1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

2 And they found the stone rolled away from the sepulchre.

3 And they entered in, and found not the body of the Lord Jesus.

4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

8 And they remembered his words,

9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

11 And their words seemed to them as idle tales, and they believed them not.

12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

14 And they talked together of all these things which had happened.

15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

16 But their eyes were holden that they should not know him.

17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

26 Ought not Christ to have suffered these things, and to enter into his glory?

27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

31 And their eyes were opened, and they knew him; and he vanished out of their sight.

32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

34 Saying, The Lord is risen indeed, and hath appeared to Simon.

35 And they told what things were done in the way, and how he was known of them in breaking of bread.

36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

37 But they were terrified and affrighted, and supposed that they had seen a spirit.

38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

40 And when he had thus spoken, he shewed them his hands and his feet.

41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

42 And they gave him a piece of a broiled fish, and of an honeycomb.

43 And he took it, and did eat before them.

44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

45 Then opened he their understanding, that they might understand the scriptures,

46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:

47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

48 And ye are witnesses of these things.

49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

52 And they worshipped him, and returned to Jerusalem with great joy:

53 And were continually in the temple, praising and blessing God. Amen.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
EGW SDA Bible Commentary
. See EGW on Mark 16:1, 2.
John Wesley's Bible Commentary
Certain others with them - Who had not come from Galilee. (Matthew 28:1) ; (Mark 16:1) ; (John 20:1) .
McArther Bible Commentary
bringing the spices. See note on Luk 23:55. The women were not expecting to find Jesus risen from the dead; their only plan was to finish anointing His body for burial. See note on Mar 16:1.
Bible Cross References
Matthew 28:1 Mark 16:1 Luke 23:56 Luke 24:2 Luke 24:22 John 20:1

Verse 2

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
McArther Bible Commentary
the stone rolled away. Mat 28:2-4 records that an earthquake occurred and an angel rolled the stone away. The Roman guards fainted with fear. Mark, Luke, and John make no mention of the guards, so it appears they fled when they awoke to find the empty tomb. The women must have arrived shortly thereafter.
Bible Cross References
Luke 24:1 Luke 24:3 John 11:38 John 11:41 John 20:1

Verse 3

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
Bible Cross References
Luke 7:13 Luke 24:2 Acts 1:21

Verse 4

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
John Wesley's Bible Commentary
Behold two - Angels in the form of men. Mary had seen them a little before. They had disappeared on these women's coming to the sepulchre, but now appeared again. St. Matthew and Mark mention only one of them, appearing like a young man.
McArther Bible Commentary
two men. These were angels. Only Luke mentioned them both (see note on Mar 16:5). Mark was concerned only with the one who spoke for the duo. Such minor differences in the Gospel accounts are all reconcilable. Here's a summary of the events of the resurrection, assembled from all four evangelists' accounts: Finding the stone rolled away, the women entered the tomb, but found it empty (Luk 24:3). While they were still in the tomb, the angels suddenly appeared (Luk 24:4; Mar 16:5). The angel who spoke reminded them of Jesus' promises (Luk 24:6-8), then sent them to find Peter and the disciples to report that Jesus was risen (Mat 28:7-8; Mar 16:7-8). The women did as they were told (Luk 24:9-11). The disciples were skeptical at first (Luk 24:11), but ran to where the tomb was, John arriving first (Joh 20:4); but, Peter actually entering the tomb first (Joh 20:6). They saw the linen wrappings intact but empty, proof that Jesus was risen (Luk 24:12; Joh 20:6-8). They left immediately (Luk 24:12; Joh 20:10). Meanwhile, Mary Magdalene returned to the tomb, and was standing outside weeping when Christ suddenly appeared to her (Joh 20:11-18). That was His first appearance (Mar 16:9). Some time soon after that, He met the other women on the road and appeared to them as well (Mat 28:9-10). Later that day, He appeared to two of the disciples on the road to Emmaus (Luk 24:13-32), and to Peter (Luk 24:34). For a chronological listing of all His post-resurrection appearances, see note on verse Luk 24:34.
Bible Cross References
Matthew 28:2 Luke 2:9 Luke 24:5 John 20:12 Acts 1:10 Acts 12:7 1 Timothy 3:16

Verse 5

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
EGW SDA Bible Commentary
. See EGW on Mark 16:6.
Bible Cross References
Luke 24:4 Luke 24:6 Acts 2:24 Revelation 1:18

Verse 6

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
EGW SDA Bible Commentary
. See EGW on Mark 16:6.
John Wesley's Bible Commentary
Remember how he spake to you, saying, The Son of man must be delivered - This is only a repetition of the words which our Lord had spoken to them before his passion But it is observable, he never styles himself the Son of man after his resurrection.
McArther Bible Commentary
how He spoke to you … in Galilee. See notes on Luk 9:22; Luk 18:31-33.
Bible Cross References
Matthew 17:22 Mark 9:30 Mark 16:6 Luke 9:44 Luke 24:5 Luke 24:34 Luke 24:44 Acts 2:24

Verse 7

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
Bible Cross References
Matthew 16:21 Luke 24:26 Luke 24:46 Galatians 2:15

Verse 8

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
Bible Cross References
Luke 24:9 John 2:22

Verse 9

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
McArther Bible Commentary
all the rest. I.e., other disciples, mostly from Galilee, who were in Jerusalem for the Passover.
Bible Cross References
Luke 24:8 Luke 24:10

Verse 10

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
McArther Bible Commentary
Mary Magdalene. See note on Luk 8:2. She was the first to see Jesus alive (Mar 16:9; Joh 20:11-18). See note on verse Luk 24:4. Joanna. Her husband was Herod's steward. See note on Luk 8:3. Mary the mother of James. See note on Mat 27:56. the other women. They are never explicitly identified (cf. Luk 23:49, Luk 23:55).
Bible Cross References
Matthew 27:56 Mark 6:30 Luke 24:9 John 20:18

Verse 11

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
McArther Bible Commentary
idle tales. I.e., nonsense.
Bible Cross References
Mark 16:11 Mark 16:13 Mark 16:14 Luke 24:41

Verse 12

Matthew Henry's Concise Bible Commentary
The resurrection of Christ.
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
McArther Bible Commentary
Peter … ran. John ran with Peter, but reached the tomb first (Joh 20:4). linen cloths. I.e., the empty shell of wrappings that had contained the body.
Bible Cross References
John 19:40 John 20:3 John 20:5 John 20:10

Verse 13

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
(Matthew 27:42; Mark 15:31). Grief, Fear, and Wonder Mingled
—Those strong men were so burdened with grief that they wept as they traveled on. Christ's pitying heart of love saw here a sorrow which He could relieve. The disciples were reasoning with each other concerning the events of the past few days, and marveling how the fact of Jesus yielding Himself up to a shameful death could be reconciled with His claims as the Son of God.One maintained that He could be no pretender, but had been Himself deceived in regard to His mission and His future glory. They both feared that what His enemies had flung in His teeth was too true—“He saved others; himself he cannot save.” Yet they wondered how He could be so mistaken in Himself, when He had given them such repeated evidence that He could read the hearts of others. And the strange reports of the women threw them into still greater uncertainty (The Spirit of Prophecy 3:207).
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Wesley's Bible Commentary
(Mark 16:12) .
McArther Bible Commentary
two of them. These evidently were not any of the eleven disciples. According to verse Luk 24:18, one was named Cleopas. Emmaus. This village is mentioned nowhere else in Scripture. Its exact location is not known, but tradition says it is a town known as Kubeibeh, seven miles northwest of Jerusalem.
Bible Cross References
Mark 16:12 Luke 24:14

Verse 14

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
(Matthew 27:42; Mark 15:31). Grief, Fear, and Wonder Mingled
—Those strong men were so burdened with grief that they wept as they traveled on. Christ's pitying heart of love saw here a sorrow which He could relieve. The disciples were reasoning with each other concerning the events of the past few days, and marveling how the fact of Jesus yielding Himself up to a shameful death could be reconciled with His claims as the Son of God.One maintained that He could be no pretender, but had been Himself deceived in regard to His mission and His future glory. They both feared that what His enemies had flung in His teeth was too true—“He saved others; himself he cannot save.” Yet they wondered how He could be so mistaken in Himself, when He had given them such repeated evidence that He could read the hearts of others. And the strange reports of the women threw them into still greater uncertainty (The Spirit of Prophecy 3:207).
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
Bible Cross References
Luke 24:13 Luke 24:15

Verse 15

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
(Matthew 27:42; Mark 15:31). Grief, Fear, and Wonder Mingled
—Those strong men were so burdened with grief that they wept as they traveled on. Christ's pitying heart of love saw here a sorrow which He could relieve. The disciples were reasoning with each other concerning the events of the past few days, and marveling how the fact of Jesus yielding Himself up to a shameful death could be reconciled with His claims as the Son of God.One maintained that He could be no pretender, but had been Himself deceived in regard to His mission and His future glory. They both feared that what His enemies had flung in His teeth was too true—“He saved others; himself he cannot save.” Yet they wondered how He could be so mistaken in Himself, when He had given them such repeated evidence that He could read the hearts of others. And the strange reports of the women threw them into still greater uncertainty (The Spirit of Prophecy 3:207).
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
EGW SDA Bible Commentary
Jesus Smooths Hard Paths
—This mighty conqueror of death, who had reached to the very depths of human misery to rescue a lost world, assumed the humble task of walking with the two disciples to Emmaus, to teach and comfort them. Thus He ever identifies Himself with His suffering and perplexed people. In our hardest and most trying paths, lo, Jesus is with us to smooth the way. He is the same Son of man, with the same sympathies and love which He had before He passed through the tomb and ascended to His Father (The Spirit of Prophecy 3:212).
Bible Cross References
Matthew 16:7 Luke 24:14 Luke 24:16

Verse 16

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
EGW SDA Bible Commentary
Jesus Smooths Hard Paths
—This mighty conqueror of death, who had reached to the very depths of human misery to rescue a lost world, assumed the humble task of walking with the two disciples to Emmaus, to teach and comfort them. Thus He ever identifies Himself with His suffering and perplexed people. In our hardest and most trying paths, lo, Jesus is with us to smooth the way. He is the same Son of man, with the same sympathies and love which He had before He passed through the tomb and ascended to His Father (The Spirit of Prophecy 3:212).
McArther Bible Commentary
their eyes were restrained. I.e., they were kept by God from recognizing Him.
Bible Cross References
Luke 24:15 Luke 24:17 Luke 24:31 John 20:14 John 21:4

Verse 17

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Calvin Bible Commentary
But some doubted. It is wonderful that, after they had twice seen Christ, stillsome doubted. If any one choose to view this as referring to the first appearance, there will be no absurdity in that opinion; for the Evangelists are sometimes in the habit of blending a variety of transactions. But neither would it have the appearance of absurdity to suppose that in some of them the remains of their former terror led them again into hesitation; for we know that, when Christ appeared, they were struck with fear and amazement, till they had recovered their minds and had become accustomed to his presence. The meaning, therefor appears to me to be, thatsome at first hesitated, until Christ made a nearer and more familiar approach to them; but that when they certainly and absolutely recognized him, thenthey worshipped, because the splendor of his divine glory was manifest. And perhaps it was the same reason that suddenly caused them todoubt, and afterwards led them toworship him; namely, that he had laid aside the form of a servant, and had nothing in his appearance but what was heavenly.
John Calvin Bible Commentary
that they will do the same things, and greater, (John 14:12.)To testify the glory and the divinity of Christ, it was enough that a few of the believers should be endued with this power.Though Christ does not expressly state whether he intends this gift to be temporary, or to remain perpetually in his Church, yet it is more probable that miracles were promised only for a time, in order to give luster to the gospel, while it was new and in a state of obscurity. It is possible, no doubt, that the world may have been deprived of this honor through the guilt of its own ingratitude; but I think that the true design for which miracles were appointed was, that nothing which was necessary for proving the doctrine of the gospel should be wanting at its commencement. And certainly we see that the use of them ceased not long afterwards, or, at least, that instances of them were so rare as to entitle us to conclude that they would not be equally common in all ages. Yet those who came after them, that they might not allow it to be supposed that they were entirely destitute of miracles, were led by foolish avarice or ambition to forge for themselves miracles which had no reality. Thus was the door opened for the impostures of Satan, not only that delusions might be substituted for truth, but that, under the pretense of miracles, the simple might be led aside from the true faith. And certainly it was proper that men of eager curiosity, who, not satisfied with lawful proof, were every day asking new miracles, should be carried away by such impostures. This is the reason why Christ, in another passage, foretold that the reign of Antichrist would be full of lying signs, (Matthew 24:24;) and Paul makes a similar declaration, (2 Thessalonians 2:9.)That our faith may be duly confirmed by miracles, let our minds be kept within that moderation which I have mentioned. Hence, also, it follows that it is a silly calumny which is advanced by those who object against our doctrine, that it wants the aid of miracles; as if it were not the same doctrine which Christ long ago has abundantly sealed. But on this subject I use greater brevity, because I have already treated it more fully in many passages.
Bible Cross References
Luke 24:16 Luke 24:18

Verse 18

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Calvin Bible Commentary
he emptied himself, (ἑαυτὸν ἐκένωσε,) therefore God hath exalted him, and given to him a name which is above every other name, (Philippians 2:7, 9.)And though, in other passage the sitting at the right hand of God is placed after the ascension to heaven, as later in the order of time; yet as the resurrection and the ascension to heaven are closely connected with each other, with good reason does Christ now speak of his power in such magnificent terms.
McArther Bible Commentary
Are You the only stranger in Jerusalem. The crucifixion of Jesus was already such a well-known event around Jerusalem that they were shocked that He seemed not to know about it.
Bible Cross References
Luke 24:17 Luke 24:19

Verse 19

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Calvin Bible Commentary
I will be thy God, and the God of thy seed after thee, (Genesis 17:7.)Thus we see that they who entered by faith into the Church of God are reckoned, along with their posterity, among the members of Christ, and, at the same time, called to the inheritance of salvation. And yet this does not involve the separation of baptism from faith and doctrine; because, though infants are not yet of such an age as to be capable of receiving the grace of God by faith, still God, when addressing their parents, includes them also. I maintain, therefore, that it is not rash to administer baptism to infants, to which God invites them, when he promises thathe will be their God.In the name of the Father, and of the Son, and of the Holy Spirit. This passage shows that the full and clear knowledge of God, which had been but darkly shadowed out underthe Law and the Prophets, is at length fully discovered under the reign of Christ. True, indeed, the ancients would never have ventured to call God theirFather, if they had not derived this assurance from Christ their Head; and the Eternal Wisdom of God, who is the fountain of light and life, was not wholly unknown to them. It was even one of their acknowledged principles, that God displays his power bythe Holy Spirit. But at the commencement of the gospel God was far more clearly revealed in Three Persons; for then the Father manifested himself in the Son, his lively and distinct image, while Christ, irradiating the world by the full splendor of his Spirit, held out to the knowledge of men both himself and the Spirit.There are good reasons why the Father, the Son, and the Holy Spirit, are expressly mentioned; for there is no other way in which the efficacy ofbaptism can be experienced than when we begin with the unmerited mercy ofthe Father, who reconciles us to himself by the only begottenSon; next, Christ comes forward with the sacrifice of his death; and at length,the Holy Spirit is likewise added, by whom he washes and regenerates us, (Titus 3:5,) and, in short, makes us partakers of his benefits. Thus we perceive that God cannot be truly known, unless our faith distinctly conceive of Three Persons in one essence; and that the fruit and efficacy ofbaptism proceed from Godthe Father adopting us through hisSon, and, after having cleansed us from the pollutions of the flesh throughthe Spirit: creating us anew to righteousness.
John Calvin Bible Commentary
He who shall believe and be baptized shall be saved. This promise was added in order to allure all mankind tobelieve; as it is followed, on the other hand, by a threatening of awful destruction, in order to terrify unbelievers. Nor is it wonderful that salvation is promised tobelievers; for, bybelieving in the only begotten Son of God, not only are they reckoned among the children of God, but receiving the gift of free justification and of the Spirit of regeneration, they possess what constitutes eternal life.Baptism is joined to thefaith of the gospel, in order to inform us that the Mark of our salvation is engraved on it; for had it not served to testify the grace of God, it would have been improper in Christ to have said, thatthey who shall believe and be baptized shall be saved. Yet, at the same time, we must hold that it is not required as absolutely necessary to salvation, so that all who have not obtained it must perish; for it is not added to faith, as if it were the half of the cause of our salvation, but as a testimony. I readily acknowledge that men are laid under the necessity of not despising the sign of the grace of God; but though God uses such aids in accommodation to the weakness of men, I deny that his grace is limited to them. In this way we will say that it is not necessary in itself, but only with respect to our obedience.But he who shall not believe shall be condemned. By this second clause in which Christcondemns those who shall not believe, he means that rebels, when they reject the salvation offered to them, draw down upon themselves severer punishment, and not only are involved in the general destruction of mankind, but bear the guilt of their own ingratitude.
Bible Cross References
Deuteronomy 18:15 Matthew 21:11 Mark 1:24 Luke 24:18 John 4:19

Verse 20

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
Bible Cross References
Matthew 23:33 Luke 23:13 Acts 2:23 1 Thessalonians 2:15

Verse 21

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Wesley's Bible Commentary
To - day is the third day - The day he should have risen again, if at all.
McArther Bible Commentary
But we were hoping. They had been looking for an immediate earthly kingdom. With Jesus crucified, they were probably struggling with doubt about whether He was the Messiah who would reign. But they still regarded Him as a true prophet (Luk 24:19). the third day. There may have been a glimmer of hope in these words. They had heard rumors of His resurrection already (Luk 24:22-24). Perhaps Cleopas recalled the Lord's promises of Luk 9:22; Luk 18:33. More likely, however, it seems this was his way of expressing surprise that this stranger did not yet know the news everyone else in Jerusalem had been discussing for the past three days.
Bible Cross References
Luke 1:68 Acts 7:28

Verse 22

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
Bible Cross References
Luke 24:1 Luke 24:23

Verse 23

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
Bible Cross References
Luke 24:22 Luke 24:24 John 20:18

Verse 24

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
McArther Bible Commentary
certain of those who were with us. I.e., Peter and John (see note on Luk 24:12). but Him they did not see. This was true. Evidently, Cleopas and his companion had not heard about the appearance to Mary Magdalene (see note on Luk 24:4).
Bible Cross References
Matthew 2:7 Luke 24:23 Luke 24:25

Verse 25

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Wesley's Bible Commentary
O foolish - Not understanding the designs and works of God: And slow of heart - Unready to believe what the prophets have so largely spoken.
Bible Cross References
Matthew 26:24 Luke 24:24 John 5:39 1 Corinthians 15:3

Verse 26

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Wesley's Bible Commentary
Ought not Christ - If he would redeem man, and fulfil the prophecies concerning him, to have suffered these things? - These very sufferings which occasion your doubts, are the proofs of his being the Messiah. And to enter into his glory - Which could be done no other way.
McArther Bible Commentary
Ought not. I.e., "Was it not necessary?" OT prophecies spoke often of a suffering servant of Jehovah (see note on Luk 24:27).
Bible Cross References
Daniel 9:26 Luke 24:7 Luke 24:44 Luke 24:46 John 2:22 John 20:9 Hebrews 2:10 1 Peter 1:11

Verse 27

Matthew Henry's Concise Bible Commentary
He appears to two disciples on the way to Emmaus.
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
McArther Bible Commentary
Moses and all the Prophets. Verse Luk 24:44 gives the three-fold division; this expression is merely a shortened way to say the same thing. in all the Scriptures. In the inscrutable wisdom of divine providence, the substance of Christ's exposition of the OT messianic prophecies was not recorded. But the gist of what He expounded would have undoubtedly included an explanation of the OT sacrificial system, which was full of types and symbols that spoke of His sufferings and death. He also would have pointed them to the major prophetic passages which spoke of the crucifixion, such as Psa 16:9-11; 22; 69; Isa. 52:14-53:12; Zec 12:10; Zec 13:7. And He would have pointed out the true meaning of passages like Gen 3:15; Num 21:6-9; Psa 16:10; Jer 23:5-6; Dan 9:26-and a host of other key messianic prophecies, particularly those that spoke of His death and resurrection.
Bible Cross References
Genesis 3:15 Genesis 12:3 Numbers 21:14 Deuteronomy 1:45 2 Samuel 7:12 Isaiah 1:23 Isaiah 8:17 Isaiah 9:1 Daniel 7:13 Micah 5:6 Zechariah 9:9 Mark 4:34 John 1:45 John 5:37 John 5:39 John 12:41 Acts 3:18 Acts 3:24 Acts 8:35 Acts 13:27

Verse 28

Matthew Henry's Concise Bible Commentary
And makes himself known to them.
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Wesley's Bible Commentary
He made as though he would go farther - Walking forward, as if he was going on; and he would have done it, had they not pressed him to stay.
Bible Cross References
Mark 6:48 Luke 24:29

Verse 29

Matthew Henry's Concise Bible Commentary
And makes himself known to them.
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Wesley's Bible Commentary
They constrained him - By their importunate entreaties.
Bible Cross References
Luke 24:28 Luke 24:30

Verse 30

Matthew Henry's Concise Bible Commentary
And makes himself known to them.
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Wesley's Bible Commentary
He took the bread, and blessed, and brake - Just in the same manner as when ho instituted his last supper.
McArther Bible Commentary
took bread. A simple expression, meaning to share a meal (Luk 24:35).
Bible Cross References
Matthew 14:19 Luke 24:29 Luke 24:35 Acts 2:42 Acts 2:46

Verse 31

Matthew Henry's Concise Bible Commentary
And makes himself known to them.
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
EGW SDA Bible Commentary
Understanding Bible of First Importance
—Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight (The Signs of the Times, October 6, 1909).
John Wesley's Bible Commentary
Their eyes were opened - That is, the supernatural cloud was removed: And he vanished - Went away insensibly.
McArther Bible Commentary
their eyes were opened. I.e., by God. They had been sovereignly kept from recognizing Him until this point (cf. Luk 24:16). His resurrection body was glorified, and altered from its previous appearance (see John's description in Rev 1:13-16), and this surely explains why even Mary did not recognize Him at first (cf. Joh 20:14-16). But in this case, God actively intervened to keep them from recognizing Him until it was time for Him to depart. He vanished from their sight. His resurrection body, though real and tangible (Joh 20:27)-and even capable of ingesting earthly food (Luk 24:42-43)-nonetheless possessed certain properties that indicate it was glorified, altered in a mysterious way (cf. 1Co 15:35-54; Php 3:21). Christ could appear and disappear bodily, as seen in this text. His body could pass through solid objects-such as the grave clothes (see note on Luk 24:12), or the walls and doors of a closed room (Joh 20:19, Luk 24:26). He could apparently travel great distances in a moment, for by the time these disciples returned to Jerusalem, Christ had already appeared to Peter (Luk 24:34). The fact that He ascended into heaven bodily demonstrated that His resurrection body was already fit for heaven. Yet, it was His body, the same one that was missing from the tomb, even retaining identifying features such as the nail wounds (Joh 20:25-27). He was no ghost or phantom.
Bible Cross References
Matthew 14:35 Luke 24:16

Verse 32

Matthew Henry's Concise Bible Commentary
And makes himself known to them.
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
John Wesley's Bible Commentary
Did not our heart burn within us - Did not we feel an unusual warmth of love! Was not our heart burning, &c.
Bible Cross References
Psalm 39:3 Mark 4:34 Luke 24:45

Verse 33

Matthew Henry's Concise Bible Commentary
And makes himself known to them.
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
John Wesley's Bible Commentary
The same hour - Late as it was.
Bible Cross References
Mark 16:13 Acts 1:14 1 Corinthians 15:7

Verse 34

Matthew Henry's Concise Bible Commentary
And makes himself known to them.
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
John Wesley's Bible Commentary
The Lord hath appeared to Simon - Before he was seen of the twelve apostles, (1 Corinthians 15:5) . He had, in his wonderful condescension and grace, taken an opportunity on the former part of that day (though where, or in what manner, is not recorded) to show himself to Peter, that he might early relieve his distresses and fears, on account of having so shamefully denied his Master.
McArther Bible Commentary
appeared to Simon. Cf. 1Co 15:5-8. Scripture describes at least ten distinct appearances of Christ between the resurrection and ascension. He appeared to: (1) Mary Magdalene at the tomb (Mar 16:9; Joh 20:11-18); (2) to the women on the road (Mat 28:9-10); (3) to the disciples on the road to Emmaus (Luk 24:13-32); (4) to Peter (Luk 24:34); (5) to ten of the eleven disciples, Thomas being absent (Luk 24:36-43; Mar 16:14; Joh 20:19-25); (6) to the eleven disciples (with Thomas present) eight days later (Joh 20:26-31); (7) to seven disciples by the shore of the Sea of Galilee (Joh 21:1-25); (8) to more than five hundred disciples, probably on a mountain in Galilee (1Co 15:6; see note on Mat 28:16); (9) to James (1Co 15:7); and (10) to the apostles when He ascended into heaven (Act 1:3-11). After His ascension, He appeared to Paul (1Co 15:8). The next time He appears it will be in glory (Mat 24:30).
Bible Cross References
Luke 7:13 Luke 7:19 Luke 24:6 Acts 1:3 1 Corinthians 15:5

Verse 35

Matthew Henry's Concise Bible Commentary
And makes himself known to them.
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
John Wesley's Bible Commentary
In the breaking of bread - The Lord's Supper.
Bible Cross References
Luke 24:30 Ephesians 5:10

Verse 36

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Wesley's Bible Commentary
Jesus stood in the midst of them - It was just as easy to his Divine power to open a door undiscernibly, as it was to come in at a door opened by some other hand. (Mark 16:14) , (Mark 16:19) ; (John 20:19) .
McArther Bible Commentary
Jesus Himself stood in the midst of them. The doors were closed and locked (Joh 20:19). See note on verse Luk 24:31.
Bible Cross References
Mark 16:14 John 20:19 John 20:21 John 20:26 Acts 1:3 1 Corinthians 15:5 1 Corinthians 15:7

Verse 37

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
Bible Cross References
Matthew 14:26 Mark 6:49 Luke 24:38

Verse 38

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
Bible Cross References
Luke 24:37 Luke 24:39

Verse 39

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
EGW SDA Bible Commentary
(Acts 1:9-11). Christ Took Humanity With Him
—Christ ascended to heaven, bearing a sanctified, holy humanity. He took this humanity with Him into the heavenly courts, and through the eternal ages He will bear it, as the One who has redeemed every human being in the city of God, the One who has pleaded before the Father, “I have graven them upon the palms of my hands.” The palms of His hands bear the marks of the wounds that He received. If we are wounded and bruised, if we meet with difficulties that are hard to manage, let us remember how much Christ suffered for us. Let us sit together with our brethren in heavenly places in Christ. Let us bring heaven's blessing into our hearts (The Review and Herald, March 9, 1905).Jesus took the nature of humanity, in order to reveal to man a pure, unselfish love, to teach us how to love one another.As a man Christ ascended to heaven. As a man He is the substitute and surety for humanity. As a man He liveth to make intercession for us. He is preparing a place for all who love Him. As a man He will come again with power and glory, to receive His children. And that which should cause us joy and thanksgiving is, that God “hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained.” Then we may have the assurance forever that the whole unfallen universe is interested in the grand work Jesus came to our world to accomplish, even the salvation of man (Manuscript 16, 1890).
McArther Bible Commentary
Behold My hands and My feet. He was showing them the nail wounds to prove it was really Him. Cf. Joh 20:27.
Bible Cross References
Luke 24:38 Luke 24:40 John 20:20 John 20:27 1 John 1:1

Verse 40

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Wesley's Bible Commentary
He showed them his hands and his feet - That they might either see or feel the prints of the nails.
Bible Cross References
Luke 24:39 Luke 24:41 John 20:20 John 20:27

Verse 41

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Wesley's Bible Commentary
While they believed not for joy - They did in some sense believe: otherwise they would not have rejoiced. But their excess of joy prevented a clear, rational belief.
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
McArther Bible Commentary
See note on verse Luk 24:31. Cf. Act 10:41.
Bible Cross References
Mark 16:11 Mark 16:13 Mark 16:14 Luke 24:11 Luke 24:40 Luke 24:42 John 21:5 Acts 12:14

Verse 42

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
Bible Cross References
Luke 24:41 Luke 24:43

Verse 43

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Wesley's Bible Commentary
He took it and ate before them - Not that he had any need of food; but to give them still farther evidence.
John Calvin Bible Commentary
And he took, and ate it in their presence. Here we perceive, on the other hand, how kindly and gently Christ bears with the weakness of his followers, since he does not fail to give them this new support when they are falling. And, indeed, though he has obtained a new and heavenly life, and has no more need of meat and drink than angels have, still he voluntarily condescends to join in the common usages of mortals. During the whole course of his life, he had subjected himself to the necessity of eating and drinking; and now, though relieved from that necessity, he eats for the purpose of convincing his disciples of the certainty of his resurrection. Thus we see how he disregarded himself, and chose always to be devoted to our interests. This is the true and pious meditation on this narrative, in which believers may advantageously rest, dismissing questions of mere curiosity, such as, “Was this corruptible food digested?” “What sort of nourishment did the body of Christ derive from it?” and, “What became of what did not go to nourishment?” As if it had not been in the power of Him who created all things out of nothing to reduce to nothing a small portion of food, whenever he thought fit. As Christ really tastedthe fish and the honeycomb, in order toshow that he was a man, so we cannot doubt that by his divine power he consumed what was not needed to pass into nourishment. Thus the angels, at the table of Abraham, (Genesis 18:1,) having been clothed with real bodies, did actually, I have no doubt, eat and drink; but yet I do not therefore admit that the meat and drink yielded them that refreshment which the weakness of the flesh demands; but as they were clothed with a human form for the sake of Abraham, so the Lord granted this favor to his servant, that those heavenly visitors ate before his tent. Now if we acknowledge that the bodies which they assumed for a time were reduced to nothing after they had discharged their embassy, who will deny that the same thing happened as to the food?
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
Bible Cross References
Luke 24:42 Acts 10:41

Verse 44

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Wesley's Bible Commentary
And he said - On the day of his ascension. In the law, and the prophets, and the psalms - The prophecies as well as types, relating to the Messiah, are contained either in the books of Moses (usually called the law) in the Psalms, or in the writings of the prophets; little being said directly concerning him in the historical books.
John Calvin Bible Commentary
These are the words. Though it will afterwards appear from Matthew and Mark that a discourse similar to this was delivered in Galilee, yet I think it probable that Luke now relates what happened on the day after his resurrection. For what John says of that day, thathe breathed on them, that they might receive the Holy Ghost, (20:22) agrees with the words of Luke which here immediately follow, thathe opened their understanding, that they might understand the Scriptures. By these words Christ indirectly reproves their gross and shameful forgetfulness, that, though they had long ago been fully informed of his future resurrection, they were as much astonished as if it had never been mentioned to them. The import of his words is: “Why do you hesitate as if this had been a new and unexpected occurrence, while it is only what I frequently predicted to you? Why do you not rather remember my words? For if hitherto you have reckoned me worthy of credit, this ought to have been known to you from my instructions before it happened.” In short, Christ tacitly complains that his labor has been thrown away on the apostles, since his instruction has been forgotten.All things which are written concerning me. He now rebukes them more sharply for their slowness, by declaring that he brought forward nothing that was new but that he only reminded them of what had been declared bythe Law and the Prophets, with which they ought to have been familiar from their childhood. But though they had been ignorant of the whole doctrine of religion, nothing could have been more unreasonable than not to embrace readily what they knew to have undoubtedly proceeded from God; for it was a principle admitted by the whole nation, that there was no religion but what was contained inthe Law and the Prophets. The present division of the Scriptures is more copious than what we find in other passages; for besidesthe Law and the Prophets, he adds, in the third place,the Psalms, which, though they might with propriety have been reckoned amongthe Prophets, have, something distinct and peculiar to themselves. Yet the division into two par which we have seen elsewhere, (Luke 16:16;John 1:45,) embraces notwithstanding the whole of Scripture.
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
McArther Bible Commentary
the Law of Moses and the Prophets and the Psalms. I.e., the whole OT. See note on verse Luk 24:27.
Bible Cross References
Psalm 16:10 Psalm 69:28 Psalm 72:1 Matthew 1:22 Luke 9:22 Luke 9:44 Luke 18:31 Luke 22:37 Luke 24:6 Luke 24:26 Luke 24:27 Luke 24:46 Acts 2:27 Acts 13:40

Verse 45

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Wesley's Bible Commentary
Then opened he their understanding, to understand the Scriptures - He had explained them before to the two as they went to Emmaus. But still they Understood them not, till he took off the veil from their hearts, by the illumination of his Spirit.
John Calvin Bible Commentary
(Psalm 119:18,) Enlighten mine eyes, that I may behold the wonders of thy law. For God does not bestow the Spirit on his people, in order to set aside the use of his word, but rather to render it fruitful. It is highly improper, therefore, in fanatics, under the pretense of revelations, to take upon themselves the liberty of despisingthe Scriptures; for what we now read in reference to the apostles is daily accomplished by Christ in all his people, namely, that by his Spirit he guides usto understand the Scriptures, and does not hurry us away into the idle raptures of enthusiasm.But it may be asked, Why did Christ choose to lose his labor, during the entire period of three years, in teaching them, rather than to open their understandings from the very outset? I reply, first, though the fruit of his labor did not immediately appear, still it was not useless; for when the new light was given to them, they likewise perceived the advantage of the former period. For I regard these words as meaning, not only thathe opened their understandings, that, in future they might be ready to receive instruction, if any thing were stated to them, but that they might call to remembrance his doctrine, which they had formerly heard without any advantage. Next, let us learn that this ignorance, which lasted during three years, was of great use for informing them that from no other source than from the heavenly light did they obtain their new discernment. Besides, by this fact Christ gave an undoubted proof of his Divinity; for he not only was the minister of the outward voice, which sounded in their ears, but by his hidden power he penetrated into their minds, and thus showed that what, Paul tells us, does not belong to the teachers of the Church is the prerogative of Him alone, (1 Corinthians 3:7.) Yet it ought to be observed, that the apostles were not so destitute of the light of understanding as not to hold certain elementary principles; but as it was only a slight taste, it is reckoned to be a commencement of trueunderstanding when the veil is removed, and they behold Christ inthe Law and the Prophets.
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
McArther Bible Commentary
opened their understanding. He undoubtedly taught them from the OT, as He had on the road to Emmaus (see note on Luk 24:27). But the gist of the expression also seems to convey a supernatural opening of their minds to receive the truths He unfolded. Whereas their understanding was once dull (Luk 9:45), they finally saw clearly (cf. Psa 119:18; Isa 29:18-19; 2Co 3:14-16).
Bible Cross References
Luke 24:32 Acts 16:14 1 John 5:20

Verse 46

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Calvin Bible Commentary
he is made to us righteousness and sanctification, (1 Corinthians 1:30.)But as we have elsewhere treated copiously of this summary of the Gospel, it is better to refer my readers to those passages for what they happen not to remember, than to load them with repetitions.
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
McArther Bible Commentary
This section contains several ideas that are echoed in the opening of Acts, including Christ's suffering and resurrection (Luk 24:46; Act 1:3); the message of repentance and remission of sins (Luk 24:47; Act 2:38); the disciples as His witnesses (Luk 24:48; Act 1:8); the promise of the Father (Luk 24:49; Act 1:4); tarrying in Jerusalem (Luk 24:49; Act 1:4) and the beginning of gospel outreach there (Luk 24:47; Act 1:8); power from on high (Luk 24:49; Act 1:8); Christ's ascension (Luk 24:51; Act 1:9-11); the disciples' return to Jerusalem (Luk 24:52; Act 1:12); and their meeting in the temple (Luk 24:53; Act 2:46).
Bible Cross References
Matthew 26:24 Luke 24:7 Luke 24:26 Luke 24:44 John 20:9

Verse 47

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Wesley's Bible Commentary
Beginning at Jerusalem - This was appointed most graciously and wisely: graciously, as it encouraged the, greatest sinners to repent, when they saw that even the murderers of Christ were not excepted from mercy: and wisely, as hereby Christianity was more abundantly attested; the facts being published first on the very spot where they happened.
John Calvin Bible Commentary
To all nations, beginning at Jerusalem. Christ now discovers clearly what he had formerly concealed—that the grace of the redemption brought by him extends aliketo all nations. For though the prophets had frequently predicted the calling of the Gentiles, still it was not revealed in such a manner that the Jews could willingly admit the Gentiles to share with them in the hope of salvation. Till his resurrection, therefore, Christ was not acknowledged to be any thing more than the Redeemer of the chosen people alone; and then, for the first time, wasthe wall of partition(Ephesians 2:14) thrown down, that they who had beenstrangers, (Ephesians 2:19,) and who had formerly been scattered, might be gathered into the fold of the Lord. In the meantime, however, that the covenant of God might not seem to be made void, Christ has assigned to the Jews the first rank, enjoining the apostles tobegin at Jerusalem. For since God had peculiarly adopted the posterity of Abraham, they must have been preferred to the rest of the world. This is the privilege of the firstborn which Jeremiah ascribes to them, when Jehovah says,I am a father to Israel, and Ephraim is first-born, (30:9.) This order, too, Paul everywhere observes with the greatest care, telling us that Christcame and proclaimed peace to those who were near, and afterwards to strangers who wereat a distance, (Ephesians 2:17.)
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
McArther Bible Commentary
This was the Great Commission (cf. Mat 28:19-20; Mar 16:15).
Bible Cross References
Isaiah 2:3 Matthew 28:19 Acts 2:38 Acts 5:31 Acts 10:43 Acts 13:38 Acts 17:30 Acts 26:18

Verse 48

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Calvin Bible Commentary
And you are witnesses of those things. He does not yet commission them to preach the gospel, but only reminds them to what service he has appointed them, that they may prepare themselves for it in due time. He holds out this, partly as a consolation to soothe their grief, and partly as a spur to correct their sloth. Conscious of their recent departure from their Master, they must have been in a state of dejection and here, contrary to all expectation, Christ bestows on them incredible honor, enjoining them to publish to the whole world the message of eternal salvation. In this manner he not only restores them to their former condition, but by the extent of this new favor he utterly obliterates the recollection of their heinous crimes; but at the same time, as I have said, he stimulates them, that they may not be so slow and dilatory in reference to the faith of which they were appointed to be preachers.
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
Bible Cross References
John 15:27 Acts 1:8 Acts 1:22 Acts 2:32 Acts 3:15 Acts 4:33 Acts 5:32 Acts 10:39 Acts 10:41 Acts 13:31 1 Peter 5:1

Verse 49

Matthew Henry's Concise Bible Commentary
Christ appears to the other disciples.
Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
John Wesley's Bible Commentary
Behold I send the promise - Emphatically so called; the Holy Ghost.
John Calvin Bible Commentary
Teaching them to observe all things. By these words, as I have formerly suggested, Christ shows that, in sending the apostles, he does not entirely resign his office, as if he ceased to be the Teacher of his Church; for he sends away the apostles with this reservation, that they shall not bring forward their own inventions, but shall purely and faithfully deliver from hand to hand (as we say) what he has entrusted to them. Would to God that the Pope would subject to this rule the power which he claims for himself; for we would easily permit him to be the successor of Peter or of Paul, provided that he did not usurp a tyrannical dominion over our souls. But as he has set aside the authority of Christ, and infects the Church with his childish fooleries, this shows plainly enough how widely he has departed from the apostolic office. In short, let us hold that by these words teachers are appointed over the Church, not to put forward whatever they may think proper, but that they, as well as others, may depend on the mouth of the Master alone, so as to gain disciples for him, and not for themselves.And, lo, I am with you always. As Christ gave to the apostles a commission which they were unable to discharge by reliance on merely human power, he encourages them by the assurance of his heavenly protection. For before promising that he would be with them, he began with declaring that he is the, Kingof heaven and earth, who governs all things by his power and authority.The pronoun Imust be viewed as emphatic; as if he had said that the apostles, if they wished zealously to perform their duty, must not consider what they are able to do, but must rely on the invincible power of those under whose banner they fight. The nature of that presence which the Lord promises to his followers ought to be understood spiritually; for it is not necessary that he should descend from heaven in order to assist us, since he can assist us by the grace of his Spirit, as if he stretched out his hand from heaven. For he who, in respect of his body, is at a great distance from us, not only diffuses the efficacy of his Spirit through the whole world, but even actually dwells in us.Even to the end of the world. It ought likewise to be remarked, that this was not spoken to the apostles alone; for the Lord promises his assistance not for a single age only, buteven to the end of the world. It is as if he had said, that though the ministers of the gospel be weak and suffer the want of all things: he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the present day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.So much the more intolerable is the wickedness of the Popish clergy, when they take this as a pretext for their sacrilege and tyranny. They affirm that the Church cannot err, because it is governed by Christ; as if Christ, like some private soldier, hired himself for wages to other captains, and as if he had not, on the contrary, reserved the entire authority for himself, and declared that he would defend his doctrine, so that his ministers may confidently expect to be victorious over the whole world.
McArther Bible Commentary
the Promise of My Father. I.e., the Holy Spirit (Joh 14:26; Joh 15:26; cf. Joe 2:28-29; Act 2:1-4).
Bible Cross References
John 14:26 Acts 1:4 Acts 16:7

Verse 50

Matthew Henry's Concise Bible Commentary
His ascension.
Christ ascended from Bethany, near the Mount of Olives. There was the garden in which his sufferings began; there he was in his agony. Those that would go to heaven, must ascend thither from the house of sufferings and sorrows. The disciples did not see him rise out of the grave; his resurrection could be proved by their seeing him alive afterwards: but they saw him ascend into heaven; they could not otherwise have a proof of his ascension. He lifted up his hands, and blessed them. He did not go away in displeasure, but in love, he left a blessing behind him. As he arose, so he ascended, by his own power. They worshipped him. This fresh display of Christ's glory drew from them fresh acknowledgments. They returned to Jerusalem with great joy. The glory of Christ is the joy of all true believers, even while they are here in this world. While waiting for God's promises, we must go forth to meet them with our praises. And nothing better prepares the mind for receiving the Holy Ghost. Fears are silenced, sorrows sweetened and allayed, and hopes kept up. And this is the ground of a Christian's boldness at the throne of grace; yea, the Father's throne is the throne of grace to us, because it is also the throne of our Mediator, Jesus Christ. Let us rely on his promises, and plead them. Let us attend his ordinances, praise and bless God for his mercies, set our affections on things above, and expect the Redeemer's return to complete our happiness. Amen. Even so, Lord Jesus, come quickly.
John Wesley's Bible Commentary
He led them out as far as Bethany - Not the town, but the district: to the mount of Olives, (Acts 1:12) , which stood within the boundaries of Bethany.
McArther Bible Commentary
Bethany. See notes on Luk 19:29; Mar 11:1.
Bible Cross References
Leviticus 9:22 Joshua 22:6 Matthew 21:17 Luke 24:51 Acts 1:9 Acts 1:12 1 Timothy 2:8

Verse 51

Matthew Henry's Concise Bible Commentary
His ascension.
Christ ascended from Bethany, near the Mount of Olives. There was the garden in which his sufferings began; there he was in his agony. Those that would go to heaven, must ascend thither from the house of sufferings and sorrows. The disciples did not see him rise out of the grave; his resurrection could be proved by their seeing him alive afterwards: but they saw him ascend into heaven; they could not otherwise have a proof of his ascension. He lifted up his hands, and blessed them. He did not go away in displeasure, but in love, he left a blessing behind him. As he arose, so he ascended, by his own power. They worshipped him. This fresh display of Christ's glory drew from them fresh acknowledgments. They returned to Jerusalem with great joy. The glory of Christ is the joy of all true believers, even while they are here in this world. While waiting for God's promises, we must go forth to meet them with our praises. And nothing better prepares the mind for receiving the Holy Ghost. Fears are silenced, sorrows sweetened and allayed, and hopes kept up. And this is the ground of a Christian's boldness at the throne of grace; yea, the Father's throne is the throne of grace to us, because it is also the throne of our Mediator, Jesus Christ. Let us rely on his promises, and plead them. Let us attend his ordinances, praise and bless God for his mercies, set our affections on things above, and expect the Redeemer's return to complete our happiness. Amen. Even so, Lord Jesus, come quickly.
John Wesley's Bible Commentary
And while he was blessing them, he was parted from them - It was much more proper that our Lord should ascend into heaven, than that he should rise from the dead, in the sight of the apostles. For his resurrection was proved when they saw him alive after his passion: but they could not see him in heaven while they continued on earth.
McArther Bible Commentary
carried up into heaven. I.e., visibly. Before, when the resurrected Christ left them, He simply vanished (Luk 24:31). This time they saw Him ascend. Cf. Act 1:9-11.
Bible Cross References
Mark 16:19 Luke 24:50 Luke 24:52 Acts 1:9

Verse 52

Matthew Henry's Concise Bible Commentary
His ascension.
Christ ascended from Bethany, near the Mount of Olives. There was the garden in which his sufferings began; there he was in his agony. Those that would go to heaven, must ascend thither from the house of sufferings and sorrows. The disciples did not see him rise out of the grave; his resurrection could be proved by their seeing him alive afterwards: but they saw him ascend into heaven; they could not otherwise have a proof of his ascension. He lifted up his hands, and blessed them. He did not go away in displeasure, but in love, he left a blessing behind him. As he arose, so he ascended, by his own power. They worshipped him. This fresh display of Christ's glory drew from them fresh acknowledgments. They returned to Jerusalem with great joy. The glory of Christ is the joy of all true believers, even while they are here in this world. While waiting for God's promises, we must go forth to meet them with our praises. And nothing better prepares the mind for receiving the Holy Ghost. Fears are silenced, sorrows sweetened and allayed, and hopes kept up. And this is the ground of a Christian's boldness at the throne of grace; yea, the Father's throne is the throne of grace to us, because it is also the throne of our Mediator, Jesus Christ. Let us rely on his promises, and plead them. Let us attend his ordinances, praise and bless God for his mercies, set our affections on things above, and expect the Redeemer's return to complete our happiness. Amen. Even so, Lord Jesus, come quickly.
McArther Bible Commentary
they worshiped Him. I.e., a formal act of worship. Now that He had opened their understanding (see note on Luk 24:45), they perceived the full truth of His deity, unclouded by the darkness of confusion or doubt. Cf. Mat 28:9; Joh 20:28; contrast Mat 28:17.
Bible Cross References
Luke 24:51 Luke 24:53 Acts 1:12

Verse 53

Matthew Henry's Concise Bible Commentary
His ascension.
Christ ascended from Bethany, near the Mount of Olives. There was the garden in which his sufferings began; there he was in his agony. Those that would go to heaven, must ascend thither from the house of sufferings and sorrows. The disciples did not see him rise out of the grave; his resurrection could be proved by their seeing him alive afterwards: but they saw him ascend into heaven; they could not otherwise have a proof of his ascension. He lifted up his hands, and blessed them. He did not go away in displeasure, but in love, he left a blessing behind him. As he arose, so he ascended, by his own power. They worshipped him. This fresh display of Christ's glory drew from them fresh acknowledgments. They returned to Jerusalem with great joy. The glory of Christ is the joy of all true believers, even while they are here in this world. While waiting for God's promises, we must go forth to meet them with our praises. And nothing better prepares the mind for receiving the Holy Ghost. Fears are silenced, sorrows sweetened and allayed, and hopes kept up. And this is the ground of a Christian's boldness at the throne of grace; yea, the Father's throne is the throne of grace to us, because it is also the throne of our Mediator, Jesus Christ. Let us rely on his promises, and plead them. Let us attend his ordinances, praise and bless God for his mercies, set our affections on things above, and expect the Redeemer's return to complete our happiness. Amen. Even so, Lord Jesus, come quickly.
McArther Bible Commentary
in the temple. This became the first meeting place of the church (Act 2:46; Act 5:21, Act 5:42). There were rooms around the porticoes of the outer court available for such meetings.
Bible Cross References
Luke 24:52 John 1:1