy faithfulness. Own heart - Or thy own mere liberality and good pleasure, without any desert of mine. So far was David, though a very gracious man, from thinking his actions meritorious.
Bible Cross References
Ephesians 4:32 1 Chronicles 17:19

Verse 22

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
Great - Both in power and in goodness, as appears by the great and good things which thou hast done for me.
Bible Cross References
Exodus 8:10 Exodus 9:14 Exodus 10:2 Exodus 15:11 Deuteronomy 3:24 1 Samuel 2:2 1 Kings 8:23 Psalm 44:1 Psalm 48:1 Psalm 86:8 Psalm 86:10 Daniel 2:45

Verse 23

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
McArther Bible Commentary
Your people … Your land. David is remembering aspects of the Abrahamic covenant (cf. Gen. 12; 15; 17). Israel. In verses 2Sa 7:18-21, David praised the Lord for His favor to him. In verses 2Sa 7:22-24, David praised the Lord for the favor shown to the nation of Israel (cf. Deu 7:6-11).
Bible Cross References
Numbers 6:27 Deuteronomy 4:7 Deuteronomy 4:32 Deuteronomy 9:26 Deuteronomy 10:21 Deuteronomy 15:15 Deuteronomy 33:29 Jeremiah 32:21

Verse 24

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
Confirmed - Partly, by thy promises, and that sure covenant which thou hast made with them: and partly, by thy glorious works wrought on their behalf, as it appears this day. Their God - In a peculiar manner, and by special relation and covenant: for otherwise he is the God and father of all things.
Bible Cross References
Genesis 17:7 Genesis 17:8 Exodus 6:7 Deuteronomy 32:6 2 Samuel 7:25

Verse 25

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
McArther Bible Commentary
the word … You have spoken. In verses 2Sa 7:25-29, David prayed for the fulfillment of the divine promise spoken to him.
Bible Cross References
2 Samuel 7:24 2 Samuel 7:26 1 Kings 2:4 1 Kings 8:26 Psalm 119:38

Verse 26

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
Let thy name - That is, do thou never cease to manifest thyself to be the God and governor of Israel.
McArther Bible Commentary
Your words are true. David's prayer indicated that he fully accepted by faith the extraordinary, irrevocable promises God made to David as king and to Israel as a nation.
Bible Cross References
Matthew 6:9 2 Samuel 7:25 Psalm 72:18 Psalm 72:19

Verse 27

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
This prayer, &c. - That prayer that is found in the tongue only will not please God. It must be found in the heart. That must be lifted up and poured out before God.
Bible Cross References
Exodus 1:21 1 Samuel 2:35 2 Samuel 7:11 2 Samuel 7:13 1 Kings 11:38

Verse 28

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
That God - That God who hast declared thyself to be Israel's God, and in particular my God.
Bible Cross References
John 17:17 Exodus 34:6

Verse 29

Matthew Henry's Concise Bible Commentary
His prayer and thanksgiving.
David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? (Ephesians 3:20). He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name.
John Wesley's Bible Commentary
Continue forever, &c. - When Christ for ever sat down on the right - hand of God, and received all possible assurance, that his seed and throne should be as the days of heaven, then this prayer was abundantly answered.
Bible Cross References
Numbers 6:24 2 Samuel 8:1