1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

4 And there appeared unto them Elias with Moses: and they were talking with Jesus.

5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

6 For he wist not what to say; for they were sore afraid.

7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

11 And they asked him, saying, Why say the scribes that Elias must first come?

12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

16 And he asked the scribes, What question ye with them?

17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

27 But Jesus took him by the hand, and lifted him up; and he arose.

28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

32 But they understood not that saying, and were afraid to ask him.

33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

40 For he that is not against us is on our part.

41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

44 Where their worm dieth not, and the fire is not quenched.

45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

46 Where their worm dieth not, and the fire is not quenched.

47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

48 Where their worm dieth not, and the fire is not quenched.

49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
John Wesley's Bible Commentary
Till they see the kingdom of God coming with power - So it began to do at the day of pentecost, when three thousand were converted to God at once.
McArther Bible Commentary
Assuredly, I say to you. A solemn statement appearing only in the Gospels and always spoken by Jesus. It introduces topics of utmost significance (see note on Mar 3:28). not taste death till they see the kingdom. The event Jesus had in mind has been variously interpreted as (1) His resurrection and ascension, (2) the coming of the Spirit at Pentecost, (3) the spread of Christianity, or (4) the destruction of Jerusalem in A.D. 70. The most accurate interpretation, however, is to connect Christ's promise with the Transfiguration in the context (Mar 9:2-8), which provides a foretaste of His coming glory. That all three synoptic gospels place this promise immediately before the Transfiguration supports this view, as does the fact that "kingdom" can refer to royal splendor.
Bible Cross References
Matthew 16:28 Mark 13:26 Luke 9:27

Verse 2

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
EGW SDA Bible Commentary
. See EGW on Matthew 17:1-3.
John Wesley's Bible Commentary
By themselves - That is, separate from the multitude: Apart - From the other apostles: and was transfigured - The Greek word seems to refer to the form of God, and the form of a servant, {mentioned by St. Paul, Philemon 2:6-7 ,} and may intimate, that the Divine rays, which the indwelling God let out on this occasion, made the glorious change from one of these forms into the other. (Matthew 17:1) ; (Luke 9:28) .
McArther Bible Commentary
after six days. Matthew and Mark place the Transfiguration "six days" after Jesus' promise (Mar 9:1); Luke, no doubt including the day the promise was made and the day of the Transfiguration itself, describes the interval as "about eight days" (Luk 9:28). Peter, James, and John. See note on Mar 5:37. As the inner circle of Jesus' disciples, these three were sometimes allowed to witness events that the other disciples were not (cf. Mar 14:33). a high mountain., This is most likely Mt. Hermon (about 9,200 feet above sea level), the highest mountain in the vicinity of Caesarea Philippi (cf. Mar 8:27). transfigured. From a Greek word meaning "to change in form," or "to be transformed." In some inexplicable way, Jesus manifested some of His divine glory to the three disciples (cf. 2Pe 1:16).
Bible Cross References
Matthew 17:1 Mark 5:37 Luke 9:28 2 Peter 1:16

Verse 3

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
EGW SDA Bible Commentary
. See EGW on Matthew 17:1-3.
John Wesley's Bible Commentary
White as snow, such as no fuller can whiten - Such as could not be equalled either by nature or art.
McArther Bible Commentary
shining, exceedingly white. The divine glory emanating from Jesus made even his clothing radiate brilliant, white light. Light is often associated with God's visible presence (cf. Psa 104:2; Dan 7:9; 1Ti 6:16; Rev 1:14; Rev 21:23).
Bible Cross References
Daniel 7:9 Matthew 28:3 Mark 9:4 Luke 9:29

Verse 4

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
EGW SDA Bible Commentary
. See EGW on Matthew 17:1-3.
John Wesley's Bible Commentary
Elijah - Whom they expected: Moses, whom they did not.
McArther Bible Commentary
Elijah … with Moses. These men were symbolized the Prophets and the Law, the two great divisions of the OT. The order, "Elijah," then "Moses," is unique to Mark (who reverses the order in Mar 9:5). talking with Jesus. The subject was His coming death (Luk 9:31).
Bible Cross References
Mark 9:3 Mark 9:5

Verse 5

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
McArther Bible Commentary
Rabbi. Lit. "my master." A title of esteem and honor given by the Jews to respected teachers. In the NT, it is also used of John the Baptist (Joh 3:26). let us make three tabernacles. So as to make the three illustrious figures stay permanent. It is also possible that Peter's suggestion reflected his belief that the millennial kingdom was about to be inaugurated (cf. Zec 14:16).
Bible Cross References
Matthew 17:4 Matthew 23:7 Matthew 23:8 Mark 9:4 Mark 9:6 Luke 9:33 John 4:31

Verse 6

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
Bible Cross References
Mark 9:5 Mark 9:7 Luke 9:33

Verse 7

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
John Wesley's Bible Commentary
There came a (bright, luminous) cloud, overshadowing them - This seems to have been such a cloud of glory as accompanied Israel in the wilderness, which, as the Jewish writers observe, departed at the death of Moses. But it now appeared again, in honour of our Lord, as the great Prophet of the Church, who was prefigured by Moses. Hear ye him - Even preferably to Moses and Elijah.
McArther Bible Commentary
a cloud … overshadowed them. This is the glory cloud, Shekinah, which throughout the OT was symbolic of God's presence (see note on Rev 1:7; cf. Exo 13:21; Exo 33:18-23; Exo 40:34-35; Num 9:15; Num 14:14; Deu 9:33). a voice came out of the cloud. The Father's voice from the cloud cut off Peter's fumbling words (Mat 17:5; Luk 9:34). This is My beloved Son. The Father repeated the affirmation of His love for the Son, first given at Jesus' baptism (Mar 1:11). The parallel accounts of the Transfiguration (Mat 17:5; Luk 9:35) also record these words, as does Peter (2Pe 1:17). Hear Him! Jesus, the One to whom the Law and the Prophets pointed (cf. Deu 18:15), is the One whom the disciples are to listen to and obey (cf. Heb 1:1-2).
Bible Cross References
Matthew 3:17 Mark 1:11 Mark 9:6 Mark 9:8 Luke 3:22 John 12:28 2 Peter 1:17

Verse 8

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
Bible Cross References
Mark 9:7 Mark 9:9

Verse 9

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
McArther Bible Commentary
commanded them … tell no one. See note on Mar 8:30. till the Son of man had risen from the dead. This looks to the time when the true nature of Jesus' messianic mission will be evident to all, namely, that He has come to conquer sin and death, not the Romans. Son of Man. See note on Mar 2:10.
Bible Cross References
Matthew 8:4 Matthew 17:9 Mark 5:43 Mark 7:36 Mark 8:30 Mark 9:8 Mark 9:10 Luke 9:36

Verse 10

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
McArther Bible Commentary
questioning what the rising from the dead meant. Like most of the other Jewish people (the Sadducees being notable exceptions), the disciples believed in a future resurrection (cf. Joh 11:24). What confused them was Jesus' implication that His own His death and resurrection were imminent, and thus so was His death. The disciples' confusion provides further evidence that they still did not understand Jesus' messianic mission (see notes on Mar 9:9; Mar 8:30).
Bible Cross References
Mark 9:9 Mark 9:11

Verse 11

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
McArther Bible Commentary
Elijah must come first. Cf. Mar 8:28-29. The scribes' teaching in this case was not based on rabbinical tradition, but on the OT (Mal 3:1; Mal 4:5). Malachi's prediction was well known among the Jews of Jesus' day, and the disciples were no doubt trying to figure out how to harmonize it with the appearance of Elijah they had just witnessed. The scribes and Pharisees also, no doubt, argued that Jesus could not be the Messiah, based on the fact that Elijah had not yet appeared. Confused, the three disciples asked Jesus for His interpretation.
Bible Cross References
Malachi 4:5 Matthew 11:14 Mark 9:10

Verse 12

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
John Wesley's Bible Commentary
Elijah verily coming first restoreth all things: and how it is written - That is, And he told them how it is written - As if he had said, Elijah's coming is not inconsistent with my suffering. He is come: yet I shall suffer. The first part of the verse answers their question concerning Elijah; the second refutes their error concerning the Messiah's continuing for ever.
McArther Bible Commentary
Elijah is coming first. Jesus affirmed the correctness of the scribal interpretation of Mal 3:1; Mar 4:5, which must have puzzled the disciples even more. Son of Man. See note on Mar 2:10. suffer … be treated with contempt. Jesus pointed out that the prophecies about Elijah in no way precluded the suffering and death of Messiah, for that, too, was predicted in the OT (e.g., Pss. 22; Psa 69:20-21; Is. 53; see note on Rom 1:2).
Bible Cross References
Daniel 9:26 Matthew 16:21 Matthew 26:24 Mark 9:13 Mark 9:31 Mark 10:33 Acts 1:6 Acts 4:11

Verse 13

Matthew Henry's Concise Bible Commentary
The transfiguration.
Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
McArther Bible Commentary
Elijah has also come. Jesus addressed the disciples' question: the prophecies of Elijah's coming had been fulfilled in John the Baptist. Though certainly not a reincarnation of Elijah (cf. Joh 1:21), John had come in the "spirit and power of Elijah," and would have fulfilled prophecies, if they had believed (see notes on Mat 11:14; Luk 1:17). Because many Jews did reject both John the Baptist and Jesus, there will be another who will come in the spirit and power of Elijah before the second coming of Christ (see notes on Mat 11:14; Rev 11:5-6). they did to him. The Jewish leaders rejected John the Baptist (Mat 21:25; Luk 7:33), and Herod killed him (Mar 6:17-29). as it is written of him. No specific OT prophecies predicted that Messiah's forerunner would die. Therefore, this statement is best understood as having been fulfilled typically. The fate intended for Elijah (1Ki 19:1-2) had befallen John the Baptist. See notes on Mat 11:11-14.
Bible Cross References
Matthew 17:12 Mark 9:12 Mark 9:14

Verse 14

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
(Matthew 17:14) ; (Luke 9:37) .
McArther Bible Commentary
the disciples. I.e., the nine who had remained behind.
Bible Cross References
Matthew 17:14 Mark 9:13 Luke 9:37 Acts 19:8

Verse 15

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
All the multitude seeing him were greatly amazed - At his coming so suddenly, so seasonably, so unexpectedly: perhaps also at some unusual rays of majesty and glory, which yet remained on his countenance.
Bible Cross References
Mark 9:16 Mark 9:25 Mark 14:33 Mark 16:5 Mark 16:6

Verse 16

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
Bible Cross References
Mark 9:15 Mark 9:17

Verse 17

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
And one of the multitude answering - The scribes gave no answer to our Lord's question. They did not care to repeat what they had said to his disciples. A dumb spirit - A spirit that takes his speech from him.
McArther Bible Commentary
has a mute spirit. The boy had a demonically-induced inability to speak, a detail found only in Mark's account.
Bible Cross References
Matthew 9:32 Mark 9:16 Mark 9:18

Verse 18

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
McArther Bible Commentary
they could not. The disciples' failure is surprising, in light of the power granted them by Jesus (Mar 3:15; Mar 6:13).
Bible Cross References
Job 16:9 Mark 9:17 Mark 9:19 Luke 9:39

Verse 19

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
McArther Bible Commentary
O faithless generation. Cf. Psa 95:10. The word generation indicates that Jesus' exasperation was not merely with the father, or the nine disciples, but also with the unbelieving scribes, who were no doubt gloating over the disciples' failure (cf. Mar 9:14).
Bible Cross References
Mark 9:18 Mark 9:20

Verse 20

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
When he saw him - When the child saw Christ; when his deliverance was at hand. Immediately the spirit tore him - Made his last grand effort to destroy him. Is it not generally so, before Satan is cast out of a soul, of which he has long had possession?
Bible Cross References
Mark 9:19 Mark 9:21 Luke 9:39 Luke 9:42

Verse 21

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
Bible Cross References
Mark 9:20 Mark 9:22

Verse 22

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
If thou canst do any thing - In so desperate a case: Have compassion on us - Me as well as him.
McArther Bible Commentary
to destroy him. This demon was an especially violent and dangerous one. Open fires and unfenced bodies of water were common in first-century Palestine, providing ample opportunity for the demon's attempts to destroy the child. The father's statement added to the pathos of the situation. The boy was probably disfigured from burn scars, and further ostracized because of them. His situation also created a hardship for his family, who would have had to watch the boy constantly to protect him from harm.
Bible Cross References
Matthew 17:15 Mark 9:21 Mark 9:23

Verse 23

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
If thou canst believe - As if he had said, The thing does not turn on my power, but on thy faith. I can do all things: canst thou believe?
McArther Bible Commentary
all things are possible. The oldest manuscripts omit "believe," thus making the phrase, "If you can," a question or exclamation on Jesus' part. The issue was not His lack of power but the father's lack of faith. Though Jesus often healed apart from the faith of those involved, here He chose to emphasize the power of faith (cf. Mat 17:20; Luk 17:6). Jesus healed multitudes, but many, if not most, did not believe in Him. Cf. Luk 17:15-19.
Bible Cross References
Matthew 17:20 Mark 9:22 Mark 9:24 John 11:40

Verse 24

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
Help thou mine unbelief - Although my faith be so small, that it might rather be termed unbelief, yet help me.
McArther Bible Commentary
I believe; help my unbelief! Admitting the imperfection of his faith, mixed as it was with doubt, the desperate father pleaded with Jesus to help him to have the greater faith the Lord demanded of him.
Bible Cross References
Mark 9:23 Mark 9:25

Verse 25

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
Thou deaf and dumb spirit - So termed, because he made the child so. When Jesus spake, the devil heard, though the child could not. I command thee - I myself now; not my disciples.
McArther Bible Commentary
the people came running. Noting the growing crowd, Jesus acted without further delay, perhaps to spare the boy and his anguished father any further embarrassment. Also, the Lord did not perform miracles to satisfy thrill seekers (cf. Mar 8:11; Luk 23:8-9). I command you. Jesus' absolute authority over demons is well attested in the NT (e.g., Mar 1:32-34; Mar 5:1-13; Luk 4:33-35). His healings demonstrated His deity by power over the natural world. His authority over demons demonstrated His deity by power over the supernatural world.
Bible Cross References
Zechariah 3:2 Mark 9:15 Mark 9:24 Mark 9:26

Verse 26

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
John Wesley's Bible Commentary
Having rent him sore - So does even the body sometimes suffer, when God comes to deliver the soul from Satan.
Bible Cross References
Matthew 15:22 Mark 1:26 Mark 9:25 Mark 9:27

Verse 27

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
Bible Cross References
Matthew 9:25 Mark 9:26 Mark 9:28

Verse 28

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
Bible Cross References
Mark 2:1 Mark 3:20 Mark 7:17 Mark 9:27 Mark 9:29

Verse 29

Matthew Henry's Concise Bible Commentary
An evil spirit cast out.
The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
McArther Bible Commentary
This kind. Some demons are more powerful and obstinate and, thus, more resistant to being cast out than others (cf. Mat 12:45). See notes on Dan 10:10-21. nothing but prayer. Perhaps overconfident from their earlier successes (cf. Mar 6:13), the disciples became enamored with their own gifts and neglected to draw on divine power. fasting. The earliest manuscripts omit this word.
Bible Cross References
Matthew 17:21 Mark 9:28 Mark 9:30

Verse 30

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
They passed through Galilee - Though not through the cities, but by them, in the most private ways. He was not willing that any should know it: for he taught his disciples - He wanted to be alone with them some time, in order to instruct them fully concerning his sufferings. The Son of man is delivered - It is as sure as if it were done already. (Matthew 17:22) ; (Luke 9:44) .
McArther Bible Commentary
passed through Galilee. Leaving the region around Caesarea Philippi, Jesus and the disciples began the journey to Jerusalem that would result in His crucifixion several months later. Their immediate destination was Capernaum (Mar 9:33). did not want anyone to know. Jesus continued to seek seclusion so He could prepare the disciples for His death (cf. Mar 7:24).
Bible Cross References
Matthew 17:22 Matthew 17:23 Mark 9:29 Luke 9:43 Luke 24:6

Verse 31

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
McArther Bible Commentary
Son of Man. See note on Mar 2:10.
Bible Cross References
Matthew 16:21 Matthew 27:63 Mark 8:31 Mark 9:12 Mark 10:34

Verse 32

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
They understood not the word - They did not understand how to reconcile the death of our Saviour (nor consequently his resurrection, which supposed his death) with their notions of his temporal kingdom.
Bible Cross References
Luke 2:50 Luke 9:45 Luke 18:34 John 12:16 John 16:19

Verse 33

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
(Luke 9:46) .
McArther Bible Commentary
Capernaum. See note on Mar 1:21. the house. The use of the definite article suggests this was the house Jesus stayed in when in Capernaum. Whether it was Peter's house (cf. Mar 1:29) or someone else's is not known.
Bible Cross References
Matthew 18:1 Mark 3:19 Luke 9:46

Verse 34

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
Who should be greatest - Prime minister in his kingdom.
McArther Bible Commentary
they kept silent. Convicted and embarrassed, the disciples were speechless. who would be the greatest. A dispute which was possibly triggered by the privilege granted Peter, James, and John to witness the Transfiguration. The disciples' quarrel highlights their failure to apply Jesus' explicit teaching on humility (e.g., Mat 5:3), and the example of His own suffering and death (Mar 9:31-32; Mar 8:30-33). It also prompted them to ask Jesus to settle the issue, which He did-though not as they had expected.
Bible Cross References
Matthew 16:7 Matthew 18:4 Mark 9:50 Luke 22:24

Verse 35

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
Let him be the least of all - Let him abase himself the most.
McArther Bible Commentary
sat down. Rabbis usually sat down to teach (cf. Mat 15:29; Luk 4:20; Luk 5:3; Joh 8:2). If anyone desires to be first. The disciples undeniably did desire this (Mar 9:34; cf. Mar 10:35-37). last of all and servant of all. The disciples' concept of greatness and leadership, drawn from their culture, needed to be completely reversed. Not those who lord their position over others are great in God's kingdom, but those who humbly serve others (cf. Mar 10:31, Mar 10:43-45; Mat. 19:30-20:16; Mat 23:11-12; Luk 13:30; Luk 14:8-11; Luk 18:14; Luk 22:24-27).
Bible Cross References
Matthew 20:26 Matthew 23:11 Mark 9:36 Mark 10:43 Mark 10:44 Luke 22:26

Verse 36

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
(Matthew 18:2) ; (Luke 9:47) .
McArther Bible Commentary
a little child. The Greek word indicates an infant or toddler. If the house they were in was Peter's (see note on Mar 9:33), this may have been one of his children. The child became in Jesus' masterful teaching an example of believers who have humbled themselves and have become like trusting children.
Bible Cross References
Mark 9:35 Mark 9:37 Mark 10:16

Verse 37

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
One such little child - Either in years or in heart.
McArther Bible Commentary
Whoever receives one of these little children in My name. Not actual children, but true believers-those who have humbled themselves like little children (see note on Mar 9:36).
Bible Cross References
Matthew 10:40 Mark 9:36 Luke 10:16 John 13:20

Verse 38

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
And John answered him - As if he had said, But ought we to receive those who follow not us? Master, we saw one casting out devils in thy name - Probably this was one of John the Baptist's disciples, who believed in Jesus, though he did not yet associate with our Lord's disciples. And we forbad him, because he followeth not us - How often is the same temper found in us? How readily do we also lust to envy? But how does that spirit become a disciple, much more a minister of the benevolent Jesus! St. Paul had learnt a better temper, when he rejoiced that Christ was preached, even by those who were his personal enemies. But to confine religion to them that follow us, is a narrowness of spirit which we should avoid and abhor. (Luke 9:49) .
McArther Bible Commentary
John answered. This is the only recorded instance in the synoptic gospels in which he alone speaks. In light of Jesus' rebuke (Mar 9:35-37), John's conscience troubled him about an earlier incident in which he had been involved. It is clear that the unnamed exorcist was not a fraud because he actually was casting out demons. He was apparently a true believer in Jesus; John and the others opposed him because he was not openly and officially allied with Jesus, as they were.
Bible Cross References
Numbers 11:27 Numbers 11:28 Mark 9:39 Mark 16:17 Luke 9:49 Luke 9:50

Verse 39

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
Jesus said - Christ here gives us a lovely example of candour and moderation. He was willing to put the best construction on doubtful cases, and to treat as friends those who were not avowed enemies. Perhaps in this instance it was a means of conquering the remainder of prejudice, and perfecting what was wanting in the faith and obedience of these persons. Forbid him not - Neither directly nor indirectly discourage or hinder any man who brings sinners from the power of Satan to God, because he followeth not us, in opinions, modes of worship, or any thing else which does not affect the essence of religion.
McArther Bible Commentary
Jesus ordered them not to hinder the exorcist, making the logical point that someone sincerely acting in His name would not soon turn against Him. There is no neutral ground regarding Jesus Christ; those "who [are] not against [Him are] on [His] side," but by the same token, "He who is not with Me is against Me, and he who does not gather with Me scatters abroad" (Mat 12:30).
Bible Cross References
Mark 9:38 Mark 9:40

Verse 40

Matthew Henry's Concise Bible Commentary
The apostles reproved.
The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
John Wesley's Bible Commentary
For he that is not against you, is for you - Our Lord had formerly said, he that is not with me, is against me: thereby admonishing his hearers, that the war between him and Satan admitted of no neutrality, and that those who were indifferent to him now, would finally be treated as enemies. But here in another view, he uses a very different proverb; directing his followers to judge of men's characters in the most candid manner; and charitably to hope that those who did not oppose his cause wished well to it. Upon the whole, we are to be rigorous in judging ourselves, and candid in judging each other.
Bible Cross References
Matthew 12:30 Mark 9:39 Luke 11:23

Verse 41

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
John Wesley's Bible Commentary
For whosoever shall give you a cup - Having answered St. John, our Lord here resumes the discourse which was broken off at (Mark 9:37) . (Matthew 10:42) .
McArther Bible Commentary
because you belong to Christ. Jesus considered acts of kindness done to His followers to be done to Him (cf. Mat 25:37-40). assuredly, I say to you. See note on Mar 3:28. his reward. That is, his unique place and service in the eternal kingdom.
Bible Cross References
Matthew 10:42 Mark 4:10

Verse 42

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
John Wesley's Bible Commentary
On the contrary, whosoever shall offend the very least Christian. (Matthew 18:6) ; (Luke 17:1) .
McArther Bible Commentary
whoever causes … to stumble. The word translated "to stumble" literally means "to cause to fall." To entice, trap, or lead a believer into sin is a serious matter. little ones who believe in Me. See note on verse Mar 9:37. millstone. This refers to a large, upper millstone, so heavy that it had to be turned by a donkey (see note on Mat 18:6). Even such a horrifying death (a Gentile form of execution) is preferable to leading a Christian into sin.
Bible Cross References
Matthew 17:27 Matthew 18:6 Luke 17:2 1 Corinthians 8:12

Verse 43

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
John Wesley's Bible Commentary
And if a person cause thee to offend - (The discourse passes from the case of offending, to that of being offended) if one who is as useful or dear to thee as a hand or eye, hinder or slacken thee in the ways of Cod, renounce all intercourse with him. This primarily relates to persons, secondarily to things. (Matthew 5:29) ; (Matthew 18:8) .
McArther Bible Commentary
cut it off. See note on Mat 5:29. Jesus' words are to be taken figuratively; no amount of self-mutilation can deal with sin, which is an issue of the heart. The Lord is emphasizing the seriousness of sin and the need to do whatever is necessary to deal with it. life. The contrast of life with hell indicates that Jesus was referring to eternal life. hell. The Greek word refers to the Valley of Hinnom near Jerusalem, a garbage dump where fires constantly burned, furnishing a graphic symbol of eternal torment (see note on Mat 5:22). the fire that shall never be quenched. See note on Mat 25:46. That the punishment of hell lasts for eternity is the unmistakable teaching of Scripture (cf. Dan 12:2; Mat 25:41; 2Th 1:9; Rev 14:10-11; Rev 20:10).
Bible Cross References
Isaiah 1:31 Jeremiah 4:4 Matthew 3:12 Matthew 5:22 Matthew 5:30 Matthew 17:27 Matthew 18:8 Matthew 25:41 Mark 9:44 Luke 3:17

Verse 44

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
John Wesley's Bible Commentary
Where their worm - That gnaweth the soul, (pride, self will, desire, malice, envy, shame, sorrow, despair,) dieth not - No more than the soul itself: and the fire (either material, or infinitely worse!) that tormenteth the body, is not quenched for ever. (Isaiah 66:24) .
McArther Bible Commentary
. The better Greek manuscripts omit these verses, which merely repeat the quote from Isa 66:24 found in verse Mar 9:48.
Bible Cross References
Mark 9:43 Mark 9:45

Verse 45

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
Bible Cross References
Matthew 5:22 Mark 9:44 Mark 9:46

Verse 46

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
Bible Cross References
Mark 9:45 Mark 9:47

Verse 47

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
McArther Bible Commentary
kingdom of God. See note on Mar 1:15.
Bible Cross References
Matthew 5:22 Matthew 5:29 Matthew 18:9 Mark 9:46 John 3:3 John 3:5

Verse 48

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
Bible Cross References
Isaiah 66:24 Jeremiah 4:4 Matthew 3:12 Matthew 25:41 Mark 9:49 Luke 3:17

Verse 49

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
John Wesley's Bible Commentary
Every one - Who does not cut off the offending member, and consequently is cast into hell, shall be, as it were, salted with fire, preserved, not consumed thereby whereas every acceptable sacrifice shall be salted with another kind of salt, even that of Divine grace, which purifies the soul, (though frequently with pain) and preserves it from corruption.
McArther Bible Commentary
The meaning of this difficult verse seems to be that believers are purified through suffering and persecution. The link between salt and fire seems to lie in the OT sacrifices, which were accompanied by salt (Lev 2:13).
Bible Cross References
Ezekiel 43:24 Matthew 5:13 Mark 9:48 Mark 9:50

Verse 50

Matthew Henry's Concise Bible Commentary
Pain to be preferred to sin.
It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.
John Wesley's Bible Commentary
Such salt is good indeed; highly beneficial to the world, in respect of which I have termed you the salt of the earth. But if the salt which should season others, have lost its own saltness, wherewith will ye season it? - Beware of this; see that ye retain your savour; and as a proof of it, have peace one with another. More largely this obscure text might be paraphrased thus: - As every burnt offering was salted with salt, in order to its being cast into the fire of the altar, so every one who will not part with his hand or eye, shall fall a sacrifice to Divine justice, and be cast into hell fire, which will not consume, but preserve him from a cessation of being. And on the other hand, every one, who, denying himself and taking up his cross, offers up himself as a living sacrifice to God, shall be seasoned with grace, which like salt will make him savoury, and preserve him from destruction for ever. As salt is good for preserving meats, and making them savoury, so it is good that ye be seasoned with grace, for the purifying your hearts and lives, and for spreading the savour of my knowledge, both in your own souls, and wherever ye go. But as salt if it loses its saltness is fit for nothing, so ye, if ye lose your faith and love, are fit for nothing but to be utterly destroyed. See therefore that grace abide in you, and that ye no more contend, Who shall be greatest. (Matthew 5:13) ; (Luke 14:34) .
McArther Bible Commentary
Salt is good. Salt was an essential item in first-century Palestine. In a hot climate, without refrigeration, salt was the practical means of preserving food. Have salt in yourselves. The work of the Word (Col 3:16) and the Spirit (Gal 5:22-23) produce godly character, enabling a person to act as a preservative in society. Cf. Mat 5:13. have peace with one another. Cf. Mat 5:9; Rom 12:18; 2Co 13:11; 1Th 5:13; Jas 3:18.
Bible Cross References
Ezekiel 43:24 Matthew 5:13 Mark 9:34 Mark 9:49 Luke 14:34 Romans 12:18 2 Corinthians 13:11 Colossians 4:6 1 Thessalonians 5:13