1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

5 And certain of them that stood there said unto them, What do ye, loosing the colt?

6 And they said unto them even as Jesus had commanded: and they let them go.

7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

12 And on the morrow, when they were come from Bethany, he was hungry:

13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

16 And would not suffer that any man should carry any vessel through the temple.

17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

19 And when even was come, he went out of the city.

20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.

21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

22 And Jesus answering saith unto them, Have faith in God.

23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

30 The baptism of John, was it from heaven, or of men? answer me.

31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
John Wesley's Bible Commentary
To Bethphage and Bethany, at the mount of Olives - The limits of Bethany reached to the mount of Olives, and joined to those of Bethphage. Bethphage was part of the suburbs of Jerusalem, and reached from the mount of Olives to the walls of the city. Our Lord was now come to the place where the boundaries of Bethany and Bethphage met. (Matthew 21:1) ; (Luke 19:29) ; (John 12:12) .
McArther Bible Commentary
This passage, traditionally called Jesus' triumphal entry (more accurately, it was Jesus' coronation as the true King), portrays His last major public appearance before His crucifixion. The importance of this event is indicated by the fact that this is only the second time that all four Gospels include the same event (cf. Mat 21:1-11; Luk 19:29-44; Joh 12:12-19).
Bible Cross References
Matthew 21:1 Matthew 21:17 Mark 11:2 Luke 19:29

Verse 2

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
McArther Bible Commentary
the village opposite you. Most likely Bethphage. "Opposite" implies that it was somewhat off the main road. colt. According to usage of this word in Greek papyri (ordinary written documents dating from NT times that were made of papyrus reed), this colt was most likely a young donkey-a definition also in harmony with other Scriptures (see note on Mat 21:5; cf. Gen 49:11; Jdg 10:4; Jdg 12:14; Zec 9:9). no one has sat. The Jews regarded animals that had never been ridden as especially suited for holy purposes (cf. Num 19:2; Deu 21:3; 1Sa 6:7).
Bible Cross References
Matthew 21:2 Mark 11:1 Mark 11:3

Verse 3

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
McArther Bible Commentary
if anyone says to you. Because of its very nature, Jesus anticipated the disciples' action would be challenged (Mar 11:5). Lord. Even though he does not use "Lord" with this meaning in the rest of his Gospel, Mark was referring to Jesus. In Luke and John, this "Lord" appears often as a name for Jesus. People in the area knew Christ and the disciples well, and the owner would have understood the reference.
Bible Cross References
Mark 11:2 Mark 11:4

Verse 4

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
Bible Cross References
Matthew 21:2 Mark 11:3 Mark 11:5

Verse 5

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
Bible Cross References
Matthew 21:2 Mark 11:4 Mark 11:6

Verse 6

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
Bible Cross References
Mark 11:5 Mark 11:7

Verse 7

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
Bible Cross References
2 Kings 9:13 Matthew 21:4 Mark 11:6 Mark 11:8 Luke 19:35 John 12:12

Verse 8

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
McArther Bible Commentary
spread their clothes. Such action was part of the ancient practice of welcoming a new king (see note on Mat 21:8). branches. Palm branches which symbolized joy and salvation and pictured future royal tribute to Christ (Rev 7:9). The crowd was excited and filled with praise for the Messiah who taught with such authority, healed the sick, and raised the dead (Lazarus; cf. Joh 12:12-18).
Bible Cross References
2 Kings 9:13 Matthew 21:8 Mark 11:7 Mark 11:9

Verse 9

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
McArther Bible Commentary
Hosanna! Originally a Hebrew prayer meaning "save now." On this occasion, it probably served simply as an acclamation of welcome. Blessed is He who comes. See note on Mat 21:9. This phrase is part (Psa 118:26) of the Hallel (the Hebrew word for "praise"), comprised of Psalms 113-118, which was sung at all the Jewish religious festivals, most notably at the Passover (see note on Psa 113:1-9). "He who comes" was not an OT messianic title, but definitely had come to carry such implications for the Jews (cf. Mat 11:3; Luk 7:19; Joh 3:31; Joh 6:14; Joh 11:27; Heb 10:37).
Bible Cross References
Psalm 118:26 Matthew 21:9 Mark 11:8

Verse 10

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
McArther Bible Commentary
the kingdom of our father David. This tribute, recorded only by Mark, acknowledges Jesus as bringing in the messianic kingdom promised to David's Son. The crowd (Mar 11:9) paraphrased the quote from Psa 118:26 (Mar 11:9), anticipating that Jesus was fulfilling prophecy by bringing in the kingdom.
Bible Cross References
Matthew 3:9 Matthew 21:9

Verse 11

Matthew Henry's Concise Bible Commentary
Christ's triumphant entry into Jerusalem.
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
John Wesley's Bible Commentary
(Matthew 21:10) , (Matthew 21:17) .
McArther Bible Commentary
temple. This refers not just to the inner, sacred sanctuary, but to the entire area of courts and buildings. looked around at all things. A description distinctive to Mark, quite possibly based on one of Peter's eyewitness memories. Christ acted as one who had the authority to inspect temple conditions, and His observation missed nothing. He went out to Bethany. Nearby Bethany was a relatively safe place to avoid sudden, premature arrest by the Jewish leaders.
Bible Cross References
Matthew 21:12 Matthew 21:17 Mark 11:19

Verse 12

Matthew Henry's Concise Bible Commentary
The barren fig-tree cursed, The temple cleansed.
Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.
EGW SDA Bible Commentary
. See EGW on Matthew 21:18-20.
John Wesley's Bible Commentary
(Matthew 21:18) .
McArther Bible Commentary
the next day. Mat 21:18 says this was "in the morning," probably before 6:00 a.m. Bethany. See note on verse Mar 11:1.
Bible Cross References
Matthew 21:18 Mark 11:13 Mark 11:20

Verse 13

Matthew Henry's Concise Bible Commentary
The barren fig-tree cursed, The temple cleansed.
Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.
EGW SDA Bible Commentary
. See EGW on Matthew 21:18-20.
John Wesley's Bible Commentary
For it was not a season of figs - It was net (as we say) a good year for figs; at least not for that early sort, which alone was ripe so soon in the spring. If we render the words, It was not the season of figs, that is, the time of gathering them in, it may mean, The season was not yet: and so (inclosing the words in a parenthesis, And coming to it, he found nothing but leaves) it may refer to the former part of the sentence, and may be considered as the reason of Christ's going to see whether there were any figs on this tree. Some who also read that clause in a parenthesis, translate the hollowing words, for where he was, it was the season of figs. And it is certain, this meaning of the words suits best with the great design of the parable, which was to reprove the Jewish Church for its unfruitfulness at that very season, when fruit might best be expected from them.
McArther Bible Commentary
fig tree having leaves. Fig trees were common as a source of food. Three years were required from planting until fruit bearing. After that, a tree could be harvested twice a year, and it usually yielding much fruit. The figs normally grew with the leaves. This tree had leaves but no fruit. Its location near the road (cf. Mat 21:19) implies that it was public property. It was also apparently in good soil because its foliage was ahead of season and ahead of the surrounding fig trees. The abundance of leaves held out promise that the tree might also be ahead of schedule with its fruit. not the season for figs. The next, normal fig season was in June, more than a month away. This phrase, unique to Mark, emphasizes the unusual nature of this fig tree.
Bible Cross References
Isaiah 5:2 Matthew 21:19 Mark 11:12 Mark 11:14

Verse 14

Matthew Henry's Concise Bible Commentary
The barren fig-tree cursed, The temple cleansed.
Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.
EGW SDA Bible Commentary
. See EGW on Matthew 21:18-20.
McArther Bible Commentary
Let no one eat fruit from you ever again. Jesus' direct address to the tree personified it and condemned it for not providing what its appearance promised. This incident was not the acting out of the parable of the fig tree (Luk 13:6-9), which was a warning against spiritual fruitlessness. Here, Jesus cursed the tree for its misleading appearance that suggested great productivity without providing it. It should have been full of fruit, but was barren. The fig tree was frequently an OT type of the Jewish nation (Hos 9:10; Nah 3:12; Zec 3:10); and in this instance, Jesus used the tree by the road as a divine object lesson about Israel's spiritual hypocrisy and fruitlessness (see note on Mat 21:19; cf. Isa 5:1-7).
Bible Cross References
Mark 11:13 Mark 11:15

Verse 15

Matthew Henry's Concise Bible Commentary
The barren fig-tree cursed, The temple cleansed.
Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.
John Wesley's Bible Commentary
(Matthew 21:12) ; (Luke 19:45) .
McArther Bible Commentary
See note on Mat 21:12. Although Jesus had cleansed the temple three years earlier (Joh 2:14-16), it had become more corrupt and profane than ever and thus He was again compelled to offer clear testimony to God's holiness and to His judgment against spiritual desecration and false religion. Even as God sent His prophets repeatedly throughout the OT to warn His people of their sin and idolatry, Christ never stopped declaring God's will to a rebellious people, no matter how often they rejected it. With this temple cleansing, Jesus showed vividly that He was on a divine mission as the Son of God.
Bible Cross References
Matthew 21:12 Mark 11:14 Mark 11:16 Luke 19:45 John 2:13 John 2:14

Verse 16

Matthew Henry's Concise Bible Commentary
The barren fig-tree cursed, The temple cleansed.
Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.
John Wesley's Bible Commentary
He suffered not that any should carry a vessel through the temple - So strong notions had our Lord, of even relative holiness! And of the regard due to those places (as well as times) that are peculiarly dedicated to God.
McArther Bible Commentary
not allow anyone to carry wares. Jesus did not want people to continue the practice of using the court as a shortcut through which to carry utensils and containers with merchandise to other parts of Jerusalem, because such a practice revealed irreverence for the temple-and ultimately for God Himself.
Bible Cross References
Mark 11:15 Mark 11:17

Verse 17

Matthew Henry's Concise Bible Commentary
The barren fig-tree cursed, The temple cleansed.
Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.
John Wesley's Bible Commentary
(Isaiah 56:7) ; (Jeremiah 7:11) .
McArther Bible Commentary
Jesus defended Himself by appealing to Scripture (see note on Mat 21:13) after His actions had caused a crowd to gather. a house of prayer for all nations. This was the true purpose for God's temple. Only Mark includes "for all nations" from Isaiah's text (Isa 56:7), probably because he was mainly addressesing Gentiles. The court of the Gentiles was the only part of the temple they were permitted to use for prayer and worship of God, and the Jews had frustrated that worship by turning it into a place of greedy business. a den of thieves. Using Jeremiah's phrase (Jer 7:11), Jesus described the religious leaders as robbers who found refuge in the temple, comparable to how highwaymen took refuge in caves with other robbers. The temple had become a place where God's people, instead of being able to worship undisturbed, were extorted and their extortioners were protected.
Bible Cross References
Isaiah 56:7 Jeremiah 7:11 Mark 11:16 Luke 19:46 John 2:14

Verse 18

Matthew Henry's Concise Bible Commentary
The barren fig-tree cursed, The temple cleansed.
Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.
John Wesley's Bible Commentary
They feared him - That is, they were afraid to take him by violence, lest it should raise a tumult; because all the people was astonished at his teaching - Both at the excellence of his discourse, and at the majesty and authority with which he taught.
McArther Bible Commentary
scribes and chief priests. Here, Mark uses this combination for the first time. These men were among those who comprised the principal leadership in the Sanhedrin (see notes on Mat 2:4; Mat 26:59). sought how they might destroy Him. See note on Mar 3:6. The leaders had continuing discussions on how to kill Jesus. astonished at His teaching. See note on Mar 1:22.
Bible Cross References
Matthew 7:28 Matthew 21:46 Mark 12:12 Luke 2:47 Luke 20:19 John 7:1 John 7:19

Verse 19

Matthew Henry's Concise Bible Commentary
Prayer in faith.
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
McArther Bible Commentary
went out of the city. Jesus' practice during the first three days of Passion Week was not to leave Jerusalem until sunset, when the crowds dispersed and the city gates were about to be closed.
Bible Cross References
Matthew 21:17 Mark 11:11 Luke 21:37

Verse 20

Matthew Henry's Concise Bible Commentary
Prayer in faith.
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
John Wesley's Bible Commentary
(Matthew 21:20) .
McArther Bible Commentary
in the morning. See note on verse Mar 11:12. dried up from the roots. The tree blight that prevented fruit (Mar 11:14) had spread upward through the tree and killed it. Matthew describes the event in a more compact fashion, but his account still allows the same time frame as Mark's (see note on Mat 21:19).
Bible Cross References
Matthew 21:18 Matthew 21:19 Mark 11:12

Verse 21

Matthew Henry's Concise Bible Commentary
Prayer in faith.
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
McArther Bible Commentary
Rabbi. See note on Mar 9:5.
Bible Cross References
Matthew 21:19 Matthew 23:7 Matthew 23:8 John 4:31

Verse 22

Matthew Henry's Concise Bible Commentary
Prayer in faith.
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
John Wesley's Bible Commentary
Have faith in God - And who could find fault, if the Creator and Proprietor of all things were to destroy, by a single word of his mouth, a thousand of his inanimate creatures, were it only to imprint this important lesson more deeply on one immortal spirit?
McArther Bible Commentary
Have faith in God. A gentle rebuke for the disciples' lack of faith in the power of His word. Such faith believes in God's revealed truth and His power, and seeks to do His will (cf. 1Jn 5:14; see note on Mat 21:21).
Bible Cross References
Matthew 17:20 Matthew 21:21

Verse 23

Matthew Henry's Concise Bible Commentary
Prayer in faith.
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
McArther Bible Commentary
this mountain … into the sea. This expression was related to a common metaphor of that day, "rooter up of mountains," which was used in Jewish literature of great rabbis and spiritual leaders who could solve difficult problems and seemingly do the impossible. Obviously, Jesus did not literally uproot mountains; in fact, He refused to do such spectacular miracles for the unbelieving Jewish leaders (see note on Mat 12:38). Jesus' point is that if believers sincerely trust in God and truly realize the unlimited power that is available through such faith in Him, they will see His mighty powers at work (cf. Joh 14:13-14; see note on Mat 21:21).
Bible Cross References
Matthew 17:20 Matthew 21:21 1 Corinthians 13:2 James 1:6

Verse 24

Matthew Henry's Concise Bible Commentary
Prayer in faith.
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
McArther Bible Commentary
whatever things you ask when you pray. This clause places no limits on a believer's prayers, as long as they are according to God's will and purpose (see note on Mat 17:20). This, therefore, means that man's faith and prayer must be consistent with God's sovereignty. And it is not the believer's responsibility to figure out how that can be true, but simply to be faithful and obedient to Jesus' clear teaching on prayer, as Jesus gives it in this passage. God's will is being unfolded through all of redemptive history, by means of the prayers of His people. His saving purpose is coming to pass through the faith of those who hear the gospel and repent. Cf. Jas 5:16.
Bible Cross References
Matthew 7:7 Mark 11:25

Verse 25

Matthew Henry's Concise Bible Commentary
Prayer in faith.
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
John Wesley's Bible Commentary
When ye stand praying - Standing was their usual posture when they prayed. Forgive - And on this condition, ye shall have whatever you ask, with. out wrath or doubting. (Matthew 6:14) .
McArther Bible Commentary
stand praying. The traditional Jewish prayer posture (cf. 1Sa 1:26; 1Ki 8:14, 1Ki 8:22; Neh 9:4; Mat 6:5; Luk 18:11, Luk 18:13). Kneeling or lying with one's face on the ground was used during extraordinary circumstances or for extremely urgent requests (cf. 1Ki 8:54; Ezr 9:5; Dan 6:10; Mat 26:39; Act 7:60). anything against anyone. An all-inclusive statement that includes both sins and simple dislikes that cause the believer to hold something against another person. Anyone incorporates believers and unbelievers. forgive. Believers have an ongoing duty to forgive. Jesus states the believer's ongoing duty to have a forgiving attitude. Successful prayer requires forgiveness as well as faith. See notes on Eph 4:32.
Bible Cross References
Matthew 6:5 Matthew 6:14 Luke 18:11 Luke 18:13

Verse 26

Matthew Henry's Concise Bible Commentary
Prayer in faith.
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
McArther Bible Commentary
See notes on Mat 6:15; Mat 18:21-34. This is the only occurrence in Mark of the word trespasses, a term that denotes a falling aside or departing from the path of truth and uprightness.
Bible Cross References
Matthew 6:14 Matthew 6:15 Matthew 18:35

Verse 27

Matthew Henry's Concise Bible Commentary
The priests and elders questioned concerning John the Baptist.
Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.
John Wesley's Bible Commentary
(Matthew 21:23) ; (Luke 20:1) .
McArther Bible Commentary
temple. Again, this was is the ourt of the Gentiles-more specifically Solomon's porch or the royal porch on the south side of the court (cf. Mar 11:11; Joh 10:23; Act 5:12). chief priests. See note on Mat 2:4. The group that met Jesus may have included Caiaphas and Annas, who served concurrently for several years (Luk 3:2). Because of the importance of this confrontation, the captain of the temple, the second highest official, may also have been present.
Bible Cross References
Matthew 21:23 Mark 11:28 Luke 20:1

Verse 28

Matthew Henry's Concise Bible Commentary
The priests and elders questioned concerning John the Baptist.
Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.
McArther Bible Commentary
By what authority. The leaders wanted to know what credentials Jesus-an untrained, unrecognized, seemingly self-appointed rabbi-claimed that would authorize Him to do what He was doing. They had recovered from the initial shock of the previous day's events, and had become aggressive in demanding an explanation (see note on Mat 21:23; cf. Joh 2:18). these things. Primarily a reference to Jesus' actions in cleansing the temple. But the undefined, vague nature of this expression leaves open the inclusion of everything Jesus had been doing and teaching during His public ministry.
Bible Cross References
Mark 11:27 Mark 11:29

Verse 29

Matthew Henry's Concise Bible Commentary
The priests and elders questioned concerning John the Baptist.
Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.
Bible Cross References
Mark 11:28 Mark 11:30

Verse 30

Matthew Henry's Concise Bible Commentary
The priests and elders questioned concerning John the Baptist.
Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.
McArther Bible Commentary
baptism of John. See notes on Mar 1:4; Mat 21:25. Jesus put them on the defensive and made their evaluation of John's authority a test case for their evaluation of His own authority. was it from heaven or from men? Jesus gave the Jewish leaders only those two alternatives in judging the source of John's authority, and, by implication, His own authority. Christ was, in effect, forcing the men to carry out their roles as religious guides for the people and to go on record with an evaluation of John's ministry as well as His (see note on Mat 21:25). Answer Me. This challenge by Jesus occurs only in Mark's account. It implies that the Jews did not have the courage to answer His question honestly.
Bible Cross References
Mark 11:29 Mark 11:31 Acts 5:38

Verse 31

Matthew Henry's Concise Bible Commentary
The priests and elders questioned concerning John the Baptist.
Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.
Bible Cross References
Matthew 16:7 Matthew 21:25 Mark 11:30 Mark 11:32

Verse 32

Matthew Henry's Concise Bible Commentary
The priests and elders questioned concerning John the Baptist.
Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.
Bible Cross References
Mark 11:31 Mark 11:33

Verse 33

Matthew Henry's Concise Bible Commentary
The priests and elders questioned concerning John the Baptist.
Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.
Bible Cross References
Mark 11:32 Mark 12:1