1 And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the Lord, saying,

2 Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.

3 It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

4 Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll of a book.

5 And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the Lord:

6 Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.

7 It may be they will present their supplication before the Lord, and will return every one from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people.

8 And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the Lord in the Lord's house.

9 And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.

10 Then read Baruch in the book the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the Lord's house, in the ears of all the people.

11 When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord,

12 Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

13 Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.

14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.

15 And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.

16 Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.

17 And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?

18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.

19 Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.

20 And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.

21 So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.

22 Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.

23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.

24 Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.

25 Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

26 But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.

27 Then the word of the Lord came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

28 Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

29 And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

30 Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.

31 And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.

32 Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Baruch is to write the prophecies of Jeremiah.
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
John Calvin Bible Commentary
The Prophet relates in this chapter a history worthy of being remembered, and very useful to us; for he says that he wrote down by God’s command what he had previously taught in the Temple, and also that he sent that summary by Baruch to be recited in the Temple, that the report of this spread, and that the king’s counsellors called to them Baruch, and that when they heard what was written in the volume, they brought word to the king, having, however, first admonished Baruch to conceal himself, together with Jeremiah, lest the king should be exasperated against them. And so it happened, for the king, being instantly filled with indignation, ordered Jeremiah and Baruch to be taken, that they might be put to death; but they were hidden and protected through God’s favor. We shall hereafter see what the king by his obduracy had effected, even to cause the Prophet to speak more boldly against him.
McArther Bible Commentary
fourth year of Jehoiakim. This chapter (see note on Jer 35:1) goes back several years earlier than chapters 32-34, before or shortly after the first of three deportations from Jerusalem to Babylon in 605 B.C.
Bible Cross References
2 Kings 24:1 2 Chronicles 36:5 Jeremiah 25:1 Jeremiah 25:3 Jeremiah 36:9 Jeremiah 45:1 Jeremiah 46:2 Daniel 1:1

Verse 2

Matthew Henry's Concise Bible Commentary
Baruch is to write the prophecies of Jeremiah.
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
John Wesley's Bible Commentary
A roll - Parchments, which anciently were their books. All the words - All the revelations he had from God for twenty - two years last past. God would have them recorded, that there might be a memorial of them, that so the truth of them might appear, when God should bring them to pass; the time of which now drew near.
McArther Bible Commentary
write on it. The command was to record in one volume all the messages since the outset of Jeremiah's ministry in 627 B.C. (Jer 1:2) up to 605/604 B.C., to be read to the people in the temple (v. 6.).
Bible Cross References
Hebrews 10:7 Exodus 17:14 Isaiah 8:1 Jeremiah 1:2 Jeremiah 1:3 Jeremiah 1:5 Jeremiah 1:9 Jeremiah 1:10 Jeremiah 3:3 Jeremiah 23:13 Jeremiah 23:14 Jeremiah 25:3 Jeremiah 25:9 Jeremiah 25:13 Jeremiah 30:2 Jeremiah 32:30 Jeremiah 36:14 Jeremiah 36:23 Ezekiel 2:9 Habakkuk 2:2

Verse 3

Matthew Henry's Concise Bible Commentary
Baruch is to write the prophecies of Jeremiah.
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
Bible Cross References
Mark 4:12 Acts 3:19 Deuteronomy 30:2 Deuteronomy 30:8 1 Samuel 7:3 Psalm 139:24 Isaiah 55:7 Jeremiah 18:8 Jeremiah 18:11 Jeremiah 26:3 Jeremiah 35:15 Jeremiah 36:7 Ezekiel 12:3 Jonah 3:8 Jonah 3:10

Verse 4

Matthew Henry's Concise Bible Commentary
Baruch is to write the prophecies of Jeremiah.
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
John Calvin Bible Commentary
Here the Prophet declares that he dictated to Baruch, a servant of God, whatever he had previously taught. But there is no doubt but that God suggested to the Prophet at the time what might have been erazed from his memory; for all the things which we have some time ago said, do not always occur to us. Therefore the greater part of so many words must have escaped the Prophet, had not God dictated them again to him. Jeremiah then stood, as it were, between God and Baruch; for God, by his Spirit, presided over and guided the mind and tongue of the Prophet. Now the Prophet, the Spirit being his guide and teacher, recited what God had commanded; and Baruch wrote down, and then proclaimed the whole summary of what the Prophet had taught. He therefore says, that he called to him Baruch the son of Neria, who wrote from his mouth, and he wroteall the words of JehovahJeremiah repeats again that nothing came from himself. We hence see that he did not dictate, according to his own will, what came to his mind, but that God suggested whatever he wished to be written by Baruch. It is added, that he commanded Baruch to recite in the Temple what he had written, because he himself was detained. Some think that he was shut up in prison; and he used the same word before, when he told us that he was cast into prison by Zedekiah. But as sacred history does not say that he suffered any such thing under Jehoiakim, I am inclined to think that he was prevented by God; I do not, however, ascribe it to a divine oracle; for it might have happened either through God’s command, or through some human impediments.If we believe the Prophet to have been in prison, and that he might have gone out, he yet abstained; for the more liberty was given him, the more bound he felt himself to continue in prison, lest he should violate public authority. But the other supposition is more probable, that he was detained by God’s hand. However this may have been, he says that he could not go forth; and he mentioned this, lest it should appear that he was only careful as to himself, and that through fear of danger, he devolved this duty on Baruch. He then shews that he did not shun his office, because it exposed him to hatred, but that he was not at liberty to go forth.
McArther Bible Commentary
Baruch wrote. Jeremiah's recording secretary (cf. Jer 32:12) wrote the prophet's messages (cf. Jer 45:1), and penned them a second time after the first scroll was burned (cf. Jer 36:32). He also read the messages in the temple (Jer 36:10) and in the palace (Jer 36:15). Later, Jehudi read a small part of the first scroll before King Jehoiakim (Jer 36:21-23).
Bible Cross References
Jeremiah 25:13 Jeremiah 30:2 Jeremiah 32:12 Jeremiah 36:6 Jeremiah 36:14 Jeremiah 36:18 Jeremiah 36:27 Jeremiah 36:28 Jeremiah 36:32 Jeremiah 43:3 Jeremiah 45:1 Jeremiah 51:59 Jeremiah 51:60 Ezekiel 2:9 Daniel 7:1

Verse 5

Matthew Henry's Concise Bible Commentary
Baruch is to write the prophecies of Jeremiah.
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
McArther Bible Commentary
confined. The word means "restricted, hindered, shut up," and is the same term used for imprisonment in Jer 33:1; Jer 39:15. The fact that princes allowed Jeremiah to depart into hiding (Jer 36:19) may indicate that he was curtailed in some ways without being in prison. There is no record of his being imprisoned in Jehoiakim's rule.
Bible Cross References
2 Corinthians 11:23 Nehemiah 6:10 Psalm 88:8 Jeremiah 32:2 Jeremiah 32:12 Jeremiah 33:1

Verse 6

Matthew Henry's Concise Bible Commentary
Baruch is to write the prophecies of Jeremiah.
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
John Wesley's Bible Commentary
Upon the fasting day - It was undoubtedly, because of the concourse of people which the prophet knew would that day be in the temple, that he chose that day, when some would be present from all parts of Judah.
John Calvin Bible Commentary
Go thou, then, he says,and read in the volumeThe Prophet, in this case, was ready to incur any odium which might be, for he did not bid Baruch to relate by memory what he had heard from him, but ordered him to take the volume, and to read, as we shall hereafter see, what he had written. The Prophet then did not, in this instance, avoid danger, and put Baruch in his own place, but he expressly told him to read from the volume:What thou hast written, hesays, from my mouth, and,what Jehovah has spoken, these thingsread thou to the people in the Temple, ona fasting dayThis day was chosen, first, because there was then a greater concourse of people, according to what immediately follows, for he was to read these things in the ears not only of the citizens, but also of the whole people; and on fast-days they were wont, as it is well known, to come in great numbers to the city for the purpose of sacrificing. It was then God’s purpose that these threatenings should be proclaimed, not only to the inhabitants of Jerusalem, but also to all other Jews, that the report of them might spread to every part of the land. In the second place, such a day was much more suitable to the message conveyed; for why was a fast enjoined, except humbly to supplicate God’s mercy, and to deprecate his wrath? As then this was the design of a fast, the Jews ought to have been then, as it were, in a submissive state of mind, prepared calmly to receive these threatenings, and to profit by them.We then see that there were two reasons why the Prophet, by God’s command, fixed on this day, — first, because there was a larger number of people, — and, secondly, because a fast ought to have rendered them teachable, so that they might more readily submit to God, acknowledge their sins, and, being terrified, might also flee to God’s mercy, and thus loathe themselves on account of their sins. The rest tomorrow.
McArther Bible Commentary
the day of fasting. Cf. verse Jer 36:9. Here was a special fast day, appointed to avert the impending calamity, which would make the Jews more open to the message of the prophet (Jer 36:7).
Bible Cross References
Jeremiah 36:2 Jeremiah 36:4 Jeremiah 36:8 Jeremiah 36:9 Zechariah 8:19

Verse 7

Matthew Henry's Concise Bible Commentary
Baruch is to write the prophecies of Jeremiah.
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
John Calvin Bible Commentary
Jeremiah, after having dictated to the scribe Baruch what he had before preached to the people, repeats what the object was, which we have previously observed; for it was God’s will to make the trial, whether the people could by any means be restored to a sound mind. This had, indeed, been in vain attempted for a long time; but God was yet willing to proceed to the utmost extent in his mercy. Hence Jeremiah now declares the purpose for which he wished the book to be read to the people. Nor is there a doubt but that Baruch had been thus admonished, that he might exhort the people to repentance as it were from the mouth of Jeremiah. Now, there are two things mentioned as necessary in order to obtain pardon, — prayer, and turning or conversion. For if any one only in words seeks to be reconciled to God, he will not succeed. Turning or conversion cannot be separated from prayer. But then were a sinner to repent a thousand times, he would still remain exposed to God’s judgment; for reconciliation, by which we are absolved, does not depend on repentance, but on the gratuitous favor of God; for God does not receive us into favor because he sees that we are changed to a better mind, as though conversion were the cause of pardon; but he embraces us according to his gratuitous mercy. This, then, is the reason why Jeremiah joins together these two things — prayer, and conversion or repentance; for as I have said, hypocrites confess in words their sins and seek pardon, but it is with a feigned or a double heart. Hence that prayer may be genuine, repentance must be added, by which men shew that they loathe themselves. And then, ou the other hand, it is not enough for us to turn or repent, except the sinner flees to the mercy of God, for pardon flows from that fountain; for God, as it has been said, does not forgive us for any merit in us, but because it seemeth him good to bury our sins. The sum of the whole is, that God would have the prophecies of Jeremiah to be recited before the whole people, as they were conducive to their safety and salvation. The manner is described, — that the people were humbly to pray and also really to repent. As to the expression, It may be, a prayer will fall,we have elsewhere explained its meaning. The Scripture speaks of prayer, that it rises and that it falls. Both expressions are suitable, though to be understood in a different way; for prayer cannot be rightly offered except man ascends and falls. These two things seem contrary, but they well agree together; nay, they cannot be separated. For in prayer two things are necessary — faith and humility: by faith we rise up to God, and by humility we lie prostrate on the ground. This is the reason why Scripture often says that prayer ascends, for we cannot pray as we ought unless we raise upwards our minds; and faith, sustained by promises, elevates us above all the world. Thus then prayer is raised upwards by faith; but by humility it falls down on the earth; for fear ought to be connected with faith. And as faith in our hearts produces alacrity by confidence, so also conscience casts us down and lays us prostrate. We now understand the meaning of the expression.He adds, Because great is the wrath and indignation which Jehovah hath pronounced, or hath spoken,against this people.By wrath and indignation we are to understand God’s vengeance, the cause being put for the effect. But the Prophet intimates, that except men are wholly blinded, and as it were estranged in mind, they ought to be very deeply touched, when God sets before them some dreadful judgment. When God chastises some slight fault, and when he does not so very grievously threaten us, we ought to feel alarmed; but when God shews his wrath to be so kindled that final ruin ought to be dreaded, we must be stupid indeed, if such a threatening does not terrify us. Then the Prophet says that there was no hope of relaxation, for God had pronounced no light or common judgment on the people; but he shews that he was prepared to destroy the whole nation, as the Jews had deserved extreme punishment.
Bible Cross References
Deuteronomy 28:15 Deuteronomy 31:16 Deuteronomy 31:17 1 Kings 8:33 2 Kings 22:13 2 Kings 22:17 2 Chronicles 33:12 2 Chronicles 33:13 Jeremiah 4:4 Jeremiah 21:5 Jeremiah 26:3 Jeremiah 36:3 Jeremiah 37:20 Jeremiah 42:2 Lamentations 4:11 Ezekiel 12:3 Daniel 9:18

Verse 8

Matthew Henry's Concise Bible Commentary
Baruch is to write the prophecies of Jeremiah.
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
John Calvin Bible Commentary
Here the promptitude of Baruch is commended, for he did not disobey God’s Prophet, but willingly undertook the office deputed to him. His office, as we have said, was not without danger. As then his message was by no means popular, but on the contrary very disagreeable, hence is seen the devotedness of Baruch. He made no refusal, for he knew that this burden was laid on him for some purpose. Jeremiah then says, that he did as he had been commanded, andread in the Temple thewords of JehovahHe calls them a little farther onthe words of Jeremiah, but the same thing is meant; for as God is, as it were, represented by his ministers, so he often transfers to them what belongs peculiarly to himself. (Romans 2:16; 16:25;2 Timothy 2:8) That is called the doctrine of Jeremiah, which yet, properly speaking, has no other author but God. So Paul called that Gospel, of which he was the preacher and witness, his Gospel; and yet he himself had not devised the Gospel, but had received it from Christ, and faithfully delivered it as from his hand.We ought, therefore, to notice this mode of speaking, which occurs everywhere in Scripture, — the same thing is ascribed to God and to his servants. Thus we find what may seem strange, — the Apostles are said to forgive sins, they are spoken of as bringing salvation; but the reason is, because they were ministers of God’s grace, and exhorted men in Christ’s name to be reconciled to God. They then absolved, because they were the testifiers of absolution. So also the words which God dictated to his servant were called the words of Jeremiah; yet, properly speaking, they were not the words of man, for they did not proceed from a mortal man, but from the only true God. It follows —
Bible Cross References
Jeremiah 1:17 Jeremiah 32:12 Jeremiah 36:6

Verse 9

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
John Calvin Bible Commentary
Here is added a fuller explanation; for the Prophet relates nothing new, but according to what is common in Hebrew he expresses at large what he had before briefly stated: for he had said, that Baruch read in the Temple the words of God as he had been commanded; but he now relates when and how this was done, even in the fifth year of Jehoiakim, and when afast was proclaimed in the ninth monthWe now then see the design of this repetition, even to point out more clearly the time. He then says that the book was read and recited when a fast was proclaimed in the fifth year of Jehoiakim. The Jews, no doubt, knew that some grievous calamity was at hand, for this proclamation was extraordinary. And we know that when some calamity was apprehended, they usually betook themselves to this remedy, not that fasting in itself was pleasing to God, but because it was a symbol of humiliation, and it also prepared men for prayer. This custom did not creep in without reason, but God designed thus to habituate his people to repentance. When, therefore, God manifested some tokens of his displeasure, the Jews then thought it necessary, not only to seek forgiveness, but also to add fasting to their prayers, according to what we find in the second chapter of Joel as well as in other places. It was then a solemn confession of sin and guilt; for by fasting they acknowledged themselves to be exposed to God’s judgment, and also by sackcloth and ashes; for they were wont to throw aside their fine garments and to put on sackcloth, and also to scatter ashes on their heads, or to lie on the ground: and these were the filth as it were of the guilty: and in this state of debasement they sought pardon of God, thus acknowledging in the first place their own filthiness by these external symbols, and secondly, confessing before God and angels that they were worthy of death, and that no hope remained for them except God forgave them.As, then, Jeremiah writes here that there was a fast proclaimed, there is not the least doubt but that some tokens of God’s vengeance then appeared. And though Jehoiakim had provoked the King Nebuchadnezzar by refusing to pay tribute, yet the idea prevailed always among the Jews that nothing happened except through the just vengeance of God. As, then, they knew that they had to do with God, they thought that it behoved them to pacify him. He afterwards adds, that a fast before Jehovah was proclaimed; not that it was meritorious, or that an expiation would thereby be done, as the Papists imagine, who think that they can redeem their sins by fastings, and hence they call them satisfactions; but the Prophet says that the fast was proclaimedbefore Jehovah, as an addition to prayer. As, then, it was a solemn meeting for prayer, fasting was, as it were, a part added to it, that they might by this external symbol more fully humble themselves before God, and at the same time testify their repentance. And he says that it was proclaimed toall the people who were at Jerusalem, and to the other Jews who came from other cities to the Temple to pray. And we hence conclude that fasting in itself is of no moment, but that it was an evidence of repentance, and therefore added to prayer. And Christ, having mentioned prayer, added fasting, (Matthew 17:21) not that fasting ought not to be separated from daily prayers; for we ought always to pray; but we are not to fast morning and evening; nay, we pray when our table is prepared for us and meat are set before us; and then when we dine and sup, we pray to God. But this is to be understood of more serious prayers, when, as we have said, God summons us, as it were, before his tribunal, and shews manifest tokens of his displeasure. And for this reason also, Paul, in1 Corinthians 7:5, when bidding husbands to dwell with their wives, adds this,“Except it may be for a time” — for what purpose? even that they might give themselves wholly to prayer and fasting. We hence see that fasting was not an ordinary thing, but when required by some urgent necessity. Then, this also is to be noticed, that the fast was proclaimed to the other Jews who had come to Jerusalem; for why was it necessary for them to come to Jerusalem, except humbly to supplicate God’s favor.
McArther Bible Commentary
fifth year. This year (604 B.C.) was the following year after that of verse Jer 36:1, which may suggest that it took some part of a year to repeat and record the long series of messages that had so far been given (cf. Jer 36:18). ninth month. November/December (cf. Jer 36:22-23).
Bible Cross References
Judges 20:26 1 Samuel 7:6 2 Chronicles 20:3 Esther 4:16 Jeremiah 36:1 Jeremiah 36:6 Jeremiah 36:22 Joel 1:14 Joel 2:15 Jonah 3:5

Verse 10

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
John Wesley's Bible Commentary
Then read - Most likely out of some window, or balcony, the people being below, and hearing it.
John Calvin Bible Commentary
He says that the roll was then read in the Temple, in the chamber of Gemariah, the son of Shaphan the scribeThe chambers, as we have before said, were annexed to the court of the priests; for the Levites were the guardians of the Temple; and every priest also, while performing his duty, remained in the Temple. As to Shaphan, he is called a scribe, not the king’s chancellor, who is afterwards called by the same name; for I regard him as being an actuary. For they called the scribesספרים,sepharim; but sometimes by this name are meant the interpreters of the Law, and sometimes the actuaries, whose office it was to collect the prophecies, or who were engaged in collecting public acts. Then Gemariah, the son of Shaphan the scribe, had his chamber in the Temple; and he says, inthe higher courtHence we conclude, according to what I have already said, that these chambers were parts of the court. And he adds,In the entrance of the new gate of the TempleSome think that this was the eastern gate, and that the greatest concourse of people was usually there. We hence see that Baruch boldly performed his duty in reading the roll, though the reading of it must have greatly exasperated the minds of the whole people. It follows, —
McArther Bible Commentary
chamber. On the north side, above the wall overlooking the temple court, where the people gathered, Baruch read from a window or balcony.
Bible Cross References
2 Samuel 8:17 1 Kings 6:36 Jeremiah 26:10 Jeremiah 35:4 Jeremiah 36:11 Jeremiah 36:25 Jeremiah 43:3 Jeremiah 52:25 Ezekiel 40:38

Verse 11

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
Bible Cross References
Jeremiah 36:10 Jeremiah 36:13

Verse 12

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
Bible Cross References
Jeremiah 26:22 Jeremiah 36:20 Jeremiah 36:25 Jeremiah 38:4

Verse 13

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
Bible Cross References
2 Kings 22:10 Jeremiah 36:11

Verse 14

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
Bible Cross References
Jeremiah 36:2 Jeremiah 36:4 Jeremiah 36:21 Ezekiel 2:7

Verse 15

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
Bible Cross References
Jeremiah 36:21 Jeremiah 36:16

Verse 16

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
Bible Cross References
Acts 24:25 Jeremiah 13:18 Jeremiah 36:24 Amos 7:10 Amos 7:11

Verse 17

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
John Calvin Bible Commentary
The king’s counsellors were, no doubt, so astonished when they heard that these threatenings had been written as the Prophet had dictated them, that they were agitated by different thoughts, as the unbelieving are wont to be; and not receiving as they ought to have done, the heavenly doctrine, they vacillated, and could not pursue a uniform course. Such, then, was the uncertainty that possessed the minds of the princes; for they could hardly believe that these words had been delivered by memory, but had suspicion of some trickery, as the unbelieving imagine many such things respecting God’s servants; and they seem to act thus designedly, that they may obscure God’s favor, which appears before their eyes. For this purpose, then, they are said to ask Baruch how he took thewords from the mouth of Jeremiah
McArther Bible Commentary
They asked if Baruch had written these words from memory or actual dictation from the inspired prophet. The latter was true. They were concerned it might be God's Word (cf. Jer 36:16, Jer 36:25).
Bible Cross References
John 9:10 John 9:15

Verse 18

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
John Wesley's Bible Commentary
He pronounced - This could not but add to the princes fear, they must needs conceive that without a special influence of God, it had been impossible, that Jeremiah should have called to mind all that he had spoken at several times in so many years.
John Calvin Bible Commentary
He simply answered, that Jeremiah had pronounced these words to him. They might hence have concluded, that Jeremiah had no roll laid before him, and that he had been not long meditating on what he communicated to his scribe Baruch. And though he seems to have said no more than what might satisfy the princes, yet the purport of the whole is, that Jeremiah did not produce the roll from a recess or his desk, but promptly gave utterance to what God’s Spirit suggested to him. Their astonishment, then, must have increased, when the king’s counsellors knew that these commands did not proceed from a mortal man, but that, on the contrary, God spoke them by the mouth of Jeremiah, and by the hand of Baruch. It follows, —
Bible Cross References
Jeremiah 36:4 Jeremiah 36:27 Jeremiah 36:32 Jeremiah 45:1

Verse 19

Matthew Henry's Concise Bible Commentary
The princes advise them to hide themselves.
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
Bible Cross References
1 Kings 17:3 1 Kings 18:4 1 Kings 18:10 Jeremiah 26:16 Jeremiah 26:20 Jeremiah 36:26

Verse 20

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
John Calvin Bible Commentary
The Prophet now relates that the princes went to the king, after having first deposited the roll with Elishama the scribe; for as the king’s ears were tender, they were unwilling to perform at once so odious an office. And thus they who are with kings, and engage their attention, fascinate them with their flatteries; for there is in courts no independence, for the greatest flatterer is the highest in favor. As, then, all courtiers seek eagerly to find out how they may please kings, so they carefully beware lest they should offend them. This was the reason why the princes deposited the roll with Elishama. We hence learn that their regard for God was small and frigid; for if they believed that Jeremiah had dictated to his scribe what he had received from the Spirit of God, the offending of the king ought not certainly to have been deemed by them of so much moment. Why, then, did they not venture immediately to bring forward the roll, and to exhort the king to hear, except that adulation, as I have said, is always timid. Hence then it was that they ventured not to shew the roll to the king, but only told him that they had read some dreadful things, so that the king did not find fault with them, as they had not too boldly brought before him what he was unwilling to hear. This, then, is one thing.
Bible Cross References
Numbers 1:10 Jeremiah 36:12

Verse 21

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
Bible Cross References
2 Kings 22:10 2 Chronicles 34:18 Jeremiah 36:14 Jeremiah 36:15 Ezekiel 2:4 Ezekiel 2:5

Verse 22

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
John Wesley's Bible Commentary
The ninth month - Answered to part of our November and December.
Bible Cross References
Judges 3:20 Jeremiah 36:9 Amos 3:15

Verse 23

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
John Wesley's Bible Commentary
He - The king not having patience to hear above three or four columns, or periods, cut it in pieces and burned it in the fire.
John Calvin Bible Commentary
Here Jeremiah shews how little he had effected; for the king not only cast aside but tore the roll into pieces, and after having torn it, he wished its memory to perish, for he cast it into the fire. This trial must have grievously affected the mind of the Prophet; he had dictated that roll by God’s command; he saw now that all his labor had been in vain. He might then have complained to God that so much labor had been spent without fruit. For why had God bidden the roll to be written, except for the purpose of leading the king and his counsellors to repentance. As to the people, the Prophet could not know whether it had answered the end for which he sent his scribe Baruch to them, for no account is given as to the attention paid by them. But Baruch was led to the king’s palace, so the minds of all were kept in suspense: what was now the issue? The king burnt the roll. There is no doubt then but that the mind of the Prophet was much affected. But God thus exercises his servants when he bids them to speak to the deaf or to bring light to the blind. Let us then learn simply to obey God, though the labor he requires from us may seem to be useless. And hence Paul rises above all the ingratitude of the world and says, that the ministers of the Gospel are a sweet odor to God, whether for death or for life, (2 Corinthians 2:15, 16) for though the greater part are rendered worse by hearing the Gospel, yet the obedience rendered to God by ministers is acceptable to him, nor is the event to be looked to. Jeremiah then saw that the king’s mind was exasperated, but he did not on that account repent of his obedience, for he knew that the event was to be left with God and to his will. The duty of men is to execute whatever God commands, though no fruit may appear to proceed from their labors. This then is one thing.Now as to the king, we see in him as in a glass how monstrous is their blindness who are the slaves of Satan. Surely the king, when God so thundered in his ears, ought to have been terrified. He could not indeed treat the word with ridicule, but he became enraged, and acted violently like a rabid wild beast, and vented his rage against the roll itself! If he thought Jeremiah to have been the author, why did he not disregard him as a man of no authority in public affairs? for Jeremiah could not have lessened his character as a king. There is then no doubt but that he perceived, though unwillingly, that he had to do with God; why then did he become thus enraged? what could he hope to gain by such madness towards God? But this, as I have said, was that dreadful blindness which is found in all the reprobate, whose minds the devil has fascinated; for on the one hand they perceive, willing or unwilling, that God is present, and that they are in a manner summoned to his tribunal; and on the other, as though they were forgetful of God, they rage madly against him. It is then said of King Jehoiakim, that while he was in his winter-house and sitting before the fire, when three or four pages had been read, he cut the roll with an iron pen, or with the small knife of a scribe. The wordתער tor, means often a razor, but is to be taken here for the knife used by scribes,un canivet. The king, in the first place, did not wait until Jehudi finished the roll; after he had heard three or four leaves, or pages, as we call them, he seized the roll and cut it; and in the second place, being not content with this sacrilege he burnt the roll, as though he could abolish God’s judgment together with the book. But we shall hereafter see what he gained by this intemperate spirit in burning the rolluntil the whole was consumed in the fireIt now follows —
McArther Bible Commentary
cut it. As often as Jehudi read "three or four columns," the king cut it up, doing so all the way through the whole scroll because he rejected the message (cf. Jer 36:29). Jehoiakim is the king who sent men to Egypt (ch. 26) to bring back God's faithful prophet, Urijah, so he could execute him.
Bible Cross References
1 Kings 22:8 1 Kings 22:27 Proverbs 1:30 Isaiah 5:18 Isaiah 5:19 Isaiah 28:14 Isaiah 28:22 Jeremiah 36:2 Jeremiah 36:27 Jeremiah 36:28 Jeremiah 36:29

Verse 24

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
McArther Bible Commentary
not afraid. The king's servants were more hardened than the princes (Jer 36:16).
Bible Cross References
Genesis 37:29 Genesis 37:34 2 Samuel 1:11 1 Kings 21:27 2 Kings 19:1 2 Kings 19:2 2 Kings 22:11 2 Kings 22:19 Psalm 36:1 Psalm 64:5 Isaiah 36:22 Isaiah 37:1 Jeremiah 36:16 Jonah 3:6

Verse 25

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
John Wesley's Bible Commentary
Elnathan - These princes seemed to have had a greater dread of God upon their hearts than the rest.
Bible Cross References
Acts 5:34 Genesis 37:22 Genesis 37:26 Jeremiah 26:16 Jeremiah 36:10 Jeremiah 36:12

Verse 26

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
John Wesley's Bible Commentary
Hid them - God by his providence kept them both out of their hands; directing them to find such a place of recess as the kings messengers could not find out.
McArther Bible Commentary
the Lord hid them. God, who guides (cf. Jer 1:8, Jer 1:19; Jer 10:23), provided Jeremiah and Baruch with safety (cf. Jer 36:19; Psa 32:8; Pro 3:5-6).
Bible Cross References
Matthew 23:34 Matthew 23:37 1 Kings 19:1 1 Kings 19:10 Psalm 91:1 Jeremiah 26:21 Jeremiah 36:19

Verse 27

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
McArther Bible Commentary
Cf. Isa 40:18; Isa 55:11; Mat 5:18.
Bible Cross References
Jeremiah 36:4 Jeremiah 36:18 Jeremiah 36:23

Verse 28

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
Bible Cross References
Jeremiah 30:2 Jeremiah 36:4 Jeremiah 36:23 Zechariah 1:5 Zechariah 1:6

Verse 29

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
John Calvin Bible Commentary
We now see what reward Jehoiakim brought on himself, by his impiety and perverseness. But there are two clauses; in the first, God reproves him for having insolently dared to impose silence on the Prophet; and in the second, he adds a punishment. Thou shalt say to JeholakimWe are to takeעל ol, here forאל,al, as it appears from the context; it indeed properly meansconcerning, orupon, as in the next verse, God thus speaksof Jehoiakim. But as the Prophet is here bidden in the second person to address him, the other meaning,to, is better, even that he was bidden to address the king, and to address him by name: Then it is, “Thou shalt speakto Jehoiakim, the king of Judah.” The word king, is mentioned not so much for honor’s sake, as to shew that he in vain gloried in honor, or in a title of dignity; for as we have elsewhere seen, the Prophet had been sent to reprove mountains and hills, and not to spare kings or kingdoms. (Micah 6:1;Jeremiah 1:10) It had then been said to him,“I have set thee over nations and kingdoms.”As then Jehoiakim could not be so filled with pride as to think that everything was lawful to him, God intimates that there was no reason that royal splendor should dazzle his mind and his senses, for he made no account of such masks, and that no elevation in the world could intercept the course of prophetic truth. In a word, Jeremiah is here encouraged to persevere, lest the high position of the king should terrify him, or enervate his mind, so as not to declare faithfully the commands of God. A twofold admonition may be hence gathered. The first belongs to kings, and to those who are great in wealth or power on the earth; they are warned to submit reverently to God’s word, and not to think themselves exempted from what is common to all, or absolved, on account of their dignity, for God has no respect of persons. The other admonition belongs to teachers, and that is, that they are, with closed eyes, to do whatever God commands them, without shewing any respect of persons; and thus they are to fear no offenses, nor even the name of a king, nor a drawn sword, nor any dangers. The crime is in the first place mentioned, Thou hast burnt the book, saying, Why hast thou written in it, By coming come shall the king of Babylon, and shall destroy this cityHere God shews what especially was the reason why Jehoiakim cast the book into the fire, even because he could not endure the free reproofs and the threatenings contained in it. When God spares hypocrites, or does not touch their vices, they can bear prophetic teaching; but when the sore is touched, immediately they become angry; and this was the continual contest which God’s Prophets had with the ungodly: for if they had flattered them and spoken smooth words to them, if they had always promised something joyful and prosperous to the ungodly, they would have been received with great favor and applause; but the word of God was unpleasant and bitter; and it exasperated their minds when they heard that God was displeased and angry with them.This passage then ought to be carefully noticed; for the Spirit of God points out, as by the finger, the fountain of all contumacy, even because hypocrites wish to agree or to make a covenant with God, that he should not deal severely with them, and that his Prophets should only speak smoothly. But it is necessary that God’s word should correspond with the nature of its author. For, as God knows the heart, he penetrates into the inmost recesses; and so also his word is a two-edged sword, and thus it pierces men even to the very marrow, and discerns between the thoughts and the affections, as the Apostle teaches us. (Hebrews 4:12) Hence it is, that hypocrites become mad, when God summons them to judgment. When any one handles gently a man full of ulcers, there is no sign of uneasiness given; but when a surgeon presses the ulcers, then he becomes irritated, and then also comes out what was before hidden. Similar is the case with hypocrites; for as it has been said, they do not clamor against God, nor even make any complaints, when the simple truth is declared; but when they are urged with reproofs and with threatenings, then their rage is kindled, then they manifest in every way their virulence. And this is set forth here, when the Prophet says, that the book wasburnt, because it waswritten in it that the king of Babylon wouldcome to destroy or lay waste theland, and to remove from it bothman and beastSo we see that the prophecy of Micah exasperated all the Jews, when he said that Jerusalem would be reduced into heaps of stones. (Micah 3:12)
Bible Cross References
Deuteronomy 29:19 Job 15:24 Job 15:25 Isaiah 29:21 Isaiah 30:10 Isaiah 45:9 Jeremiah 25:9 Jeremiah 25:13 Jeremiah 26:9 Jeremiah 32:3 Jeremiah 33:12 Jeremiah 36:23

Verse 30

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
John Wesley's Bible Commentary
None to sit - That is, none that shall be king any considerable time. Jeconiah his son was set up, but kept his throne but three months.
McArther Bible Commentary
I will punish him. Consequences followed Jehoiakim's defiance. In 598 B.C. he died (Jer 22:18-19; 2Ki 23:36; 2Ch 36:5), but there were none to occupy the throne for long (Jer 36:30). Jehoiachin or Jeconiah (Coniah in Jer 22:24), his son, did succeed him, but with virtually no rule at all, lasting only three months and ten days in 597 B.C. (Jer 22:24-30; 2Ch 36:9-10). Babylon deported him for the rest of his life (cf. Jer 52:31-34) and none of his descendants ruled (cf. Jer 22:30; see note there).
Bible Cross References
2 Kings 24:12 Jeremiah 8:2 Jeremiah 22:19 Jeremiah 22:30 Jeremiah 52:2

Verse 31

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
Bible Cross References
Deuteronomy 28:15 Proverbs 29:1 Jeremiah 19:15 Jeremiah 23:34 Jeremiah 29:32 Jeremiah 35:17 Jeremiah 52:2

Verse 32

Matthew Henry's Concise Bible Commentary
The king having heard a part, burns the roll.
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
Bible Cross References
Exodus 4:15 Exodus 4:16 Exodus 34:1 Jeremiah 36:4 Jeremiah 36:18 Daniel 7:1