1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

7 Ye hypocrites, well did Esaias prophesy of you, saying,

8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

9 But in vain they do worship me, teaching for doctrines the commandments of men.

10 And he called the multitude, and said unto them, Hear, and understand:

11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

15 Then answered Peter and said unto him, Declare unto us this parable.

16 And Jesus said, Are ye also yet without understanding?

17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

25 Then came she and worshipped him, saying, Lord, help me.

26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

35 And he commanded the multitude to sit down on the ground.

36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

38 And they that did eat were four thousand men, beside women and children.

39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.

Commentary

Verse 1

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
John Wesley's Bible Commentary
(Mark 7:1) .
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
Bible Cross References
Mark 3:22 Mark 7:1 Luke 5:17 John 1:19 Acts 25:7

Verse 2

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
John Wesley's Bible Commentary
The elders - The chief doctors or, teachers among the Jews.
John Calvin Bible Commentary
Why do thy disciples transgress?When we speak of human traditions, this question has no reference to political laws, the use and object of which are widely different from enjoining the manner in which we ought to worship God. But as there are various kinds of human traditions, we must make some distinction among them. Some are manifestly wicked, for they inculcate acts of worship which are wicked and diametrically opposed to the word of God. Others of them mingle profane trifles with the worship of God, and corrupt its purity. Others, which are more plausible, and are not chargeable with any remarkable fault, are condemned on this ground., that they are imagined to be necessary to the worship of God; and thus there is a departure from sincere obedience to God alone, and a snare is laid for the conscience.To this last description the present passage unquestionably relates; for the washing of hands,on which the Pharisees insisted, could not in itself be charged with wicked superstition; otherwise Christ would not have permitted the water-pots to be used at the marriage, (John 2:6,) if it had not been an allowable ceremony; but the fault lay in this, that they did not think that God could be properly worshipped in any other way. It was not without a specious pretext that the practice ofwashingswas first introduced. We know how rigidly the Law of God demands outward cleanness; not that the Lord intended that this should occupy the whole attention of his servants, but that they might be more careful to guard against every spiritual defilement. But inwashingsthe Law preserved some moderation. Next came teachers, who thought that they would not be reckoned sufficiently acute, if they did not make some appendage to the word of God;and hence arosewashingsof which no mention was made in the Law. The legislators themselves did not give out that they delivered any thing new,but only that they administered cautions, which would be of service to assist in keeping the Law of God. But this was immediately followed by great abuse, when ceremonies introduced by men began to be regarded as a part of divine worship; and again, when in matters that were free and voluntary uniformity was absolutely enjoined. For it was always the will of God, as we have already said, that he should be worshipped according to the rule laid down in his word, and therefore no addition to his Law can be endured. Now as he permits believers to have outward ceremonies, by means of which they may perform the exercises of godliness, so he does not suffer them to mix up those ceremonies with his own word, as if religion consisted in them.For they wash not their hands.The ground of offense is explained more fully by Mark; but the substance of his explanation is, that many things were practiced bythe scribes, which they had voluntarily undertaken to keep. They were secondary laws invented by the curiosity of men, as if the plain command of God were not enough. God commanded that those who had contracted any defilement should wash themselves, (Leviticus 11:25,28;) and this extended to cups, and pots, and raiment, and other articles of household furniture, (Leviticus 11:32,) that they might not touch any thing that was polluted or unclean. But to invent other ablutions was idle and useless.They were not destitute of plausibility, as Paul tells us that the inventions of men havean appearance of wisdom, (Colossians 2:23;) but if they had rested in the Law of God alone, that modesty would have been more agreeable to Him than solicitude about small matters.They were desirous to warn a person not to take food while he was unclean, through want of consideration; but the Lord reckoned it enough to wash away those defilements of which they were aware. Besides, no end or limit could be set to such cautions; for they could scarcely move a finger without contracting some new spot or stain. But a far worse abuse lay in this, that the consciences of men were tormented with scruples which led them to regard every person as chargeable with pollution, who did not on every occasion wash his body with water. In persons who belonged to a private rank they would perhaps have overlooked the neglect of this ceremony; but as they had expected from Christ and his disciples something uncommon and extraordinary, they reckoned it unbecoming that ceremonies, which were traditions of the elders, and the practice of which was held sacred bythe scribes, should not be observed by the disciples of a master who undertook to reform the existing state of things.It is a great mistake to compare the sprinkling of the water of purification, or, as the Papists call it, blessed water, with the Jewishwashing; for, by repeating so frequently the one baptism,Papists do all that is in their power to efface it. Besides, this absurd sprinkling is used for exorcising.But if it were lawful in itself, and were not accompanied by so many abuses, still we must always condemn the urgency with which they demand it as if it were indispensable.
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
McArther Bible Commentary
tradition of the elders. This body of extrabiblical law had existed only in oral form and only since the time of the Babylonian captivity. Later, it was committed to writing in the Mishnah near the end of the second century. The Law of Moses contained no commandment about washing one's hands before eating, except for priests, who were required to wash before eating holy offerings (Lev 22:6-7).
Bible Cross References
Matthew 15:3 Mark 7:2 Mark 7:5 Luke 11:38 Galatians 1:14

Verse 3

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
John Wesley's Bible Commentary
They wash not their hands when they eat bread - Food in general is termed bread in Hebrew; so that to eat bread is the same as to make a meal.
John Calvin Bible Commentary
Why do you also transgress?There are here two answers that are given by Christ, the former of which is addressed, as we say, to the person; while the latter decides as to the fact and the question in hand.Mark inverts that order; for he first represents Christ as speaking on the whole subject, and afterwards adds the reproof which is directed against hypocrites. We shall follow the narrative of Matthew. When the Lord, in his turn, puts the question to the scribeswhy they break the Law of God on account of their traditions, he does not as yet pronounce a direct acquittal of his disciples from the crime charged against them; but only points out how improper and unwarrantable is this readiness to take offense. They are displeased whenthe commandments of menare not observed with exactness; and how much more criminal is it to spend the whole time in observing them, to the disregard of the law of God? It is manifest, therefore, that their wrath is kindled rather by ambition than by a proper kind of zeal, when they thus prefer men to God.When he says that they transgress the commandments of God,the meaning of the expression is easily learned from the context. They did not openly or professedly set aside the law of God, so as to look upon any thing as lawful which the law had forbidden; but there was an indirecttransgressionof it, for they permitted duties which God had enjoined to be neglected with impunity. A plain and familiar instance is adduced by Christ. Thecommandment of God is, that children shall honor their parents, (Exodus 20:12.) Now as the sacred offerings yielded emolument to the priests, the observance of them was so rigidly enforced, that men were taught to regard it as a more heinous sin not to make a free-will offering than to defraud a parent of what was justly due to him. In short, what the Law of God declared to be voluntary was, in the estimation of the scribes, of higher value than one of the most important of the commandments of God. Whenever we are so eager to keep the laws of men as to bestow less care and attention on keeping the law of God itself, we are held astransgressing it. Shortly afterwards he says, that they hadannulled the commandment of God on account of the traditions of men;for the scribes led the people to entertain so strong an attachment to their own injunctions, that they did not allow them leisure to attend to the word of God. Again, as they reckoned those persons to have discharged their duty well who obeyed these injunctions to the letter, hence arose a liberty to commit sin; for whenever holiness is made to consist in any thing else than in observing the Law of God, men are led to believe that the law may be violated without danger.Let any man now consider whether this wickedness does not at present abound more among the Papists than it formerly did among the Jews. It is not indeed denied by the Pope, or by the whole of his filthy clergy, that we ought to obey God; but when we come to the point, we find that they consider the act of eating a morsel of flesh as nothing less than a capital crime, while theft or fornication is regarded as a venial fault, and thus, on account of their traditions, they overturn the Law of God; for it is utterly insufferable that the enactments of men shall withdraw any part of that obedience which is due to God alone. Besides, the honor which God commands to be yielded to parents extends to all the duties of filial piety. The latter clause which Christ adds, thathe who curseth father or motherdeserves to be put to death, is intended to inform us, that it is no light or unimportant precept tohonor parents, since the violation of it is so severely punished. And this is no small aggravation of the guilt of the scribes, that so severe a threatening does not terrify them from granting an extension of liberty to those who despised their parents.
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
McArther Bible Commentary
transgress. Verses Mat 15:4-6 identify this sin as dishonoring one's parents in a cleverly devised way. The commandments of God were clear (quoted from Exod. Mat 20:12; Mat 21:17; Deu 5:16); but to circumvent them, some people claimed they could not financially assist their parents because they had dedicated a certain sum of money to God, who was greater than their parents. The rabbis had approved this exception to the commandments of Moses and thus, in effect, nullified God's law (Mat 15:6).
Bible Cross References
Matthew 15:2 Matthew 15:4

Verse 4

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
John Wesley's Bible Commentary
Honour thy father and mother - Which implies all such relief as they stand in need of. (Exodus 20:12) ; (Exodus 21:17) .
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
Bible Cross References
Exodus 20:12 Exodus 21:17 Leviticus 20:9 Deuteronomy 5:16 Proverbs 20:20 Matthew 15:3 Matthew 15:5

Verse 5

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
John Wesley's Bible Commentary
It is a gift by whatsoever thou mightest have been profited by me - That is, I have given, or at least, purpose to give to the treasury of the temple, what you might otherwise have had from me.
John Calvin Bible Commentary
But you say, etc. The mode of expression is defective, and is more fully exhibited by Mark, who adds,you suffer them not to do anything more to their father or to their motherThe meaning is, that the scribes were altogether wrong in acquitting those persons who fail to perform their duties to their parents, provided that this deficiency be supplied, on their part, by a voluntary sacrifice, which might have been omitted without offending God. For we must not understand Christ’s words to bear that the scribes had forbidden men to render all proper obedience;but they were so eager to pursue their own gain, that children were allowed, in the meantime, to neglect their duties to their parents.
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
Bible Cross References
Matthew 15:4 Matthew 15:6 Mark 7:11

Verse 6

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
EGW SDA Bible Commentary
. See EGW on Jeremiah 23:1.
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
McArther Bible Commentary
you have made the commandment of God of no effect by your tradition. See note on Mar 7:13.
Bible Cross References
Matthew 15:5 Matthew 15:7

Verse 7

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
John Wesley's Bible Commentary
Well did Isaiah prophesy of you, saying - That is, the description which Isaiah gave of your fathers, is exactly applicable to you. The words therefore which were a description of them, are a prophecy with regard to you.
John Calvin Bible Commentary
Well hath Isaiah prophesied concerning you.Our Lord now proceeds farther; for he decides on the question in hand, which he divides into two clauses. The first is, that they relied on outward ceremonies alone, and set no value on true holiness, which consists in sincere uprightness of heart; and the second is, that they worshipped God in a wrong way, according to their own fancy. Now though his reproof of pretended and hypocritical holiness appears hitherto to be restricted to persons, yet it includes the substance of this doctrine, from which the full conclusion was, first, that the worship of God is spiritual, and does not consist in the sprinkling of water, or in any other ceremony; and, secondly, that there is no reasonable worship of God but what is directed by the rule of his word. Although Isaiah (29:13) did not prophesy for futurity alone, but had regard to the men of his own age, yet Christ says that this prediction relates to the Pharisees and scribes, because they resemble those ancient hypocrites with whom the prophet had to contend. Christ does not quote that passage exactly as it stands; but the prophet expressly mentions two offenses by which the Jews provoked against themselves the divine vengeance.With their lipsonly, and by an outward profession, they made a pretense of godliness; and, next, they turned aside to modes of worship invented by men. First, then, it is wicked hypocrisy, when the honor which men render to God is only in outward appearance; for toapproach to God with the mouth, and to honor him with the lips,would not be in itself evil, provided that the heart went before. The substance of what our Lord states on this subject is, that, since the worship of God is spiritual, and as nothing pleases him that is not accompanied by the inward sincerity of the heart, they who make holiness to consist in outward display are hypocrites.
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
Bible Cross References
Matthew 15:6 Matthew 15:8

Verse 8

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
John Wesley's Bible Commentary
Their heart is far from me - And without this all outward worship is mere mockery of God. (Isaiah 29:13) .
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
McArther Bible Commentary
Quoted from Isa 29:13.
Bible Cross References
Isaiah 29:13 Matthew 15:7 Mark 7:6 John 5:23

Verse 9

Matthew Henry's Concise Bible Commentary
Jesus discourses about human traditions.
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
EGW SDA Bible Commentary
(see EGW on ch. 5:13, 14; Jeremiah 8:8). Error as Parasites on Tree of Truth
—Satan has wrought with deceiving power, bringing in a multiplicity of errors that obscure truth. Error could not stand alone, and would soon become extinct, if it did not fasten itself like a parasite upon the tree of truth. Error draws its life from the truth of God. The traditions of men, like floating germs, attach themselves to the truth of God, and men regard them as a part of the truth. Through false doctrines Satan gains a foothold, and captivates the minds of men, causing them to hold theories that have no foundation in truth. Men boldly teach for doctrines the commandments of men, and as traditions pass on from age to age, they acquire a power over the human mind. But age does not make error truth, neither does its burdensome weight cause the plant of truth to become a parasite. The tree of truth bears its own genuine fruit, showing its true origin and nature. The parasite of error also bears its own fruit, and makes manifest that its character is diverse from the plant of heavenly origin (Letter 43, 1895).
John Wesley's Bible Commentary
Teaching the commandments of men - As equal with, nay, superior to, those of God. What can be a more heinous sin?
John Calvin Bible Commentary
But in vain do they worship me The words of the prophet run literally thus: their fear toward me has been taught by the precept of men. But Christ has faithfully and accurately given the meaning, that in vain is God worshipped, when the will of men is substituted in the room of doctrine. By these words, all kinds of will-worship, (ἐθελοθζησκεία,) as Paul calls it, (Colossians 2:23,) are plainly condemned. For, as we have said, since God chooses to be worshipped in no other way than according to his own appointment, he cannot endure new modes of worship to be devised. As soon as men allow themselves to wander beyond the limits of the Word of God, the more labor and anxiety they display in worshipping him, the heavier is the condemnation which they draw down upon themselves; for by such inventions religion is dishonored.Teaching doctrines, commandments of menIn these words there is what is calledapposition;for Christ declares them to be mistaken who bring forward, in the room ofdoctrine, the commandments of men,or who seek to obtain from them the rule for worshipping God. Let it therefore be held as a settled principle, that, sinceobedience is more highly esteemed by God thansacrifices, (1 Samuel 15:22,23,) all kinds of worship invented by men are of no estimation in his sight; nay more, that, as the prophet declares, they are accursed and detestable.
Bible Cross References
Isaiah 29:13 Matthew 15:10 Mark 7:7 Colossians 2:22

Verse 10

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
Bible Cross References
Matthew 15:9 Matthew 15:11

Verse 11

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
McArther Bible Commentary
what comes out of the mouth, this defiles a man. People might defile themselves ceremonially (under the old covenant) by eating something unclean, but they would defile themselves morally by saying something sinful (cf. Jas 3:6). Here Jesus clearly distinguishes between the law's ceremonial requirements and its inviolable moral standard. Ceremonial defilement could be dealt with through ceremonial means. But moral defilement corrupts a person's soul.
Bible Cross References
Matthew 15:10 Matthew 15:12 Matthew 15:18 Acts 10:14 Acts 10:15 1 Timothy 4:3 James 3:6

Verse 12

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
Bible Cross References
Matthew 11:6 Matthew 15:11 Matthew 15:13

Verse 13

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Wesley's Bible Commentary
Every plant - That is, every doctrine.
John Calvin Bible Commentary
Every plant.As the indifferent success of the doctrine had wounded their weak minds, Christ intended to remedy this evil. Now the remedy which he proposes is, that good men ought not to be distressed, or entertain less reverence for the doctrine, though to many it be an occasion of death. It is a mistaken view of this passage which some have adopted, that all the inventions of men, and every thing that has not proceeded from the mouth of God, must berooted up and perish; for it was rather to men that Christ referred, and the meaning is, that there is no reason to wonder if the doctrine of salvation shall prove deadly to the reprobate, because they are always carried headlong to the destruction to which they are doomed.By the persons that have been planted by the hand of God we are to understand those who, by his free adoption, have been ingrafted into the tree of life, as Isaiah also, when speaking of the Church renewed by the grace of God, calls it a branch planted by the Lord, (Isaiah 60:21.) Now as salvation depends solely on the election of God, the reprobate must perish, in whatever way this may be effected; not that they are innocent, and free from all blame, when God destroys them, but because, by their own malice, they turn to their destruction all that is offered to them, however salutary it may be. To those who willingly perish the Gospel thus becomes, as Paul assures us,the savor of death unto death, (2 Corinthians 2:16;) for, though it is offered to all for salvation, it does not yield this fruit in any but the elect. It belongs to a faithful and honest teacher to regulate every thing which he brings forward by a regard to the advantage of all; but whenever the result is different, let us take comfort from Christ’s reply. It is beautifully expressed by the parable, that the cause of perdition does not lie in the doctrine, but that the reprobate who have no root in God, when the doctrine is presented to them, throw out their hidden venom, and thus accelerate that death to which they were already doomed.Which my heavenly Father hath not planted.Hypocrites, who appear for a time to have beenplanted like good trees, are particularly described by Christ; for Epicureans, who are noted for open and shameful contempt of God, cannot properly be said to resemble trees, but the description must be intended to apply to those who have acquired celebrity by some vain appearance of godliness. Such werethe scribes, who towered in the Church of God like the cedars in Lebanon, and whose revolt might on that account appear the more strange. Christ might have said that it is right that those should perish who disdainfully reject salvation; but he rises higher, and asserts that no man will remain steadfast, unless his salvation be secured by the election of God. By these words he expressly declares, that the first origin of our salvation flows from that grace by which God elected us to be his children before we were created.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
Bible Cross References
Isaiah 60:21 Isaiah 61:3 Matthew 15:12 John 15:1 John 15:2 1 Corinthians 3:9 Jude 1:12

Verse 14

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Wesley's Bible Commentary
Let them alone - If they are indeed blind leaders of the blind; let them alone: concern not yourselves about them: a plain direction how to behave with regard to all such. (Luke 6:39) .
John Calvin Bible Commentary
Let them alone.He sets them aside as unworthy of notice, and concludes that the offense which they take ought not to give us much uneasiness. Hence has arisen the distinction, of which we hear so much, about avoiding offenses, that we ought to beware of offending the weak, but if any obstinate and malicious person take offense, we ought not to be uneasy; for, if we determined to satisfy all obstinate people, we must bury Christ, who isthe stone of offense, (1 Peter 2:8.)Weak persons, who are offended through ignorance, and afterwards return to just views, must be distinguished from haughty and disdainful men who are themselves the authors of offenses. It is of importance to attend to this distinction, in order that no one who is weak may be distressed through our fault. But when wicked men dash themselves through their obstinacy, let us walk on unmoved in the midst of offenses; for he who spares not weak brethren tramples, as it were, under foot those to whom we are commanded to stretch out the hand. It would be idle to attend to others, whom we cannot avoid offending, if we wish to keep the right path; and when, under the pretext of taking offense, they happen to fall off and revolt from Christ, we mustlet them alone, that they may not drag us along with them.They are blind leaders of the blind.Christ means that all who allow themselves to be driven hither and thither at the disposal of those men will miserably perish; for when they stumble on a plain road, it is evident that they are willfully blind. Why then should any one allow himself to be directed by them, except that he might fall into the same ditch? Now Christ, who has risen upon us asthe Sun of righteousness, (Malachi 4:2,) and not only points out the road to us by the torch of his Gospel, but desires that we should keep it before us, justly calls on his disciples to shake off that slothfulness, and not to wander, as it were, in the dark, for the sake of gratifying the blind.Hence also we infer that all who, under the pretense of simplicity or modesty, give themselves up to be deceived or ensnared by errors, are without excuse.
John Calvin Bible Commentary
And he spake to them a parable. Luke relates this saying without mentioning any occurrence, but states generally, that Christ made use of thisparable; as in recording many of Christ’s discourses he says nothing as to the occasion on which they were delivered. It is no doubt possible that Christ may have spoken this parable more than once; but, as no place more appropriate was to be found, I have not hesitated to insert here what Luke relates without fixing the time.
John Calvin Bible Commentary
And Peter answering said.As the disciples betray excessive ignorance, Christ justly reproves and upbraids them for beingstill void of understanding, and yet does not fail to act as their teacher. What Matthew ascribes in a peculiar manner to Peter is related by Mark, in the same sense, as a question put by them all; and this is evident from Christ’s reply, in which he reproves the ignorance, not of Peter only, but of all of them alike. The general meaning is, that men are not polluted by food, but that they have within themselves the pollution of sins, which afterwards shows itself in the outward actions. Is it objected that intemperance in eating is defilement? The solution is easy. Christ speaks only of the proper and lawful use of those things which God has put in our power. To eat and drink are things in their own nature free and indifferent: if any corruption be added, it proceeds from the man himself, and therefore must be regarded not as external, but internal.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
McArther Bible Commentary
Let them alone. This severe judgment is a form of God's wrath. It signifies abandonment by God and is described as "giving them over" in Rom 1:18-32 (see notes there). Cf. Hos 4:17.
Bible Cross References
Isaiah 9:16 Isaiah 31:3 Matthew 23:16 Matthew 23:24 Luke 6:39 John 9:39

Verse 15

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
McArther Bible Commentary
this parable. I.e., verse Mat 15:11. The "parable" is not at all hard to understand, but it was hard for even the disciples to accept. Years later, Peter still found it hard to accept that all foods are clean (Act 10:14).
Bible Cross References
Matthew 13:18 Matthew 13:36 Matthew 15:16 Mark 7:17

Verse 16

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
Bible Cross References
Matthew 15:15 Matthew 15:17

Verse 17

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Wesley's Bible Commentary
Are ye also yet without understanding - How fair and candid are the sacred historians? Never concealing or excusing their own blemishes.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
Bible Cross References
Matthew 15:16 Matthew 15:18 Mark 7:19 1 Corinthians 6:13

Verse 18

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
Bible Cross References
Proverbs 4:23 Matthew 12:34 Matthew 15:11 Matthew 15:17 Mark 7:20 James 3:6

Verse 19

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Wesley's Bible Commentary
First evil thoughts - then murders - and the rest. Railings - The Greek word includes all reviling, backbiting, and evil speaking.
John Calvin Bible Commentary
For out of the heart proceed wicked thoughts Hence we infer that the word mouth, as I have mentioned, was used by Christ in a former verse by way of allusion to the context; for now he makes no mention of the mouth, but merely says that out of the heart of man proceeds all that is sinful and that corrupts by its pollution. Mark differs from Matthew in this respect, that he gives a larger catalogue of sins, such as lusts, or irregular desires. The Greek word (πλεονεξίαι) is by some rendered covetousness; but I have preferred to take it in a general acceptation. Next come fraud and intemperance, and those which immediately follow. Though the mode of expression be figurative, it is enough to understand Christ’s meaning to be, that all sins proceed from the wicked and corrupt affections of the heart. To say that an evil eye proceeds from the heart is not strictly accurate, but it involves nothing that is absurd or ambiguous; for it means, that an unholy heart pollutes the eyes by making them the ministers, or organs, of wicked desires. And yet Christ does not speak as if every thing that is evil in man were confined to open sins; but, in order to show more clearly that the heart of man is the abode of all evils, he says that the proofs and results appear in the sins themselves.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
Bible Cross References
Genesis 6:5 Numbers 22:29 Proverbs 4:23 Proverbs 24:9 Matthew 5:28 Matthew 15:20 Mark 7:21 Galatians 5:19

Verse 20

Matthew Henry's Concise Bible Commentary
He warns against things which really defile.
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, (Jeremiah 17:9), for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
John Calvin Bible Commentary
And pollute the man. Instead of the verb pollute, the Greek term is κοινοῖ, make common; as Mark, a little before, (7:2,) used the phrase, κοιναῖς χερσὶ, with common hands, for with unclean hands.It is a Hebrew phrase; for, since God had set apart the Jews on the condition that they should separate themselves from all the pollutions of the Gentiles, everything that was inconsistent with this holiness was called common, that is, profane.
Bible Cross References
Matthew 15:19 Matthew 15:21

Verse 21

Matthew Henry's Concise Bible Commentary
He heals the daughter of a Syrophenician woman.
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
John Wesley's Bible Commentary
(Mark 7:24) .
John Calvin Bible Commentary
Great is thy faith.He first applauds the woman’sfaith, and next declares, that on account of herfaith he grants her prayer. The greatness of herfaith appeared chiefly in this respect, that by the aid of nothing more than a feeble spark of doctrine, she not only recognized the actual office of Christ, and ascribed to him heavenly power, but pursued her course steadily through formidable opposition; suffered herself to be annihilated, provided that she held by her conviction that she would not fail to obtain Christ’s assistance; and, in a word, so tempered her confidence with humility, that, while she advanced no unfounded claim, neither did she shut against her the fountain of the grace of Christ, by a sense of her own unworthiness. This commendation, bestowed on a woman who had been a heathen,condemns the ingratitude of that nation which boasted that it was consecrated to God.But how can the woman be said to believe aright, who not only receives no promise from Christ, but is driven back by his declaration to the contrary? On that point I have already spoken. Though he appears to give a harsh refusal to her prayers, yet, convinced that God would grant the salvation which he had promised through the Messiah, she ceases not to entertain favorable hopes; and therefore she concludes, that the door is shut against her, not for the purpose of excluding her altogether, but that, by a more strenuous effort of faith, she may force her way, as it were, through the chinks.Be it unto thee as thou desirest. This latter clause contains a useful doctrine, that faith will obtain anything from the Lord; for so highly does he value it, that he is always prepared to comply with our wishes, so far as it may be for our advantage.
Bible Cross References
Matthew 11:21 Matthew 15:20 Mark 7:24

Verse 22

Matthew Henry's Concise Bible Commentary
He heals the daughter of a Syrophenician woman.
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
John Wesley's Bible Commentary
A woman of Canaan - Canaan was also called Syrophenicia, as lying between Syria properly so called, and Phenicia, by the sea side. Cried to him - From afar, Thou Son of David - So she had some knowledge of the promised Messiah.
John Calvin Bible Commentary
Great is thy faith.He first applauds the woman’sfaith, and next declares, that on account of herfaith he grants her prayer. The greatness of herfaith appeared chiefly in this respect, that by the aid of nothing more than a feeble spark of doctrine, she not only recognized the actual office of Christ, and ascribed to him heavenly power, but pursued her course steadily through formidable opposition; suffered herself to be annihilated, provided that she held by her conviction that she would not fail to obtain Christ’s assistance; and, in a word, so tempered her confidence with humility, that, while she advanced no unfounded claim, neither did she shut against her the fountain of the grace of Christ, by a sense of her own unworthiness. This commendation, bestowed on a woman who had been a heathen,condemns the ingratitude of that nation which boasted that it was consecrated to God.But how can the woman be said to believe aright, who not only receives no promise from Christ, but is driven back by his declaration to the contrary? On that point I have already spoken. Though he appears to give a harsh refusal to her prayers, yet, convinced that God would grant the salvation which he had promised through the Messiah, she ceases not to entertain favorable hopes; and therefore she concludes, that the door is shut against her, not for the purpose of excluding her altogether, but that, by a more strenuous effort of faith, she may force her way, as it were, through the chinks.Be it unto thee as thou desirest. This latter clause contains a useful doctrine, that faith will obtain anything from the Lord; for so highly does he value it, that he is always prepared to comply with our wishes, so far as it may be for our advantage.
McArther Bible Commentary
Son of David. See note on Mat 1:1.
Bible Cross References
Matthew 4:24 Matthew 9:27 Matthew 15:23 Matthew 17:15

Verse 23

Matthew Henry's Concise Bible Commentary
He heals the daughter of a Syrophenician woman.
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
John Wesley's Bible Commentary
He answered her not a word - He sometimes tries our faith in like manner.
John Calvin Bible Commentary
How shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? (Romans 10:14.)Who then will say that this woman had faith, who takes courage from her own feelings, though Christ is silent? But as Christ has two ways of speaking and of being silent, it must be observed, that though he withheld at that time the words of his mouth, yet he spoke within to the mind of the woman, and so this secret inspiration was a substitute for the outward preaching. Besides, her prayer arose out of the hearing of faith, (Romans 10:17;) and, therefore, though Christ does not immediately reply, she continually hears the sound of that doctrinewhich she had already learned, that Christ came as a Redeemer. In this way the Lord often acts towards those who believe in him; he speaks to them, and yet is silent. Relying on the testimonies of Scripture, where they hear him speaking, they firmly believe that he will be gracious to them; and yet he does not immediately reply to their wishes and prayers, but, on the contrary, seems as if he did not hear. We see then that the design of Christ’s silence was not to extinguish the woman’s faith, but rather to whet her zeal and inflame her ardor. But if a small seed of doctrine ina woman of Canaanyielded such abundant fruit, it ill becomes us to be dejected, if at any time he delays and does not immediately grant a favorable answer.Send her away.The disciples present no request in favor of the woman, but as they are annoyed by her importunity, they desire that, in some way or other, she may be dismissed. It is a childish contrivance, which the Papists have endeavored to support by means of this passage, that departed saints are allowed to plead for us; for, granting that this woman solicited the disciples to give her some favor or assistance — which, however, cannot be proved from the passage — still there is a wide difference between the dead and living. It must be also observed, that, if they really intended to aid her by their advocacy, they obtain nothing.
John Calvin Bible Commentary
Great is thy faith.He first applauds the woman’sfaith, and next declares, that on account of herfaith he grants her prayer. The greatness of herfaith appeared chiefly in this respect, that by the aid of nothing more than a feeble spark of doctrine, she not only recognized the actual office of Christ, and ascribed to him heavenly power, but pursued her course steadily through formidable opposition; suffered herself to be annihilated, provided that she held by her conviction that she would not fail to obtain Christ’s assistance; and, in a word, so tempered her confidence with humility, that, while she advanced no unfounded claim, neither did she shut against her the fountain of the grace of Christ, by a sense of her own unworthiness. This commendation, bestowed on a woman who had been a heathen,condemns the ingratitude of that nation which boasted that it was consecrated to God.But how can the woman be said to believe aright, who not only receives no promise from Christ, but is driven back by his declaration to the contrary? On that point I have already spoken. Though he appears to give a harsh refusal to her prayers, yet, convinced that God would grant the salvation which he had promised through the Messiah, she ceases not to entertain favorable hopes; and therefore she concludes, that the door is shut against her, not for the purpose of excluding her altogether, but that, by a more strenuous effort of faith, she may force her way, as it were, through the chinks.Be it unto thee as thou desirest. This latter clause contains a useful doctrine, that faith will obtain anything from the Lord; for so highly does he value it, that he is always prepared to comply with our wishes, so far as it may be for our advantage.
Bible Cross References
Matthew 15:22 Matthew 15:24

Verse 24

Matthew Henry's Concise Bible Commentary
He heals the daughter of a Syrophenician woman.
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
John Wesley's Bible Commentary
I am not sent - Not primarily; not yet.
John Calvin Bible Commentary
I am not sent.He informs the Apostles that his reason for refusing the woman of Canaan arises out of his desire to devote himself entirely to the Jews to whom alone he was appointed to be a minister of the grace of God. He argues from the call and the command of the Father, that he must not yield any assistance to strangers; not that the power of Christ was always confined within so narrow limits, but because present circumstances rendered it necessary that he should begin with the Jews, and at that time devote himself to them in a peculiar manner. For as I have said in expoundingMatthew 10:5, the middle wall of partition(Ephesians 2:14) was not thrown down till after Christ’s resurrection that he might proclaim peace to the nations which were aliens from the kingdom of God: and therefore he prohibited the Apostles, at that time, from scattering anywhere but in Judea the first seed of doctrine. Justly therefore, does he affirm that, on this occasion, he was sent to the Jews only, till the Gentiles also followed in the proper order.To the lost sheep of the house of Israel.He bestows the designation ofsheep of the house of Israelnot on the elect only, but on all who were descended from the holy fathers; for the Lord had included all in the covenant, and was promised indiscriminately to all as a Redeemer, as he also revealed and offered himself to all without exception. It is worthy of observation, that he declares himself to have beensent to LOST sheep,as he assures us in another passage that hecame to save that which was lost,(Matthew 18:11.) Now as we enjoy this favor, at the present day, in common with the Jews, we learn what our condition is till he appear as our Savior.
John Calvin Bible Commentary
Great is thy faith.He first applauds the woman’sfaith, and next declares, that on account of herfaith he grants her prayer. The greatness of herfaith appeared chiefly in this respect, that by the aid of nothing more than a feeble spark of doctrine, she not only recognized the actual office of Christ, and ascribed to him heavenly power, but pursued her course steadily through formidable opposition; suffered herself to be annihilated, provided that she held by her conviction that she would not fail to obtain Christ’s assistance; and, in a word, so tempered her confidence with humility, that, while she advanced no unfounded claim, neither did she shut against her the fountain of the grace of Christ, by a sense of her own unworthiness. This commendation, bestowed on a woman who had been a heathen,condemns the ingratitude of that nation which boasted that it was consecrated to God.But how can the woman be said to believe aright, who not only receives no promise from Christ, but is driven back by his declaration to the contrary? On that point I have already spoken. Though he appears to give a harsh refusal to her prayers, yet, convinced that God would grant the salvation which he had promised through the Messiah, she ceases not to entertain favorable hopes; and therefore she concludes, that the door is shut against her, not for the purpose of excluding her altogether, but that, by a more strenuous effort of faith, she may force her way, as it were, through the chinks.Be it unto thee as thou desirest. This latter clause contains a useful doctrine, that faith will obtain anything from the Lord; for so highly does he value it, that he is always prepared to comply with our wishes, so far as it may be for our advantage.
McArther Bible Commentary
lost sheep of the house of Israel. See note on Mat 10:6.
Bible Cross References
Matthew 10:6 Matthew 15:23 Acts 3:26 Romans 15:8

Verse 25

Matthew Henry's Concise Bible Commentary
He heals the daughter of a Syrophenician woman.
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
John Wesley's Bible Commentary
Then came she - Into the house where he now was.
John Calvin Bible Commentary
And she came and worshipped him.We might be apt to think that this woman contends with some measure of obstinacy, as if she would extort something from Christ in spite of him; but there is no reason to doubt that she was animated by the conviction which she entertained as to the kindness of the Messiah. When Christ expressly declared that it did not belong to his office, she was not intimidated by that refusal, and did not desist from her purpose. The reason was, that she adhered firmly to that previous sentiment of faith which I have mentioned, and admitted nothing that was opposed to her hope. And this is the sure test of faith, that we do not suffer that general commencement of our salvation, which is founded on the word of God, to be in any way torn from us.
John Calvin Bible Commentary
Great is thy faith.He first applauds the woman’sfaith, and next declares, that on account of herfaith he grants her prayer. The greatness of herfaith appeared chiefly in this respect, that by the aid of nothing more than a feeble spark of doctrine, she not only recognized the actual office of Christ, and ascribed to him heavenly power, but pursued her course steadily through formidable opposition; suffered herself to be annihilated, provided that she held by her conviction that she would not fail to obtain Christ’s assistance; and, in a word, so tempered her confidence with humility, that, while she advanced no unfounded claim, neither did she shut against her the fountain of the grace of Christ, by a sense of her own unworthiness. This commendation, bestowed on a woman who had been a heathen,condemns the ingratitude of that nation which boasted that it was consecrated to God.But how can the woman be said to believe aright, who not only receives no promise from Christ, but is driven back by his declaration to the contrary? On that point I have already spoken. Though he appears to give a harsh refusal to her prayers, yet, convinced that God would grant the salvation which he had promised through the Messiah, she ceases not to entertain favorable hopes; and therefore she concludes, that the door is shut against her, not for the purpose of excluding her altogether, but that, by a more strenuous effort of faith, she may force her way, as it were, through the chinks.Be it unto thee as thou desirest. This latter clause contains a useful doctrine, that faith will obtain anything from the Lord; for so highly does he value it, that he is always prepared to comply with our wishes, so far as it may be for our advantage.
Bible Cross References
Matthew 8:2 Matthew 15:26

Verse 26

Matthew Henry's Concise Bible Commentary
He heals the daughter of a Syrophenician woman.
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
John Calvin Bible Commentary
It is not seemly.Christ’s reply is harsher than ever, and one would think that he intended by it to cut off all hope; for not only does he declare that all the grace which he has received from the Father belongs to the Jews, and must be bestowed on them, otherwise they will be defrauded of their just rights; but he disdainfully compares the woman herself to adog, thus implying that she is unworthy of being a partaker of his grace. To make the meaning plain to us, it must be understood that the appellation ofthe children’s breadis here given, not to the gifts of God of whatever description, but only to those which were bestowed in a peculiar manner on Abraham and his posterity. For since the beginning of the world, the goodness of God was everywhere diffused—nay, filled heaven and earth—so that all mortal men felt that God was their Father. But as the children of Abraham had been more highly honored than the rest of mankind, the children’s bread is a name given to everything that, relates peculiarly to the adoption by which the Jews alone were elected to bechildrenThe light of the sun, the breath of life, and the productions of the soil, were enjoyed by the Gentiles equally with the Jews; but the blessing which was to be expected in Christ dwelt exclusively in the family of Abraham. To lay open without distinction that which God had conferred as a peculiar privilege on a single nation, was nothing short of setting aside the covenant of God; for in this way the Jews, who ought to have the preference, were placed on a level with the Gentiles.And to throw it to the dogs.By using the wordthrow, Christ intimates that what is taken from the Church of God and given to heathens is not well bestowed. But this must be restricted to that time when it was in Judea only that men called on God; for, since the Gentiles were admitted to partake of the same salvations—which took place when Christ diffused everywhere the light of his Gospel—the distinction was removed, and those who were formerlydogs are now reckoned among the children. The pride of the flesh must fall down, when we learn that by nature we aredogsAt first, no doubt, human nature, in which the image of God brightly shone, occupied so high a station that this opprobrious epithet did not apply to all nations, and even to kings, on whom God confers the honor of bearing his name.But the treachery and revolt of Adam made it proper that the Lord should send to the stable, along withdogs, those who through the guilt of our first parent became bastards; more especially when a comparison is made between the Jews, who were exempted from the common lot, and the Gentiles, who were banished from the kingdom of God.Christ’s meaning is more fully unfolded by Mark, who gives these words, Allow the children first to be satisfiedHe tells thewoman of Canaanthat she acts presumptuously in proceeding — as it were, in the midst of the supper — to seize on what was on the table.His chief design was, to make trial of the woman’s faith; but he also pointed out the dreadful vengeance that would overtake the Jews, who rejected an inestimable benefit which was freely offered to them, and which they refused to those who sought it with warmth and earnestness.
John Calvin Bible Commentary
Great is thy faith.He first applauds the woman’sfaith, and next declares, that on account of herfaith he grants her prayer. The greatness of herfaith appeared chiefly in this respect, that by the aid of nothing more than a feeble spark of doctrine, she not only recognized the actual office of Christ, and ascribed to him heavenly power, but pursued her course steadily through formidable opposition; suffered herself to be annihilated, provided that she held by her conviction that she would not fail to obtain Christ’s assistance; and, in a word, so tempered her confidence with humility, that, while she advanced no unfounded claim, neither did she shut against her the fountain of the grace of Christ, by a sense of her own unworthiness. This commendation, bestowed on a woman who had been a heathen,condemns the ingratitude of that nation which boasted that it was consecrated to God.But how can the woman be said to believe aright, who not only receives no promise from Christ, but is driven back by his declaration to the contrary? On that point I have already spoken. Though he appears to give a harsh refusal to her prayers, yet, convinced that God would grant the salvation which he had promised through the Messiah, she ceases not to entertain favorable hopes; and therefore she concludes, that the door is shut against her, not for the purpose of excluding her altogether, but that, by a more strenuous effort of faith, she may force her way, as it were, through the chinks.Be it unto thee as thou desirest. This latter clause contains a useful doctrine, that faith will obtain anything from the Lord; for so highly does he value it, that he is always prepared to comply with our wishes, so far as it may be for our advantage.
McArther Bible Commentary
the children's bread. The lost sheep of the house of Israel must be fed before the "little dogs" (see note on Mat 10:5). Christ uses a word here that speaks of a family pet. His words with this woman are not to be understood as harsh or unfeeling. In fact, He is tenderly drawing from her an expression of her faith in verse Mat 15:27.
Bible Cross References
Matthew 7:6 Matthew 15:25 Matthew 15:27 Mark 7:27

Verse 27

Matthew Henry's Concise Bible Commentary
He heals the daughter of a Syrophenician woman.
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
John Calvin Bible Commentary
Certainly, Lord. The woman’s reply showed that she was not hurried along by a blind or thoughtless impulse to offer a flat contradictionto what Christ had said. As God preferred the Jews to other nations, she does not dispute with them the honor of adoption, and declares, that she has no objection whatever that Christ shouldsatisfythem according to the order which God had prescribed. She only asks that somecrumbs — falling, as it were, accidentally — should come within the reach ofthe dogsAnd at no time, certainly, did God shut up his grace among the Jews in such a manner as not to bestow a small taste of them on the Gentiles. No terms could have been employed that would have described more appropriately, or more justly, that dispensation of the grace of God which was at that time in full operation.
John Calvin Bible Commentary
Great is thy faith.He first applauds the woman’sfaith, and next declares, that on account of herfaith he grants her prayer. The greatness of herfaith appeared chiefly in this respect, that by the aid of nothing more than a feeble spark of doctrine, she not only recognized the actual office of Christ, and ascribed to him heavenly power, but pursued her course steadily through formidable opposition; suffered herself to be annihilated, provided that she held by her conviction that she would not fail to obtain Christ’s assistance; and, in a word, so tempered her confidence with humility, that, while she advanced no unfounded claim, neither did she shut against her the fountain of the grace of Christ, by a sense of her own unworthiness. This commendation, bestowed on a woman who had been a heathen,condemns the ingratitude of that nation which boasted that it was consecrated to God.But how can the woman be said to believe aright, who not only receives no promise from Christ, but is driven back by his declaration to the contrary? On that point I have already spoken. Though he appears to give a harsh refusal to her prayers, yet, convinced that God would grant the salvation which he had promised through the Messiah, she ceases not to entertain favorable hopes; and therefore she concludes, that the door is shut against her, not for the purpose of excluding her altogether, but that, by a more strenuous effort of faith, she may force her way, as it were, through the chinks.Be it unto thee as thou desirest. This latter clause contains a useful doctrine, that faith will obtain anything from the Lord; for so highly does he value it, that he is always prepared to comply with our wishes, so far as it may be for our advantage.
Bible Cross References
Matthew 15:26 Matthew 15:28 Mark 7:28 Luke 16:21

Verse 28

Matthew Henry's Concise Bible Commentary
He heals the daughter of a Syrophenician woman.
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
John Wesley's Bible Commentary
Thy faith - Thy reliance on the power and goodness of God.
John Calvin Bible Commentary
Great is thy faith.He first applauds the woman’sfaith, and next declares, that on account of herfaith he grants her prayer. The greatness of herfaith appeared chiefly in this respect, that by the aid of nothing more than a feeble spark of doctrine, she not only recognized the actual office of Christ, and ascribed to him heavenly power, but pursued her course steadily through formidable opposition; suffered herself to be annihilated, provided that she held by her conviction that she would not fail to obtain Christ’s assistance; and, in a word, so tempered her confidence with humility, that, while she advanced no unfounded claim, neither did she shut against her the fountain of the grace of Christ, by a sense of her own unworthiness. This commendation, bestowed on a woman who had been a heathen,condemns the ingratitude of that nation which boasted that it was consecrated to God.But how can the woman be said to believe aright, who not only receives no promise from Christ, but is driven back by his declaration to the contrary? On that point I have already spoken. Though he appears to give a harsh refusal to her prayers, yet, convinced that God would grant the salvation which he had promised through the Messiah, she ceases not to entertain favorable hopes; and therefore she concludes, that the door is shut against her, not for the purpose of excluding her altogether, but that, by a more strenuous effort of faith, she may force her way, as it were, through the chinks.Be it unto thee as thou desirest. This latter clause contains a useful doctrine, that faith will obtain anything from the Lord; for so highly does he value it, that he is always prepared to comply with our wishes, so far as it may be for our advantage.
Bible Cross References
Matthew 9:22 Matthew 15:27

Verse 29

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Wesley's Bible Commentary
The sea of Galilee - The Jews gave the name of seas to all large lakes. This was a hundred furlongs long, and forty broad. It was called also, the sea of Tiberias. It lay on the borders of Galilee, and the city of Tiberias stood on its western shore. It was likewise styled the lake of Gennesareth: perhaps a corruption of Cinnereth, the name by which it was anciently called, (Numbers 34:11) . (Mark 7:31) .
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
McArther Bible Commentary
skirted the Sea of Galilee. He actually travels north from Tyre to Sidon and then cuts a wide path around the eastern shore of Galilee to Decapolis (Mar 7:31), a primarily Gentile region. He may have taken this route to avoid the territory ruled by Herod Antipas (cf. Mat 14:1-2). The events that follow must have occurred in Decapolis (see note on Mat 4:25).
Bible Cross References
Matthew 4:18 Matthew 5:1 Mark 7:31

Verse 30

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
Bible Cross References
Isaiah 35:6 Matthew 4:23 Mark 9:43 Luke 14:13

Verse 31

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
Bible Cross References
Matthew 8:10 Matthew 9:8 Matthew 9:32 Matthew 15:30

Verse 32

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Wesley's Bible Commentary
They continue with me now three days - It was now the third day since they came. (Mark 8:1) .
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
Bible Cross References
2 Kings 4:42 Matthew 9:36 Matthew 14:13 Matthew 15:33 Mark 8:1

Verse 33

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Calvin Bible Commentary
And when he had taken him aside from the multitude. This was done, partly to afford to those who were ignorant, and not yet sufficiently qualified for becoming witnesses, an opportunity of perceiving at a distance the glory of his Divine nature, and partly that he might have a better opportunity of pouring out earnest prayer. When he looked up to heaven and sighed, it was an expression of strong feeling; and this enables us to perceive the vehemence of his love towards men, for whose miseries he feels so much compassion. Nor can it be doubted, that by conveying the spittle from his own mouth to the mouth of another, and by putting his fingers into his ears, he intended to manifest and express the same feeling of kindness. Yet that he has supreme power to remove all our defects, and restore us to health, is proclaimed by him when he simply orders the tongue and ears to be opened; for it was not without a good reason that Mark inserted that Chaldaic word, (ἐφφαθά) Ephphatha, be opened, but to testify the divine power of Christ. Among other fooleries with which baptism has been debased by foolish men, the ceremony used by our Lord is turned into a piece of buffoonery; and this instance shows us that there is no end to licentiousness, when men wantonly change at their own pleasure the mysteries of God.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
McArther Bible Commentary
Where could we get enough bread. No wonder our Lord calls them men of little faith (Mat 8:26; Mat 14:31; Mat 16:8; Mat 17:20), when they ask such a question after He has recently fed the 5,000 (Mat 14:13-21).
Bible Cross References
Matthew 15:32 Matthew 15:34

Verse 34

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
McArther Bible Commentary
See note on Mat 14:16. Again the Lord has them confess for the record how little food they had in comparison to the size of the crowd. This confession makes clear that the feeding is miraculous evidence of His deity.
Bible Cross References
Matthew 15:33 Matthew 15:35 Matthew 16:10

Verse 35

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
Bible Cross References
Matthew 15:34 Matthew 15:36

Verse 36

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Wesley's Bible Commentary
He gave thanks, or blessed the food - That is, he praised God for it, and prayed for a blessing upon it.
John Calvin Bible Commentary
Then he enjoined them not to tell it to any person.Many commentators torture theseinjunctions to an opposite meaning, as if Christ had purposely excited them to spread abroad the fame of the miracle; but I prefer a more natural interpretation which I have formerly stated,that Christ only intended to delay the publication of it till a more proper and convenient time. I have no doubt, therefore, that their zeal was unseasonable, when, thoughenjoined to be silent, they were in haste to speak. We need not wonder that men unaccustomed to the doctrine of Christ are carried away by immoderate zeal, when it is not called for. Yet what they unwisely attempted to do, was made by Christ to promote his own glory; for not only was the miracle made known, but the whole of that district, in despising the Author of heavenly gifts, was rendered inexcusable.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
Bible Cross References
Matthew 14:19 Matthew 15:35 Matthew 26:27 Luke 22:17 Luke 22:19 John 6:11 John 6:23 Acts 27:35 Romans 14:6 1 Corinthians 14:16

Verse 37

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Calvin Bible Commentary
He hath done all things well. Matthew, after collecting many miracles, concludes by saying that the multitudes wondered, and glorified the God of Israel; that is, because God, taking unusual methods of illustrating his power, had called up the remembrance of his covenant. But the words of Mark contain perhaps an implied contrast; for the reports concerning Christ were various, and the word multitude or crowd (ὄχλος) may be intended to mean that it was only wicked and malicious persons who slandered his actions, since all that he did was so far from exposing him to calumny that it deserved the highest praise. But we know, and it is what nature teaches us, that nothing is more unjust than to make the bestowal of favors an occasion of envy and ill-will.
John Calvin Bible Commentary
there is no restraint to the Lord to save by many or by few, (1 Samuel 14:6.)As the blessing of God can make one loaf suffice as well as twenty for satisfying a great multitude, so, if that be wanting, a hundred loaves will not be a sufficient meal for ten men; for when the staff of bread is broken, (Leviticus 26:26,) though the flour should come in full weight from the mill, and the bread from the oven, it will serve no purpose to stuff the belly. Thethree days’ fasting,of which Christ speaks, must not be understood to mean that they had eaten nothing for three days; but that in desert places they had few conveniences, and must have wanted their ordinary food. Besides, in those warm countries, hunger is less keen than in our thick and cold atmosphere; and, therefore, we need not wonder that they should abstain longer from food.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
Bible Cross References
2 Kings 4:44 Matthew 14:20 Matthew 15:38 Matthew 16:10 Mark 8:8 Mark 8:20 Acts 9:25

Verse 38

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
McArther Bible Commentary
four thousand. Christ ended His ministry in Galilee with the feeding of the 5,000 (Mat 14:13-21). Here He ends His ministry in the Gentile regions by feeding the 4,000. He later would end His Jerusalem ministry with a meal in the upper room with His disciples.
Bible Cross References
Matthew 15:37 Matthew 15:39

Verse 39

Matthew Henry's Concise Bible Commentary
Jesus heals the sick, and miraculously feeds four thousand.
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.
John Calvin Bible Commentary
Whence shall we obtain so many loaves in a solitary place?The disciples manifest excessive stupidity in not remembering, at least, that earlier proof of the power and grace of Christ, which they might have applied to the case in hand. As if they had never seen any thing of the same sort, they forget to apply to him for relief. There is not a day on which a similar indifference does not steal upon us; and we ought to be the more careful not to allow our minds to be drawn away from the contemplation of divine benefits, that the experience of the past may lead us to expect for the future the same assistance which God has already on one or more occasions bestowed upon us.
Bible Cross References
Matthew 15:38 Mark 3:9 Mark 8:10