1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

7 For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

9 In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.

13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

16 But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!

24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.

25 Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The state and conduct of the Jewish nation.
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
John Wesley's Bible Commentary
Now - I will record it to he a witness for God, and against you, as Moses did his song, (Deuteronomy 31:19) , (Deuteronomy 32:1) . To - To the Lord of the vineyard. Of my beloved - Not devised by me, but inspired by God. Vineyard - His church. Hill - Hills being places most commodious for vines.
McArther Bible Commentary
The conclusion of the extended discourse, begun at Isa 2:1, comes by way of a comparison of God's people to a vineyard which He cultivated, but which did not bear fruit.
Bible Cross References
Matthew 21:33 Mark 12:1 Luke 20:9 John 15:1 Psalm 60:5 Psalm 80:8 Jeremiah 12:10 Ezekiel 15:2 Hosea 10:1

Verse 2

Matthew Henry's Concise Bible Commentary
The state and conduct of the Jewish nation.
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
John Wesley's Bible Commentary
He gathered - He removed all hindrances, and gave them all the means of fruitfulness. A tower - For the residence of the keepers.
McArther Bible Commentary
good grapes … wild grapes. The owner made every conceivable provision for the vine's productivity and protection, illustrating the Lord's purely gracious choice of Israel. Justifiably, He expected a good yield from His investment, but the vine's produce was "sour berries," inedible and fit only for dumping.
Bible Cross References
Matthew 21:19 Matthew 21:33 Mark 11:13 Mark 12:1 Luke 13:6 2 Samuel 7:10 Psalm 80:8 Psalm 80:9 Jeremiah 2:21 Jeremiah 11:17

Verse 3

Matthew Henry's Concise Bible Commentary
The state and conduct of the Jewish nation.
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
Bible Cross References
Matthew 21:40 Isaiah 5:4

Verse 4

Matthew Henry's Concise Bible Commentary
The state and conduct of the Jewish nation.
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
Bible Cross References
Matthew 23:37 2 Chronicles 36:16 Jeremiah 2:5 Jeremiah 2:21 Jeremiah 7:25 Jeremiah 7:26 Jeremiah 24:2 Micah 6:3

Verse 5

Matthew Henry's Concise Bible Commentary
The state and conduct of the Jewish nation.
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
McArther Bible Commentary
burned … trampled down. As punishment for her unfruitfulness, Israel became desolate and accessible to any nation wishing to invade her, such as happened in the Babylonian invasion of 586 B.C., and will happen repeatedly until her national repentance at the second coming of the Messiah.
Bible Cross References
Luke 21:24 Revelation 11:2 Psalm 80:12 Psalm 89:40 Proverbs 24:31 Isaiah 10:6 Isaiah 28:18 Isaiah 32:10 Jeremiah 18:11 Jeremiah 21:4 Jeremiah 28:8 Jeremiah 45:4 Lamentations 1:15 Hosea 2:12

Verse 6

Matthew Henry's Concise Bible Commentary
The state and conduct of the Jewish nation.
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
John Wesley's Bible Commentary
Nor digged - Vine - dressers use to dig up and open the earth about the roots of the vines. The meaning is, I will remove my ministers, who used great care and diligence to make you fruitful. Thorns - I will give you up to your own lusts. No rain - I will deprive you of all my blessings.
Bible Cross References
1 Kings 8:35 1 Kings 17:1 2 Chronicles 36:19 Job 31:40 Isaiah 7:19 Isaiah 7:23 Isaiah 24:1 Isaiah 24:3 Isaiah 32:10 Isaiah 32:13 Isaiah 49:19 Isaiah 55:13 Jeremiah 14:1 Jeremiah 25:11 Hosea 9:6 Joel 1:7 Amos 4:7

Verse 7

Matthew Henry's Concise Bible Commentary
The state and conduct of the Jewish nation.
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
John Wesley's Bible Commentary
Pleasant - In whom God formerly delighted. A cry - From the oppressed, crying to men for help, and to God for vengeance.
McArther Bible Commentary
justice … oppression … righteousness … a cry. The English words equity … iniquity … right … riot illustrate the effective play on words in the underlying Hebrew behind verse Isa 5:7.
Bible Cross References
2 Samuel 7:10 Psalm 80:8 Ecclesiastes 4:1 Isaiah 3:14 Isaiah 3:15 Isaiah 27:2 Isaiah 30:12 Isaiah 59:4 Isaiah 59:13 Isaiah 59:14 Jeremiah 24:2 Jeremiah 50:46 Ezekiel 22:29 Micah 6:12

Verse 8

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
Alone - That they alone may be the lords and owners, and all others only their tenants and servants.
McArther Bible Commentary
The prophet pronounced six woes (judgments) against the unresponsive people of Israel.
Bible Cross References
Job 15:28 Jeremiah 22:13 Jeremiah 22:14 Amos 1:13 Micah 2:2 Habakkuk 2:9

Verse 9

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
In mine ears - I heard God speak what I am about to utter.
Bible Cross References
Matthew 23:38 James 5:4 Job 15:28 Isaiah 6:11 Isaiah 6:12

Verse 10

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
One bath - Of wine. The bath contained about eight gallons. Thus an acre did not yield one gallon. An ephah - Which was of the same quantity with the bath, only the bath was the measure of liquid things, the ephah of dry things; and a ephah was the tenth part of an homer. So instead of the increase which that fruitful land commonly yielded, they should loose nine parts of their seed.
McArther Bible Commentary
one bath … one ephah. God judged the greedy rich by reducing the productivity of their land to a small fraction of what it would have been normally. One bath was roughly equivalent to six gallons. About one-half bushel would be produced from about six bushels of planted seed. Such amounts indicate famine conditions.
Bible Cross References
Leviticus 26:26 Deuteronomy 28:38 Deuteronomy 28:39 Isaiah 7:23 Isaiah 32:13 Jeremiah 48:33 Ezekiel 45:10 Ezekiel 45:11 Haggai 1:6 Haggai 2:16

Verse 11

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
McArther Bible Commentary
The second woe addressed the drunkards for their neglect of the Lord's work of judgment and redemption, and their devotion to pleasure.
Bible Cross References
1 Samuel 25:36 2 Samuel 19:35 Proverbs 23:29 Proverbs 23:30 Ecclesiastes 10:16 Ecclesiastes 10:17 Isaiah 5:22 Isaiah 22:13 Isaiah 24:9 Isaiah 28:1 Isaiah 28:3 Isaiah 28:7 Isaiah 56:12 Habakkuk 2:5

Verse 12

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
The harp - They give up themselves wholly to luxury. The work - What God hath lately done, and is yet doing, and about to do among them; his grievous judgments, partly inflicted, and partly threatened, which required another course of life.
Bible Cross References
1 Corinthians 14:7 Genesis 31:27 1 Samuel 12:24 2 Samuel 19:35 Job 34:27 Psalm 28:5 Isaiah 24:8 Isaiah 29:1 Isaiah 56:12 Ezekiel 26:13 Hosea 4:11 Amos 6:5 Amos 6:6

Verse 13

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
No knowledge - No serious consideration of God's works, and of their own duty and danger. Honourable men - Who thought themselves quite out of the reach of famine.
Bible Cross References
Isaiah 1:3 Isaiah 3:1 Isaiah 3:3 Isaiah 23:9 Isaiah 27:11 Isaiah 44:19 Isaiah 49:21 Isaiah 65:13 Ezekiel 7:12 Hosea 4:6

Verse 14

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
And he - That spends all his days in mirth and jollity.
McArther Bible Commentary
Sheol. This term, in this context, pictures death as a great monster with wide-open jaws, ready to receive its victims. Such was to be the fate of those who perish in the captivity that God will send to punish the people's sinfulness.
Bible Cross References
Proverbs 30:16 Isaiah 14:9 Isaiah 14:11 Isaiah 24:8 Ezekiel 7:12 Habakkuk 2:5

Verse 15

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
The mighty - All of them, both high and low, shall be brought to destruction.
Bible Cross References
2 Samuel 22:28 Psalm 131:1 Proverbs 30:13 Isaiah 2:9 Isaiah 2:11 Isaiah 10:33 Isaiah 37:23 Zephaniah 3:11

Verse 16

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
Exalted - By the execution of this just judgment. Sanctified - Shall appear to be an holy God, by his righteous judgments.
Bible Cross References
1 Peter 3:15 Isaiah 2:11 Isaiah 2:17 Isaiah 8:13 Isaiah 28:17 Isaiah 29:23 Isaiah 30:18 Isaiah 33:5 Isaiah 33:10 Isaiah 61:8 Ezekiel 20:41 Ezekiel 36:23 Ezekiel 38:16 Daniel 4:37

Verse 17

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
John Wesley's Bible Commentary
Then - When God shall have finished that work of judgment. The lambs - The poor and harmless people, who shall be left in the land when the rich are carried into captivity. Manner - Or, by their fold, as this word is manifestly used, (Micah 2:12) , the only place of scripture, except this, in which this word is found. Waste places - The lands left by their owners. Fat ones - Of the rich and great men. Strangers - The poor Israelites, who were left to be vine - dressers and husbandmen, (2 Kings 25:12) , who are called strangers, because they were so, in reference to that hand, not being the proper owners of it.
Bible Cross References
Isaiah 7:25 Hosea 4:16 Micah 2:12 Zephaniah 2:6

Verse 18

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
EGW SDA Bible Commentary
(ch. 8:12). Confidence in Man Blocks God's Messages
—[Isaiah 5:18 quoted.] Men may seek to strengthen their forces by confederating together, making, as they suppose, strong societies to carry out the plans they have formed. They may lift up their souls in pride and self-sufficiency; but the One mighty in counsel does not plan with them. Their unbelief in His purposes and work, and their confidence in man, will not permit them to receive the messages He sends (The Review and Herald, December 22, 1896).
John Wesley's Bible Commentary
That draw - That are not only drawn to sin by the allurements of the world; but are active and illustrious in drawing sin to themselves. Cords - Or, with cords of lying, as the last word frequently signifies, with vain and deceitful arguments and pretences, whereby sinners generally draw themselves to sin. A rope - With all their might, as beasts commonly do that draw carts with ropes.
McArther Bible Commentary
The third woe was against those who defied the Lord and ridiculed His prophet.
Bible Cross References
Isaiah 59:4 Jeremiah 23:10 Jeremiah 36:23

Verse 19

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
EGW SDA Bible Commentary
(ch. 8:12). Confidence in Man Blocks God's Messages
—[Isaiah 5:18 quoted.] Men may seek to strengthen their forces by confederating together, making, as they suppose, strong societies to carry out the plans they have formed. They may lift up their souls in pride and self-sufficiency; but the One mighty in counsel does not plan with them. Their unbelief in His purposes and work, and their confidence in man, will not permit them to receive the messages He sends (The Review and Herald, December 22, 1896).
EGW SDA Bible Commentary
(ch. 50:11). Men Call Evil Good, and Good Evil
—[Isaiah 5:19-23 quoted.] The class here represented, in order to exalt their own opinions, employ a reasoning which is not authorized by the Word of God. They walk in the sparks of their own kindling. By their specious reasoning, they confuse the distinction that God desires to have drawn between good and evil. The sacred is brought down on a level with common things. Avarice and selfishness are called by false names; they are called prudence. Their rising up in independence and rebellion, their revenge and stubbornness, in their eyes are proofs of dignity, evidences of a noble mind. They act as though ignorance of divine things were not dangerous and even fatal to the soul; and they prefer their own reasoning to divine revelation, their own plans and human wisdom to the admonitions and commands of God. The piety and conscientiousness of others are called fanaticism, and those who practise truth and holiness are watched and criticized. They deride those who teach and believe the mystery of godliness, “Christ in you, the hope of glory.” The principles underlying these things are not discerned by them; and they go on in wrong-doing, leaving the bars open for Satan to find ready access to the soul (The Review and Herald, December 22, 1896).
John Wesley's Bible Commentary
Let him - God, in whose name thou and other prophets are always threatening us. This was the plain language of their actions; they lived as if they were of this opinion. The Holy One - They scornfully repeated the title usually given by the prophets to God.
McArther Bible Commentary
Let Him make speed. The taunting unbelievers said in effect, "Where is the judgment of which you have spoken, Isaiah? Bring it on. We will believe it when we see it." This challenge for God to hasten His judgment represented their disbelief that the Holy One of Israel would judge the people. See Isaiah's response in the naming of his son: "Speed the Spoil, Hasten the Booty" (Isa 8:1; cf. Isa 5:26).
Bible Cross References
2 Peter 3:4 Jeremiah 17:15 Jeremiah 36:23 Ezekiel 12:22 Hosea 10:3 Amos 5:18 Malachi 2:17

Verse 20

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
EGW SDA Bible Commentary
(ch. 8:12). Confidence in Man Blocks God's Messages
—[Isaiah 5:18 quoted.] Men may seek to strengthen their forces by confederating together, making, as they suppose, strong societies to carry out the plans they have formed. They may lift up their souls in pride and self-sufficiency; but the One mighty in counsel does not plan with them. Their unbelief in His purposes and work, and their confidence in man, will not permit them to receive the messages He sends (The Review and Herald, December 22, 1896).
EGW SDA Bible Commentary
(ch. 50:11). Men Call Evil Good, and Good Evil
—[Isaiah 5:19-23 quoted.] The class here represented, in order to exalt their own opinions, employ a reasoning which is not authorized by the Word of God. They walk in the sparks of their own kindling. By their specious reasoning, they confuse the distinction that God desires to have drawn between good and evil. The sacred is brought down on a level with common things. Avarice and selfishness are called by false names; they are called prudence. Their rising up in independence and rebellion, their revenge and stubbornness, in their eyes are proofs of dignity, evidences of a noble mind. They act as though ignorance of divine things were not dangerous and even fatal to the soul; and they prefer their own reasoning to divine revelation, their own plans and human wisdom to the admonitions and commands of God. The piety and conscientiousness of others are called fanaticism, and those who practise truth and holiness are watched and criticized. They deride those who teach and believe the mystery of godliness, “Christ in you, the hope of glory.” The principles underlying these things are not discerned by them; and they go on in wrong-doing, leaving the bars open for Satan to find ready access to the soul (The Review and Herald, December 22, 1896).
EGW SDA Bible Commentary
Watch to Praise, Not Condemn
—The lips that have uttered perverse things of God's delegated servants and have scorned the message they have borne, have put darkness for light, and light for darkness. Instead of watching, as did the Pharisees, for something to condemn in the message or the messengers, something to scoff at and deride, had they opened their hearts to the bright beams of the Sun of righteousness, they would have been offering grateful praise rather than watching for something which they could misinterpret or twist so as to find fault (Letter 31a, 1894).Capable but Unconverted Men Do Great Harm—[Isaiah 5:20 quoted.] Men may possess capabilities given them in trust of God, but if they are not humble men, daily converted men, as vessels of honor, they will do the greater harm because of their capabilities. If they are not learners of Christ Jesus, if they do not pray and keep their natural hereditary and cultivated tendencies under control, traits of character that God abhors will pervert the judgment of those who associate with them (Letter 31a, 1894).
John Wesley's Bible Commentary
To them - That take away the difference between good and evil; that justify wicked men and things, and condemn piety, or righteous persons.
McArther Bible Commentary
evil good, and good evil. The fourth woe condemned the reversal of morality which dominated the nation. They utterly confused all moral distinctions.
Bible Cross References
Matthew 6:22 Matthew 6:23 Luke 11:34 Luke 11:35 Job 17:12 Proverbs 17:15 Isaiah 24:9 Isaiah 30:10 Amos 5:7 Habakkuk 1:4 Malachi 2:17

Verse 21

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
EGW SDA Bible Commentary
(ch. 8:12). Confidence in Man Blocks God's Messages
—[Isaiah 5:18 quoted.] Men may seek to strengthen their forces by confederating together, making, as they suppose, strong societies to carry out the plans they have formed. They may lift up their souls in pride and self-sufficiency; but the One mighty in counsel does not plan with them. Their unbelief in His purposes and work, and their confidence in man, will not permit them to receive the messages He sends (The Review and Herald, December 22, 1896).
EGW SDA Bible Commentary
(ch. 50:11). Men Call Evil Good, and Good Evil
—[Isaiah 5:19-23 quoted.] The class here represented, in order to exalt their own opinions, employ a reasoning which is not authorized by the Word of God. They walk in the sparks of their own kindling. By their specious reasoning, they confuse the distinction that God desires to have drawn between good and evil. The sacred is brought down on a level with common things. Avarice and selfishness are called by false names; they are called prudence. Their rising up in independence and rebellion, their revenge and stubbornness, in their eyes are proofs of dignity, evidences of a noble mind. They act as though ignorance of divine things were not dangerous and even fatal to the soul; and they prefer their own reasoning to divine revelation, their own plans and human wisdom to the admonitions and commands of God. The piety and conscientiousness of others are called fanaticism, and those who practise truth and holiness are watched and criticized. They deride those who teach and believe the mystery of godliness, “Christ in you, the hope of glory.” The principles underlying these things are not discerned by them; and they go on in wrong-doing, leaving the bars open for Satan to find ready access to the soul (The Review and Herald, December 22, 1896).
McArther Bible Commentary
wise in their own eyes. The object of the fifth woe was the people's arrogance. "Pride goes before destruction" (Pro 16:18).
Bible Cross References
Romans 12:16 1 Corinthians 3:18 Proverbs 3:7 Isaiah 37:23 Isaiah 40:23 Isaiah 47:10

Verse 22

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
EGW SDA Bible Commentary
(ch. 8:12). Confidence in Man Blocks God's Messages
—[Isaiah 5:18 quoted.] Men may seek to strengthen their forces by confederating together, making, as they suppose, strong societies to carry out the plans they have formed. They may lift up their souls in pride and self-sufficiency; but the One mighty in counsel does not plan with them. Their unbelief in His purposes and work, and their confidence in man, will not permit them to receive the messages He sends (The Review and Herald, December 22, 1896).
EGW SDA Bible Commentary
(ch. 50:11). Men Call Evil Good, and Good Evil
—[Isaiah 5:19-23 quoted.] The class here represented, in order to exalt their own opinions, employ a reasoning which is not authorized by the Word of God. They walk in the sparks of their own kindling. By their specious reasoning, they confuse the distinction that God desires to have drawn between good and evil. The sacred is brought down on a level with common things. Avarice and selfishness are called by false names; they are called prudence. Their rising up in independence and rebellion, their revenge and stubbornness, in their eyes are proofs of dignity, evidences of a noble mind. They act as though ignorance of divine things were not dangerous and even fatal to the soul; and they prefer their own reasoning to divine revelation, their own plans and human wisdom to the admonitions and commands of God. The piety and conscientiousness of others are called fanaticism, and those who practise truth and holiness are watched and criticized. They deride those who teach and believe the mystery of godliness, “Christ in you, the hope of glory.” The principles underlying these things are not discerned by them; and they go on in wrong-doing, leaving the bars open for Satan to find ready access to the soul (The Review and Herald, December 22, 1896).
John Wesley's Bible Commentary
To mingle - To drink: the antecedent being put for the consequent: for they mingled it in order to drinking.
McArther Bible Commentary
justify the wicked. The sixth woe pointed to the unjust sentences passed by drunken and bribed judges.
Bible Cross References
Exodus 23:8 Proverbs 20:1 Proverbs 23:20 Proverbs 23:29 Proverbs 31:4 Isaiah 5:11 Isaiah 22:13 Isaiah 24:9 Isaiah 28:7 Isaiah 56:12 Habakkuk 2:15

Verse 23

Matthew Henry's Concise Bible Commentary
The judgments which would come.
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
EGW SDA Bible Commentary
(ch. 8:12). Confidence in Man Blocks God's Messages
—[Isaiah 5:18 quoted.] Men may seek to strengthen their forces by confederating together, making, as they suppose, strong societies to carry out the plans they have formed. They may lift up their souls in pride and self-sufficiency; but the One mighty in counsel does not plan with them. Their unbelief in His purposes and work, and their confidence in man, will not permit them to receive the messages He sends (The Review and Herald, December 22, 1896).
EGW SDA Bible Commentary
(ch. 50:11). Men Call Evil Good, and Good Evil
—[Isaiah 5:19-23 quoted.] The class here represented, in order to exalt their own opinions, employ a reasoning which is not authorized by the Word of God. They walk in the sparks of their own kindling. By their specious reasoning, they confuse the distinction that God desires to have drawn between good and evil. The sacred is brought down on a level with common things. Avarice and selfishness are called by false names; they are called prudence. Their rising up in independence and rebellion, their revenge and stubbornness, in their eyes are proofs of dignity, evidences of a noble mind. They act as though ignorance of divine things were not dangerous and even fatal to the soul; and they prefer their own reasoning to divine revelation, their own plans and human wisdom to the admonitions and commands of God. The piety and conscientiousness of others are called fanaticism, and those who practise truth and holiness are watched and criticized. They deride those who teach and believe the mystery of godliness, “Christ in you, the hope of glory.” The principles underlying these things are not discerned by them; and they go on in wrong-doing, leaving the bars open for Satan to find ready access to the soul (The Review and Herald, December 22, 1896).
John Wesley's Bible Commentary
Take away - Pronounce sentence against him.
Bible Cross References
James 5:6 Exodus 23:8 Psalm 94:21 Proverbs 17:15 Proverbs 24:24 Isaiah 1:23 Isaiah 10:1 Isaiah 10:2 Isaiah 32:7 Isaiah 59:15 Amos 5:12 Micah 3:11 Micah 7:3

Verse 24

Matthew Henry's Concise Bible Commentary
The executioners of these judgments.
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
John Wesley's Bible Commentary
Rottenness - They shall be like a tree which not only withers in its branches, but dies and rots at the roots, therefore is past recovery. Dust - Shall be resolved into dust, and yield no fruit.
McArther Bible Commentary
The conclusion of the discourse announced God's action in sending a mighty army against Judah to conquer and leave the land in darkness and distress.
Bible Cross References
Acts 13:41 Exodus 15:7 2 Kings 19:22 Job 18:16 Isaiah 1:4 Isaiah 1:31 Isaiah 7:9 Isaiah 8:6 Isaiah 9:18 Isaiah 9:19 Isaiah 24:6 Isaiah 26:11 Isaiah 30:9 Isaiah 30:12 Isaiah 47:14 Hosea 5:12 Hosea 11:9 Joel 2:5 Nahum 1:10 Malachi 4:1

Verse 25

Matthew Henry's Concise Bible Commentary
The executioners of these judgments.
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
Bible Cross References
Exodus 7:19 Isaiah 9:12 Isaiah 9:17 Isaiah 9:21 Isaiah 10:4 Isaiah 10:6 Isaiah 14:19 Isaiah 23:11 Isaiah 25:11 Isaiah 42:25 Isaiah 51:20 Isaiah 64:3 Isaiah 66:15 Isaiah 66:24 Jeremiah 16:4 Jeremiah 17:4 Ezekiel 6:14 Ezekiel 30:25 Daniel 9:16 Amos 8:8

Verse 26

Matthew Henry's Concise Bible Commentary
The executioners of these judgments.
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
John Wesley's Bible Commentary
An ensign - To call them together for his service. From far - To the Chaldeans; for even Babylon is called a far country, (Isaiah 39:3) . And he saith nations, because the Chaldean army was made up of several nations. Will hiss - Or, will whistle unto, or for them: will gather them together by his word. as shepherds gather their sheep. He intimates how easily and speedily God can do this work. From the ends - Which is not to be understood strictly, but with a latitude, from very remote places.
McArther Bible Commentary
nations from afar. Principal among the nations that God would bring against Israel were: (1) Assyria, which conquered the Northern Kingdom in 722 B.C., and (2) Babylon, which completed its invasion of Jerusalem in 586 B.C. and destroyed the temple.
Bible Cross References
Deuteronomy 28:49 Psalm 60:4 Isaiah 7:18 Isaiah 10:3 Isaiah 13:2 Isaiah 13:3 Isaiah 13:4 Isaiah 13:5 Isaiah 31:9 Jeremiah 5:15 Lamentations 4:19 Ezekiel 38:17 Zechariah 10:8

Verse 27

Matthew Henry's Concise Bible Commentary
The executioners of these judgments.
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
John Wesley's Bible Commentary
Nor sleep - They shall all be watchful and diligent to take all opportunities of executing my judgments. Nor latchet - I will take all impediments out of their way.
Bible Cross References
Matthew 3:4 Job 12:18 Proverbs 3:23 Joel 2:7 Joel 2:8

Verse 28

Matthew Henry's Concise Bible Commentary
The executioners of these judgments.
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
John Wesley's Bible Commentary
Bent - Who are every way furnished and ready for my work, waiting only for my command. Flint - Because they shall not be broken or battered by the length or stonyness and ruggedness of the way. Whirlwind - For the swiftness of their march, and for the force and violence of their chariots in battle.
Bible Cross References
Psalm 7:12 Psalm 7:13 Psalm 45:5 Psalm 120:4 Isaiah 13:18 Isaiah 21:1 Isaiah 66:15 Jeremiah 4:13 Jeremiah 5:16 Ezekiel 26:11 Ezekiel 38:9 Daniel 11:40

Verse 29

Matthew Henry's Concise Bible Commentary
The executioners of these judgments.
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
John Wesley's Bible Commentary
Roar - Which signifies both their cruelty, and their eagerness to devour the prey.
Bible Cross References
Isaiah 10:6 Isaiah 35:9 Isaiah 42:22 Isaiah 47:15 Isaiah 49:24 Isaiah 49:25 Jeremiah 51:38 Micah 5:8 Nahum 2:11 Zephaniah 3:3 Zechariah 11:3

Verse 30

Matthew Henry's Concise Bible Commentary
The executioners of these judgments.
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
John Wesley's Bible Commentary
Sorrow - Darkness; that is, sorrow; the latter word explains the former. The heavens - When they look up to the heavens, as men in distress usually do, they see no light there.
McArther Bible Commentary
darkness. God's wrath against the people was intended to eliminate light (Isa 8:22; Isa 42:7), but His promised deliverance of the remnant will ultimately turn that darkness into light at the coming of the Messiah (Isa 9:2; Isa 42:16; Isa 58:10; Isa 60:2). Key Word Light: Isa 2:5; Isa 5:30; Isa 10:17; Isa 13:10; Isa 30:26; Isa 45:7; Isa 58:10; Isa 60:20-refers to literal or symbolic light. This Hebrew word often denotes daylight or daybreak (Jdg 16:2; Neh 8:3), but it can also be symbolic of life and deliverance (Job 33:28, Job 33:30; Psa 27:1; Psa 36:9; Psa 49:19; Mic 7:8-9). In the Bible, light is frequently associated with true knowledge and understanding (Isa 42:6; Isa 49:6; Isa 51:4; Job 12:25), and even gladness, good fortune, and goodness (Job 30:26; Psa 97:11). The Bible describes light as the clothing of God: a vivid picture of His honor, majesty, splendor, and glory (Psa 104:2; Hab 3:3-4). A proper lifestyle is characterized by walking in God's light (Isa 2:5; Psa 119:105; Pro 4:18; Pro 6:20-23).
Bible Cross References
Luke 21:25 Luke 21:26 Ecclesiastes 12:2 Isaiah 8:22 Isaiah 13:4 Isaiah 13:10 Isaiah 17:12 Isaiah 30:6 Isaiah 59:9 Jeremiah 4:23 Jeremiah 4:28 Jeremiah 6:23 Jeremiah 13:16 Jeremiah 30:5 Jeremiah 50:42 Ezekiel 26:3 Joel 2:10 Amos 5:18