1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

3 And he answered and said unto them, What did Moses command you?

4 And they said, Moses suffered to write a bill of divorcement, and to put her away.

5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

6 But from the beginning of the creation God made them male and female.

7 For this cause shall a man leave his father and mother, and cleave to his wife;

8 And they twain shall be one flesh: so then they are no more twain, but one flesh.

9 What therefore God hath joined together, let not man put asunder.

10 And in the house his disciples asked him again of the same matter.

11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

16 And he took them up in his arms, put his hands upon them, and blessed them.

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20 And he answered and said unto him, Master, all these have I observed from my youth.

21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22 And he was sad at that saying, and went away grieved: for he had great possessions.

23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

26 And they were astonished out of measure, saying among themselves, Who then can be saved?

27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.

29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

31 But many that are first shall be last; and the last first.

32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

36 And he said unto them, What would ye that I should do for you?

37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

41 And when the ten heard it, they began to be much displeased with James and John.

42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:

44 And whosoever of you will be the chiefest, shall be servant of all.

45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

50 And he, casting away his garment, rose, and came to Jesus.

51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
John Wesley's Bible Commentary
He cometh thence - From Galilee. (Matthew 19:1) .
McArther Bible Commentary
other side of the Jordan. This region was known as Perea. Jesus was to minister there until leaving for Jerusalem, shortly before Passion Week (see note on Mat 19:1). Jordan. See note on Mar 1:5.
Bible Cross References
Matthew 4:23 Matthew 19:1 Matthew 26:55 Mark 1:21 Mark 2:13 Mark 4:2 Mark 6:2 Mark 6:6 Mark 10:2 Mark 12:35 Mark 14:49

Verse 2

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
John Wesley's Bible Commentary
(Matthew 5:31) ; (Matthew 19:7) ; (Luke 16:18) .
McArther Bible Commentary
Pharisees. See note on Mar 2:16. came and asked Him … testing Him. The Pharisees hoped to publicly discredit Jesus' ministry. The resulting loss of popularity, they hoped, would make it easier for them to destroy Him. Also, Perea (see note on Mar 10:1) was ruled by Herod Antipas, who had imprisoned John the Baptist for his views on divorce and remarriage (Mar 6:17-18). The Pharisees no doubt hoped a similar fate would befall Jesus. Is it lawful … to divorce. The Pharisees attempted to entrap Jesus with a volatile issue in first-century Judaism-divorce. There were two schools of thought, one allowing divorce for virtually any reason, the other denying divorce except on grounds of adultery (see note on Mat 19:3). The Pharisees undoubtedly expected Jesus to take one side, in which case He would lose the support of the other faction.
Bible Cross References
Mark 10:1 Mark 10:3 John 8:6 1 Corinthians 7:10

Verse 3

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
McArther Bible Commentary
What did Moses command you? Jesus sets the proper ground rules for the discussion. The issue was not rabbinical interpretations, but the teaching of Scripture.
Bible Cross References
Mark 10:2 Mark 10:4

Verse 4

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
John Wesley's Bible Commentary
(Deuteronomy 24:1) .
McArther Bible Commentary
permitted. The Mosaic Law, as the Pharisees were forced to concede, nowhere commanded divorce. The passage in question (Deu 24:1-4) recognized the reality of divorce and sought to protect the wife's rights and reputation and also regulated remarriage. certificate of divorce. In this document, the husband was required to state the reason for the divorce, thus protecting the wife's reputation (if she were, in fact, innocent of wrongdoing). It also served as her formal release from the marriage, and affirmed her right to remarry (assuming she was not guilty of immorality). The liberal wing of the Pharisees had misconstrued Deuteronomy 24 to be teaching that divorce was "permitted" for any cause whatsoever (citing as legitimate grounds such trivial events as the wife's ruining dinner or the husband's simply finding a more desirable woman), provided that the proper legal paperwork was done. Thus, they magnified a detail, mentioned merely in passing, into the main emphasis of the passage.
Bible Cross References
Deuteronomy 24:1 Deuteronomy 24:3 Matthew 5:31 Mark 10:3

Verse 5

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
McArther Bible Commentary
the hardness of your heart. See notes on Mar 3:5; Mar 6:52. This hardness refers to the flagrant, unrepentant pursuit of sexual immorality. Divorce was to be a last resort in dealing with such hard-heartedness. The Pharisees mistook God's gracious provision in permitting divorce (under certain circumstances) for His ordaining of it.
Bible Cross References
Deuteronomy 24:1 Matthew 19:8

Verse 6

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
John Wesley's Bible Commentary
From the beginning of the creation - Therefore Moses in the first of Genesis gives us an account of things from the beginning of the creation. Does it not clearly follow, that there was no creation previous to that which Moses describes? God made them male and female - Therefore Adam did not at first contain both sexes in himself: but God made Adam, when first created, male only; and Eve female only. And this man and woman he joined together, in a state of innocence, as husband and wife.
McArther Bible Commentary
from the beginning. Divorce formed no part of God's original plan for marriage, which was that one man be married to one woman for life (Gen 2:24). male and female. Lit. "a male and a female," i.e., Adam and Eve. Mark quotes from Gen 1:27; Gen 5:2.
Bible Cross References
Genesis 1:27 Genesis 5:2 Mark 13:19 Romans 1:20 2 Peter 3:4

Verse 7

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
John Wesley's Bible Commentary
(Genesis 2:24) .
McArther Bible Commentary
Jesus took the issue beyond mere rabbinical quibbling over the technicalities of divorce to God's design for marriage. The passage Christ quotes (Gen 2:24) presents three reasons for the inviolability of marriage: (1) God created only two humans (see note on Mar 10:6), not a group of males and females who could configure as they pleased or switch partners as it suited them; (2) the word translated "be joined" literally means "to glue," thus reflecting the strength of the marriage bond; and (3) in God's eyes a married couple is "one flesh," forming an indivisible union, manifesting that oneness in the birth of children.
Bible Cross References
Genesis 2:24 Ephesians 5:31

Verse 8

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
Bible Cross References
Genesis 2:24 Mark 10:9 1 Corinthians 6:16

Verse 9

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
McArther Bible Commentary
Therefore what God has joined together. Jesus added a fourth reason for the inviolability of marriage (see note on Mar 10:7-8): God ordains marriages and thus they are not to be broken by man.
Bible Cross References
Mark 10:8 Mark 10:10

Verse 10

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
Bible Cross References
Mark 10:9 Mark 10:11

Verse 11

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
John Wesley's Bible Commentary
All polygamy is here totally condemned.
McArther Bible Commentary
Remarriage after a divorce-except for legitimate biblical grounds-proliferates adultery. The innocent party-one whose spouse has committed prolonged, hard-hearted, unrepentant adultery-may remarry without being guilty of adultery, as may a believer whose unbelieving spouse has chosen to leave the marriage (see note on 1Co 7:15).
Bible Cross References
Matthew 5:32 Mark 10:10

Verse 12

Matthew Henry's Concise Bible Commentary
The Pharisees' question concerning divorce.
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
John Wesley's Bible Commentary
All polygamy is here totally condemned.
Bible Cross References
Matthew 5:32 1 Corinthians 7:11 1 Corinthians 7:13

Verse 13

Matthew Henry's Concise Bible Commentary
Christ's love to little children.
Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.
EGW SDA Bible Commentary
. See EGW on Matthew 19:13-15.
John Wesley's Bible Commentary
(Matthew 19:13) .
McArther Bible Commentary
little children. See note on Mar 9:36. that He might touch them. I.e., lay His hands on them and pray for them (Mat 19:13). Jewish parents commonly sought the blessing of prominent rabbis for their children.
Bible Cross References
Matthew 19:13 Luke 18:15

Verse 14

Matthew Henry's Concise Bible Commentary
Christ's love to little children.
Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.
EGW SDA Bible Commentary
. See EGW on Matthew 19:13-15.
John Wesley's Bible Commentary
Jesus seeing it was much displeased - At their blaming those who were not blame worthy: and endeavouring to hinder the children from receiving a blessing. Of such is the kingdom of God - The members of the kingdom which I am come to set up in the world are such as these, as well as grown persons, of a child - like temper.
McArther Bible Commentary
do not forbid them. Jesus rebuked the disciples for their attempt to prevent the children from seeing Him (Mar 10:13). They were not the ones to decide who had access to Jesus (cf. Mat 15:23). of such is the kingdom of God. Most, if not all, of these children would have been too young to exercise personal faith. Jesus' words imply that God graciously extends salvation to those who are too young or too mentally impaired to exercise faith (see note on Mat 19:14). kingdom of God. See note on Mar 1:15.
Bible Cross References
Matthew 5:3 Matthew 5:10 Matthew 19:14 John 3:3 John 3:5

Verse 15

Matthew Henry's Concise Bible Commentary
Christ's love to little children.
Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.
EGW SDA Bible Commentary
. See EGW on Matthew 19:13-15.
John Wesley's Bible Commentary
Whosoever shall not receive the kingdom of God as a little child - As totally disclaiming all worthiness and fitness, as if he were but a week old.
McArther Bible Commentary
Assuredly, I say to you. See note on Mar 3:28. as a little child. I.e., with humble, trusting dependence, and the recognition of having achieved nothing of value or virtue.
Bible Cross References
Matthew 18:3 Matthew 19:14 Luke 18:17 1 Corinthians 14:20 1 Peter 2:2

Verse 16

Matthew Henry's Concise Bible Commentary
Christ's love to little children.
Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.
EGW SDA Bible Commentary
. See EGW on Matthew 19:13-15.
McArther Bible Commentary
blessed them. See note on verse Mar 10:13.
Bible Cross References
Mark 9:36 Mark 14:22

Verse 17

Matthew Henry's Concise Bible Commentary
Christ's discourse with the rich young man.
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, (Psalm 4:6); he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See (Matthew 6:24), Ye cannot serve God and mammon.
John Wesley's Bible Commentary
(Matthew 19:16) ; (Luke 18:18) .
McArther Bible Commentary
one. The other synoptic gospels reveal that this man was young (Mat 19:20), and a "ruler," probably in the synagogue (Luk 18:18). He was also wealthy (Mar 10:22). what shall I do. Steeped in the legalism of his day, the young man naturally thought in terms of some religious deed that would guarantee him eternal life. His lack of understanding about the true nature of salvation, however, did not mean he was insincere. eternal life. More than just eternal existence, eternal life is a different quality of life. Eternal life exists in Christ alone (see notes on Joh 3:15-16; cf. Joh 10:28; Joh 17:2-3; Rom 6:23; 1Jn 5:11, 1Jn 5:13, 1Jn 5:20). Those who possess it have "passed from death to life" (Joh 5:24; 1Jn 3:14; cf. Eph 2:1-3); they have died to sin and are alive to God (Rom 6:11); they have the very life of Christ in them (2Co 4:11; Gal 2:20), and they enjoy a relationship with Jesus Christ that will never end (Joh 17:3).
Bible Cross References
Matthew 19:16 Matthew 25:34 Mark 1:40 Mark 10:18 Luke 10:25 Luke 18:18 Acts 20:32 Ephesians 1:18 Titus 3:7 Hebrews 1:14 1 Peter 1:4

Verse 18

Matthew Henry's Concise Bible Commentary
Christ's discourse with the rich young man.
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, (Psalm 4:6); he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See (Matthew 6:24), Ye cannot serve God and mammon.
McArther Bible Commentary
Why do you call Me good? Jesus challenged the young man to think through the implications of ascribing to Him the title "good." Since only God is intrinsically good, was he prepared to acknowledge Jesus' deity? By this query, Jesus did not deny His deity; on the contrary, He affirmed it.
Bible Cross References
Psalm 145:9 Mark 10:17 Mark 10:19

Verse 19

Matthew Henry's Concise Bible Commentary
Christ's discourse with the rich young man.
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, (Psalm 4:6); he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See (Matthew 6:24), Ye cannot serve God and mammon.
McArther Bible Commentary
Quoted from Exo 20:12-16. Do not defraud. This was not the wording of any of the Ten Commandments, and is unique to Mark's account. It seems to be a paraphrase of the command against coveting.
Bible Cross References
Exodus 20:12 Exodus 20:13 Deuteronomy 5:16 Deuteronomy 5:17 Deuteronomy 5:18 Mark 10:18

Verse 20

Matthew Henry's Concise Bible Commentary
Christ's discourse with the rich young man.
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, (Psalm 4:6); he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See (Matthew 6:24), Ye cannot serve God and mammon.
John Wesley's Bible Commentary
He answering, said to him, Master - He stands reproved now, and drops the epithet good.
McArther Bible Commentary
all these things I have kept. His answer was no doubt sincere, but superficial and untrue. He, like Paul (Php 3:6), may have been blameless in terms of external actions, but not in terms of internal attitudes and motives (cf. Mat 5:21-48).
Bible Cross References
Matthew 19:20 Mark 10:21

Verse 21

Matthew Henry's Concise Bible Commentary
Christ's discourse with the rich young man.
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, (Psalm 4:6); he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See (Matthew 6:24), Ye cannot serve God and mammon.
John Wesley's Bible Commentary
Jesus looking upon him - And looking into his heart, loved him - Doubtless for the dawnings of good which he saw in him: and said to him - Out of tender love, One thing thou lackest - The love of God, without which all religion is a dead carcass. In order to this, throw away what is to thee the grand hinderance of it. Give up thy great idol, riches. Go, sell whatsoever thou hast.
McArther Bible Commentary
Jesus … loved him. I.e., He felt great compassion for this sincere truth-seeker who was so hopelessly lost. God does love the unsaved (see notes on Mat 5:43-48). sell whatever you have. Jesus was not making either philanthropy or poverty a requirement for salvation, but exposing the young man's heart. He was not blameless, as he maintained (Mar 10:20), since he loved his possessions more than his neighbors (cf. Lev 19:18). More importantly, he refused to obey Christ's direct command, choosing to serve riches instead of God (Mat 6:24). The issue was to determine whether he would submit to the lordship of Christ no matter what He asked of him. So, as he would not acknowledge his sin and repent, neither would he submit to the sovereign Savior. Such unwillingness on both counts kept him from the eternal life he sought. treasure in heaven. I.e., salvation and all its benefits, given by the Father who dwells there, both in this life and the life to come (cf. Mat 13:44-46). take up the cross. See notes on Mar 8:34-38.
Bible Cross References
Matthew 6:20 Mark 10:22

Verse 22

Matthew Henry's Concise Bible Commentary
Christ's discourse with the rich young man.
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, (Psalm 4:6); he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See (Matthew 6:24), Ye cannot serve God and mammon.
McArther Bible Commentary
went away sorrowful. His sorrow was purely a worldly disappointment based on the fact that he did not receive the eternal life he sought because the price of sacrifice was too high. He loved his wealth (cf. Mar 8:36-37).
Bible Cross References
Matthew 19:22 Mark 10:21 Mark 10:23

Verse 23

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
McArther Bible Commentary
How hard it is for those who have riches. See note on verse Mar 10:27. Hard in this context means impossible (cf. Mar 10:25). Riches tend to breed self-sufficiency and a false sense of security, leading those who have them to imagine they do not need divine resources (see Luk 16:13; contrast Luk 19:2; cf. 1Ti 6:9, 1Ti 6:17-18).
Bible Cross References
Job 31:24 Matthew 19:23 Mark 10:22 Luke 18:24

Verse 24

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
John Wesley's Bible Commentary
Jesus saith to them, Children - See how he softens the harsh truth, by the manner of delivering it! And yet without retracting or abating one tittle: How hard is it for them that trust in riches - Either for defence, or happiness, or deliverance from the thousand dangers that life is continually exposed to. That these cannot enter into God's glorious kingdom, is clear and undeniable: but it is easier for a camel to go through a needle's eye, than for a man to have riches, and not trust in them. Therefore, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom.
McArther Bible Commentary
astonished. See note on verse Mar 10:26.
Bible Cross References
Psalm 49:6 Psalm 62:10 Mark 1:27 Mark 10:23

Verse 25

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
McArther Bible Commentary
camel … eye of a needle. The Persians expressed impossibility by saying it would be easier to put an elephant through the eye of a needle. This was a Jewish colloquially adaptation of that expression denoting impossibility (the largest animal in Palestine was a camel). Many improbable interpretations have arisen that attempt to soften this phrase, e.g., (1) that "needle" referred to a tiny gate in the Jerusalem city wall that camels could enter only with difficulty (but there is no evidence that such a gate ever existed, and if it had, any sensible camel driver would have simply found a larger gate); or (2) that a copyist's error resulted in kamelos (camel) being substituted for kamilos, a large rope or cable (but a large rope could no more go through the eye of a needle than a camel could, and it is extremely unlikely that the text of all three synoptic gospels would have been changed in exactly the same way). Jesus used this illustration to say explicitly that salvation by human effort is impossible; it is wholly by God's grace. The Jews believed that with alms a person purchased salvation (as recorded in the Talmud), so the more wealth one had, the more alms he could give, the more sacrifices and offerings he could offer, thus purchasing redemption. The disciples' question (Mar 10:26) makes it clear that they understood what Jesus meant-that not even the rich could buy salvation. See note on Mat 19:24.
Bible Cross References
Proverbs 11:28 Matthew 19:24 Mark 10:26 Luke 18:25

Verse 26

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
McArther Bible Commentary
Who then can be saved? Jesus' teaching ran counter to the prevailing rabbinical teaching, which gave the wealthy a clear advantage for salvation. Jesus' emphatic teaching that even the rich cannot be saved by their own efforts left the bewildered disciples wondering what chance the poor had. See notes on Rom 3:9-20; Gal 3:10-13; Php 3:4-9.
Bible Cross References
Mark 10:25 Mark 10:27

Verse 27

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
McArther Bible Commentary
With men it is impossible, but not with God. It is impossible for anyone to be saved by his own efforts (see note on Mar 10:25) since salvation is entirely a gracious, sovereign work of God. See notes on Rom 3:21-28; Rom 8:28-30; Gal 3:6-9, Gal 3:26-29.
Bible Cross References
2 Kings 3:18 Jeremiah 32:17 Matthew 19:26 Mark 10:26

Verse 28

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
John Wesley's Bible Commentary
Lo, we have left all - Though the young man would not.
McArther Bible Commentary
we have left all. Peter noted that the Twelve had done what the Lord had asked the rich young ruler to do (cf. Mar 10:21) and had come to Him on His terms. Would that self-abandoning faith, Peter asked, qualify them for a place in the kingdom?
Bible Cross References
Matthew 4:20 Mark 4:10

Verse 29

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
McArther Bible Commentary
Assuredly, I say to you. See note on Mar 3:28.
Bible Cross References
Matthew 6:33 Matthew 19:29 Luke 18:29

Verse 30

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
John Wesley's Bible Commentary
He shall receive a hundred fold, houses, &c. - Not in the same kind: for it will generally be with persecutions: but in value: a hundred fold more happiness than any or all of these did or could afford. But let it be observed, none is entitled to this happiness, but he that will accept it with persecutions.
McArther Bible Commentary
in this time … the age to come. Following Jesus brings rewards in this present age and when Messiah's glorious kingdom comes. with persecutions. Great trials often accompany great blessings (see notes on Rom 8:17; Php 1:29; 2Ti 3:12). eternal life. See note on verse Mar 10:17.
Bible Cross References
Matthew 12:32 Matthew 13:8 Acts 14:22 1 Timothy 4:8

Verse 31

Matthew Henry's Concise Bible Commentary
The hinderance of riches.
Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.
McArther Bible Commentary
Believers will share equally in the blessings of heaven-a truth illustrated by the parable of Mat. 19:30-20:16 (see notes there).
Bible Cross References
Matthew 19:30 Matthew 20:16 Luke 13:30

Verse 32

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
John Wesley's Bible Commentary
They were in the way to Jerusalem, and Jesus went before them: and they were amazed - At his courage and intrepidity, considering the treatment which he had himself told them he should meet with there: and as they followed, they were afraid - Both for him and themselves: nevertheless he judged it best to prepare them, by telling them more particularly what was to ensue. (Matthew 20:17) ; (Luke 18:31) .
McArther Bible Commentary
going up to Jerusalem. From Perea (see note on Mar 10:1), via Jericho (Mar 10:46). This is the first mention of Jerusalem as Jesus' destination. Because of the elevation of Jerusalem (about 2,550 feet above sea level), travelers always spoke of going "up" to the city, regardless of where in Israel they started. amazed. I.e., at Jesus' resolute determination to go to Jerusalem (cf. Luk 9:51) despite the cruel death that awaited Him there (cf. Mar 10:32-34). they followed. The Greek syntax makes it clear that this group was distinct from the Twelve, probably pilgrims en route to Jerusalem for Passover. They were afraid because they realized something significant was about to happen that they did not understand. the twelve. See note on Mar 3:14.
Bible Cross References
Matthew 20:17 Mark 1:27 Luke 18:31 Luke 19:28

Verse 33

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
Bible Cross References
Isaiah 53:3 Mark 8:31 Mark 9:12 John 18:32

Verse 34

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
Bible Cross References
Isaiah 53:3 Matthew 16:21 Matthew 26:67 Matthew 27:30 Matthew 27:63 Mark 9:31 Mark 14:65

Verse 35

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
John Wesley's Bible Commentary
Saying - By their mother. It was she, not they that uttered the words. (Matthew 20:20) .
McArther Bible Commentary
This incident reveals yet again the disciples' failure to grasp Jesus' teaching on humility (see notes on Mar 9:34; Mat 20:21). Ignoring the Lord's repeated instruction that He was going to Jerusalem to die (see note on Mar 10:32-34), the disciples still thought that the physical manifestation of the kingdom was about to appear, and they were busy maneuvering for the places of prominence in this kingdom (cf. Mat 18:1).
Bible Cross References
Matthew 4:21 Matthew 20:20 Mark 10:36

Verse 36

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
Bible Cross References
Mark 10:35 Mark 10:37

Verse 37

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
McArther Bible Commentary
sit … on Your right … Your left. I.e., in the places of highest prominence and honor beside the throne. in Your glory. I.e., in the glorious majesty of Jesus' kingdom (cf. Mat 20:21).
Bible Cross References
Matthew 19:28 Mark 10:36

Verse 38

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
John Wesley's Bible Commentary
Ye know not what ye ask - Ye know not that ye ask for sufferings, which must needs pave the way to glory. The cup - Of inward; the baptism - Of outward sufferings. Our Lord was filled with sufferings within, and covered with them without.
McArther Bible Commentary
the cup … the baptism. Endure suffering and death as Jesus would (cf. Mar 10:32-34; see note on Mat 20:22).
Bible Cross References
Matthew 3:6 Matthew 20:22 Luke 12:50

Verse 39

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
McArther Bible Commentary
James and John would suffer like their Master (cf. Act 12:2; Rev 1:9), but that in itself would not earn them the honors they desired.
Bible Cross References
Matthew 3:6 Acts 12:2 Revelation 1:9

Verse 40

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
John Wesley's Bible Commentary
Save to them for whom it is prepared - Them who by patient continuance in well doing, seek for glory, and honour, and immortality. For these only eternal life is prepared. To these, only he will give it in that day; and to every man his own reward, according to his own labour.
McArther Bible Commentary
not Mine to give. Honors in the kingdom are bestowed not on the basis of selfish ambition, but because of divine sovereign will.
Bible Cross References
Matthew 13:11 Acts 1:7

Verse 41

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
McArther Bible Commentary
the ten … began to be greatly displeased. This indignation was not righteous indignation, since they, too, had been guilty in the past of such self-serving conduct (Mar 9:33-34) and would be so in the future (Luk 22:24). The rest of the disciples resented James and John for their attempt to gain an advantage over the others in pursuing the honor they all wanted.
Bible Cross References
Matthew 20:24 Mark 10:42 Luke 22:25

Verse 42

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
McArther Bible Commentary
lord it over them … exercise authority. These parallel phrases convey the sense of autocratic, domineering authority.
Bible Cross References
Matthew 20:25 Mark 10:41 Mark 10:43 Luke 22:25

Verse 43

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
McArther Bible Commentary
not be so among you. There is no place in the church for domineering leaders (cf. Mar 9:35; Mat 23:8-12; 1Pe 5:3-6; 3Jn 1:9-10).
Bible Cross References
Matthew 20:26 Matthew 23:11 Mark 9:35 Mark 10:42 Mark 10:44 Luke 22:26

Verse 44

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
Bible Cross References
Matthew 5:40 Mark 9:35 Mark 10:43 Mark 10:45

Verse 45

Matthew Henry's Concise Bible Commentary
Christ foretells his sufferings.
Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
EGW SDA Bible Commentary
. See EGW on Matthew 9:12, 13.
John Wesley's Bible Commentary
A ransom for many - Even for as many souls as needed such a ransom, (2 Corinthians 5:15) .
McArther Bible Commentary
Son of Man. See note on Mar 2:10. did not come to be served. Jesus was the supreme example of servant leadership (cf. Joh 13:13-15). The King of kings, and Lord of lords (Rev 19:16) relinquished His privileges (Php 2:5-8) and gave His life as a selfless sacrifice in serving others. ransom for many. See note on Mat 20:28. Ransom refers to the price paid to free a slave or a prisoner; for means "in place of." Christ's substitutionary death on behalf of those who would put their faith in Him is the most glorious, blessed truth in all of Scripture (cf. Rom 8:1-3; 1Co 6:20; Gal 3:13; Gal 4:5; Eph 1:7; Tit 2:14; 1Pe 1:18-19). The ransom was not paid to Satan, as some erroneous theories of the atonement teach. Satan is presented in Scripture as a foe to be defeated, not a ruler to be placated. The ransom price was paid to God to satisfy His justice and holy wrath against sin. In paying it, Christ "bore our sins in His own body on the [cross]" (1Pe 2:24). See notes on 2Co 5:21.
Bible Cross References
Matthew 20:28 Mark 10:44

Verse 46

Matthew Henry's Concise Bible Commentary
Bartimaeus healed.
. Bartimaeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every weight, and the sin that, like long garments, most easily besets them, (Hebrews 12:1). He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where God has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy faith has made thee whole: faith in Christ as the Son of David, and in his pity and power; not thy repeated words, but thy faith; Christ setting thy faith to work. Let sinners be exhorted to imitate blind Bartimaeus. Where the gospel is preached, or the written words of truth circulated, Jesus is passing by, and this is the opportunity. It is not enough to come to Christ for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in Christ which will draw them to run after him.
EGW SDA Bible Commentary
(Matthew 20:30-34; Luke 18:35-43). Some With Eyes See Nothing
—It is only when the sinner feels the need of a Saviour, that his heart goes after the One who can help him. When Jesus walked among men, it was the sick that wanted a physician. The poor, the afflicted and distressed, followed after Him, to receive the help and comfort which they could not find elsewhere. Blind Bartimaeus is waiting by the wayside; he has waited long to meet Christ. Throngs of people who possess their sight are passing to and fro, but they have no desire to see Jesus. One look of faith would touch His heart of love, and bring them the blessings of His grace; but they know not the sickness and poverty of their souls, and they feel no need of Christ. Not so with the poor blind man. His only hope is in Jesus. As he waits and watches, he hears the tread of many feet, and he eagerly inquires, What means this noise of travel? The by-standers answer that “Jesus of Nazareth passeth by.” With the eagerness of intense desire, he cries, “Jesus, thou Son of David, have mercy on me!” They try to silence him, but he cries the more vehemently, “Thou Son of David, have mercy on me!” This appeal is heard. His persevering faith is rewarded. Not only is physical sight restored, but the eyes of his understanding are opened. In Christ he sees his Redeemer, and the Sun of Righteousness shines into his soul. All who feel their need of Christ as did blind Bartimaeus, and who will be as earnest and determined as he was, will, like him, receive the blessing which they crave.The afflicted, suffering ones who sought Christ as their helper, were charmed with the divine perfection, the beauty of holiness, that shone forth in His character. But the Pharisees could see no beauty in Him that they should desire Him. His simple attire, and humble life, devoid of outward show, rendered Him to them as a root out of dry ground (The Review and Herald, March 15, 1887).
John Wesley's Bible Commentary
(Matthew 20:29) ; (Luke 18:35) .
McArther Bible Commentary
The second of two healings of blind men recorded in Mark (cf. Mar 8:22-26).
Bible Cross References
Matthew 13:4 Matthew 20:29 Luke 18:35 Luke 19:1

Verse 47

Matthew Henry's Concise Bible Commentary
Bartimaeus healed.
. Bartimaeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every weight, and the sin that, like long garments, most easily besets them, (Hebrews 12:1). He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where God has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy faith has made thee whole: faith in Christ as the Son of David, and in his pity and power; not thy repeated words, but thy faith; Christ setting thy faith to work. Let sinners be exhorted to imitate blind Bartimaeus. Where the gospel is preached, or the written words of truth circulated, Jesus is passing by, and this is the opportunity. It is not enough to come to Christ for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in Christ which will draw them to run after him.
EGW SDA Bible Commentary
(Matthew 20:30-34; Luke 18:35-43). Some With Eyes See Nothing
—It is only when the sinner feels the need of a Saviour, that his heart goes after the One who can help him. When Jesus walked among men, it was the sick that wanted a physician. The poor, the afflicted and distressed, followed after Him, to receive the help and comfort which they could not find elsewhere. Blind Bartimaeus is waiting by the wayside; he has waited long to meet Christ. Throngs of people who possess their sight are passing to and fro, but they have no desire to see Jesus. One look of faith would touch His heart of love, and bring them the blessings of His grace; but they know not the sickness and poverty of their souls, and they feel no need of Christ. Not so with the poor blind man. His only hope is in Jesus. As he waits and watches, he hears the tread of many feet, and he eagerly inquires, What means this noise of travel? The by-standers answer that “Jesus of Nazareth passeth by.” With the eagerness of intense desire, he cries, “Jesus, thou Son of David, have mercy on me!” They try to silence him, but he cries the more vehemently, “Thou Son of David, have mercy on me!” This appeal is heard. His persevering faith is rewarded. Not only is physical sight restored, but the eyes of his understanding are opened. In Christ he sees his Redeemer, and the Sun of Righteousness shines into his soul. All who feel their need of Christ as did blind Bartimaeus, and who will be as earnest and determined as he was, will, like him, receive the blessing which they crave.The afflicted, suffering ones who sought Christ as their helper, were charmed with the divine perfection, the beauty of holiness, that shone forth in His character. But the Pharisees could see no beauty in Him that they should desire Him. His simple attire, and humble life, devoid of outward show, rendered Him to them as a root out of dry ground (The Review and Herald, March 15, 1887).
McArther Bible Commentary
Nazareth. See note on Mar 1:9. Son of David. A common messianic title, used as such only in the synoptic gospels (see note on Mat 1:1).
Bible Cross References
Matthew 2:23 Matthew 9:27 Mark 1:24

Verse 48

Matthew Henry's Concise Bible Commentary
Bartimaeus healed.
. Bartimaeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every weight, and the sin that, like long garments, most easily besets them, (Hebrews 12:1). He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where God has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy faith has made thee whole: faith in Christ as the Son of David, and in his pity and power; not thy repeated words, but thy faith; Christ setting thy faith to work. Let sinners be exhorted to imitate blind Bartimaeus. Where the gospel is preached, or the written words of truth circulated, Jesus is passing by, and this is the opportunity. It is not enough to come to Christ for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in Christ which will draw them to run after him.
EGW SDA Bible Commentary
(Matthew 20:30-34; Luke 18:35-43). Some With Eyes See Nothing
—It is only when the sinner feels the need of a Saviour, that his heart goes after the One who can help him. When Jesus walked among men, it was the sick that wanted a physician. The poor, the afflicted and distressed, followed after Him, to receive the help and comfort which they could not find elsewhere. Blind Bartimaeus is waiting by the wayside; he has waited long to meet Christ. Throngs of people who possess their sight are passing to and fro, but they have no desire to see Jesus. One look of faith would touch His heart of love, and bring them the blessings of His grace; but they know not the sickness and poverty of their souls, and they feel no need of Christ. Not so with the poor blind man. His only hope is in Jesus. As he waits and watches, he hears the tread of many feet, and he eagerly inquires, What means this noise of travel? The by-standers answer that “Jesus of Nazareth passeth by.” With the eagerness of intense desire, he cries, “Jesus, thou Son of David, have mercy on me!” They try to silence him, but he cries the more vehemently, “Thou Son of David, have mercy on me!” This appeal is heard. His persevering faith is rewarded. Not only is physical sight restored, but the eyes of his understanding are opened. In Christ he sees his Redeemer, and the Sun of Righteousness shines into his soul. All who feel their need of Christ as did blind Bartimaeus, and who will be as earnest and determined as he was, will, like him, receive the blessing which they crave.The afflicted, suffering ones who sought Christ as their helper, were charmed with the divine perfection, the beauty of holiness, that shone forth in His character. But the Pharisees could see no beauty in Him that they should desire Him. His simple attire, and humble life, devoid of outward show, rendered Him to them as a root out of dry ground (The Review and Herald, March 15, 1887).
Bible Cross References
Matthew 9:27 Mark 10:13

Verse 49

Matthew Henry's Concise Bible Commentary
Bartimaeus healed.
. Bartimaeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every weight, and the sin that, like long garments, most easily besets them, (Hebrews 12:1). He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where God has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy faith has made thee whole: faith in Christ as the Son of David, and in his pity and power; not thy repeated words, but thy faith; Christ setting thy faith to work. Let sinners be exhorted to imitate blind Bartimaeus. Where the gospel is preached, or the written words of truth circulated, Jesus is passing by, and this is the opportunity. It is not enough to come to Christ for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in Christ which will draw them to run after him.
EGW SDA Bible Commentary
(Matthew 20:30-34; Luke 18:35-43). Some With Eyes See Nothing
—It is only when the sinner feels the need of a Saviour, that his heart goes after the One who can help him. When Jesus walked among men, it was the sick that wanted a physician. The poor, the afflicted and distressed, followed after Him, to receive the help and comfort which they could not find elsewhere. Blind Bartimaeus is waiting by the wayside; he has waited long to meet Christ. Throngs of people who possess their sight are passing to and fro, but they have no desire to see Jesus. One look of faith would touch His heart of love, and bring them the blessings of His grace; but they know not the sickness and poverty of their souls, and they feel no need of Christ. Not so with the poor blind man. His only hope is in Jesus. As he waits and watches, he hears the tread of many feet, and he eagerly inquires, What means this noise of travel? The by-standers answer that “Jesus of Nazareth passeth by.” With the eagerness of intense desire, he cries, “Jesus, thou Son of David, have mercy on me!” They try to silence him, but he cries the more vehemently, “Thou Son of David, have mercy on me!” This appeal is heard. His persevering faith is rewarded. Not only is physical sight restored, but the eyes of his understanding are opened. In Christ he sees his Redeemer, and the Sun of Righteousness shines into his soul. All who feel their need of Christ as did blind Bartimaeus, and who will be as earnest and determined as he was, will, like him, receive the blessing which they crave.The afflicted, suffering ones who sought Christ as their helper, were charmed with the divine perfection, the beauty of holiness, that shone forth in His character. But the Pharisees could see no beauty in Him that they should desire Him. His simple attire, and humble life, devoid of outward show, rendered Him to them as a root out of dry ground (The Review and Herald, March 15, 1887).
McArther Bible Commentary
Jesus … commanded him to be called. Jesus implicitly rebuked those who were trying to silence the blind beggar (Mar 10:48).
Bible Cross References
Matthew 9:2 Mark 10:50

Verse 50

Matthew Henry's Concise Bible Commentary
Bartimaeus healed.
. Bartimaeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every weight, and the sin that, like long garments, most easily besets them, (Hebrews 12:1). He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where God has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy faith has made thee whole: faith in Christ as the Son of David, and in his pity and power; not thy repeated words, but thy faith; Christ setting thy faith to work. Let sinners be exhorted to imitate blind Bartimaeus. Where the gospel is preached, or the written words of truth circulated, Jesus is passing by, and this is the opportunity. It is not enough to come to Christ for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in Christ which will draw them to run after him.
EGW SDA Bible Commentary
(Matthew 20:30-34; Luke 18:35-43). Some With Eyes See Nothing
—It is only when the sinner feels the need of a Saviour, that his heart goes after the One who can help him. When Jesus walked among men, it was the sick that wanted a physician. The poor, the afflicted and distressed, followed after Him, to receive the help and comfort which they could not find elsewhere. Blind Bartimaeus is waiting by the wayside; he has waited long to meet Christ. Throngs of people who possess their sight are passing to and fro, but they have no desire to see Jesus. One look of faith would touch His heart of love, and bring them the blessings of His grace; but they know not the sickness and poverty of their souls, and they feel no need of Christ. Not so with the poor blind man. His only hope is in Jesus. As he waits and watches, he hears the tread of many feet, and he eagerly inquires, What means this noise of travel? The by-standers answer that “Jesus of Nazareth passeth by.” With the eagerness of intense desire, he cries, “Jesus, thou Son of David, have mercy on me!” They try to silence him, but he cries the more vehemently, “Thou Son of David, have mercy on me!” This appeal is heard. His persevering faith is rewarded. Not only is physical sight restored, but the eyes of his understanding are opened. In Christ he sees his Redeemer, and the Sun of Righteousness shines into his soul. All who feel their need of Christ as did blind Bartimaeus, and who will be as earnest and determined as he was, will, like him, receive the blessing which they crave.The afflicted, suffering ones who sought Christ as their helper, were charmed with the divine perfection, the beauty of holiness, that shone forth in His character. But the Pharisees could see no beauty in Him that they should desire Him. His simple attire, and humble life, devoid of outward show, rendered Him to them as a root out of dry ground (The Review and Herald, March 15, 1887).
John Wesley's Bible Commentary
Casting away his garment - Through joy and eagerness.
Bible Cross References
Matthew 4:18 Mark 10:49 Mark 10:51

Verse 51

Matthew Henry's Concise Bible Commentary
Bartimaeus healed.
. Bartimaeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every weight, and the sin that, like long garments, most easily besets them, (Hebrews 12:1). He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where God has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy faith has made thee whole: faith in Christ as the Son of David, and in his pity and power; not thy repeated words, but thy faith; Christ setting thy faith to work. Let sinners be exhorted to imitate blind Bartimaeus. Where the gospel is preached, or the written words of truth circulated, Jesus is passing by, and this is the opportunity. It is not enough to come to Christ for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in Christ which will draw them to run after him.
EGW SDA Bible Commentary
(Matthew 20:30-34; Luke 18:35-43). Some With Eyes See Nothing
—It is only when the sinner feels the need of a Saviour, that his heart goes after the One who can help him. When Jesus walked among men, it was the sick that wanted a physician. The poor, the afflicted and distressed, followed after Him, to receive the help and comfort which they could not find elsewhere. Blind Bartimaeus is waiting by the wayside; he has waited long to meet Christ. Throngs of people who possess their sight are passing to and fro, but they have no desire to see Jesus. One look of faith would touch His heart of love, and bring them the blessings of His grace; but they know not the sickness and poverty of their souls, and they feel no need of Christ. Not so with the poor blind man. His only hope is in Jesus. As he waits and watches, he hears the tread of many feet, and he eagerly inquires, What means this noise of travel? The by-standers answer that “Jesus of Nazareth passeth by.” With the eagerness of intense desire, he cries, “Jesus, thou Son of David, have mercy on me!” They try to silence him, but he cries the more vehemently, “Thou Son of David, have mercy on me!” This appeal is heard. His persevering faith is rewarded. Not only is physical sight restored, but the eyes of his understanding are opened. In Christ he sees his Redeemer, and the Sun of Righteousness shines into his soul. All who feel their need of Christ as did blind Bartimaeus, and who will be as earnest and determined as he was, will, like him, receive the blessing which they crave.The afflicted, suffering ones who sought Christ as their helper, were charmed with the divine perfection, the beauty of holiness, that shone forth in His character. But the Pharisees could see no beauty in Him that they should desire Him. His simple attire, and humble life, devoid of outward show, rendered Him to them as a root out of dry ground (The Review and Herald, March 15, 1887).
McArther Bible Commentary
Rabboni. An intensified form of "rabbi" (see note on Mar 9:5).
Bible Cross References
Matthew 23:7 Matthew 23:8 Mark 10:50 John 20:16

Verse 52

Matthew Henry's Concise Bible Commentary
Bartimaeus healed.
. Bartimaeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every weight, and the sin that, like long garments, most easily besets them, (Hebrews 12:1). He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where God has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy faith has made thee whole: faith in Christ as the Son of David, and in his pity and power; not thy repeated words, but thy faith; Christ setting thy faith to work. Let sinners be exhorted to imitate blind Bartimaeus. Where the gospel is preached, or the written words of truth circulated, Jesus is passing by, and this is the opportunity. It is not enough to come to Christ for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in Christ which will draw them to run after him.
EGW SDA Bible Commentary
(Matthew 20:30-34; Luke 18:35-43). Some With Eyes See Nothing
—It is only when the sinner feels the need of a Saviour, that his heart goes after the One who can help him. When Jesus walked among men, it was the sick that wanted a physician. The poor, the afflicted and distressed, followed after Him, to receive the help and comfort which they could not find elsewhere. Blind Bartimaeus is waiting by the wayside; he has waited long to meet Christ. Throngs of people who possess their sight are passing to and fro, but they have no desire to see Jesus. One look of faith would touch His heart of love, and bring them the blessings of His grace; but they know not the sickness and poverty of their souls, and they feel no need of Christ. Not so with the poor blind man. His only hope is in Jesus. As he waits and watches, he hears the tread of many feet, and he eagerly inquires, What means this noise of travel? The by-standers answer that “Jesus of Nazareth passeth by.” With the eagerness of intense desire, he cries, “Jesus, thou Son of David, have mercy on me!” They try to silence him, but he cries the more vehemently, “Thou Son of David, have mercy on me!” This appeal is heard. His persevering faith is rewarded. Not only is physical sight restored, but the eyes of his understanding are opened. In Christ he sees his Redeemer, and the Sun of Righteousness shines into his soul. All who feel their need of Christ as did blind Bartimaeus, and who will be as earnest and determined as he was, will, like him, receive the blessing which they crave.The afflicted, suffering ones who sought Christ as their helper, were charmed with the divine perfection, the beauty of holiness, that shone forth in His character. But the Pharisees could see no beauty in Him that they should desire Him. His simple attire, and humble life, devoid of outward show, rendered Him to them as a root out of dry ground (The Review and Herald, March 15, 1887).
McArther Bible Commentary
your faith has made you well. Lit. "saved you." Bartimaeus's physical and spiritual eyes were likely opened at the same time. The outward healing reflected the inner wellness of salvation.
Bible Cross References
Matthew 8:3 Matthew 9:22