1 And the whole multitude of them arose, and led him unto Pilate.

2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

4 Then said Pilate to the chief priests and to the people, I find no fault in this man.

5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.

7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

9 Then he questioned with him in many words; but he answered him nothing.

10 And the chief priests and scribes stood and vehemently accused him.

11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

13 And Pilate, when he had called together the chief priests and the rulers and the people,

14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

16 I will therefore chastise him, and release him.

17 (For of necessity he must release one unto them at the feast.)

18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)

20 Pilate therefore, willing to release Jesus, spake again to them.

21 But they cried, saying, Crucify him, crucify him.

22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

24 And Pilate gave sentence that it should be as they required.

25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

27 And there followed him a great company of people, and of women, which also bewailed and lamented him.

28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

31 For if they do these things in a green tree, what shall be done in the dry?

32 And there were also two other, malefactors, led with him to be put to death.

33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

36 And the soldiers also mocked him, coming to him, and offering him vinegar,

37 And saying, If thou be the king of the Jews, save thyself.

38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is The King Of The Jews.

39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.

44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

45 And the sun was darkened, and the veil of the temple was rent in the midst.

46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

52 This man went unto Pilate, and begged the body of Jesus.

53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

54 And that day was the preparation, and the sabbath drew on.

55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
John Wesley's Bible Commentary
(Matthew 27:1) ; (Mark 15:1) ; (John 18:28) .
McArther Bible Commentary
the whole multitude of them. I.e., the entire Sanhedrin, some seventy men. At least one member of the council, Joseph of Arimathea, dissented from the decision to condemn Christ (Luk 23:50-52). led Him to Pilate. See note on Mat 27:2.
Bible Cross References
Matthew 27:2 Mark 15:1 Luke 22:71 John 18:28 Acts 4:27

Verse 2

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
McArther Bible Commentary
forbidding to pay taxes to Caesar. This was a deliberate lie. Members of the Sanhedrin had publicly questioned Jesus on this very issue (hoping to discredit Him before the Jews), and He expressly upheld Caesar's right to demand taxes (Luk 20:20-25). saying that He … is Christ, a King. This was innuendo, implying that He was seditious against Rome-another untrue charge.
Bible Cross References
Jeremiah 37:13 Matthew 27:11 Mark 15:2 Luke 20:22 Luke 23:14 John 18:29 John 18:33 John 19:12 Acts 17:7 Romans 13:7

Verse 3

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
McArther Bible Commentary
It is as you say. Joh 18:33-37 gives a fuller account of Jesus' reply to this question.
Bible Cross References
Matthew 27:11 Mark 15:2 Luke 22:70 John 18:29 John 18:33 John 18:37

Verse 4

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
John Wesley's Bible Commentary
Then said Pilate - After having heard his defence - I find no fault in this man - I do not find that he either asserts or attempts any thing seditious or injurious to Cesar.
McArther Bible Commentary
no fault. Despite the Jewish leaders' desperate attempts to accuse Him, Pilate was satisfied that Jesus was no insurrectionist, but the ferocity of the people made him afraid to exonerate Jesus. He was relieved to hear that Jesus was a Galilean, because that gave him an excuse to send Him to Herod (Luk 23:5-6).
Bible Cross References
Matthew 27:23 Mark 15:14 Luke 23:14 Luke 23:22 John 18:38 John 19:4 John 19:6 Acts 3:13 Acts 25:25

Verse 5

Matthew Henry's Concise Bible Commentary
Christ before Pilate.
Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
John Wesley's Bible Commentary
He stirreth up the people, beginning from Galilee - Probably they mentioned Galilee to alarm Pilate, because the Galileans were notorious for sedition and rebellion.
Bible Cross References
Matthew 2:1 Matthew 4:12 Matthew 11:1 Luke 23:6

Verse 6

Matthew Henry's Concise Bible Commentary
Christ before Herod.
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
Bible Cross References
Matthew 26:69 Luke 23:5 Luke 23:7

Verse 7

Matthew Henry's Concise Bible Commentary
Christ before Herod.
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
John Wesley's Bible Commentary
He sent him to Herod - As his proper judge.
McArther Bible Commentary
Herod's jurisdiction. See note on Luk 13:31. sent Him to Herod. Herod had come to Jerusalem for the feasts, and Pilate seized the opportunity to free himself from a political dilemma by sending Jesus to his rival. See note on verse Luk 23:12.
Bible Cross References
Matthew 14:1 Matthew 14:3 Matthew 14:6 Mark 6:14 Luke 3:1 Luke 9:7 Luke 13:31 Luke 23:6 Acts 4:27

Verse 8

Matthew Henry's Concise Bible Commentary
Christ before Herod.
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
John Wesley's Bible Commentary
He had been long desirous to see him - Out of mere curiosity.
McArther Bible Commentary
desired … to see Him. Herod's interest in Christ was fueled by the fact that Christ reminded him of his late nemesis, John the Baptist (cf. Luk 9:7-9). At one time, Herod had apparently threatened to kill Jesus (Luk 13:31-33), but with Christ in Judea rather than Galilee and Perea (where Herod ruled), the king's concern seems to have been nothing more than an eager curiosity.
Bible Cross References
Mark 8:34 Luke 9:9

Verse 9

Matthew Henry's Concise Bible Commentary
Christ before Herod.
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
John Wesley's Bible Commentary
He questioned him - Probably concerning the miracles which were reported to have been wrought by him.
McArther Bible Commentary
answered him nothing. It is significant that in all of Jesus' various interrogations, Herod was the only one to whom He refused to speak. Cf. Mat 7:6. Herod had summarily rejected the truth when he heard it from John the Baptist; so it would have been pointless for Jesus to answer him. Cf. Isa 53:7; Psa 38:13-14; Psa 39:1-2, Psa 39:9; 1Pe 2:23.
Bible Cross References
Isaiah 53:7 Matthew 27:12 Matthew 27:14 Mark 15:5 Luke 23:10 John 19:9

Verse 10

Matthew Henry's Concise Bible Commentary
Christ before Herod.
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
Bible Cross References
Matthew 27:12 Luke 23:9 Luke 23:11

Verse 11

Matthew Henry's Concise Bible Commentary
Christ before Herod.
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
John Wesley's Bible Commentary
Herod set him at nought - Probably judging him to be a fool, because he answered nothing. In a splendid robe - In royal apparel; intimating that he feared nothing from this king.
McArther Bible Commentary
men of war. I.e., his security force. treated Him with contempt. Herod made Christ and the charges against Him as an occasion for a joke for Pilate's amusement (Luk 23:12). a gorgeous robe. Probably not the same robe mentioned in Mat 27:28, which was a military cloak. This was an elegant king's garment, probably one that Herod was prepared to discard.
Bible Cross References
Matthew 14:1 Matthew 14:3 Matthew 14:6 Matthew 27:28 Luke 23:10 James 2:2 James 2:3

Verse 12

Matthew Henry's Concise Bible Commentary
Christ before Herod.
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
McArther Bible Commentary
friends. Based on their common unjust and cowardly treatment of Jesus.
Bible Cross References
Matthew 27:2 Acts 4:27

Verse 13

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
McArther Bible Commentary
called together. Pilate intended to declare Christ not guilty (Luk 23:14), and it was his intention to make the verdict as public as possible. He undoubtedly expected that it would put an end to the whole matter.
Bible Cross References
Luke 23:35 Luke 24:20 John 3:1 John 7:26 John 7:48 John 12:42 Acts 3:17 Acts 4:5 Acts 4:8 Acts 13:27

Verse 14

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
McArther Bible Commentary
Pilate and Herod concurred in the verdict (cf. 1Ti 6:13).
Bible Cross References
Daniel 6:4 Luke 23:2 Luke 23:4 Acts 17:11

Verse 15

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
John Wesley's Bible Commentary
He hath done nothing worthy of death - According to the judgment of Herod also.
Bible Cross References
Daniel 6:4 Luke 9:9

Verse 16

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
John Wesley's Bible Commentary
I will therefore chastise him - Here Pilate began to give ground, which only encouraged them to press on. (Matthew 27:15) ; (Mark 15:6) ; (John 18:39) .
McArther Bible Commentary
I will … chastise Him. Cf. verse Luk 23:22. Though Pilate found Jesus innocent of any wrongdoing, he was prepared to scourge Him merely to pacify the Jews. But even that punishment, severe as it was (see note on Mat 27:26), could not quench their thirst for His blood.
Bible Cross References
Matthew 27:26 Mark 15:15 Luke 6:37 Luke 23:17 Luke 23:22 John 19:1 Acts 16:37

Verse 17

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
McArther Bible Commentary
it was necessary. I.e., because it was a long-standing Jewish custom (Joh 18:39), traditionally honored by the Romans.
Bible Cross References
Matthew 27:15 Luke 23:16 Luke 23:18

Verse 18

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
McArther Bible Commentary
Barabbas. See note on Mar 15:7.
Bible Cross References
Matthew 27:15 Mark 15:6 Luke 23:17 Luke 23:19 John 18:16 John 18:39 John 19:15 Acts 3:14 Acts 21:36

Verse 19

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
Bible Cross References
Mark 15:7 Luke 23:18 Luke 23:20 Acts 21:38

Verse 20

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:22, 23.
Bible Cross References
Luke 23:19 Luke 23:21

Verse 21

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:22, 23.
McArther Bible Commentary
Crucify Him. Crucifixion was the most painful and disgraceful form of execution the Romans employed. See note on Mat 27:31.
Bible Cross References
Luke 23:20 Luke 23:22 Acts 13:28

Verse 22

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:22, 23.
John Wesley's Bible Commentary
He said to them the third time, Why, what evil hath he done? - As Peter, a disciple of Christ, dishonoured him by denying him thrice, so Pilate, a heathen, honoured Christ, by thrice owning him to be innocent.
McArther Bible Commentary
the third time. Pilate repeatedly gave powerful testimony to the innocence of Christ (Luk 23:4, Luk 23:14-15). In doing so, he not only condemned the Jews, who demanded Jesus' death, but also himself, because he handed the Savior over without cause.
Bible Cross References
Luke 23:4 Luke 23:16 Luke 23:21 Luke 23:23

Verse 23

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:22, 23.
EGW SDA Bible Commentary
. See EGW on Matthew 27:25, 26.
Bible Cross References
Mark 14:31 Luke 23:22 Luke 23:24

Verse 24

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
EGW SDA Bible Commentary
. See EGW on Matthew 27:25, 26.
McArther Bible Commentary
Pilate gave sentence. Pilate's response reveals his lack of principle. His desire to please the Jews for political reasons (to save himself from Rome's displeasure) ultimately overcame his desire to set Jesus free (cf. Luk 23:20). Joh. 8:39-19:16 gives a much more detailed account of Pilate's decision to hand Jesus over.
Bible Cross References
Luke 23:23 Luke 23:25

Verse 25

Matthew Henry's Concise Bible Commentary
Barabbas preferred to Christ.
The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
EGW SDA Bible Commentary
. See EGW on Matthew 27:15-26.
Bible Cross References
Luke 23:24 Luke 23:26 John 19:16 Acts 3:14

Verse 26

Matthew Henry's Concise Bible Commentary
Christ speaks of the destruction of Jerusalem.
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
EGW SDA Bible Commentary
. See EGW on Matthew 27:32.
John Wesley's Bible Commentary
(Matthew 27:31) ; (Mark 15:21) ; (John 19:16) .
McArther Bible Commentary
Simon a Cyrenian. All three synoptic gospels mention Simon. See notes on Mat 27:32; Mar 15:21.
Bible Cross References
Matthew 27:32 Mark 15:21 Luke 23:25 John 19:17

Verse 27

Matthew Henry's Concise Bible Commentary
Christ speaks of the destruction of Jerusalem.
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
Bible Cross References
Psalm 22:17 Matthew 11:17 Luke 8:52 Luke 23:28 John 16:20

Verse 28

Matthew Henry's Concise Bible Commentary
Christ speaks of the destruction of Jerusalem.
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
McArther Bible Commentary
Daughters of Jerusalem. There is nothing to suggest that these women were Christ's disciples. They may have been professional mourners, obligatory at Jewish funerals (see note on Mat 9:23), and probably present at high-profile executions as well. weep for yourselves. Christ's reply to them was a prophetic warning. Only Luke recorded this incident.
Bible Cross References
Luke 23:27 Luke 23:29 Revelation 1:7

Verse 29

Matthew Henry's Concise Bible Commentary
Christ speaks of the destruction of Jerusalem.
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
McArther Bible Commentary
Blessed are the barren. I.e., a time is coming when those who have no children to mourn will be considered blessed.
Bible Cross References
Ecclesiastes 4:3 Matthew 24:19 Luke 11:27 Luke 21:23 Luke 23:28

Verse 30

Matthew Henry's Concise Bible Commentary
Christ speaks of the destruction of Jerusalem.
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
John Wesley's Bible Commentary
(Hosea 10:8) .
McArther Bible Commentary
to say. Quoted from Hos 10:8. Cf. Rev 6:16-17; Rev 9:6.
Bible Cross References
Isaiah 2:19 Isaiah 2:20 Hosea 10:8 Luke 23:31 Revelation 6:16

Verse 31

Matthew Henry's Concise Bible Commentary
Christ speaks of the destruction of Jerusalem.
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
John Wesley's Bible Commentary
If they do these things in the green tree, what shall be done in the dry? - Our Lord makes use of a proverbial expression, frequent among the Jews, who compare a good man to a green tree, and a bad man to a dead one: as if he had said, If an innocent person suffer thus, what will become of the wicked? Of those who are as ready for destruction as dry wood for the fire?
McArther Bible Commentary
green wood … dry. This was probably a common proverb. Jesus' meaning seems to be this: If the Romans would perpetrate such atrocities on Jesus (the "green wood"-young, strong, and a source of life), what would they do to the Jewish nation (the "dry wood"-old, barren, and ripe for judgment)?
Bible Cross References
Luke 23:30 Luke 23:32 1 Peter 4:18

Verse 32

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
McArther Bible Commentary
two others, criminals. See notes on Mat 27:38; Mar 15:27.
Bible Cross References
Matthew 27:38 Mark 15:27 Luke 23:31 John 19:18 2 Timothy 2:9

Verse 33

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
EGW SDA Bible Commentary
. See EGW on Matthew 27:38.
McArther Bible Commentary
Calvary. The Latin equivalent of Golgotha. See notes on Mat 27:33; Mar 15:22. crucified. See note on Mat 27:31.
Bible Cross References
Matthew 27:33 Mark 15:22 John 19:17 Acts 2:23

Verse 34

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
John Wesley's Bible Commentary
Then said Jesus - Our Lord passed most of the time on the cross in silence: yet seven sentences which he spoke thereon are recorded by the four evangelists, though no one evangelist has recorded them all. Hence it appears that the four Gospels are, as it were, four parts, which, joined together, make one symphony. Sometimes one of these only, sometimes two or three, sometimes all sound together. Father - So he speaks both in the beginning and at the end of his sufferings on the cross: Forgive them - How striking is this passage! While they are actually nailing him to the cross, he seems to feel the injury they did to their own souls more than the wounds they gave him; and as it were to forget his own anguish out of a concern for their own salvation. And how eminently was his prayer heard! It procured forgiveness for all that were penitent, and a suspension of vengeance even for the impenitent.
McArther Bible Commentary
forgive them. I.e., His tormentors, both Jews and Romans (cf. Act 7:60). Some of the fruit of this prayer would be in the salvation of thousands of people in Jerusalem at Pentecost (Act 2:41). they do not know what they do. I.e., they were not aware of the full scope of their wickedness. They did not recognize Him as the true Messiah (Act 13:27-28). They were blind to the light of divine truth, "For had they known, they would not have crucified the Lord of glory" (1Co 2:8). Still, their ignorance certainly did not mean that they deserved forgiveness; rather, their spiritual blindness itself was a manifestation of their guilt (Joh 3:19). But Christ's prayer, while they were in the very act of mocking Him, is an expression of the boundless compassion of divine grace. cast lots. See notes on Mat 27:35; Mar 15:24.
Bible Cross References
Psalm 22:18 Matthew 5:44 Matthew 11:25 Matthew 11:26 Luke 22:42 John 17:9 John 19:23 John 19:24 Acts 3:17 Acts 7:60

Verse 35

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
John Wesley's Bible Commentary
If thou be the Christ; (Luke 23:37) . If thou be the king - The priests deride the name of Messiah: the soldiers the name of king.
McArther Bible Commentary
sneered. Cf. Psa 22:6-7, Psa 22:16-18.
Bible Cross References
Psalm 22:7 Psalm 22:17 Matthew 27:42 Matthew 27:43 Mark 15:31 Luke 16:14 Luke 23:13 Luke 23:39

Verse 36

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
McArther Bible Commentary
sour wine. Cf. Psa 69:21; see note on Mat 27:34.
Bible Cross References
Psalm 69:21 Matthew 27:48 John 19:29

Verse 37

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
Bible Cross References
Matthew 27:42 Matthew 27:43 Luke 23:39

Verse 38

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
EGW SDA Bible Commentary
. See EGW on Matthew 27:37.
John Wesley's Bible Commentary
(Matthew 27:37) ; (Mark 15:26) ; (John 19:19) .
McArther Bible Commentary
an inscription. All four Gospel writers mentioned the inscription, but each reported a slightly different variation. Both Luke and John (Joh 19:20) said that the inscription was written in Greek, Latin, and Hebrew; so the varying reports in the Gospels may simply reflect variant ways the inscription was translated on the placard itself. It is even more likely that all four evangelists simply reported the substance of the inscription elliptically, with each one omitting different parts of the full inscription. All four concurred with Mark that the inscription said THE KING OF THE JEWS (Mat 27:37; Mar 15:26; Joh 19:19). Luke added "THIS IS" at the beginning, and Matthew started with "THIS IS JESUS." John's version began, "JESUS OF NAZARETH." Putting them all together, the full inscription would read "THIS IS JESUS OF NAZARETH, THE KING OF THE JEWS."
Bible Cross References
Matthew 2:2 Matthew 27:37 Mark 15:26 John 19:19

Verse 39

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
John Wesley's Bible Commentary
And one of the malefactors reviled him - St. Matthew says, the robbers: St. Mark, they that were crucified with him, reviled him. Either therefore St. Matthew and Mark put the plural for the singular (as the best authors sometimes do) or both reviled him at the first, till one of them felt "the overwhelming power of saving grace."
McArther Bible Commentary
one of the criminals. Mat 27:44 and Mar 15:32 report that both criminals were mocking Christ along with the crowd. As the hours wore on, however, this criminal's conscience was smitten, and he repented. When the impenitent thief resumed his mocking (Luk 23:39), this thief rebuked him and refused to participate again.
Bible Cross References
Matthew 27:44 Mark 15:32 Luke 23:35 Luke 23:37 Luke 23:40

Verse 40

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
EGW SDA Bible Commentary
Salvation in the Last Hours of Life
—Some among the redeemed will have laid hold of Christ in the last hours of life, and in heaven instruction will be given to these, who, when they died, did not understand perfectly the plan of salvation. Christ will lead the redeemed ones beside the river of life, and will open to them that which while on this earth they could not understand (Letter 203, 1905).
John Wesley's Bible Commentary
The other rebuked him - What a surprising degree was here of repentance, faith, and other graces! And what abundance of good works, in his public confession of his sin, reproof of his fellow criminal, his honourable testimony to Christ, and profession of faith in him, while he was in so disgraceful circumstances as were stumbling even to his disciples! This shows the power of Divine grace. But it encourages none to put off their repentance to the last hour; since, as far as appears, this was the first time this criminal had an opportunity of knowing any thing of Christ, and his conversion was designed to put a peculiar glory on our Saviour in his lowest state, while his enemies derided him, and his own disciples either denied or forsook him.
Bible Cross References
Matthew 8:26 Luke 23:39 Luke 23:41

Verse 41

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
EGW SDA Bible Commentary
Salvation in the Last Hours of Life
—Some among the redeemed will have laid hold of Christ in the last hours of life, and in heaven instruction will be given to these, who, when they died, did not understand perfectly the plan of salvation. Christ will lead the redeemed ones beside the river of life, and will open to them that which while on this earth they could not understand (Letter 203, 1905).
McArther Bible Commentary
this Man has done nothing wrong. Cf. verses Luk 23:4, Luk 23:15, Luk 23:22. Even the thief testified of Jesus' innocence.
Bible Cross References
Luke 23:40 Luke 23:42 1 Thessalonians 2:10 1 Peter 2:23

Verse 42

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
EGW SDA Bible Commentary
Salvation in the Last Hours of Life
—Some among the redeemed will have laid hold of Christ in the last hours of life, and in heaven instruction will be given to these, who, when they died, did not understand perfectly the plan of salvation. Christ will lead the redeemed ones beside the river of life, and will open to them that which while on this earth they could not understand (Letter 203, 1905).
EGW SDA Bible Commentary
Dying Sinner Lays Hold on Dying Saviour
—To the last of His work Christ is a sin-pardoner. At deepest midnight, as the Star of Bethlehem was about to sink into oblivion, lo there shines amid the moral darkness with distinct brightness the faith of a dying sinner as he lays hold upon a dying Saviour.Such faith may be represented by the eleventh hour laborers who receive as much reward as do those who have labored for many hours. The thief asked in faith, in penitence, in contrition. He asked in earnestness, as if he fully realized that Jesus could save him if He would. And the hope in his voice was mingled with anguish as he realized that if He did not, he would be lost, eternally lost. He cast his helpless, dying soul and body on Jesus Christ (Manuscript 52, 1897).
John Wesley's Bible Commentary
Remember me when thou comest - From heaven, in thy kingdom - He acknowledges him a king, and such a king, as after he is dead, can profit the dead. The apostles themselves had not then so clear conceptions of the kingdom of Christ.
McArther Bible Commentary
Lord, remember me. The penitent thief's prayer reflected his belief that the soul lives on after death, that Christ had a right to rule over a kingdom of the souls of men, and that He would soon enter that kingdom despite His impending death. His request to be remembered was a plea for mercy, which also reveals that the thief understood he had no hope but divine grace, and that the dispensing of that grace lay in Jesus' power. All of this demonstrates true faith on the part of the dying thief, and Christ graciously affirmed the man's salvation (Luk 23:43).
Bible Cross References
Luke 23:41 Luke 23:43

Verse 43

Matthew Henry's Concise Bible Commentary
The crucifixion, The repentant malefactor.
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
EGW SDA Bible Commentary
Salvation in the Last Hours of Life
—Some among the redeemed will have laid hold of Christ in the last hours of life, and in heaven instruction will be given to these, who, when they died, did not understand perfectly the plan of salvation. Christ will lead the redeemed ones beside the river of life, and will open to them that which while on this earth they could not understand (Letter 203, 1905).
EGW SDA Bible Commentary
Dying Sinner Lays Hold on Dying Saviour
—To the last of His work Christ is a sin-pardoner. At deepest midnight, as the Star of Bethlehem was about to sink into oblivion, lo there shines amid the moral darkness with distinct brightness the faith of a dying sinner as he lays hold upon a dying Saviour.Such faith may be represented by the eleventh hour laborers who receive as much reward as do those who have labored for many hours. The thief asked in faith, in penitence, in contrition. He asked in earnestness, as if he fully realized that Jesus could save him if He would. And the hope in his voice was mingled with anguish as he realized that if He did not, he would be lost, eternally lost. He cast his helpless, dying soul and body on Jesus Christ (Manuscript 52, 1897).
John Wesley's Bible Commentary
In paradise - The place where the souls of the righteous remain from death till the resurrection. As if he had said, I will not only remember thee then, but this very day.
McArther Bible Commentary
Paradise. The only other places this word is used in the NT are 2Co 12:4 and Rev 2:7. The word suggests a garden (it is the word used of Eden in the LXX), but in all three NT uses it speaks of heaven. Key Word Paradise: Luk 23:43-lit. "garden" or "park." The Septuagint uses this word literally in Ecc 2:5 and Son 4:13, although the term also refers to the Garden of Eden (see Gen 2:8). Later, Paradise was described as the place of the righteous dead in Sheol (Luk 16:19-31). When Jesus spoke to the thief on the cross, He assured him that he would that day reside with Him in Paradise (Luk 23:42). This seems to indicate that this word refers to a pleasant place for the righteous among the dead. Rev 2:7 speaks of Paradise as the restitution of an Edenic paradise, an everlasting home for believers (cf. Gen. 2 and Rev. 22).
Bible Cross References
Luke 23:42 2 Corinthians 12:4 Revelation 2:7

Verse 44

Matthew Henry's Concise Bible Commentary
The death of Christ.
We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
EGW SDA Bible Commentary
. See EGW on Matthew 27:45.
John Wesley's Bible Commentary
There was darkness over all the earth - The noon - tide darkness, covering the sun, obscured all the upper hemisphere. And the lower was equally darkened, the moon being in opposition to the sun, and so receiving no light from it. (Matthew 27:45) .
McArther Bible Commentary
sixth hour … until the ninth hour. From noon to 3:00 p.m. Luke was using the Jewish method of reckoning time. See notes on Mat 27:45; Mar 15:25. darkness. See note on Mar 15:33. This could not have been caused by an eclipse, because the Jews used a lunar calendar, and Passover always fell on the full moon, making a solar eclipse out of the question. This was a supernatural darkness.
Bible Cross References
Matthew 27:45 Mark 15:33 Mark 15:34 John 19:14

Verse 45

Matthew Henry's Concise Bible Commentary
The death of Christ.
We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
EGW SDA Bible Commentary
. See EGW on Matthew 27:51.
John Wesley's Bible Commentary
(Mark 15:38) .
McArther Bible Commentary
the veil. See note on Mat 27:51.
Bible Cross References
Exodus 26:31 Matthew 27:51 Mark 15:38

Verse 46

Matthew Henry's Concise Bible Commentary
The death of Christ.
We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
EGW SDA Bible Commentary
. See EGW on Matthew 27:50; John 19:30.
EGW SDA Bible Commentary
. See EGW on Matthew 27:45, 46.
John Wesley's Bible Commentary
Father, into thy hands - The Father receives the Spirit of Jesus: Jesus himself the spirits of the faithful.
McArther Bible Commentary
into Your hands. This quotes Psa 31:5, and the manner of His death accords with Joh 10:18. Normally, victims of crucifixion died much slower deaths. Jesus, being in control, simply yielded up His soul (Joh 10:18; Joh 19:30), committing it to God. Thus He "offered Himself without spot to God" (Heb 9:14).
Bible Cross References
Psalm 31:5 Ecclesiastes 12:7 Matthew 27:50 Mark 15:37 John 19:30 Hebrews 5:7

Verse 47

Matthew Henry's Concise Bible Commentary
The death of Christ.
We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
EGW SDA Bible Commentary
. See EGW on Matthew 27:45, 46.
EGW SDA Bible Commentary
. See EGW on Matthew 27:54.
John Wesley's Bible Commentary
Certainly this was a righteous man - Which implies an approbation of all he had done and taught.
McArther Bible Commentary
the centurion. See note on Mat 27:54. a righteous Man . Mat 27:54 and Mar 15:39 say the centurion stated, "Truly this [man] was the Son of God." Luke may be giving an equivalent expression; or, more likely, the centurion said both things.
Bible Cross References
Matthew 9:8 Matthew 27:51 Matthew 27:54 Mark 15:39

Verse 48

Matthew Henry's Concise Bible Commentary
The death of Christ.
We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
John Wesley's Bible Commentary
All the people - Who had not been actors therein, returned smiting their breasts - In testimony of sorrow.
McArther Bible Commentary
beat their breasts. Luke alone records this expression of remorse and anguish (cf. Luk 18:13).
Bible Cross References
Luke 8:52 Luke 18:13

Verse 49

Matthew Henry's Concise Bible Commentary
The death of Christ.
We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
McArther Bible Commentary
the women … from Galilee. Mat 27:56 and Mar 15:40-41 (see notes there) report that this included Mary Magdalene (see note on Luk 8:2); Mary, mother of James (the less) and Joses; Salome, mother of James and John, and many others. The same women were present at His burial (Luk 23:55; Mat 27:61; Mar 15:47) and His resurrection (Luk 24:1; Mat 28:1; Mar 16:1)-so they were eyewitnesses to all the crucial events of the gospel (cf. 1Co 15:3-4).
Bible Cross References
Psalm 38:11 Matthew 27:55 Mark 15:40 Luke 8:2 Luke 23:55 John 19:25

Verse 50

Matthew Henry's Concise Bible Commentary
The burial of Christ.
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
John Wesley's Bible Commentary
(Matthew 27:57) ; (Mark 15:43) ; (John 19:38) .
McArther Bible Commentary
Joseph. See notes on Mat 27:57; Mar 15:43; Joh 19:38. All four evangelists mentioned him; Mark and Luke identified him as a member of the Sanhedrin; only Luke noted that he dissented from the council's verdict against Jesus (Luk 23:51).
Bible Cross References
Matthew 27:57 Mark 15:42 Mark 15:43 John 19:38 Acts 13:29

Verse 51

Matthew Henry's Concise Bible Commentary
The burial of Christ.
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
McArther Bible Commentary
waiting for the kingdom of God. I.e., he believed Jesus' claims. Joh 19:38 refers to Joseph as a secret disciple.
Bible Cross References
Matthew 27:57 Mark 15:43 Luke 2:25 Luke 23:52

Verse 52

Matthew Henry's Concise Bible Commentary
The burial of Christ.
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
Bible Cross References
Luke 23:51 Luke 23:53

Verse 53

Matthew Henry's Concise Bible Commentary
The burial of Christ.
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
McArther Bible Commentary
a tomb … hewn out of the rock. Joseph, a wealthy man, undoubtedly had the tomb built for his own family. It had remained unused. Christ's burial there was a wonderful fulfillment of Isa 53:9.
Bible Cross References
Matthew 27:59 Luke 23:52 Luke 23:54 John 19:41 Acts 13:29

Verse 54

Matthew Henry's Concise Bible Commentary
The burial of Christ.
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
McArther Bible Commentary
the Preparation. I.e., Friday, the day before the Sabbath.
Bible Cross References
Matthew 27:62 Mark 15:42 Luke 23:53

Verse 55

Matthew Henry's Concise Bible Commentary
The burial of Christ.
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
McArther Bible Commentary
observed … how His body was laid. According to Joh 19:39, Nicodemus brought a hundred pounds of spices and aloes (probably obtained while Joseph was negotiating with Pilate for Jesus' body), and he and Joseph wrapped the body with linen and the spices. These women, from Galilee, were probably unfamiliar with Joseph and Nicodemus, who were Judeans. After all, both men were associated with the Jewish leaders who orchestrated the conspiracy against Jesus (Luk 23:50; Joh 3:1). So, the women were determined to prepare Jesus' body for burial themselves. They returned (i.e., went to their homes) to prepare their own spices and perfumes (Luk 23:56). They had to have Jesus' body placed in the tomb before sunset, when the Sabbath began, so they were not able to finish preparing the body. Mar 16:1 says they purchased more spices "when the Sabbath was past" (i.e., after sundown Saturday). Then, they returned Sunday morning with the spices (Luk 24:1), expecting to finish the task that had been interrupted by the Sabbath.
Bible Cross References
Luke 8:2 Luke 23:49

Verse 56

Matthew Henry's Concise Bible Commentary
The burial of Christ.
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
Bible Cross References
Exodus 20:10 Deuteronomy 5:14 Mark 16:1 Luke 24:1